Pāṇini 8.3.17

PrevNext

Grammatical Sūtra: भोभगोअघोअपूर्वस्य योऽशि bhobhagoaghoapūrvasya yo'śi Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: bhobhagaḥ-aghaḥ-apūrvasya yaḥ aśi
Sūtra with anuvṛtti words: bhobhagaḥ-aghaḥ-apūrvasya yaḥ aśi padasya (8.1.16), pūrvatra (8.2.1), asiddham (8.2.1), saṁhitāyām (8.2.108), roḥ (8.3.16)
Type of Rule: vidhi
Preceding adhikāra rule:8.3.4 (1anunāsikāt paro 'nusvāraḥ)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

((y)) is substituted for the ((ru)) called ((r)), when it is preceded by ((bho)), ((bhago)), ((agho)), ((a)) or ((ā)), before an ((aś)) letter (vowels and soft consonants). Source: Aṣṭādhyāyī 2.0

The substitute phoneme y replaces [substitute phoneme rU 16] co-occurring with bhos `an interjection', bhagos `illustrious', aghos `sinner' or phoneme-class /a/ [before 1.1.66] a phoneme denoted by the siglum aŚ (= voiced phonemes) [in continuous utterance 2.108]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 8.3.14, 8.3.16

Kielhorn/Abhyankar (III,427.1-12) Rohatak (V,440-441)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: bhor bhagoraghorityevaṃ pūrvasya avarṇapūrvasya ca roḥ rephasya yakārādeśo bhava See More

Kāśikāvṛttī²: bhobhagoaghoapūrvasya yo 'śi 8.3.17 bhor bhagoraghorityevaṃ pūrvasya avarṇapūrv See More

Nyāsa²: bhobhagoaghoapūrvasya yo'śi. , 8.3.17 "bho atra" ityādau "oto gāg See More

bhobhagoaghoapūrvasya yo'śi. , 8.3.17 "bho atra" ityādau "oto gāgryasya" 8.3.20 iti nityo yalopaḥ. gāgryagrahaṇaṃ tatra pūjārtham(). "bho dadāti" ityādāvapi "hali sarveṣām()" 8.3.22 iti nitya eva yalopaḥ. athāśgrahaṇaṃ kimartham(), yāvatā'śo'myaḥ kharyo bhavati tatra kharavasānayorvisargeṇa bhavitavyam(), kṛte visarṇanīye tasya sthānivadbhāvādrugrahaṇena grahaṇe sati syāditi cet()? na; jñāpakāt(). yadayam? "atrānunāsikaḥ pūrvasya tu dhā" 8.3.2 ityatra visarjanīyayakāramakṛtvā nirdeśaṃ karoti tajjñāpayati--visarjanīyasya khari yakāro na bhavati. avasāne tarhi syāditi cet()? na; "saṃhitāyām()" 8.2.108 ityadhikārāt(). tasmādantareṇāpya()ācanamaśyeṇa bhavati, ityata āha--"adagrahaṇamuttarārtham()" iti. "hali sarveṣām()" 8.3.22 ityādinā tāmevottarārthatāṃ darśayati. "dṛkṣavṛṭ()" iti. "ovraścū chedane" (dhā.pā.1292), kvip(), grahrādinā 6.1.16 samp()rasāraṇam(), "skoḥ saṃyogādyorante ca" 8.2.29 iti sakāralopaḥ, cakārasya vraścādinā 8.2.36 cakāraḥ, tasya jaśtvena ḍakāraḥ, tasyāpi catrvam()--ṭakāraḥ, vṛkṣavṛṭ(), tamācaṣṭa iti ṇic(), "ṇāviṣṭhavat? prātipadikasya" (dhā.813) itīṣṭhavadbhāḥ, "ṭeḥ" 6.4.155 iti ṭilopaḥ, vṛkṣavayateṇryantātkvip(), "ṇeraniṭi" 6.4.51 iti ṇilopaḥ. "vṛkṣav? karoti" iti. atrāśgrahaṇādvakarasya kakāre parato lopo na bhavati. ata evāśghrahaṇāt? "lopo vyorvali" 6.1.64 iti lopo na bhavatyeva. anyathādagrahaṇamanarthakaṃ syāt(). yadyuttarārthamaśgrahaṇaṃ syāt? tarhi tatraiva katrtavyam(), evaṃ hranuvṛttyartha svaritatvaṃ na katrtavyaṃ bhavatītyabhiprāyeṇāha--"atha" ityādi. "uttarārtham()" iti. "hali sarveṣām()" (8.3.22) ityasmāt? sūtrāduttarasūtre'rthaḥ prayojanaṃ yasya tat? tathoktam(). "mo'nusvāraḥ" 8.3.23 ityādinā tadevottarārthatvaṃ spaṣṭīkaroti. yadi hi "hali sarveṣām()" 8.3.22 ityatrāśgrahaṇaṃ kriyeta, tataḥ "mo'nusvāraḥ" 8.3.23 ityatra yathā halgrahaṇasyānuvṛttiḥ, tathāśgrahaṇasyāpi syāt(). tataścāśyeva hali mo'nusvāraḥ syāt(), na halmātre. yadā tu tatrāśgrahaṇaṃ na kriyate, tadottaratra halmātre'nusvāraḥ sidhyati. punaruttarārthatāmaśgrahaṇasya darśayati--"vyorladhupratyatnataraḥ" ityādi. gatārtham()॥

Laghusiddhāntakaumudī¹: etatpūrvasya roryādeśo'śi. devā iha, devāyiha. bhos bhagos aghos iti sāntā nipā Sū #108 See More

Laghusiddhāntakaumudī²: bho bhago agho apūrvasya yo'śi 108, 8.3.17 etatpūrvasya roryādeśo'śi. devā iha, See More

Bālamanoramā¹: bhobhago. `rossupī'tyato `ro'ri tyanuvartate. bho bhago agho a ityeṣā Sū #166 See More

Bālamanoramā²: bhobhagoaghoapūrvasya yo'śi 166, 8.3.17 bhobhago. "rossupī"tyato &quot See More

bhobhagoaghoapūrvasya yo'śi 166, 8.3.17 bhobhago. "rossupī"tyato "ro"ri tyanuvartate. bho bhago agho a ityeṣāṃ dvandvaḥ. eto pūrve yasmāditi bahuvrīhiḥ. pūrvaśabdaśca pratyekaṃ saṃbadhyate--bhopūrvakasya bhagopūrvakasya aghopūrvakasya akārapūrvakasya ca roriti. tadāha--etatpūrvakasyeti. atra sūtre bhago agho ityatra, agho apūrvasyetyatra ca eṅaḥ padāntādatīti pūrvarūpamāśaṅkyāha--asandhiriti. sandhyabhāvaḥ sūtraprayukta ityarthaḥ. "kṛtalabdhe"tyaṇ. devāy iha iti sthite sasya ruḥ. tasya aśparakatvābhāvādyatvaṃ na. kintu visargaḥ. "visarjanīyasya saḥ". nanviha aśgrahaṇaṃ vyartham. naca devār--santīti sthite rephasya yatvavyāvṛttyarthaṃ taditi vācyaṃ yatvasyā'siddhatayā visarge sati satve devāssantīti siddheriti śaṅkate--yadyapīti. pariharati-tathāpīti. astu yatvasyāsiddhatvādrephasya visargaḥ, tathāpi tasya sthānivadbhāvena rutvādyatvaṃ durvāram. ato'śgrahaṇamāvaśyakamiti bhāvaḥ. nanu yatvavidhau visargasya sthānivadbhāvena kathaṃ rutvam. analvidhāviti niṣedhāt. visargasthānibhūtaṃ rephamāśritya pravartamānasya yatvavidheḥ sthānyalāśrayatvādityata āha--na hramalvidhiriti. kuta ityata āha--roriti samudāyarūpāśrayaṇāditi. yadyapi yatvavidhirvisargasthānibhūtaṃ rephamāśrayati, tathāpi nā'lvidhiḥ. hyasvatvādirūpavarṇamātravṛttidharmapuraskāreṇa sthānyalāśrayatvasya tatra vivakṣitatvāt. prakṛte ca yatvavidhī rutvenaiva rephamāśrayati natu rephatvena, tathā sati prātaratretyādāvativyāpteḥ. rutvaṃ ca rephokārasamudāyadharmo na tu rephamātravṛtti. ato yatvavidhirvisargasthānibhūtaṃ na rephaṃ varṇamātravṛttidharmapuraskāreṇāśrayatīti nālvidhiḥ. ato yatve kartavye visargasya sthānivadbhāvena rutvādyatvaṃ syāt. ato'śīti paranimittamāśritamiti bhāvaḥ. nipātā iti. cāderākṛtigaṇatvāditi bhāvaḥ. roryatve kṛta iti. "bhobhagoagho ityanene"ti śeṣaḥ. "bhoy-acyuta" iti sthite "lopaśśākalyasye"ti na bhavati, yakārasya apūrvakatvā'bhāvāt.

Tattvabodhinī¹: bhobhago. asandhiḥ sautra iti. sūtre kṛtaḥ sautraḥ. `kṛtalabdhe'tyaṇ. bhag Sū #136 See More

bhobhago. asandhiḥ sautra iti. sūtre kṛtaḥ sautraḥ. `kṛtalabdhe'tyaṇ. bhagoaghośabdayorokārasyā'kārasya ca pūrvarūpaṃ sautratvānnetyarthaḥ. yadi tu bhosbhagosaghositi sāntaṃ rāntaṃ vā'nukṛtya-`bho' ityādīnāṃ trayāṇām `alo'ntyasye'tyantyasya yaḥ syāt, apūrvasya ro`śce'ti vyākhyāyeta, tarhi asandhinryāyya #eveti bodhyam. nanu rorukārasyānubandhatvādrephamātraṃ visargasyasthāni, tathā ca `analvidhau' iti sthānivadbhāvo na syādityāśaṅkyāha- nahrayamiti. athā `agra`hī'dityatra `graho'liṭī'ti dīrghasya sthānivadbhāvena iṭtvādiṭ īṭīti pravartate evamihāpi visargasya rutvādyatvaṃ pravarteteti bhāvaḥ. yadyapi `rorī'tyato `ra' ityanuvarttya `roryo rophastasya yādeśa' iti vyākhyāne ayamalvidhireva, tathāpi uttarārthaṃ kartavyamaśigrahaṇaṃ `ra'ityasyānuvṛttikleśavāraṇārthamihaiva kṛtam. nipātā iti. `bhobhago-' iti sūtre nirdiṣṭāścāderākṛtigaṇatvāttatra bodhyāḥ. yadi tu `vibhāṣā bhavadbhagavadaghavatāmoccāvasye'ti vārtikena `eṣāṃ ruḥ syādavasyokāro vā saṃbuddhau' ityarthakena niṣpannā eva bhoḥśabdādayo gṛhreran, tadā pum̐lliṅgaikavacanamātre `bha#o hare' ityādisiddhāvapi `bho hariharau', `bho vidvadvṛnda,' `bhogaṅge' ityādi na siddhyet. tasmā`dvibhāṣā bhava'diti vārtikaṃ nāvaśyamāśrayaṇīyamiti bhāvaḥ. manoramāyāṃ tu-`bhāṣyasvarasarītyā tu `vibhāṣe'ti vārtikamārabdhavyameve'tyuktam. tathāhi `he bhavan' itivat `he bho' iti prayogasyāpīṣṭatvāt. tasya ca vārtikārambha eva siddheḥ. `syuḥ pāṭ?pyāḍaṅgahaihebhoḥ' ityamaroktānāṃ tu saṃbodhanārthānāṃ nipātānāṃ saha prayogā'yogāt. kiṃca `atra bhavānhariḥ' `tatra bhavān', `tato bhavān,' itivattatra bho ityādyapi vārttike satyeva sidhyati, `itarābhyo'pi dṛśyante' iti sarvavibhaktyantātratasorbhavadādiyoga'eveṣṭatvāt. kiṃca āmatritatve padātparasyāṣṭamikanighātaḥ, `āmatritaṃ pūrvamavidyāmānava'dityavidyamānadbhāvaścetyādi sidhyati nānyathā. `bho hariharā'vityādisiddhaye `bho' #iti nirāto'pyavaśyābhyupagantavyaḥ. yadi tu bhagoagho iti nipātāvapi prāmāṇikau, tarhi stāṃ nāma, vārttikaṃ tūktaprayojanāya svīkartavyameveti dik. syādetat-nipātānāmabyupagame yatvavidhau ta eva gṛhreran pratipadoktatvānna tu saṃbuddhayantāḥ, lākṣaṇikatvāditi cenmaivam. `svaritenādhikāraḥ' ityatrādhikaḥ kāro'dhikāra iti vyākhyānamāśritya lakṣyānurodhena svaritatvamāśrityobhayagrahaṇāt. lakṣaṇapratipadoktaparibhāṣāyā anityatvācca. anityatve liṅgaṃ tu`bhuvaśca mahāvyāhmateḥ'iti sūtre mahāvyāhmatigrahaṇaṃ, `yāvatpure'ti sūtre nipātagrahaṇaṃ ca. na caivaṃ lākṣaṇikānāmapi grahaṇe `vibhoridaṃ',- suprabhā gauryasya sa suprabhaguḥ, tasya-`suprabhagoridaṃ, `ragho'ridamityatrāpi yatvāpattiriti vācyam, parasparasāhacaryeṇa nipātānāṃ vārtikoktānāṃ ca grahaṇe'pyanyoṣāmagrahaṇāt. sāhacaryaṃ tveṣāṃ saṃbodhanārthe iti bodhyam. `bho' ityādīnāṃ trayāṇāmalo'ntyasya yaḥ syāditi vyākhyāne tvarthavadgrahaṇaparibhāṣayā nātiprasaṅgaḥ. na ca `ajahatsāvrthā vṛtti'riti pakṣe vibhoridaṃ'`prabhorida'mityatra `bho'rityekadeśasya artho'stīti śaṅkyam, `jahatsvārthā vṛtti'riti mukhyapakṣe tadabhāvāditi dik.

Tattvabodhinī²: bhobhagoaghoapūrvasya yo'śi 136, 8.3.17 bhobhago. asandhiḥ sautra iti. sūtre kṛt See More

bhobhagoaghoapūrvasya yo'śi 136, 8.3.17 bhobhago. asandhiḥ sautra iti. sūtre kṛtaḥ sautraḥ. "kṛtalabdhe"tyaṇ. bhagoaghośabdayorokārasyā'kārasya ca pūrvarūpaṃ sautratvānnetyarthaḥ. yadi tu bhosbhagosaghositi sāntaṃ rāntaṃ vā'nukṛtya-"bho" ityādīnāṃ trayāṇām "alo'ntyasye"tyantyasya yaḥ syāt, apūrvasya ro"śce"ti vyākhyāyeta, tarhi asandhinryāyya #eveti bodhyam. nanu rorukārasyānubandhatvādrephamātraṃ visargasyasthāni, tathā ca "analvidhau" iti sthānivadbhāvo na syādityāśaṅkyāha-nahrayamiti. athā "agra"hī"dityatra "graho'liṭī"ti dīrghasya sthānivadbhāvena iṭtvādiṭ īṭīti pravartate evamihāpi visargasya rutvādyatvaṃ pravarteteti bhāvaḥ. yadyapi "rorī"tyato "ra" ityanuvarttya "roryo rophastasya yādeśa" iti vyākhyāne ayamalvidhireva, tathāpi uttarārthaṃ kartavyamaśigrahaṇaṃ "ra"ityasyānuvṛttikleśavāraṇārthamihaiva kṛtam. nipātā iti. "bhobhago-" iti sūtre nirdiṣṭāścāderākṛtigaṇatvāttatra bodhyāḥ. yadi tu "vibhāṣā bhavadbhagavadaghavatāmoccāvasye"ti vārtikena "eṣāṃ ruḥ syādavasyokāro vā saṃbuddhau" ityarthakena niṣpannā eva bhoḥśabdādayo gṛhreran, tadā pum̐lliṅgaikavacanamātre "bha#o hare" ityādisiddhāvapi "bho hariharau", "bho vidvadvṛnda," "bhogaṅge" ityādi na siddhyet. tasmā"dvibhāṣā bhava"diti vārtikaṃ nāvaśyamāśrayaṇīyamiti bhāvaḥ. manoramāyāṃ tu-"bhāṣyasvarasarītyā tu "vibhāṣe"ti vārtikamārabdhavyameve"tyuktam. tathāhi "he bhavan" itivat "he bho" iti prayogasyāpīṣṭatvāt. tasya ca vārtikārambha eva siddheḥ. "syuḥ pāṭ()pyāḍaṅgahaihebhoḥ" ityamaroktānāṃ tu saṃbodhanārthānāṃ nipātānāṃ saha prayogā'yogāt. kiṃca "atra bhavānhariḥ" "tatra bhavān", "tato bhavān," itivattatra bho ityādyapi vārttike satyeva sidhyati, "itarābhyo'pi dṛśyante" iti sarvavibhaktyantātratasorbhavadādiyoga"eveṣṭatvāt. kiṃca āmatritatve padātparasyāṣṭamikanighātaḥ, "āmatritaṃ pūrvamavidyāmānava"dityavidyamānadbhāvaścetyādi sidhyati nānyathā. "bho hariharā"vityādisiddhaye "bho" #iti nirāto'pyavaśyābhyupagantavyaḥ. yadi tu bhagoagho iti nipātāvapi prāmāṇikau, tarhi stāṃ nāma, vārttikaṃ tūktaprayojanāya svīkartavyameveti dik. syādetat-nipātānāmabyupagame yatvavidhau ta eva gṛhreran pratipadoktatvānna tu saṃbuddhayantāḥ, lākṣaṇikatvāditi cenmaivam. "svaritenādhikāraḥ" ityatrādhikaḥ kāro'dhikāra iti vyākhyānamāśritya lakṣyānurodhena svaritatvamāśrityobhayagrahaṇāt. lakṣaṇapratipadoktaparibhāṣāyā anityatvācca. anityatve liṅgaṃ tu"bhuvaśca mahāvyāhmateḥ"iti sūtre mahāvyāhmatigrahaṇaṃ, "yāvatpure"ti sūtre nipātagrahaṇaṃ ca. na caivaṃ lākṣaṇikānāmapi grahaṇe "vibhoridaṃ",-suprabhā gauryasya sa suprabhaguḥ, tasya-"suprabhagoridaṃ, "ragho"ridamityatrāpi yatvāpattiriti vācyam, parasparasāhacaryeṇa nipātānāṃ vārtikoktānāṃ ca grahaṇe'pyanyoṣāmagrahaṇāt. sāhacaryaṃ tveṣāṃ saṃbodhanārthe iti bodhyam. "bho" ityādīnāṃ trayāṇāmalo'ntyasya yaḥ syāditi vyākhyāne tvarthavadgrahaṇaparibhāṣayā nātiprasaṅgaḥ. na ca "ajahatsāvrthā vṛtti"riti pakṣe vibhoridaṃ""prabhorida"mityatra "bho"rityekadeśasya artho'stīti śaṅkyam, "jahatsvārthā vṛtti"riti mukhyapakṣe tadabhāvāditi dik.

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

Research Papers and Publications