1/3:ruvidhau ahnaḥ rūparātrirathantareṣu upasaṅkhyānam |*
2/3:ruvidhau ahnaḥ rūparātrirathantareṣu upasaṅkhyānam kartavyam |
3/3:ahorūpam ahorātraḥ ahorathantaram sāma

ahanityetasya padasya ruḥ bhavati. ahobhyām. ahobhiḥ. nalopam akṛtvā nirdeśo jñāpakaḥ nalopābhāvo yathā syātiti. dīrghāhā nidādhaḥ, he dīrghāho 'tra iti. ahanityatra tu lākṣaṇikatvādahanśabdasya ruḥ na bhavati. ahno ruvidhau rūparātrirathantareṣūpasaṅkhyānaṃ kartavyam. ahorūpam. ahorātraḥ. ahorathantaram. ro 'supi 8-2-69 ityasya apavādo rutvam upasaṅkhyāyate. apara āha sāmānyena rephādau rutvaṃ bhavati, ahoramyam, ahoratnāni iti.

ahan 8.2.68 ahanityetasya padasya ruḥ bhavati. ahobhyām. ahobhiḥ. nalopam akṛtvā nirdeśo jñāpakaḥ nalopābhāvo yathā syātiti. dīrghāhā nidādhaḥ, he dīrghāho 'tra iti. ahanityatra tu lākṣaṇikatvādahanśabdasya ruḥ na bhavati. ahno ruvidhau rūparātrirathantareṣūpasaṅkhyānaṃ kartavyam. ahorūpam. ahorātraḥ. ahorathantaram. ro 'supi 8.2.69 ityasya apavādo rutvam upasaṅkhyāyate. apara āha sāmānyena rephādau rutvaṃ bhavati, ahoramyam, ahoratnāni iti.

ahan?. , 8.2.68 "nalopaḥ prātipadikāntasya" 8.2.7 iti nalope prāpte vidhīyate. " ahobhyām(), ahobhiḥ" iti. "haśi ca" 6.1.110 ityutvam(), "ādguṇaḥ" 6.1.84. "dīrghāho nidāghaḥ" ["darghāhā"--kāśikā, prācīnamudritanyāsapāṭhaśca] iti. bahuvrīhiḥ, halṅyādilopaḥ 6.1.66, rutvasyāsiddhatvāt? "sarvanāmasthāne ca" 6.4.8 ityādinā dīrghaḥ, "bhobhagoadho" 8.3.7 ityādinā rephasya yakāraḥ, tasya "hali sarveṣām()" 8.3.22 iti lopaḥ. "he dīrghāho'tri" iti. "ato roraplutādaplute" 6.1.109 ityutvam(); "ādguṇaḥ" 6.1.84, "eṅaḥ padāntāt()" 6.1.105 iti parapūrvatvam(). hanterlaṅi tipā halṅyādilope 6.1.66 kṛte tipaśca lukyaḍāgame cāhannityetadrūpaṃ sampadyate, tasmāttasya rutvena bhavitavyam()? iti kasayacidbhāntiḥ syāt(), atastannirāsāyāha--"ahan()" ityādi. upasaṃkhyānaśabdo'tra pratipādane vatrtate. ahno rūvidhau katrtavye rūpādiṣu rutvasya pratipādanaṃ katrtavyamityarthaḥ. tatredaṃ pratipādanam()--pūrvasūtrādiha cakāro'nuvatrtate, sa cānuktasamuccayārthaḥ, tenāhro rūpādiṣu rutvaṃ bhaviṣyatīti. "ahorūpam()" iti. ahno rūpamiti ṣaṣṭhīsamāsaḥ. kathaṃ punā rātriśabda ucyamānaṃ rutvaṃ rātraśabde bhavati? sthānivadbhāvāt(), ekadeśavikṛtasyānanyatvādvā. rātraśabdāsya tu grahaṇaṃ na kṛtam(), rātriśabdasyāpi yathā syāt()--gatamaho rātrirāgateti. "aho rathantaram()" iti. ṣaṣṭhīsamāsaḥ. atha vā--asamāsa eva. "ro'supi" ityasyāpavādo rutvam()" ityādi. ahorūpamityādi yadi samāsaḥ, yadyasamāso vā, sarvathā vibhakterlukā bhavitavyam(). luki satyahno ravidhau lumatā lupte 1.1.62 pratyayalakṣaṇasya pratiṣedhaḥ. tena supparatvasyābhāvāt? "ro'supi" (8.2.69) ityetat? prāpnotīti rutvaṃ vidhīyate. kimartham()? "haśi ca" 6.1.110 ityutvaṃ yathā syāt(). yadi rurudutpannasya syāt(), utvavidhau "roḥ" ityukārānubandhaviśiṣṭasya rephasyānuvṛtteḥ॥

nalopābhāvaṃ nipātyeti. `ahan'ityatra nakārāntaraṃ praśliṣya `nāntasya ahanśabdasya ru'riti vyākhyāyāmapi rutvaratvayornakārasthānikatvaṃ setsya.tīti bodhyam. tadantasyāpīti. padādhikārasthatvāditi bhāvaḥ. na cātra pratyayalakṣaṇanyāyena anta vartinīṃ vibhaktimāśritya samāsaikadeśasyāpyahanśabdasya padatvādrutvaṃ syādeva, kimanena tadantavidhyāśrayaṇeneti śaṅkyam. `uttarapadatve cāpadādividhau'iti pratiṣedhenupratyayalakṣaṇā'pravṛttaḥ.sṛjidṛśīriti sūtra iti. etaccolakṣaṇam,`mṛjervṛddhiḥ'iti sūtre'pi tatprayogāt. rajjusṛṅbhyāmati. nanu bhyāmpratyayojhalādirakidbhavatīti `sṛjidṛśoḥ'ityamāgamaḥ syāt. maivam. dhātoḥ svarūpeṇānupādānāditi śaṅkyam, dhātorucyamānaṃ kāryaṃ tatpratyaya eveti pariṣkārāt. evaṃ ca `prasṛṅbhyāṃ' `prasṛṅbhi'rityādau nāyaṃ doṣaḥ parsajyate. etacca mṛjerbuddhi`riti sūtre bhāṣye spaṣṭam. nanu dhātorucyamānaṃ kāryaṃ tatpratyaya eveti cet `dhiyau'`dhiyaḥ', `bhuvau'bhuvaḥ ityādaviyaṅuvaṅau na syātāṃ, kiṃtu `cikṣiyatuḥ'`luluvatu'rityādāveva syātām. satyaṃ. vastugatyā dhātorevācyamānaṃ kāryamiyaṅādikaṃ na bhavati kintvaṅgasyocyamānamiti vaiṣamyāt. kutvāpavāda iti. ṣatvasūtre `sṛjamṛjayaje'ti viśiṣya grahaṇāditi bhāvaḥ. asṛkśabdastviti. etacca kṣīrasvāmigranthe spaṣṭam. ṛjpratyaye bodhya iti. yadyapyasminpakṣe svaro bhidyate, tathāpi loke svarasyā'nāraharādvede tu bāhulakādiṣṭaḥsvaraḥ sidhyatīti bhāvaḥ. vārttikaṃ–bahūrji pratiṣedhaḥ,' `antyātpūrvaṃ numameke'iti. bhāṣye tu acaḥ paroyo jhaltadantasya numityāśritya parthamavārtikaṃ pratyākhyātam. evaṃ ca `ūrnjī'tyatra num durlabhaḥ. kiṃca `urdamāne kriḍāyāṃ ca', `garhaṃ garhāyām'. ityādīnāṃ kvibantānāṃ bhāṣyamate numā na bhāvyameveti bodhyam. allopasya sthānivattvāditi. `kvau luptaṃ na sthānivat'iti tu nehāśrīyate, tasya kvācitkatvāt. `kvau vidhiṃ parti na sthāniva'dityasyaiva sārvatrikatvāditi bhāvaḥ. jāyante nava sau,tathā'mi ca nava, bhyrāṃbhisbhyasāṃ saṅgame–ṣaṭsaṅkhyāni, navaiva supyatha jasi triṇyeva, tadvacchasi. catvāryanyavacaḥsu kasya vibudhāḥ. śabdasya rūpāṇi tajjānantu pratibhā'sti cennigadituṃ ṣāṇmāsiko'trāvadhiḥ.'iti narapatisabhāyāṃ kvacitkenacitprācīnena kṛtasyākṣepasya prācīnaireva paṇḍitaiḥ kaiścit `gavākchabdasye'tyādinā `vibhāvaye'tyantena ślokadvayena sabhādhānanuktam. tadeva ślokadvayaṃ prakṛtopayogādāha–gavākchabdasya rūpāṇīti. añcatergatau nalopaḥ, pūjāyāṃ tu netyāśayenāha—arcāgatibhedata iti. ādyāditvāttasiḥ. pūjāgatyarthabhedenāṣa'sandhyavaṅādibhirnavādhikaśataṃ rūpāṇi bodhyānītyarthaḥ. uktasaṅkhyāpayati–svamsupsviti. `pratyeka'miti śeṣaḥ. evamagre'pi `ṣaṭ' `trīṇi'`catvārī'tyatrāpi bodhyam. rūpāṇīti. saṅkalanayā navādhikaśataṃ rūpāṇītyarthaḥ. iha `cayo dvitīyāḥ'iti vārtikamanāśritya `navādhikaśata'mityuktamiti bodhyam. tadāśrayaṇe tu `trīṇi rūpāṇi vadrdhante'ityanupadameva vakṣyamāṇatvāt. ityādīti. ādiśabdenā'nyānyapi jñeyāni. tadyathā–gavāgbhiḥ. goagbhiḥ. gogbhiḥ. gavāṅbhiḥ. go'hbhiḥ. ṅayi–goce. gavāñce. go'ñce. bhyāmi prāgvat. bhyasi gavāgbhyaḥ. goagbhyaḥ. gogbhyaḥ. gavāṅbhyaḥ. ghoaṅbhyaḥ. ṅasau–gocaḥ. gavāñcaḥ.goañcaḥ. go'ñcaḥ. bhyāmi bhyasi ca prāgvat. ṅasi pañcamyekavacanat. osi–gocoḥ. gavāñcoḥ goañcoḥ. go'ñcoḥ āmi–gocām. gavāñcām goañcam. go'ñcām. ṅau tu–goti. gavāñci. goañci. go'ñci. osi pragvat. supi tu–gavāṅkṣu. gavāṅṣu. goaṅkṣu. goaṅṣu. go'ṅkṣu. go'ṅṣu. gavākṣu. goakṣu. gokṣu. nanu bhyāmtraye bhyasdvaye ṅasiṅasorosdvaye ca samānarūpatvāt kathamiha navādhikaśatamityuktamiti ca#et. atrāhuḥ–arthabhedena rupabhedamāśritya tathoktamiti. ṣaṇṇāmādhikyaṃ śaṅkyamiti. navasu madhye kakārasthāne pākṣikakhakārapravṛttyā rūpaṣaṭkādhikyaṃ na śaṅkṃityarthaḥ. vadrdhanta eveti. evaṃ ca trayāṇāmādhikyasaṃbhavātsupi dvādaśa rūpāṇi bhavantīti saṅkalanayā dvādaśādhikaśataṃ mataṃ ma tu navādhikaśatamiti bhāvaḥ. a\ufffdāākṣibhūtānīti. saptaviṃśatyadhikā(528)pañcaśatītyarthaḥ. sau navānāmantyasya dvitve aṣṭādaśa. auḍicaturṇāṃ madhye pūjārthānāṃ trayāṇāṃ ñadvitve sapta. `aṇo'pargṛhre'tyanunāsikastu nāsti, pargṛhratvāt. jasi ñadvitvasyānunāsikasya ca vikalpāt dvādaśa. saṅkalanayāṃ saptatiṃ?raśat(37). evaṃ dvitīyāyāmapi vibhaktau saptatiṃ?raśat. tathā ca saṅkalanayā catuḥsaptati(74)ṭāyāṃ caturṇāṃ madhye pūjārthānāṃ trayāṇāṃ ñadvitve sapta. teṣāṃ ca saptānāmanunāsikacaturdaśa. saṅkalanayā aṣṭāśītiḥ(88). bhyāmi ṣaṭsu rūpeṣu bhātpūrvasya dvitve dvādaśa, teṣāṃ dvādaśānāmapi `yaṇo mayaḥ'iti yadvitve caturviṃśatiḥ, teṣāmapi makārasya dvitve'ṣṭacatvāriṃśat. saṃkalanayā ṣaṭ?tiṃ?raśadadhikaṃ śatam. bhisi caturviṃśatiḥ,bhāt pūrvasya visargasya ca dvitvātsaṅkalanayā ṣaṣṭa\ufffduttaraśatam. ṅayi caturṇā madhye pūjārthānāṃ trayāṇāṃ ñadvikne sapta. anunāsikastu nāsti, ekārasyānaṇtvāt. saṅkalanayā saptottaraṣaṣṭha\ufffddhikaṃ śatadvayam. ṅasau caturṇā madhye ñadvitve sapta. teṣāṃ tu saptānāṃ visargadvitve caturdaśa. saṅkalanayā saptottarasaptatyadhikaṃ śatadvayam. ṅasau caturṇāṃ madhye ñadvitve sapta. teṣāṃ tu saptānāṃ visargadvitve caturdaśa. saṅkalanayā spatottarasaptatyadhikaṃ śatadvayam. bhyāmbhyāsoḥ prāgvadeva pratyekamaṣṭacatvāriṃśat. saṅkalanayā trisaptatyadhikaṃ śatatrayam. ṅasāvivaṅasosāmṅiosityatrāpi pratyekaṃ caturdaśa. caturṣu rūpeṣu madhye ñadvitve saptānāmapyantyasya dvitvāt. ṅau tu saptānāmapyantyasya `aṇo'pragṛhrasye'ti vaikalpikānunāsikaparvṛtteḥ saṅkalanayā tricatvāriṃśadadhikaṃ śatacatuṣṭayam. supi gatyarthe trayāṇāṃ kadvitve ṣaṭ. teṣāṃ tu `khayaḥ śaraḥ'iti ṣadvitve dvādaśa. ukārasyānunāsike caturviṃśatiḥ. saṅkalanayā saptottaraṣaṣṭha\ufffddhikaṃ śatacatuṣṭayam. pūjāyāṃ tu kugabhāve trayāṇāṃ ṅakāradvitve'nunāsike ca dvādaśa. kukpakṣe tu cayo dvitāyādeśe ṣaṭ. ṣaṣṇāṃ ṅaṣayrordvitve'nunāsike cā'ṣṭacatvāriṃśat. saṅkalanayā saptaviṃśatyadhikā pañcaśatītyarthaḥ. tiraścī iti. bhatvāt–`acaḥ' ityallopaḥ. `alope'iti vacanāttiryādeśā'bhāvaḥ.

ahan 395, 8.2.68 nalopābhāvaṃ nipātyeti. "ahanityatra nakārāntaraṃ praśliṣya "nāntasya ahanśabdasya ru"riti vyākhyāyāmapi rutvaratvayornakārasthānikatvaṃ setsya.tīti bodhyam. tadantasyāpīti. padādhikārasthatvāditi bhāvaḥ. na cātra pratyayalakṣaṇanyāyena anta vartinīṃ vibhaktimāśritya samāsaikadeśasyāpyahanśabdasya padatvādrutvaṃ syādeva, kimanena tadantavidhyāśrayaṇeneti śaṅkyam. "uttarapadatve cāpadādividhau"iti pratiṣedhenupratyayalakṣaṇā'pravṛttaḥ.sṛjidṛśīriti sūtra iti. etaccolakṣaṇam,"mṛjervṛddhiḥ"iti sūtre'pi tatprayogāt. rajjusṛṅbhyāmati. nanu bhyāmpratyayojhalādirakidbhavatīti "sṛjidṛśoḥ"ityamāgamaḥ syāt. maivam. dhātoḥ svarūpeṇānupādānāditi śaṅkyam, dhātorucyamānaṃ kāryaṃ tatpratyaya eveti pariṣkārāt. evaṃ ca "prasṛṅbhyāṃ" "prasṛṅbhi"rityādau nāyaṃ doṣaḥ parsajyate. etacca mṛjerbuddhi"riti sūtre bhāṣye spaṣṭam. nanu dhātorucyamānaṃ kāryaṃ tatpratyaya eveti cet "dhiyau""dhiyaḥ", "bhuvau"bhuvaḥ ityādaviyaṅuvaṅau na syātāṃ, kiṃtu "cikṣiyatuḥ""luluvatu"rityādāveva syātām. satyaṃ. vastugatyā dhātorevācyamānaṃ kāryamiyaṅādikaṃ na bhavati kintvaṅgasyocyamānamiti vaiṣamyāt. kutvāpavāda iti. ṣatvasūtre "sṛjamṛjayaje"ti viśiṣya grahaṇāditi bhāvaḥ. asṛkśabdastviti. etacca kṣīrasvāmigranthe spaṣṭam. ṛjpratyaye bodhya iti. yadyapyasminpakṣe svaro bhidyate, tathāpi loke svarasyā'nāraharādvede tu bāhulakādiṣṭaḥsvaraḥ sidhyatīti bhāvaḥ.bahurjinumpratiṣedhaḥ. bahūrjīti. idamantyāditi vācanikam. tathā ca vārttikaṃ--bahūrji pratiṣedhaḥ," "antyātpūrvaṃ numameke"iti. bhāṣye tu acaḥ paroyo jhaltadantasya numityāśritya parthamavārtikaṃ pratyākhyātam. evaṃ ca "ūrnjī"tyatra num durlabhaḥ. kiṃca "urdamāne kriḍāyāṃ ca", "garhaṃ garhāyām". ityādīnāṃ kvibantānāṃ bhāṣyamate numā na bhāvyameveti bodhyam. allopasya sthānivattvāditi. "kvau luptaṃ na sthānivatiti tu nehāśrīyate, tasya kvācitkatvāt. "kvau vidhiṃ parti na sthāniva"dityasyaiva sārvatrikatvāditi bhāvaḥ. jāyante nava sau,tathā'mi ca nava, bhyrāṃbhisbhyasāṃ saṅgame--ṣaṭsaṅkhyāni, navaiva supyatha jasi triṇyeva, tadvacchasi. catvāryanyavacaḥsu kasya vibudhāḥ. śabdasya rūpāṇi tajjānantu pratibhā'sti cennigadituṃ ṣāṇmāsiko'trāvadhiḥ."iti narapatisabhāyāṃ kvacitkenacitprācīnena kṛtasyākṣepasya prācīnaireva paṇḍitaiḥ kaiścit "gavākchabdasye"tyādinā "vibhāvaye"tyantena ślokadvayena sabhādhānanuktam. tadeva ślokadvayaṃ prakṛtopayogādāha--gavākchabdasya rūpāṇīti. añcatergatau nalopaḥ, pūjāyāṃ tu netyāśayenāha---arcāgatibhedata iti. ādyāditvāttasiḥ. pūjāgatyarthabhedenāṣa'sandhyavaṅādibhirnavādhikaśataṃ rūpāṇi bodhyānītyarthaḥ. uktasaṅkhyāpayati--svamsupsviti. "pratyeka"miti śeṣaḥ. evamagre'pi "ṣaṭ" "trīṇi""catvārī"tyatrāpi bodhyam. rūpāṇīti. saṅkalanayā navādhikaśataṃ rūpāṇītyarthaḥ. iha "cayo dvitīyāḥ"iti vārtikamanāśritya "navādhikaśata"mityuktamiti bodhyam. tadāśrayaṇe tu "trīṇi rūpāṇi vadrdhante"ityanupadameva vakṣyamāṇatvāt. ityādīti. ādiśabdenā'nyānyapi jñeyāni. tadyathā--gavāgbhiḥ. goagbhiḥ. gogbhiḥ. gavāṅbhiḥ. go'hbhiḥ. ṅayi--goce. gavāñce. go'ñce. bhyāmi prāgvat. bhyasi gavāgbhyaḥ. goagbhyaḥ. gogbhyaḥ. gavāṅbhyaḥ. ghoaṅbhyaḥ. ṅasau--gocaḥ. gavāñcaḥ.goañcaḥ. go'ñcaḥ. bhyāmi bhyasi ca prāgvat. ṅasi pañcamyekavacanat. osi--gocoḥ. gavāñcoḥ goañcoḥ. go'ñcoḥ āmi--gocām. gavāñcām goañcam. go'ñcām. ṅau tu--goti. gavāñci. goañci. go'ñci. osi pragvat. supi tu--gavāṅkṣu. gavāṅṣu. goaṅkṣu. goaṅṣu. go'ṅkṣu. go'ṅṣu. gavākṣu. goakṣu. gokṣu. nanu bhyāmtraye bhyasdvaye ṅasiṅasorosdvaye ca samānarūpatvāt kathamiha navādhikaśatamityuktamiti ca#et. atrāhuḥ--arthabhedena rupabhedamāśritya tathoktamiti. ṣaṇṇāmādhikyaṃ śaṅkyamiti. navasu madhye kakārasthāne pākṣikakhakārapravṛttyā rūpaṣaṭkādhikyaṃ na śaṅkṃityarthaḥ. vadrdhanta eveti. evaṃ ca trayāṇāmādhikyasaṃbhavātsupi dvādaśa rūpāṇi bhavantīti saṅkalanayā dvādaśādhikaśataṃ mataṃ ma tu navādhikaśatamiti bhāvaḥ. a()āākṣibhūtānīti. saptaviṃśatyadhikā(528)pañcaśatītyarthaḥ. sau navānāmantyasya dvitve aṣṭādaśa. auḍicaturṇāṃ madhye pūjārthānāṃ trayāṇāṃ ñadvitve sapta. "aṇo'pargṛhre"tyanunāsikastu nāsti, pargṛhratvāt. jasi ñadvitvasyānunāsikasya ca vikalpāt dvādaśa. saṅkalanayāṃ saptatiṃ()raśat(37). evaṃ dvitīyāyāmapi vibhaktau saptatiṃ()raśat. tathā ca saṅkalanayā catuḥsaptati(74)ṭāyāṃ caturṇāṃ madhye pūjārthānāṃ trayāṇāṃ ñadvitve sapta. teṣāṃ ca saptānāmanunāsikacaturdaśa. saṅkalanayā aṣṭāśītiḥ(88). bhyāmi ṣaṭsu rūpeṣu bhātpūrvasya dvitve dvādaśa, teṣāṃ dvādaśānāmapi "yaṇo mayaḥ"iti yadvitve caturviṃśatiḥ, teṣāmapi makārasya dvitve'ṣṭacatvāriṃśat. saṃkalanayā ṣaṭ()tiṃ()raśadadhikaṃ śatam. bhisi caturviṃśatiḥ,bhāt pūrvasya visargasya ca dvitvātsaṅkalanayā ṣaṣṭa()uttaraśatam. ṅayi caturṇā madhye pūjārthānāṃ trayāṇāṃ ñadvikne sapta. anunāsikastu nāsti, ekārasyānaṇtvāt. saṅkalanayā saptottaraṣaṣṭha()dhikaṃ śatadvayam. ṅasau caturṇā madhye ñadvitve sapta. teṣāṃ tu saptānāṃ visargadvitve caturdaśa. saṅkalanayā saptottarasaptatyadhikaṃ śatadvayam. ṅasau caturṇāṃ madhye ñadvitve sapta. teṣāṃ tu saptānāṃ visargadvitve caturdaśa. saṅkalanayā spatottarasaptatyadhikaṃ śatadvayam. bhyāmbhyāsoḥ prāgvadeva pratyekamaṣṭacatvāriṃśat. saṅkalanayā trisaptatyadhikaṃ śatatrayam. ṅasāvivaṅasosāmṅiosityatrāpi pratyekaṃ caturdaśa. caturṣu rūpeṣu madhye ñadvitve saptānāmapyantyasya dvitvāt. ṅau tu saptānāmapyantyasya "aṇo'pragṛhrasye"ti vaikalpikānunāsikaparvṛtteḥ saṅkalanayā tricatvāriṃśadadhikaṃ śatacatuṣṭayam. supi gatyarthe trayāṇāṃ kadvitve ṣaṭ. teṣāṃ tu "khayaḥ śaraḥ"iti ṣadvitve dvādaśa. ukārasyānunāsike caturviṃśatiḥ. saṅkalanayā saptottaraṣaṣṭha()dhikaṃ śatacatuṣṭayam. pūjāyāṃ tu kugabhāve trayāṇāṃ ṅakāradvitve'nunāsike ca dvādaśa. kukpakṣe tu cayo dvitāyādeśe ṣaṭ. ṣaṣṇāṃ ṅaṣayrordvitve'nunāsike cā'ṣṭacatvāriṃśat. saṅkalanayā saptaviṃśatyadhikā pañcaśatītyarthaḥ. tiraścī iti. bhatvāt--"acaḥ" ityallopaḥ. "alope"iti vacanāttiryādeśā'bhāvaḥ.