1/21:ā kutaḥ padādhikāraḥ |
2/21:padādhikāraḥ prāk apadāntādhikārāt |*
3/21:apadāntasyamūrdhanyaḥ iti ataḥ prāk padādhikāraḥ |
4/21:atha padāt iti adhikāraḥ ā kutaḥ |
5/21:padāt prāk supi kutsanāt | padāt iti adhikāraḥ prāk supi kutsanāt |*
6/21:kutsane ca supy agotrādau iti ataḥ prāk |
7/21:yaṇekādeśasvaraḥ tu ūrdhvam padādhikārāt | yaṇekādeśasvaraḥ tu ūrdhvam padādhikārāt kartavyaḥ |*
8/21:iha vacane hi apadāntasya aprāptiḥ | iha hi kriyamāṇe apadāntasya aprāptiḥ syāt |*
9/21:udāttasvaritayor yaṇaḥsvaritaḥ anudāttasya iti iha eva syāt kumāryau kiśoryau iha na syāt kumāryaḥ kiśoryaḥ |
10/21:ekādeśe udāttenodāttaḥ iha eva syāt vṛkṣau plakṣau iha na syāt vṛkṣāḥ plakṣāḥ |
11/21:na vā padādhikārasya viśeṣaṇatvāt | na vā ūrdhvam padādhikārāt kartavyaḥ yaṇekādeśasvaraḥ |*
12/21:kim kāraṇam |
13/21:padādhikārasya viśeṣaṇatvāt |
14/21:padasya iti na eṣā sthānaṣaṣṭhī |
15/21:kā tarhi |
16/21:viśeṣaṇaṣaṣṭhī |
17/21:kim vaktavyam etat |
18/21:na hi |
19/21:katham anucyamānam gaṃsyate |
20/21:pratyākhyāyate sthanaṣaṣṭhī |
21/21:antagrahaṇāt vā nalope | atha vā yat ayam nalopaḥprātipadikāntasya iti antagrahaṇam karoti tat jñāpayati ācāryaḥ viśeṣaṇaṣaṣṭhī eṣā na sthānaṣaṣṭhī iti*

padasya ityayam adhikāraḥ prāgapadāntādhikārāt. yadita ūrdhvam anukramiṣyāmaḥ padasya ityevaṃ tad veditavyam. vakṣyati saṃyogāntasya lopaḥ 8-2-23. pacan. yajan. padasya iti kim? pacantau. yajantau. vakṣyamāṇavākyāpekṣayā padasya adhikṛtasya ṣaṣṭhyarthavyavasthā draṣṭavyāḥ kvacit sthānaṣaṣṭhī, kvacidavayavaṣaṣṭhī.

padasya 8.1.16 padasya ityayam adhikāraḥ prāgapadāntādhikārāt. yadita ūrdhvam anukramiṣyāmaḥ padasya ityevaṃ tad veditavyam. vakṣyati saṃyogāntasya lopaḥ 8.2.23. pacan. yajan. padasya iti kim? pacantau. yajantau. vakṣyamāṇavākyāpekṣayā padasya adhikṛtasya ṣaṣṭhyarthavyavasthā draṣṭavyāḥ kvacit sthānaṣaṣṭhī, kvacidavayavaṣaṣṭhī.

padasya. , 8.1.16 "prāgapadāntādhikārāt()" iti. "apadāntasya bhūrdhanyaḥ" 8.3.55 ityataḥ prāk(). anantareṣu yogeṣvāmantritādeḥ subantasya tiṅantasya ca yat? kārya vidhīyate tatrāntareṇāpi padādhikāraṃ padasyaiva kāryaṃ labhyate, atastānullaṅdhya yatra padādhikārasyopayogastamevopanyasyata. "vakṣyati--saṃyogāntasya lopaḥ" iti. "ṣaṣṭhī sthāneyogā" (1.1.49) iti niyamāt? "padasya" ityeṣā sthānaṣaṣṭhī. sthānaṣaṣṭha()āñcāsyān? "udāttasvaratayoryaṇaḥ svarito'nudāttasya" 8.2.4 ityasyāyamartho jāyate--udāttasvaritayoryaṇaḥ paro yo'nudāttastadantasya padasya svarito bhavatītiḥ tathā cātraiva syāt()--kumāryāviti, kumārya ityatra na syāt(). na hretadudāttasvaritayoryaṇaḥ paro yo'nudāttastadantaṃ padam(), kiṃ tarhi? sakārāntam. "ekādeśa udāttenodāttaḥ" 8.2.5 ityatrāpi sthānaṣaṣṭha()āmasyāmayamartho jāyate--udāttānudāttayorya ekadeśastadantasya padasyodātto bhavatīti. tathā cātraiva syāt()--vṛkṣāviti, vṛkṣā ityatara na syāt(). na hratrodāttānudāttayorya ekādeśastadantaṃ padam(), kiṃ tarhi? sāntamiti yaścodayet(), taṃ pratyāha--"vakṣyamāṇavākyāpekṣayā" ityādi. hetāviyaṃ tṛtīyā. vakṣyamāṇānāṃ vākyānāṃ yā'pekṣā tayā hetubhūtayā padasyādhikṛtasya ṣaṣṭha()rthavyavasthā draṣṭavyā. vyavasthā=niyama ityarthaḥ. vakṣyamāṇāni hi vākyāni kānicit? "saṃyogāntasya lopaḥ" 8.2.23 ityevamādīni padasyeti sthānavaṣṭhīmapekṣante. kānicit? "udāttasvaritayoryaṇaḥ" 8.2.4 ityevamādīnyavayavaṣaṣṭhīmiti. ata eva parāpekṣayā ṣaṣṭha()rthe niyamo bhavati. adhikārā hi parārthā bhavanti. evañcaiṣāṃ parārthatā bhavati yadi te parāpekṣānurodhenārthamātmasāt? kurvanti. "kyacit()" ityādinā tāmeva ṣaṣṭha()rthavyavasthāṃ darśayati. kiṃ punaḥ kāraṇan? "ṣaṣṭho "sthāne yogā" (1.1.49) ityeṣa niyamo'tra na pravatrtate? evaṃ manyate--sambandhandhyantarāpekṣayā niyamo'yam(). yogo hi sambandhaḥ, sa cānekasambandhyādhāraḥ. na cehādhikārasūtre sambandhyantaraṃ vidyate, ato nāstyeva tasyehopasthānamiti॥

padasya. `apadāntasya mūrdhanyaḥ'iti virodhinirdeśātprāk?padasyetyayamadhikāraḥ. tena `rājā' rājabhyā'mityādau `nalopaḥ prātipadikāntasye'ti nalopaḥ sidhyati. na tu `rājānau'rājāna'ityatra. tathā `gomān'`yavamā'nityādau saṃyogāntalopo, na tu `gomāntau'`yavamantā'vityādau. tathā `mo no dhātoḥ'iti natvaṃ `praśānbhyā'mityādau bhavati na tu `praśamau'praśām'ityatra. tathā `hariṃ vande'ityādau `mo'nusvāraḥ'pravartate, na tu `gamyate'ityādau. naca `uñi ca pade'ityataḥ `pade'ityadhikārātpade parato masyā'nusavraḥ syāt, na tu gamyata ityatreti kimiha padasyetyadhikāreṇeti vācyaṃ, `puṃsvi'ti rūpā'siddhiprasaṅgāt. tasmāt `mo'nusvāraḥ'ityatra `padasye'tyanuvartanīyameva. `pade'ityasyottarasūtre'pyupayogo nāstīti `uñica pade'ityatrā'vocāma. iha `padasyo#e'ti saṃbandhasāmānye ṣaṣṭhī, sā tūttareṣu vākyeṣu yathāyogaṃ sambandhaviśeṣe'vatiṣṭhate. kvacitsthāne ṣaṣṭhī, kvacidavayavaṣaṣṭhīti. tatra `saṃyogāntasya lopaḥ'`mo no dhātoḥ' `mo'nusvāraḥ'ityādau padasyeti sthānaṣaṣṭhī. avayavaṣaṣṭha\ufffdāntūktā'tiprasaṅgāt. `mādupadhāyā'ityādau tvavayavaṣaṣṭhī. anyathā `vṛkṣvā'nipyatraiva matupomasya vatvaṃ syānna tu `vṛkṣavantau'`vṛkṣavanta'ityatra. etaccānupapādayiṣyate. yadyapi `ṣaṣṭhī sthāneyoge'ti paribhāṣayā `padasye't?yatra sthānaṣaṣṭha\ufffdeva labhyate, na tvavayavaṣaṣṭhī, tathāpi sanalopasa,#ūtre antasyeti grahaṇājjñāpakādavayavaṣaṣṭha\ufffdpilabhyate. yadi tu `padasye 'ti sthānaṣaṣṭha\ufffdeva syāttarhi nāntasya padasya lopo bhavannalo'ntyasya syāditi antagrahaṇamanarthakaṃ syāt. avayavaṣaṣṭha\ufffdṅgīkāre cu `antasye'ti grahaṇaṃ sārthakam. tadyathā,–nalopasūtre `prātipadikāntasye'tyasamāsanirdeśaḥ. prātipadikasaṃjñakasya padasya antāvayavo yo nakārastasya lopa iti sūtrārtha iti. nanvemantasyetigrahaṇamavayavaṣaṣṭhītvajñāpanārthamiti svīkṛtatlātpadasyetyatra kathaṃ nāma sthānaṣaṣṭhīlābhaḥ, saṃbandhaviśeṣas?ya nirdhāritatvena s#āthanaṣaṣṭhīparibhāṣāyā anupasthiteḥ. atrāhuḥ prayogamūlatvāddyakaraṇasmṛterlakṣyānurodhena sthānaṣaṣṭha\ufffdpi svīkriyate, jñāpakasiddhā abayavaṣaṣṭhī na sarvatra svīkriyate iti nalopasūtre manoramāyāntagrahaṇaṃ tyuktaṃ śakyamityuktam. bhāṣyādau tu `padasye'tyadhikṛtasyā'vayavaṣaṣṭha\ufffdntatvamapyabhyupagamyate na tu sthānaṣaṣṭha\ufffdntatvameveti jñāpanārthaṃmantagrahaṇam. tena `vṛkṣavantau'`vṛkṣavanta'ityatra `mādupadhāyāḥ'iti vatvaṃ sidhyati, padāvayavasya matupaḥ sattvāt.anyathā `padasye'tyasya viseṣyatve matupātadantāvidhau `matvantaṃ yatpadaṃ tadavayavasya matupo mādupadhāyāḥ parasya masya vatvaṃ bhavatī'tyarthaḥ syāt. tathā ca `vṛkṣavā'nityatraiva syāt, natu `vṛkṣavantau' `vṛkṣavanta'ityatre'ti sthitam.

padasya 354, 8.1.16 padasya. "apadāntasya mūrdhanyaḥ"iti virodhinirdeśātprāk()padasyetyayamadhikāraḥ. tena "rājā" rājabhyā"mityādau "nalopaḥ prātipadikāntasye"ti nalopaḥ sidhyati. na tu "rājānau"rājāna"ityatra. tathā "gomān""yavamā"nityādau saṃyogāntalopo, na tu "gomāntau""yavamantā"vityādau. tathā "mo no dhātoḥ"iti natvaṃ "praśānbhyā"mityādau bhavati na tu "praśamau"praśāmityatra. tathā "hariṃ vande"ityādau "mo'nusvāraḥ"pravartate, na tu "gamyate"ityādau. naca "uñi ca pade"ityataḥ "pade"ityadhikārātpade parato masyā'nusavraḥ syāt, na tu gamyata ityatreti kimiha padasyetyadhikāreṇeti vācyaṃ, "puṃsvi"ti rūpā'siddhiprasaṅgāt. tasmāt "mo'nusvāraḥ"ityatra "padasye"tyanuvartanīyameva. "pade"ityasyottarasūtre'pyupayogo nāstīti "uñica pade"ityatrā'vocāma. iha "padasyo#e"ti saṃbandhasāmānye ṣaṣṭhī, sā tūttareṣu vākyeṣu yathāyogaṃ sambandhaviśeṣe'vatiṣṭhate. kvacitsthāne ṣaṣṭhī, kvacidavayavaṣaṣṭhīti. tatra "saṃyogāntasya lopaḥ""mo no dhātoḥ" "mo'nusvāraḥ"ityādau padasyeti sthānaṣaṣṭhī. avayavaṣaṣṭha()āntūktā'tiprasaṅgāt. "mādupadhāyā"ityādau tvavayavaṣaṣṭhī. anyathā "vṛkṣvā"nipyatraiva matupomasya vatvaṃ syānna tu "vṛkṣavantau""vṛkṣavanta"ityatra. etaccānupapādayiṣyate. yadyapi "ṣaṣṭhī sthāneyoge"ti paribhāṣayā "padasye"t()yatra sthānaṣaṣṭha()eva labhyate, na tvavayavaṣaṣṭhī, tathāpi sanalopasa,#ūtre antasyeti grahaṇājjñāpakādavayavaṣaṣṭha()pilabhyate. yadi tu "padasye "ti sthānaṣaṣṭha()eva syāttarhi nāntasya padasya lopo bhavannalo'ntyasya syāditi antagrahaṇamanarthakaṃ syāt. avayavaṣaṣṭha()ṅgīkāre cu "antasye"ti grahaṇaṃ sārthakam. tadyathā,--nalopasūtre "prātipadikāntasye"tyasamāsanirdeśaḥ. prātipadikasaṃjñakasya padasya antāvayavo yo nakārastasya lopa iti sūtrārtha iti. nanvemantasyetigrahaṇamavayavaṣaṣṭhītvajñāpanārthamiti svīkṛtatlātpadasyetyatra kathaṃ nāma sthānaṣaṣṭhīlābhaḥ, saṃbandhaviśeṣas()ya nirdhāritatvena sāthanaṣaṣṭhīparibhāṣāyā anupasthiteḥ. atrāhuḥ prayogamūlatvāddyakaraṇasmṛterlakṣyānurodhena sthānaṣaṣṭha()pi svīkriyate, jñāpakasiddhā abayavaṣaṣṭhī na sarvatra svīkriyate iti nalopasūtre manoramāyāntagrahaṇaṃ tyuktaṃ śakyamityuktam. bhāṣyādau tu "padasye"tyadhikṛtasyā'vayavaṣaṣṭha()ntatvamapyabhyupagamyate na tu sthānaṣaṣṭha()ntatvameveti jñāpanārthaṃmantagrahaṇam. tena "vṛkṣavantau""vṛkṣavanta"ityatra "mādupadhāyāḥ"iti vatvaṃ sidhyati, padāvayavasya matupaḥ sattvāt.anyathā "padasye"tyasya viseṣyatve matupātadantāvidhau "matvantaṃ yatpadaṃ tadavayavasya matupo mādupadhāyāḥ parasya masya vatvaṃ bhavatī"tyarthaḥ syāt. tathā ca "vṛkṣavā"nityatraiva syāt, natu "vṛkṣavantau" "vṛkṣavanta"ityatre"ti sthitam.