Grammatical Sūtra: प्रकारे गुणवचनस्य prakāre guṇavacanasya Individual Word Components: prakāre guṇavacanasyaSūtra with anuvṛtti words: prakāre guṇavacanasya sarvasya (8.1.1 ), dve (8.1.1 ), karmadhārayavat (8.1.11 ) Type of Rule: vidhiPreceding adhikāra rule: 8.1.11 (1karmadhārayavad uttareṣu)
Description:
An adjective is repeated, when it is meant to express that the said attribute belongs to a thing only to a limited degree, and the double word is treated like a Karmadhâraya. Source: Aṣṭādhyāyī 2.0
[Two expressions occur in the place of the whole of 1] an expression denoting a property (guṇa-vác-ana-sya) to indicate that the thing possessed of that property has it only to a limited extent (pra-kār-é) [and the sequence resulting is treated like a Karmadhārayá compound 11]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 8.1.1 , 8.1.11
Mahābhāṣya: With kind permission: Dr. George Cardona 3/18:gauḥ vāhīkaḥ | 4/18:prakāre sarveṣām guṇavacanatvāt sarvaprasaṅgaḥ |* 5/18:sarve hi śabdāḥ prakāre vartamānāḥ guṇavacanāḥ sampadyante tena iha api prāpnoti |
1/18:guṇavacanasya iti kimartham |4/18:prakāre sarveṣām guṇavacanatvāt sarvaprasaṅgaḥ |* 8/18:siddham tu prakṛtyarthaviśeṣaṇatvāt | siddham etat |*
1/45:[ānupūrvye |] ānupūrvye dve bhavataḥ iti vaktavyam |* 4/45:svārthe avadhāryamāṇe anekasmin | svārthe avadhāryamāṇe anekasmin dve bhavataḥ iti vaktavyam |* 14/45:[cāpale |] cāpale dve bhavataḥ iti vaktavyam |* 18/45:ahiḥ ahiḥ ahiḥ budhyasva budhyasva budhyasva iti |kriyāsamabhihāre | kriyāsamabhihāre dve bhavataḥ iti vaktavyam |* 20/45:[ābhīkṣṇye |] ābhīkṣṇye dve bhavataḥ iti vaktavyam |* 23/45:ḍāci ca | ḍāci ca dve bhavataḥ iti vaktavyam |* 25/45:pūrvaprathamayoḥ arthātiśayavivakṣāyām | pūrvaprathamayoḥ arthātiśayavivakṣāyām dve bhavataḥ iti vaktavyam |* 28/45:ḍataraḍatamayoḥ samasampradhāraṇāyām strīnigade bhāve | ḍataraḍatamayoḥ samasampradhāraṇāyām strīnigade bhāve dve bhavataḥ iti vaktavyam |* 31/45:karmavyatihāre sarvanāmnaḥ samāsavat ca bahulam yadā na samāsavat prathamaikavacanam tadā pūrvapadasya | karmavyatihāre sarvanāmnaḥ dve bhavataḥ iti vaktavyam samāsavat ca bahulam |* 37/45:strīnapuṃsakayoḥ uttarapadasya vā ambhāvaḥ | strīnapuṃsakayoḥ uttarapadasya vā ambhāvaḥ vaktavyaḥ |*
Collapse Kielhorn/Abhyankar (III,368.16-369.8) Rohatak (V,310-312) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ar ta mā na sy
prakāro bhedaḥ sādṛśyaṃ ca. tadiha sādṛśyaṃ prakāro gṛhyate. prakāre vartamānasya
guṇavacanasya dve bhavataḥ. paṭupaṭuḥ. mṛdumṛduḥ. paṇḍitapaṇḍitaḥ. aparipūrṇaguṇaḥ ityarthaḥ.
paripūrṇaguṇena nyūnaguṇasya upamāne satyevaṃ prayujyate. jātīyaro 'nena dvirvacanena
bādhanaṃ neṣyate. paṭujātīyaḥ, mṛdujātīyaḥ ityapi hi bhavati. tat katham? vakṣyamāṇam
anyatarasyāṃgrahaṇam ubhayoḥ śeṣo vijāyate. prakāre iti kim? paṭurdevadattaḥ.
muṇavacanasya iti kim? agnir māṇavakaḥ. gaurvāhīkaḥ. yadyapyatra agniśabdo gośabdaśca
mukhyārthasambandhādavabhṛtabhedaṃ taikṣṇyajāḍyādikamarthāntare gunaviśeṣam eva
pratipādayituṃ pravṛttaḥ, tathāpi sarvadā guṇavacano na bhavati iti na dvirucyate.
ānupūrvye dve bhavata iti vaktavyam. mūle mūle sthūlāḥ. agre 'gre sūkṣmāḥ.
jyeṣṭhaṃ jyeṣṭhaṃ praveśaya. svārthe 'vadhāryamāṇe 'nekasmin dve bhavata iti
vaktavyam. asmāt kārṣāpaṇādiha bhavadbhyām māṣaṃ māṣaṃ dehi. svārthe etad
dvirvacanam, na vīpsāyām. atra hi dvāveva māṣau dīyete, na sarve
kārṣāpaṇasambandhino māṣāḥ, tena vīpsā na vidyate. avadhāryamāṇe iti kim? asmāt
kārṣāpaṇādiha bhavadbhyāṃ māṣamekaṃ dehi, dvau māṣau dehi, trīn vā māṣān dehi.
anekasminiti kim? asmāt kārṣāpaṇādiha bhavadbhyāṃ māṣamekaṃ dehi. cāpale dve bhavata
iti vaktavyam. sambhrameṇa pravṛttiścāpalam. ahirahiḥ, vudhyasva budhyasva. nāvaśyaṃ
dvāveva śabdau prayoktavyau, kiṃ tarhi, yāvadbhiḥ śabdaiḥ so 'tho 'vagamyate tāvantaḥ
prayoktavyāḥ. ahirahirahiḥ, budhyasva budhyasva budhyasva iti. kriyāsamabhihāre dve
bhavata iti vaktavyam. sa bhavān lunīhi lunīhi ityeva ayaṃ lunāti. ābhīkṣṇye dve
bhavata iti vaktavyam. bhuktvā bhuktvā vrajati. bhojaṃ bhojaṃ vrajati. nitya ityeva
siddha iti tatra uktam. ḍāci dve bhavata iti vaktavyam. paṭapaṭākaroti. paṭapaṭāyate.
avyaktānukaraṇe ḍājantasya dvirvacanam iṣyate. iha na bhavati, dvitīyākaroti,
tṛtīyākaroti. tadarthaṃ kecit ḍāci bahulam iti paṭhanti.
pūrvaprathamayorarthātiśayavivakṣāyāṃ dve bhavata iti vaktavyam. pūrvaṃ pūrvaṃ
puṣpyanti. prathamaṃ prathamaṃ pacyante. ātiśayiko 'pi dṛśyate, pūrvataraṃ
puṣpyanti, prathamataraṃ pacyante iti. ḍataraḍatamayoḥ samasampradhāraṇayoḥ strīnigade bhave
dve bhavata iti vaktavyam. ubhāvimāvāḍhyau. katarā katarā anayorāḍhyatā. sarva ime āḍhyāḥ.
katamā katamā eṣām āḍhyatā. ḍataraḍatamābhyāmanyatra api hi dṛśyate. ubhāvimāu āḍhyau.
kīdṛśī kīdṛśi anayorāḍhyatā. tathā strīnigadādbhāvātanyatra api hi dṛśyate,
ubhāvimāvāḍhyau, kataraḥ kataro 'nyorvibhavaḥ iti. karmavyatihāre sarvanāmno dve bhavata
iti vaktavyaṃ samāsavacca bahulam. yadā na samāsavat prathamaikavacanaṃ tadā pūrvapadasya
anyamanyamime brāhmaṇā bhojayanti, anyonyamime brāhmaṇā bhojayanti. anyonyasya
brāhmaṇā bhojayanti. itaretaraṃ bhojayanti. itaretarasya bhojayanti.
strīnapuṃsakayoruttarapadasya ca ambhāvo vaktavyaḥ. anyo 'nyāmime brāhmaṇyau
bhojayataḥ. anyonyaṃ bhojayataḥ. itaretarāṃ bhojayataḥ. itaretaraṃ bhojayataḥ. anyonyāmime
brāhmaṇakule bhojayataḥ. itarāmime brāhmaṇakule bhojayataḥ. itaretaramime brāhmaṇakule
bhojayataḥ.
Kāśikāvṛttī2 : ya ṃ pr ak ār
prakāre guṇavacanasya 8.1.12 prakāro bhedaḥ sādṛśyaṃ ca. tadiha sādṛśyaṃ prakāro gṛhyate. prakāre vartamānasya guṇavacanasya dve bhavataḥ. paṭupaṭuḥ. mṛdumṛduḥ. paṇḍitapaṇḍitaḥ. aparipūrṇaguṇaḥ ityarthaḥ. paripūrṇaguṇena nyūnaguṇasya upamāne satyevaṃ prayujyate. jātīyaro 'nena dvirvacanena bādhanaṃ neṣyate. paṭujātīyaḥ, mṛdujātīyaḥ ityapi hi bhavati. tat katham? vakṣyamāṇam anyatarasyāṃgrahaṇam ubhayoḥ śeṣo vijāyate. prakāre iti kim? paṭurdevadattaḥ. muṇavacanasya iti kim? agnir māṇavakaḥ. gaurvāhīkaḥ. yadyapyatra agniśabdo gośabdaśca mukhyārthasambandhādavabhṛtabhedaṃ taikṣṇyajāḍyādikamarthāntare gunaviśeṣam eva pratipādayituṃ pravṛttaḥ, tathāpi sarvadā guṇavacano na bhavati iti na dvirucyate. ānupūrvye dve bhavata iti vaktavyam. mūle mūle sthūlāḥ. agre 'gre sūkṣmāḥ. jyeṣṭhaṃ jyeṣṭhaṃ praveśaya. svārthe 'vadhāryamāṇe 'nekasmin dve bhavata iti vaktavyam. asmāt kārṣāpaṇādiha bhavadbhyām māṣaṃ māṣaṃ dehi. svārthe etad dvirvacanam, na vīpsāyām. atra hi dvāveva māṣau dīyete, na sarve kārṣāpaṇasambandhino māṣāḥ, tena vīpsā na vidyate. avadhāryamāṇe iti kim? asmāt kārṣāpaṇādiha bhavadbhyāṃ māṣamekaṃ dehi, dvau māṣau dehi, trīn vā māṣān dehi. anekasminiti kim? asmāt kārṣāpaṇādiha bhavadbhyāṃ māṣamekaṃ dehi. cāpale dve bhavata iti vaktavyam. sambhrameṇa pravṛttiścāpalam. ahirahiḥ, vudhyasva budhyasva. nāvaśyaṃ dvāveva śabdau prayoktavyau, kiṃ tarhi, yāvadbhiḥ śabdaiḥ so 'tho 'vagamyate tāvantaḥ prayoktavyāḥ. ahirahirahiḥ, budhyasva budhyasva budhyasva iti. kriyāsamabhihāre dve bhavata iti vaktavyam. sa bhavān lunīhi lunīhi ityeva ayaṃ lunāti. ābhīkṣṇye dve bhavata iti vaktavyam. bhuktvā bhuktvā vrajati. bhojaṃ bhojaṃ vrajati. nitya ityeva siddha iti tatra uktam. ḍāci dve bhavata iti vaktavyam. paṭapaṭākaroti. paṭapaṭāyate. avyaktānukaraṇe ḍājantasya dvirvacanam iṣyate. iha na bhavati, dvitīyākaroti, tṛtīyākaroti. tadarthaṃ kecit ḍāci bahulam iti paṭhanti. pūrvaprathamayorarthātiśayavivakṣāyāṃ dve bhavata iti vaktavyam. pūrvaṃ pūrvaṃ puṣpyanti. prathamaṃ prathamaṃ pacyante. ātiśayiko 'pi dṛśyate, pūrvataraṃ puṣpyanti, prathamataraṃ pacyante iti. ḍataraḍatamayoḥ samasampradhāraṇayoḥ strīnigade bhave dve bhavata iti vaktavyam. ubhāvimāvāḍhyau. katarā katarā anayorāḍhyatā. sarva ime āḍhyāḥ. katamā katamā eṣām āḍhyatā. ḍataraḍatamābhyāmanyatra api hi dṛśyate. ubhāvimāu āḍhyau. kīdṛśī kīdṛśi anayorāḍhyatā. tathā strīnigadādbhāvātanyatra api hi dṛśyate, ubhāvimāvāḍhyau, kataraḥ kataro 'nyorvibhavaḥ iti. karmavyatihāre sarvanāmno dve bhavata iti vaktavyaṃ samāsavacca bahulam. yadā na samāsavat prathamaikavacanaṃ tadā pūrvapadasya anyamanyamime brāhmaṇā bhojayanti, anyonyamime brāhmaṇā bhojayanti. anyonyasya brāhmaṇā bhojayanti. itaretaraṃ bhojayanti. itaretarasya bhojayanti. strīnapuṃsakayoruttarapadasya ca ambhāvo vaktavyaḥ. anyo 'nyāmime brāhmaṇyau bhojayataḥ. anyonyaṃ bhojayataḥ. itaretarāṃ bhojayataḥ. itaretaraṃ bhojayataḥ. anyonyāmime brāhmaṇakule bhojayataḥ. itarāmime brāhmaṇakule bhojayataḥ. itaretaramime brāhmaṇakule bhojayataḥ.
Nyāsa2 : ; it i. u bh
prakāre guṇavacanasya. , 8.1.12 "prakāro bhedaḥ. sādṛśyaṃ ca" iti. ubhayannāpi prakāraśabdasya prayogadarśanāt(). tatra bhede prayogo dṛśyate--bahubhiḥ prakārairbhuṅkte. bahubhirbhedaiḥ, viśevairbhuṅakta ityarthaḥ. sādṛśye'pi--bāhṛṇaprakāro'yaṃ māṇavakaḥ. brāāhṛṇasadṛśa ityarthaḥ. "tadiha sādṛśyaṃ prakāro gṛhrate" iti. kuta etat()? lakṣyānurodhāt(). na hi kṛtadvirvacanāt? guṇavacanāt? padādiha bhedo gamyate, kiṃ tarhi? sādṛśyam(). atra ca śabdaśaktisvābhāvyaṃ hetuḥ. "prakāre vatrtamānasya" iti dvirvavacanapratipattidvāreṇa taddyotanāt? tatra tasya vṛttirvijñeyā. "paripūrṇaguṇa" ityādi. etenodāharaṇe guṇavacanatya sādṛdaye vṛtti darśayati. upamānaṃ hi sādṛśyam(). paripūrṇaḥ=sakalaḥ pāṭavādirguṇo yasya sa tathoktaḥ. sa eva nyūnaḥ=asakalo'parisamāpto yasya sa na tathoktaḥ. jātīyarapi prakāravacana eva vidhīyata iti nāprapte tasminnidāmārabhyata iti tadbādhanaṃ prāpnoti? iti yaścodayet(), taṃ pratyāha--"jātīyaro'nena bādhanaṃ neṣyate" iti. kathaṃ punariṣyamāṇamapi bādhanaṃ na bhavitavyati? vakṣyamāṇasyānyatarasyāṃgrahaṇasyobhayorapi yogayoḥ śeṣabhūtatvāt(). kiṃ punaḥ kāraṇaṃ bādhanaṃ neṣyate? ityāha--"paṭujātīyo mṛdujātīya ityapi [ityādi bhavatīti"--prāṃu.pāṭhaḥ] hi bhavati" iti. yastu "paṭupaṭujātīyo mṛdumṛdujātīyaḥ" iti prāyeṇa pustakeṣu pāṭhaḥ sa pramādakṛtaḥ. kutaḥ? ekasya kāryiṇo'nekeṣāṃ kāryāṇāṃ prāptau bādhyabādhakabhāvo bhavati. iha tu paṭudaṭumṛdumṛduśabdābhyāmeva prakārasya dyotitatvāt? tayoḥ punardvirvacanaṃ na prapnoti, nāpi jātīyar(); tasmādapapāṭho'yam(). "agnirmāṇavakaḥ, gaurvāhikaḥ" iti. agniśabdo gośabdaścānnāprakāre vatrtate. tathā hragninā māṇavakasya sūdṛśyaṃ gamyate, gavā ca cāhīkasya. na hi tau guṇavacanau, kiṃ tarhi? dravyavacanau; māṇavakavāhīkayodrravyatvāt().
nanu camāvapi maṇavacanāveva, tathā hi--yajjātayastairuṇyādirguṇo yahno dṛṣṭastajjātīyameva guṇaviśeṣamupādāya so'yamityabhedopacāreṇa sambandhenopamānopameyabhāvena vā'gniśabdo'yaṃ māṇayake vatrtate; tameva guṇaviśeṣaṃ pratapādayituṃ pravṛttatvāt(). evaṃ gośabdo'pi yajjātīyo jāḍa()ādirguṇaḥ sāsnādimati dṛṣṭaḥ, tajjātīyameda guṇaviśeṣamupādāya pūrvoktayoḥ sambandhayoranyatareṇa sambandhena vāhoke vatrtate, tasyaiva guṇaviśeṣasya pratipādanāya. tasmādguṇaviśeṣe pratipādayituṃ pravṛttāvimāvapi guṇavacanāveva, ityāha--"yadyapyatra" ityādi. yataḥ śabdāt? śrutimātreṇa yo'rthaḥ pratiyate sa tasya mukhyo'napacarito'rthaḥ. stvabhedopacārādinā nimittana kathañcidyatvena pratīyate, sa gauṇa iti. upacarita ityarthaḥ. agniśabdāt? śrutimātreṇa pāvakaḥ pratīyate, gośabdācca sāsnādimān(). ato'gniśabdasya pāvako mukhyārthaḥ, gośabdasyāpi vāhikaḥ. mukhyenārthena yāvakādinā gauṇasya māṇavakādeḥ sambandhaḥ. pūrvoktayoḥ sambandhayoranyataro mukhyārthasambandhaḥ. tena hetunā karaṇena vā'vadhato niścito bhedo viśeṣo yasya taikṣṇyajāḍa()āderguṇasya sa tathoktaḥ. kathaṃ punastena sambandhena tasya niścayo bhavati? tatpratīnī tatpratateḥ. sa hi guṇaviśeṣastasya sambandhasya hetuḥ; tasmin? sati tatsadbhāvāt(). ataḥ sambandho dviprakāro'pi pratītaḥ san? tatpratītiṃjinayati; dhūma ivāgnau. tamevaṃvidhaṃ guṇaviśeṣameva yadyapi mukhyādarthādanyasmin? gauṇe'rthe gośabdo'gniśabdaśca pratipādayituṃ pravṛttaḥ, tathāpi sarvakālaṃ guṇavacano na bhavatīti na tad()dvirucyate, tathā hi--yadāsāvamukhye'rthe sādhamryeṇa māṇavake vāhīke ca prayujyate, tadā guṇavacano na bhavatīti na tad()dvirucyate, tathā hi--yadāsāvamukhye'rthe sādhamryeṇa māṇavake bāhīke ca prayujyate, tadā guṇavacano bhavati. yadā ca vahnau sāsnādimati ca, tadā jātivacano dravyavacano vā. tatra yadā'gniśabdo'gnitve vatrtate gośabdo'pi gotve, tadā jātivacanau bhavataḥ. yadā tu jātivacano dravyavacano vā. tatra yadā'gniśabdo'gnitve vatrtate gośabdo'pi gotvaṃ, tadā jātivacanau bhavataḥ. yadā tu jātyupalakṣite jatimati dravye tadā dravyavacanau. tasmāt? sarvakālamaguṇavacanatvānna bhavati tayordvirvacanam(). etacca gaṇavacagrahaṇāllabhyate. prakāre hi vatrtamānaḥ śabdaḥ sarva eva guṇavacanaḥ sampadyate, ucyate cedaṃ vacanam? guṇavacanasyeti, tatra sarvaprakarṣāvagatirvijñāyate--sādhīyāna yo gumavacana iti. kaśca sādhīyān? guṇavacanaḥ? yaḥ [nāstīdaṃ vākyaṃ bhudrite] sarvadā guṇavacanaḥ. yadi tarhi sarvadā yo guṇavacanastasya dvirvacanena bhavitavyam(); tadā paṭuśabdasyāpi dvirvacanaṃ na prāpnotīti, so'pi yadā pāṭavamātre guṇaviśeṣe vatrtate tadaiva guṇavacanaḥ; yadā tu tadvati dravye tadā dravyavacana eva? naitata; na hi viśeṣaṇamanabhidadhatā viśeṣyaṃ śakyamabhidhātum(). ato viśeṣyaṃ dravyamabhidadhatā niyogato viśeṣaṇamavyabhidheyam(). tasmasddravye'pi vatrtamānaḥ paṭuśabdastadviśaṣaṇamapi muṇamabhidadhātyeva. iyāṃstu viśeṣaḥ--guṇamupasarjanībhūtamabhidadhāti, dravyaṃ tu pradhānabhūtamiti.
ānupuvrye, ityādi. avīpsārthamidama; vīpsāyā asambhavāt(). talyajātīyānāṃ hi bhinnānāṃ vīpsā bhavati, yathā--yāmāṇām(). sarve, hi ve grāmatvajāsyaikayā'dhyāsitatvāt? tulyujātīyā digdeśādibhedena bhinnāḥ. "mūle mūle sthūlāḥ" ityādau tu deṇ? naḍādonāṃ ["nalādīnām()--prāṃu.pāṭhaḥ] ye bhāgasteṣāmekameva mukhyaṃ mūlaṃ yasyādhobhāgāntaraṃ na sanniviṣṭam(). evakekameva ca mukhyamagraṃ graspoparibhāgāntaraṃ na sanniviṣṭam(). tathā hi veṇormūlamityakte yasyādhobhāyāntaraṃ nāsti tatraiva pratītirupajāyate. tathā veṇoragramityukte yasyoparibhāgāntaraṃ nāsti tatreva gratītirupajāyate natareva. yastu teṣu mūlavyapadeśo'gravyapadeśaśca, so'pekṣākṛtaḥ, apari sanniviṣṭamapekṣya mūlavayapadeśaḥ, adhaḥsanniviṣṭamapekṣyāgramiti. tasmādyathā sarve grāmāstulyajātīyā na tathā veṇubhāgaḥ bhavanti. grāmāṇāṃ hi na kiñcidapekṣākṛtaṃ grāmatvam? bhāgānāṃ tvekasyaiva mukhyaṃ mūlatvamagratvañcānapekṣākṛtam(). anekeṣāṃ bhāgānāṃ tūbhayam(). yattadapekṣākṛtameva tasmādbhinnajātīyaḥ bhāgāḥ. na ca bhinnajātīyānāṃ vīpsā bhavati, yathā--sāsnādimatāṃ gadāṃ vāhikānāñca. na hi gorgaurityakte vāhīkagatāpi dīpāsā gamyate. apa caitāvātihārtho vivakṣitaḥ---ānupūvryeṇa veṇu naḍādayaḥ ["nalādayaḥ"---prāṃu.pāṭhaḥ] sthūlāḥ sūkṣmā veti pratiyate; na tu vīpsā. "jryaṣṭhaṃ jyeṣṭhaṃ pradeśaya" iti. atrānupūvryamātraṃ vivakṣitam(). yaḥ sarveyāṃ jyeṣṭhasta tāvatpradeśaya, tatasatadanyeṣāṃ yo jyaṣṭhantaṃ pradeśayeti. anyathā yadyatra jyeṣṭhānāṃ vīpsā syāt? sarvakanīyasaḥ praveśo na syāt(); tasya vīpsayā'vivayīkṛtatvāt(), na hrasau jyeṣṭhaḥ. tasmādatrāpi nāsti vīpsā. tenānupūvrye dve bhavata ityedartharūpaṃ vyākhyeyamityarthaḥ. tatredaṃ vyākhyānam()--yathā "śeṣe" 4.2.91 iti lakṣaṇañca, adhikāraśca; tathā "sarvasya dve" 8.1.1 ityetadapi lakṣaṇamadhikāraśca. tenānupūvrye dve bhavata ityuttaratrāpi dvirvacanavidhau yathāyogameva vyākhyānaṃ katrtavyam(). yadi tarhi "sarvasya dve ityetallakṣaṇamapi, evaṃ sati "nityavīpsayoḥ" 8.1.4 ityāderveyarthatya na bhavati, tatraiva ["tathā hi"--praṃu.pāṭhaḥ] "nityadīpsayoḥ" ityesādīnāma pa yogānām().
"asmāt? kāṣapiṇādiha bhavadbhyāṃ mā māvaṃ dehi" ita. atra dbāvevetyavadhāryate. dvāveva dehi, naikam(), nāpi bahunityarthaḥ. vināpi hrevakāraprayogeṇāvadhāraṇe gamyate; vivakṣitatvāt(), yathā--pārtho dhanurdhara iti. nanu kiṃ punaḥ kāraṇe dīpsā na sambhavati? ityāha--"atra hi" ityādi. anena vīpsāyā abhāva darśayati. kārṣāpaṇau hranekamāvasamudāyaḥ. na ca sarve māvā dānakriyayā vyāptumiṣyante, api tu dvādedeti nāstyatara vīpsā--māṣaṃ dehi, dvau māṣau dehi, krīn? māvān? dehīti. ekaṃ māṣaṃ dehi, dvau vā, trīna vā--ityayamatrārtho vivakṣitaḥ, na tvavadhāraṇamiti dvirvacanaṃ na bhavati.
"sambhrameṇa" iti. tvarayā. "pravṛttiḥ" iti. pravattanam(). "ahirahirbudhyasya budhyasva" iti. yadyayaṃ na vudhyate'ha carva nāvabodhayām(), tato nūna dṛṣṭa [daṣṭaḥ--prāṃu.pāṭha] evāyamahineti matvā sambhrameṇaivaṃ vākya prayukte. "kriyāsamabhihāre dve bhavata iti vaktavyam()" (vā.886), "ābhīkṣṇye dve bhavata iti vaktavyam()" (vā.887) ityevaṃ vākyadvayaṃ loḍādibhireva tannityatāyā dyotitatvād()dvivacanaṃ na prāpnotītyupanyastam(). "nitya" ityādinā "nityavīpsayoḥ" 8.1.4 ityanenaivātra dvirvacanaṃ siddhamiti darśayati. yathā ca siddha tathā tatraiva "ktvāṇagalorloṭaśca dvirvecanāpekṣayā ityādinā granthena pratipāditam().
paṭapaṭākaroti" iti. paṭacchapabdasya ḍāci viṣayabhūte'nutpanna eva dvirvacanam(). tataḥ "avyaktānukaraṇāddvyarjavarārdhādanitau ḍāca" 5.4.57, nityamāmrīḍate ḍāji" 6.1.96 iti takārasya pararūpatvam(). "paṭapaṭāyate iti. "lohitādiḍājbhyaḥ kyaṣa" , "vā kyaṣaḥ" 1.3.90 ityātmanapadam().
"ḍhājantasya" iti. bhāviḍājantamabhipretyaivamuktam(). tasmāt? ḍāci viṣayabhūte'nutpanna evaitad()dvirvacanamiṣyate. ata eva vṛttikāreṇa "avyaktānukaraṇa" 5.4.57 ityādau sūtre uktam()--ḍācīti viṣayasaptamīyamiti. atra "nityamāmreḍite ḍāci" 6.1.96 iti pararūpavidhānaṃ jñāpakam(). tatra hra iti, antasyeti, ca vatrtate. yadi ḍāci parabhūte dvirvacanamiṣyate, tato ḍāci vihite paṭacchabdasya nityatvāṭ()ṭilopenaiva prāgbhavitavyam(); tathā ca satyacchabdābhāvāt? tat? parūpaṃ nopapadyate. tasmādviṣayasaptamīyam(). evaṃ kṛtvā "nityamāmreḍite ḍāci" (6.1.100) ityatra yaduktam()--"prāk? ṭilopād()dvirvacanamiṣyate" iti, tadupapannaṃ bhavati. evaṃ hi prāk? ṭilopād()dvirvacanaṃ sidhyati; yadi ḍāci viṣayabhūte tatra tadvidhīyate; anyathā hi yadi tasmin? parabhūte vidhīyeta, tato nityatvāt? prāk? ṭilopa eva syāt(), na tu dvirvacanam(). "dvitīyākaroti" ityādi. "kṛño dvitīyatṛtīya" 5.4.58 ityādinā ḍāc(). "tadartham()" iti. avyaktānukaraṇaḍājantasyaiva dvirvacanaṃ yathā syādityevamartham(). "kecit()" iti vacanāt? kecidbahulamiti na paṭhantītyuktaṃ bhavati. teṣāmayamabhidaprāyaḥ--"sarvasya dve" ityato vibhāṣāgrahaṇamanuvatrtate, sā ca vyavasthitavibhāṣā. tenāvyaktānukaraṇaḍājantasyaivātra dvirvacanaṃ bhaviṣyati, nānyasyeti. tato nārtho bahulagrahaṇasyeti. "pūrvaprathamayoḥ" ityādi. "arthātiśayavivakṣāyām()" iti. pūrvaprathamaśabdasya vācyasyātiśayaḥ prakarṣaḥ, tasya vivakṣā vaktumicchā, tasyāṃ dve bhavata ityetartharūpaṃ vyākhyeyamityarthaḥ. vyākhyānaṃ tu pūrvameva kṛtam(). "nāprāpte ātiśāyike dvirvacanamidamārabhyamāṇaṃ tasya bādhakaṃ prāpnoti" iti yo manyeta, taṃ pratyāha--"ātiśāyiko'pa dṛśyate" iti. katham()? "sarvesya dve" 8.1.1 ityanenaiva dvirvacanaṃ vidhīyate. atra vibhāṣādhikārādvikalpena. tena yadā nāsti dvirvacanaṃ tadātiśāyako bhavati.
"ḍataraḍatamayoḥ" ityādi. "kiṃyattadoḥ" 5.3.92 ityādinā itajvihitaḥ. " vā bahūnāṃ jātiparipraśne" 5.3.93 ityādinā ḍatamac(). samena guṇenāḍha()tvādinā nirūpaṇāyobhādimāvāḍha()āvityevamādiprakārā sā sampradhāraṇā. strīliṅgaśabdhaḥ strīliṅgayogāt? strītyuktaḥ. nigadyate'neneti nigadaḥ--"puṃsi saṃjñāyāṃ ghaḥ prāyeṇa" ["prāyeṇa"--nāsti mudrite] 3.3.118 iti ghaḥ. strīnigado yasya sa strīnigado bhāvaḥ. ḍataraḍatamāntayoḥ strīnigade bhāve vatrtamānayoḥ śabdayoḥ sampradhāraṇāyāṃ viṣayabhūtāyāṃ dve bhavataḥ. ḍataraḍatamagrahaṇamatropalakṣaṇārtha draṣṭavyam(). ata eva vakṣyati--"ḍataraḍatamānyāmanyatrāpi dṛśyate" ["hi" ilyadhikam()--kāśikā] iti. ihāḍha()tvaṃ kasyacit? sādhanasambandhakṛtam(), kasyacidyatnakṛtam(), kasyacidbhāgyasampatkṛtam. tatrobhāvimāvāḍha()āvityukte pratipattā kiṃkṛtamanayorāḍha()tvamiti pratipadyamānaḥ katarākatarā'nayorāḍha()teti vākyaṃ prayuṅakte, tadāḍha()tā vibhūtiparyāyaḥ strīnigado bhāvaḥ. tatra ca ḍataraḍatamānte vatrtate; tāṃ praṣṭuṃ pravarttitatvāt().
"karmavyatihāre" ityādi. karmavyatihāraḥ kriyāvinimayaḥ. ekasyānyabhojanāpadarasyāpītaro bhojanādiḥ. samāsavadbhāvo'nena bahulaṃ vidhīyate. dvirvacanaṃ tu "sarvasya dve" 8.1.1 ityanenaiva siddham(). sa ca samāsavadbhāvo bahulavacanādanyo'nyaśabde na bhavatyeva. itaretaraśabde tu nityam(). asamāsapakṣe pūrvapadasya prathamaikavacanaṃ katrtavyam(). "anyo'nyamime brāāhṛṇā bhojayanti" iti. anyamityasya dvitīyaikavacanāntasya dvirvacanam(). atra samāsavadbhāvo nāstīti pūrvapadasya prathamaikavacanam(). tasya ca "sasajuṣo ruḥ" 8.2.66, "ato roraplutādaplute" 6.4.113 ityutvam(); "ādguṇaḥ" 6.1.84, "eṅaḥ padāntādati" 6.1.105 iti pūrvarūpatvam()--ete vidhayo vidheyāḥ. "anyo'nyasya" iti. ṣaṣṭha()ntasya dvirvacanam(). anyo'nyasambandhinaṃ putrādikaṃ bhojayanti. anyo'pyasyetyarthaḥ. "itaretaraṃ bhojayanti" iti. dvitīyāntasya dvirvacane kṛte dvitīyaikavacanam(), ami pūrvatvam? 6.1.103. itaretarasya" iti. ṣaṣṭha()ntasya dvirvacanam(). subluki kṛte samāsaprātipadikatvāt? punaḥ ṣaṣṭha()ekavacanaṃ bhavati.
"strīnapuṃsakayoḥ" ityādi. strīnapuṃsakayoryat? sarvanāma karmavyatihāre vatrtate taduttarapadasya vikalpenāmbhāvo vaktavyaḥ. uttarapadasyetyavayavasambandhe ṣaṣṭhī, tenottarapadasya yā vibhaktiravayavabhūtā tasyā ayamādeśo bhavati. sthāne ṣaṣṭha()āṃ hrasyāmanekāltvāt? sarvādeśaḥ syāt(). "anyonyāmime brāāhṛṇyo bhojayataḥ" iti. anyāmityasya dvirvacanam(), vibhakterāmbhāvaḥ, pūrvapadasya bahulavacanādhyasvatvam(), pūrvavadrutvādi. "anyo'nyam()" ityatra uttarapadasyāpi pūrvavad? hlasvatvādiḥ. "itaretarāṃ bhojayataḥ" iti. samāsavadbhāve sati sarvanāmno vṛttimātre puṃvadbhāvena (jaina.vṛ.103) ṭāpo nivṛttiḥ. evaṃ "itaretaram()" ityatrāpi॥
Bālamanoramā1 : ip re ty āh a–
prakāre guṇavacanasya. prakāraśabdaḥ sādṛśye vartate, vyākhyānādityabhipretyāha–
sādṛśye dyotya iti. guṇavacanaśabdena `ākaḍārā'diti sūtrasthabhāṣyaparigaṇitāḥ śabdā
gṛhranta iti `voto guṇavacanā'dityādau prapañcitamidam. teneti.
karmadhārayavattvenetyarthaḥ. puṃvadbhāva iti. `puṃvakarmadhāraye'tyanene'ti śeṣaḥ.
paṭupaṭvīti. paṭvīśabdasya dvirvacane karmadhārayavattvāt `puvatkarmadhāraye'ti
pūrvakhaṇḍasya puṃvattve rūpamiti bhāvaḥ. yadyapi bahuvrīhivattve'pi `striyāḥ
puṃva'diti puṃvattvādidaṃ siddhaṃ, tathāpi kāriketyādikopadhādiṣvapi puṃvattvārthaṃ
`karmadhārayava'diti vacanamiti bhāvaḥ. paṭupaṭuriti. `voto guṇavacanā'diti ṅīṣabhāve puṃsi ca
dvirvacane rūpam. paṭusadṛśa iti. `ityartha' iti śeṣaḥ. phalitamāha–īṣatpaṭiriti. iha
guṇavacanaśabdasya guṇopasarjanadravyavācitvameveti bhramaṃ nirasyati–guṇopasarjaneti.
śuklaśuklaṃ rūpamiti. śuklasadṛśamityarthaḥ. īṣacchuklamiti yāvat. evaṃ śuklaśuklaḥ
paṭa iti bodhyam. \r\nānupūvrye iti. atra vārtike `karmadhārayava'diti\tna
sambadhyate, tadudāharaṇe bhāṣye sublopā'darśanādityabhipretyodāharati–mūlemūle iti.
pūrvapūrvo mūlabhāga uttarottaramūlabhāgāpekṣayā sthūla iti. yāvat.
Bālamanoramā2 : dṛ śy e va rt
prakāre guṇavacanasya , 8.1.12 prakāre guṇavacanasya. prakāraśabdaḥ sādṛśye vartate, vyākhyānādityabhipretyāha--sādṛśye dyotya iti. guṇavacanaśabdena "ākaḍārā"diti sūtrasthabhāṣyaparigaṇitāḥ śabdā gṛhranta iti "voto guṇavacanā"dityādau prapañcitamidam. teneti. karmadhārayavattvenetyarthaḥ. puṃvadbhāva iti. "puṃvakarmadhāraye"tyanene"ti śeṣaḥ. paṭupaṭvīti. paṭvīśabdasya dvirvacane karmadhārayavattvāt "puvatkarmadhāraye"ti pūrvakhaṇḍasya puṃvattve rūpamiti bhāvaḥ. yadyapi bahuvrīhivattve'pi "striyāḥ puṃva"diti puṃvattvādidaṃ siddhaṃ, tathāpi kāriketyādikopadhādiṣvapi puṃvattvārthaṃ "karmadhārayava"diti vacanamiti bhāvaḥ. paṭupaṭuriti. "voto guṇavacanā"diti ṅīṣabhāve puṃsi ca dvirvacane rūpam. paṭusadṛśa iti. "ityartha" iti śeṣaḥ. phalitamāha--īṣatpaṭiriti. iha guṇavacanaśabdasya guṇopasarjanadravyavācitvameveti bhramaṃ nirasyati--guṇopasarjaneti. śuklaśuklaṃ rūpamiti. śuklasadṛśamityarthaḥ. īṣacchuklamiti yāvat. evaṃ śuklaśuklaḥ paṭa iti bodhyam. ānupūvrye iti. atra vārtike "karmadhārayava"diti na sambadhyate, tadudāharaṇe bhāṣye sublopā'darśanādityabhipretyodāharati--mūlemūle iti. pūrvapūrvo mūlabhāga uttarottaramūlabhāgāpekṣayā sthūla iti. yāvat. saṃbhrameṇeti. vārtikamidam. saṃbhramaḥ=bhayādikṛtā tvarā, tena pravṛttau gamyamānāyāṃ yatheṣṭamicchānusāreṇa anekadhāśabdaḥ prayoktavya iti vaktavyamityarthaḥ. anekadhetyuktedrve iti nivartate. "yatheṣṭa"mityukterasakṛttve'pyekasya prayogaḥ. bodhātmakaphalaparyavasāyitvācchabdaprayogasyetyarthaḥ. etacca bhāṣye spaṣṭam. atrāpi karmadhārayavattvānatideśānna subluk, bhāṣye tathaivodāharaṇāt.kriyāsamabhihāre ceti. vārtikamidam. "dve sta" iti śeṣaḥ. paunaḥpunyaṃ bhṛśatvaṃ ca kriyāsamabhihāraḥ. loḍantaviṣayamevedam. "kriyāsamabhihāre loṭ loṭo hisvau vā ca tadhvamo"riti sūtrabhāṣye kriyāsamabhihāre loṇmadhyamapuruṣaikavacanasya dve bhavata iti vaktavyamiti pāṭhamabhipretyodāharati--lunīhilunīhītyevāyaṃ lunātīti. "lūñ chedane" asmāt "kriyāsamabhihāre loṭ, loṭo hisvau" iti loṭ. tasya hītyādeśaḥ. śnāvikaraṇaḥ. "lunīhī"tyasya anena dvirvacanam. "yathāvidhyanuprayogaḥ pūrvasmi"nnityanuprayogaḥ. tasmāllaḍādayaḥ. atiśayena punarvā lavanaṃ lunīhīti dviruktasyārthaḥ. ekakartṛkaṃ lavanamanuprayogasyā'rthaḥ. itiśabdastvabhedānvaye tātparyaṃ grāhayatītyādi mūla eva lakārārthaprakriyāyāṃ sphuṭībhaviṣyati. tathā ca atiśayitamekakartṛkaṃ lavanamiti phalito'rthaḥ. nityeti. "nityavīpsayo"riti paunaḥ punye dvirvacane siddhe'pi bhṛśārthe dvirvacanārthamidaṃ vārtikamityarthaḥ. nanbasya bhṛśārtha eva dvirvacanaphalakatve "bhṛśe ce"tyeva siddhe "kriyāsamabhihāre" iti vyarthamityata āha--paunaḥpunye'pīti. lunīhi--lunīhītyatra paunaḥ punye loṭo dvirvacanasya ca samuccayārthamiti yāvat. anyathā--paunaḥpunye'pīti. lunīhi--lunīhītyatra paunaḥpunye dvirvacanasya ca samuccayārthamiti yāvat. anyathā loṭaiva paunaḥpunyasya dyotitatvāttatra nityavīpsayodvirvacanasya pravṛttirna syādityarthaḥ. evaṃ ca "dhātorekācaḥ" iti paunaḥ punye yaṅante "pāpacyate" ityādau na dvirvacanamityanyatra vistaraḥ. karmavyatihāre iti. kriyā vinimayaḥ=karmavyatihāraḥ, tasmingamye sarvanāmno dve staḥ. te ca dvirukte pade bahulaṃ samāsavadityarthaḥ. atra "bahula"miti samāsavadityatraivānveti. dvirvacanaṃ tu nityameva. anyaparayoriti. anyaśabdaparaśabdayoreva bahulaṃ samāsavattvam, itaraśabdasya tu nityamevetyarthaḥ. ata eva anyaśabdasya samāsavattvarahitameva, itaraśabdasya tatsahitamevodāharaṇaṃ bhāṣye dṛśyate. tathā "parasparopapadācce"ti vārtikaprayogātparaśabdasyāpi samāsavattvā'bhāvo gamyata iti bhāvaḥ. evaṃca kriyāsamabhihāre anyaśabdasya paraśabdasya ca nityadvirvacanam. dviruktayostu samāsavattvaṃ bahulam. itaraśabdasya tu tadubhayamapi nityam. etatrayavyatiriktasarvanāmaśabdasya tu nedaṃ dvitvaṃ bahulagrahaṇāditi sthitiḥ. asamāsavadbhāve iti. idamanyaparaśabdayoreva, itaraśabdasya samāvattvasyaivoktatvāt. supaḥ suriti. su"biti pratyāhāraḥ. saptānāmapi vibhaktīnāṃ pūrvapadasthānāṃ prathamaikavacanaṃ su ityādeśo vācya ityarthaḥ. idaṃ dvitvādividhānaṃ prathamaikavacanamātra viṣayamiti kecit. tadetadbhāṣyaviruddhaṃ, bhāṣye dvitīyādivibhakterūdāhmatatvādityabhipretya dvitīyādivibhaktīrudāharati--anyonyaṃ viprā namantītyādi. iha anyam anyau ityādīnāṃ dvitve pūrvavatsupaḥ suḥ. prathamaikavacanasyaivedaṃ dvitvādītyetanna kavisaṃmatamityāha--anyonyeṣāmityādi, māgha ityantam. "paraspara"mityatra visargasya sattvāpavādamupadhmānīyamāśaṅkya āha--kaskāditvādityādi. itaretaramiti. itaraḥ itarāvityādīnāṃ dvitve samāsavattvāt, suporluki samudāyātpunaḥ subutpattiriti bhāvaḥ. strīnapuṃsakayoriti. strīnapuṃsakayorvidyamānānāmanyaparetarapadānāṃ karmavyatihāre dvitve uttarapadasthavibhakterāmityādeśo bahulaṃ vaktavya ityarthaḥ. anyonyāmityādi. anyonyām, anyonyaṃ vā ime brāāhṛṇyau kule vā bhojayataḥ, parasparāṃ parasparaṃ vā ime brāāhṛṇyau kule vā bhojayataḥ. itaretarām, itaretaraṃ vā ime brāāhṛṇyau kule vā bhojayata ityanvayaḥ. tatra "anyā"mityasya dvitve "daladvaye ṭābabhāva" iti vakṣyamāṇatayā puṃvattvāṭṭāpo nivṛttau samāsavattvā'bhāvātsuporaluki pūrvapadasthavibhakteḥ subhāve rutve "ato roraplutā"dityuttve ādguṇe uttarapadasthavibhakteranena āmbhāve anyonyāmiti rūpam. āmbhāvavirahe tu puṃvattadvāṭṭāpo nivṛttau pūrvapadasthavibhakteḥ subhāve puṃliṅgavadeva anyonyamiti rūpam. iyaṃ brāāhṛṇī anyāṃ brāāhṛṇīṃ bhojayati, anyā tvimāmityevaṃ vinimayena brāāhṛṇyau bhojayata ityarthaḥ. idaṃ kulaṃ kartṛ anyatkulaṃ bhojayati, anyatkulaṃ kartṛ idaṃ kulamityevaṃ vinimayena kule bhojayata ityarthaḥ. atrā'nyacchabdasya napuṃsakaliṅgasya dvitve pūrvapadasthāyāḥ vibhakteḥ subhāve uttarapadasthavibhakterāmbhāve anyonyāmiti rūpam. āmbhāvavirahe tu "klībe cād()ḍvirahaḥ svamo"riti vakṣyamāṇatayā puṃvattvādadḍādeśā'bhāve anyonyamiti puṃvadeva rūpamiti bodhyam. evaṃ strītve parāmiti padasya dvitve daladvaye'pi puṃvattvāṭṭāpo nivṛttau pūrvottarapadasthavibhaktyoḥ krameṇa subhāve āmbhāve ca parasparāmiti rūpam. āṇbhāvavirahe tu dvitve puṃvattvāṭṭāpo nivṛttau pūrvapadasthavibhakteḥ subhāve parasparamiti rūpam. napuṃsakatve tu paramityasya dvitve puṃvattvāṭṭāpo nivṛttau pūrvapadasthavibhakteḥ subhāve uttarapadasthavibhakterāmbhāve paraspamiti rūpam. āmabhāve tu dvitve pūrvapadasthavibhakteḥ subhāve parasparamiti rūpam. itarāmityasya dvitve puṃvattvāṭāpo nivṛttau uttarapadasthavibhakterāmbhāve samāsavattvātpūrvapadasthavibhakterluki itaretarāmiti rūpam. āmbhāvavirahe tu itaretaramiti rūpam. napuṃsakasya tu itaracchabsya dvitve puṃvattvādadḍādeśavirahe pūrvapadasthavibhakterluki uttarapadasthavibhakterāmbhāvatadabhāvābhyāṃ rūpadvayam. atra bhāṣyādau dvitīyāvibhaktyantasyodāharaṇāditaravibhaktiṣu āmbhāvo na bhavatīti prācīnamatamāha--atra kecitaditi. teneti. dvitīyetaravibhaktiṣu āmbhāvaviraheṇetyarthaḥ. puṃvadeveti. āmbhāvavirahe sati bahumagrahaṇātpuṃvattve ṭābabhāve prathamatṛtīyādivibhaktiṣu puṃvadeva rūpam. napuṃsakatve prathamatṛtīyādivibhaktiṣu āmbhāvavirahātprathamaikavacasya idaṃ puṃvadeva rūpamityarthaḥ. siddhāntamāha--anye tviti. diṅmātratvāditi. dikpradarśanamātratvādityarthaḥ. upalakṣaṇatvāditi yāvat. dvaladvaye ṭābabhāvaḥ klībe cādḍvirahaḥ svamoḥ. samāse soralukceti siddhaṃ bāhulakātrayam॥ athā'tra bahulagrahaṇānuvṛtteḥ prayojanakathanaparaprācīnaślokamāha--daladvaye iti. strīliṅgeṣvanyaparetaraśabdeṣu karmavyatihāre dvitve sati pūrvottarakhaṇjayoḥ puṃvattvāṭṭābnivṛttirityarthaḥ. yadyapi "itaretara" mityatra samāsavattvātsarvanāmno vṛttimātre iti puṃvattvādeva pūrvakhaṇḍe ṭābabhāvaḥ siddhastathāpyuttarakhaṇḍe ṭābabhāvārthaṃ bāhulakāśrayaṇamiti bhāvaḥ. klībe iti. "anyonya"mityādāvadḍādeśaviraha ityarthaḥ. samāse soriti. kṛtadvitvasya anyena samāse pūrvakhaṇḍasthasyetyarthaḥ. tathāhīti. yathedaṃ spaṣṭaṃ bhavati, tathā udāhmatya pradaśryata ityarthaḥ. nanu pūrvadale "sarvanāmno vṛttimātra" iti puṃvattvasyā'tra na prasaktirityarthaḥ. kuta ityata āha--anyaparayoriti. "samāsavacca bahula"miti samāsavattvamitaraśabdamātraviṣayaṃ, na tvanyaparahaśabdaviṣayamiti prāguktamityarthaḥ. nanu māstu samāsavattvaṃ, tathāpi "sarvanāmno vṛttimātre" iti puṃvattvaṃ durvāram, dvirvacanasya vṛttitvādityāśaṅkya nirākaroti--naca dvirvacanameva vṛttiriti. "kṛttaddhitasamāsaikaśeṣasanādyantadhāturūpāḥ pañca vṛttayaḥ" iti parigaṇanāditi bhāvaḥ. dvirvacanasya vṛttyantarbha#āve bādhakamāha--yāṃ yā miti. dvirvacanasya vṛttyantarbhāve "yāṃyāṃ priyaḥ praikṣata kātarākṣī sāsā hyiyā namramukhī babhūve"tyatra śloke yāṃyāmityatra sāsetyatra ca "sarvanāmno vṛttimātre" iti pūrvakhaṇḍasya puṃvattvaṃ syādityarthaḥ. klībe cādḍvirahaḥ" ityasyodāharati--anyonyamiti. nanu "samāse soraluk ce"ti katham, anyaparaśabdayoḥ samāsavattvā'bhāvādityāśaṅkya kṛttadvitvasyānyena samāse pūrvakhaṇḍasthasya soralugiti tadarthamabhipretya tathaivodāharati--anyonyasaṃsa,ktamiti. anyo'nyena saṃsaktamiti tṛtīyāsamāsaḥ. ahaśca triyāmā ceti samāhāradvandvaḥ. ahaśca rātriśca anyonyena saṃyurtamityarthaḥ. anyonyāśraya iti. anyo'nyasya āśraya iti ṣaṣṭhīsamāsaḥ. parasparākṣisādṛśyamiti. akṣṇā sādṛsyamakṣisādṛśyam. parasparasyā'kṣirasādṛśyamiti vigrahaḥ. aparasparairiti. na paraspare aparaspare,tairiti vigrahe eṣu kṛtadvitveṣu samāsāvayaveṣu pūrvakhaṇḍasthasya subādeśasya sorluk prāpta ityarthaḥ. subhāvavidhānaṃ tu anyonyamityādāvasamāse caritārthamiti bhāvaḥ. nanu bahulagrahaṇādetatsamādheyamityatra kiṃ pramāṇamityata āha--prakṛtavārtiketi. "strīnapuṃsakayo"riti prakṛtavārtike "anyonyamime brāāhṛṇya"viti, "itaretaramime kule" iti codāharaṇāt "daladvaye ṭābabhāvaḥ klībe cādḍvirahaḥ svamo"riti vijñāyate. "striyā"miti sūtre "anyonyasaṃśrayaṃ tveta"diti bāṣyaprayogātsamāse soralugiti vijñāyata ityarthaḥ.
Tattvabodhinī1 : b ah ub hi ḥ
Sū #1597
prakāre guṇavacanasya. yadyapi prakāraśabdo bhede sādṛśye ca vartate. bahubhiḥ
prakārairbhuṅkte. bahubhirbhedairviśeṣairityavagamāt. brāāhṛṇaprakāro'yaṃ māṇavakaḥ,
brāāhṛṇasadṛśa ityavagamācca. tathāpīha vivakṣitamāha—sādṛśya iti. vyākhyānamevā'tra
śaraṇam. puṃvadbhāva iti. `puṃvatkarmadhāraye'ti sūtrāt. tacca koradhādiṣvapi
kālakakāliketyādiṣu pravartate. tena bahuvrīhivadbhāve prakṛte
karmadhārayavadbhāvoktivryartheti śaṅkāyā niravakāśa iti bodhyam. paṭupaṭuriti. iha
dvitvena jātiyaro bādhā neṣyate, `paṭujātīya'iti vāmanaḥ. anyatā brāāhṛṇajātīya
ityadāvaguṇavacane'pi bhedarūpe'rthe sāvakāśo jatīyar guṇavacaneṣu sādṛsye pareṇa dvitvena
bādhyeteti bhāvaḥ. guṇavacanasyeti kim?. agnirmāṇavakaḥ. siṃho māṇavakaḥ.
yadyapīhā'gnisiṃhaśabdābhyāṃ gauṇyā vṛttyā taikṣṇakrauryādiguṇo gamyate, tathāpi
prakāre vartamānasyetyeva suddhe guṇavacanagrahaṇasāmathryāt mukhyavṛttyā
guṇaparāṇāmeva dvitvaṃ, na tvanyeṣāmityākaraḥ. `navaṃnavaṃ prītiraho karoto'tyatra
vīpsāyāṃ dvirvacanam. anena tu dvirvacane subluk syāt. `navanavā
vanavāyubhirādade'ityatra tvanenaiva dvirahvacanaṃ, natu vīpsa#āyāmiti puṃvadbhāvaḥ. kathaṃ
`bhītabhīta iva śītamayūkhaḥ'iti bhāraviḥ. ivaśabdena sādṛsyasyoktatayā iha prakāre
dvitvā'yogāt. satyam. bhītebhyo bhīta iti kathaṃcivdyākhyeyam. tenā'tībhīta iti
phalitam. `ādhikye dve vācye' iti vārtikena bhītabhītādau dvitvamiti
durghaṭādibhiruktaṃ samādhānaṃ nādartavyam. tādṛśasya vārtikasyā'prasiddhatvāt. atha
kathaṃ `khinnaḥ khinnaḥ śikhariṣu padaṃ nyasya gantāsi yatra kṣīṇaḥkṣīṇaḥ parilaghu payaḥ
ruāotasāṃ copayujye'ti meghadūtaḥ. padārthabedasyā'bhāvena vīpsārthasyāsaṃbhavāditi cet.
atrāhuḥ—ekasyāpi kedāvasthāsu kṣayāvasthāsu ca bhedaṃ pariklpya vīpsā bodhyeti.
atha kathaṃ `mandaṃ mandaṃ nudati pavanaścānukūlo yatā tvā'miti meghadūtaḥ.
vīpsārthasyā'saṃbhavādanenaiva dvirvacane kṛte `mandamandamuditaḥ prayayau
kha'mitivatsubluk syāditi cet. satyam. svato mandagāminaṃ tvāṃ pavano mandaṃ
nudatīti kathaṃ civdyākhyeyam. siddhasya gateścintanīyatvāt. śuklaśuklamiti.
kevalaguṇavācina udāharaṇamiti dhvanayati—rūpamiti. \r\nānupūvrye dve vācye.
ānupūvrye iti. vīpsā'bāvādayamārambhaḥ. mūlemūle iti. `agreagre
sūkṣma'ityapyudāhartavyam. ekasya vastuno veṇudaṇḍāderekameva mukhyaṃ mūlamagaṃ ca.
itareṣāṃ bhāgānāmāpekṣiko'gramūlavyapadeśaḥ. sthaulya sokṣmye api naikarūpe, kiṃ
tarhi yathāmūlamupacīyate sthaulyaṃ, yathā agraṃ saukṣmyaṃ tatā netare bhāgā iti vīpsāyā
asaṃbhavaḥ. `mūlemūle pathi viṭapanā'mityatra tu vīpsāyāṃ dvirvacanam. etacca
haradattagranthe spaṣṭam.
nyāyasiddhaḥ. nyāyasiddha iti. yāvdbhiḥ śabdaiḥ saṃbodhyā'rthamavagacchati tāvatāṃ
prayoktavyatvāditi bhāvaḥ.
varmānātpunaḥ–punaḥśabdādbāve pratyayaḥ. loṭā saha samuccityeti. nanvatra loṭā saha
samuccitya yathā dvirvacanaṃ bhavati, tathā kriyāsamabhihāre yaṅi yaṅā saha samuccitya
dvirvacanaṃ syāt—pāpacyatepāpacyate bobhūyate bobhūyate iti. atrāhuḥ—loṭe
kriyāsamabhihāraṃ vyabhicarati, samuccaye'pi jāyamānatvāt. tatasca loṭ? dvirvacanayoreva
taddyotakatvaṃ, na tvekaikasyeti yuktaṃ loḍantasya dvirvacanam. yaṅ tu
kriyāsamabhihāraṃ na vyabhicaratīti dvirvacanaṃ vinaiva tasya dyotakatvam. tena tadantasya na
dvirvacanamiti.
kriyāvinimaya ityarthaḥ. dve iti. nityamevedaṃ dvitvam, bāhulakaṃ tu
samāsavadbhāvasyaiva.\r\nasamāsavadbhāve pūrvapadasthasya supaḥ survaktavyaḥ. supaḥ
survaktavya iti. atra kaiściduktaṃ –dvitīyādīnāmevedaṃ svādeśavidhānam.
ataevottaradale'pi dvitīyādaya eva na tu prathamā, tatrāpyekavacanameva , na tu
vacanāntaramiti. tadapāṇinīyam. bhāṣyādāvanuktatvāt. tadetaddhvanayan
vacanāntaramudāharati—–anyonyāvanyonyāniti. māgha iti. sa ca bhāṣyānuguṇa eveti
bhāvaḥ. etenā'rvācīnamataṃ kavayo'pi nādriyanta ityuktaṃ bhavati. bhāraviscāha—
`kṣitinabhaḥsuralokanivāsibhiḥ kṛtamiketamadṛṣṭaparasparai 'riti. atrā'dṛṣṭaḥ parasparo
yairiti vigrahaḥ. yadi tu dvitīyādīnāmeva svādeśavidhānaṃ na tu prathamāyāḥ, tahrrayaṃ
prayogo na sidhyediti dik.
vaktavyaḥ. anyonyamiti. na cā'tra āmabāve'pi ṭāp syāditi śaṅkyam.
`bahulagrahaṇāṭṭābabhāvaḥ'ityanupadameva vakṣyamāṇatvāt. strīnapuṃsakayostṛtīyādiṣu
puṃvaditi prāco granthaṃ pariṣkurvannāha—atra keciditi. vastusthitimāha—anye
tviti. atiprasaṅgāditi. tathā ca ekaśeṣapratibandhāddvirvacanasyāpi
vṛttitvamāśritya tadbalena puṃvadbhāvo na śṅkyo, lakṣyavirodhāt. `kārakaṃ
cedvijānīyādyāṃ yāṃ manyeta sā bhave'diti`akathita'sūtrastha—`yāṃyā 'miti
bhāṣyaprayogavirodhācceti bhāvaḥ. navyāstu–`yāṃyā priyaḥ
praikṣate'tyādimāgaprayoge `sāsā'iti dvirvacanamayuktam, dviruktārthasya
setyanenaiva parāmarṣṭuṃ śakyatvāt. ataeva bhāṣye `yāṃyā manyetā sā
bhave'dityevoktamityāhuḥ. sorluk ca prāpta iti. supaḥ
svādeśavidhānasyā'nyonyaṃ parasparamityatra kevale caritārthatvāditi bhāvaḥ.
Tattvabodhinī2 : ra śa bd o bh
prakāreguṇavacanasya 1597, 8.1.12 prakāre guṇavacanasya. yadyapi prakāraśabdo bhede sādṛśye ca vartate. bahubhiḥ prakārairbhuṅkte. bahubhirbhedairviśeṣairityavagamāt. brāāhṛṇaprakāro'yaṃ māṇavakaḥ, brāāhṛṇasadṛśa ityavagamācca. tathāpīha vivakṣitamāha---sādṛśya iti. vyākhyānamevā'tra śaraṇam. puṃvadbhāva iti. "puṃvatkarmadhāraye"ti sūtrāt. tacca koradhādiṣvapi kālakakāliketyādiṣu pravartate. tena bahuvrīhivadbhāve prakṛte karmadhārayavadbhāvoktivryartheti śaṅkāyā niravakāśa iti bodhyam. paṭupaṭuriti. iha dvitvena jātiyaro bādhā neṣyate, "paṭujātīya"iti vāmanaḥ. anyatā brāāhṛṇajātīya ityadāvaguṇavacane'pi bhedarūpe'rthe sāvakāśo jatīyar guṇavacaneṣu sādṛsye pareṇa dvitvena bādhyeteti bhāvaḥ. guṇavacanasyeti kim(). agnirmāṇavakaḥ. siṃho māṇavakaḥ. yadyapīhā'gnisiṃhaśabdābhyāṃ gauṇyā vṛttyā taikṣṇakrauryādiguṇo gamyate, tathāpi prakāre vartamānasyetyeva suddhe guṇavacanagrahaṇasāmathryāt mukhyavṛttyā guṇaparāṇāmeva dvitvaṃ, na tvanyeṣāmityākaraḥ. "navaṃnavaṃ prītiraho karoto"tyatra vīpsāyāṃ dvirvacanam. anena tu dvirvacane subluk syāt. "navanavā vanavāyubhirādade"ityatra tvanenaiva dvirahvacanaṃ, natu vīpsa#āyāmiti puṃvadbhāvaḥ. kathaṃ "bhītabhīta iva śītamayūkhaḥ"iti bhāraviḥ. ivaśabdena sādṛsyasyoktatayā iha prakāre dvitvā'yogāt. satyam. bhītebhyo bhīta iti kathaṃcivdyākhyeyam. tenā'tībhīta iti phalitam. "ādhikye dve vācye" iti vārtikena bhītabhītādau dvitvamiti durghaṭādibhiruktaṃ samādhānaṃ nādartavyam. tādṛśasya vārtikasyā'prasiddhatvāt. atha kathaṃ "khinnaḥ khinnaḥ śikhariṣu padaṃ nyasya gantāsi yatra kṣīṇaḥkṣīṇaḥ parilaghu payaḥ ruāotasāṃ copayujye"ti meghadūtaḥ. padārthabedasyā'bhāvena vīpsārthasyāsaṃbhavāditi cet. atrāhuḥ---ekasyāpi kedāvasthāsu kṣayāvasthāsu ca bhedaṃ pariklpya vīpsā bodhyeti. atha kathaṃ "mandaṃ mandaṃ nudati pavanaścānukūlo yatā tvā"miti meghadūtaḥ. vīpsārthasyā'saṃbhavādanenaiva dvirvacane kṛte "mandamandamuditaḥ prayayau kha"mitivatsubluk syāditi cet. satyam. svato mandagāminaṃ tvāṃ pavano mandaṃ nudatīti kathaṃ civdyākhyeyam. siddhasya gateścintanīyatvāt. śuklaśuklamiti. kevalaguṇavācina udāharaṇamiti dhvanayati---rūpamiti. ānupūvrye dve vācye. ānupūvrye iti. vīpsā'bāvādayamārambhaḥ. mūlemūle iti. "agreagre sūkṣma"ityapyudāhartavyam. ekasya vastuno veṇudaṇḍāderekameva mukhyaṃ mūlamagaṃ ca. itareṣāṃ bhāgānāmāpekṣiko'gramūlavyapadeśaḥ. sthaulya sokṣmye api naikarūpe, kiṃ tarhi yathāmūlamupacīyate sthaulyaṃ, yathā agraṃ saukṣmyaṃ tatā netare bhāgā iti vīpsāyā asaṃbhavaḥ. "mūlemūle pathi viṭapanā"mityatra tu vīpsāyāṃ dvirvacanam. etacca haradattagranthe spaṣṭam.saṃbhrameṇa pravṛttau yatheṣṭamanekadhā prayogo nyāyasiddhaḥ. nyāyasiddha iti. yāvdbhiḥ śabdaiḥ saṃbodhyā'rthamavagacchati tāvatāṃ prayoktavyatvāditi bhāvaḥ.kriyāsamabhihāre ca. paunaḥpunya iti. punaḥpunarbhavitari varmānātpunaḥ--punaḥśabdādbāve pratyayaḥ. loṭā saha samuccityeti. nanvatra loṭā saha samuccitya yathā dvirvacanaṃ bhavati, tathā kriyāsamabhihāre yaṅi yaṅā saha samuccitya dvirvacanaṃ syāt---pāpacyatepāpacyate bobhūyate bobhūyate iti. atrāhuḥ---loṭe kriyāsamabhihāraṃ vyabhicarati, samuccaye'pi jāyamānatvāt. tatasca loṭ? dvirvacanayoreva taddyotakatvaṃ, na tvekaikasyeti yuktaṃ loḍantasya dvirvacanam. yaṅ tu kriyāsamabhihāraṃ na vyabhicaratīti dvirvacanaṃ vinaiva tasya dyotakatvam. tena tadantasya na dvirvacanamiti.karmavyatihāre sarvanāmno dve vācye. karmavyatihāra iti. kriyāvinimaya ityarthaḥ. dve iti. nityamevedaṃ dvitvam, bāhulakaṃ tu samāsavadbhāvasyaiva.asamāsavadbhāve pūrvapadasthasya supaḥ survaktavyaḥ. supaḥ survaktavya iti. atra kaiściduktaṃ --dvitīyādīnāmevedaṃ svādeśavidhānam. ataevottaradale'pi dvitīyādaya eva na tu prathamā, tatrāpyekavacanameva , na tu vacanāntaramiti. tadapāṇinīyam. bhāṣyādāvanuktatvāt. tadetaddhvanayan vacanāntaramudāharati-----anyonyāvanyonyāniti. māgha iti. sa ca bhāṣyānuguṇa eveti bhāvaḥ. etenā'rvācīnamataṃ kavayo'pi nādriyanta ityuktaṃ bhavati. bhāraviscāha---"kṣitinabhaḥsuralokanivāsibhiḥ kṛtamiketamadṛṣṭaparasparai "riti. atrā'dṛṣṭaḥ parasparo yairiti vigrahaḥ. yadi tu dvitīyādīnāmeva svādeśavidhānaṃ na tu prathamāyāḥ, tahrrayaṃ prayogo na sidhyediti dik.strīpuṃsakayoruttarapadasthāyā vibhakterāmbāvo vā vaktavyaḥ. anyonyamiti. na cā'tra āmabāve'pi ṭāp syāditi śaṅkyam. "bahulagrahaṇāṭṭābabhāvaḥ"ityanupadameva vakṣyamāṇatvāt. strīnapuṃsakayostṛtīyādiṣu puṃvaditi prāco granthaṃ pariṣkurvannāha---atra keciditi. vastusthitimāha---anye tviti. atiprasaṅgāditi. tathā ca ekaśeṣapratibandhāddvirvacanasyāpi vṛttitvamāśritya tadbalena puṃvadbhāvo na śṅkyo, lakṣyavirodhāt. "kārakaṃ cedvijānīyādyāṃ yāṃ manyeta sā bhave"diti"akathita"sūtrastha---"yāṃyā "miti bhāṣyaprayogavirodhācceti bhāvaḥ. navyāstu--"yāṃyā priyaḥ praikṣate"tyādimāgaprayoge "sāsā"iti dvirvacanamayuktam, dviruktārthasya setyanenaiva parāmarṣṭuṃ śakyatvāt. ataeva bhāṣye "yāṃyā manyetā sā bhave"dityevoktamityāhuḥ. sorluk ca prāpta iti. supaḥ svādeśavidhānasyā'nyonyaṃ parasparamityatra kevale caritārthatvāditi bhāvaḥ.
1.Source: Arsha Vidya Gurukulam
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