Kāśikāvṛttī1: 
saṅkhyāyā uttarasya varṣaśabdasya acāmāderacaḥ vṛddhir bhavati taddhite ñiti, ṇi 
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saṅkhyāyā uttarasya varṣaśabdasya acāmāderacaḥ vṛddhir bhavati taddhite ñiti, ṇiti,
kiti ca parataḥ, sa cet taddhito bhaviṣyatyarthe na bhavati. dve varṣe adhīṣṭo bhṛto bhūto
vā dvivārṣikaḥ. trivārṣikaḥ. abhaviṣyati iti kim? yasya traivarṣikaṃ dhānyaṃ
nihitaṃ bhṛtyavṛttaye, adhikaṃ vā api vidhyeta, sa somaṃ pātum arhati. trīṇi varṣāṇi
bhāvī iti traivarṣikam. adhīṣṭabhṛtayorabhaviṣyati iti pratiṣedho na bhavati. gamyate hi
tatra bhaviṣyattā, na tu taddhitārthaḥ. dve varṣe adhīṣṭo bhṛto vā karma kariṣyati iti
dvivārṣiko manuṣyaḥ.
Kāśikāvṛttī2: varṣasya abhaviṣyati 7.3.16 saṅkhyāyā uttarasya varṣaśabdasya acāmāderacaḥ vṛdd See More
varṣasya abhaviṣyati 7.3.16 saṅkhyāyā uttarasya varṣaśabdasya acāmāderacaḥ vṛddhir bhavati taddhite ñiti, ṇiti, kiti ca parataḥ, sa cet taddhito bhaviṣyatyarthe na bhavati. dve varṣe adhīṣṭo bhṛto bhūto vā dvivārṣikaḥ. trivārṣikaḥ. abhaviṣyati iti kim? yasya traivarṣikaṃ dhānyaṃ nihitaṃ bhṛtyavṛttaye, adhikaṃ vā api vidhyeta, sa somaṃ pātum arhati. trīṇi varṣāṇi bhāvī iti traivarṣikam. adhīṣṭabhṛtayorabhaviṣyati iti pratiṣedho na bhavati. gamyate hi tatra bhaviṣyattā, na tu taddhitārthaḥ. dve varṣe adhīṣṭo bhṛto vā karma kariṣyati iti dvivārṣiko manuṣyaḥ.
Nyāsa2: varṣasyābhaviṣyati. , 7.3.16 "dve varṣe adhīṣṭo bhṛto vā karma kariṣyatati See More
varṣasyābhaviṣyati. , 7.3.16 "dve varṣe adhīṣṭo bhṛto vā karma kariṣyatati daivārṣiko manuṣyaḥ" iti. atrādhīṣṭabhṛtayostaddhita utpanne bhaviṣyatā pratīyate, tasmāt? tayorapi pratiṣedhena bhavitavyamiti kasyācidbhrāntiḥ syāt(), atastāṃ nirākartumāha--"adhīṣṭabhṛtayoḥ" ityādi. kiṃ punaḥ kāraṇaṃ na bhavati? ityāha--"gamyate hi" ityādi. tatra yadi śabdāntaram? "dve varṣe adhīṣṭo bhṛto vā karma kariṣyati" iti prayujyate, tato bhaviṣyattā gamyate, nānyathā. tasmānnāsau taddhitārtha ityadhīṣṭabhṛtayorabhaviṣyatīti pratiṣedho na bhavati. nanu ca manuṣye'bhidheye "cittavati nityam()" 5.1.88 iti ṭhaño lukā bhavitavyam(), tatkathaṃ dvivārṣiko manuṣya iti sidhyati? naiṣa doṣaḥ; na hrasāvadiśeṣeṇa luk(), kiṃ tarhi? viśiṣṭa #eva viṣaye. katham()? tatara nityagrahaṇaṃ katrtavyam(), pūrveṇaiva siddha ārambhasāmathryādeva nityaṃ lugbhaviṣyatīti, tat? kṛtaṃ viśiṣṭe viṣaye bhūte yathā syāt(), adhoṣṭādī mā bhūdityevamartham(). tenādhīṣṭādau "varṣālluk()" 5.1.87 iti vibhāṣaiva lugbhavati॥
Bālamanoramā1: ṭhañi ādivṛddhau prāptāyāṃ–varṣasyābhaviṣyati. ādivṛddhiprakaraṇe
uttarapadasye Sū #1731 See More
ṭhañi ādivṛddhau prāptāyāṃ–varṣasyābhaviṣyati. ādivṛddhiprakaraṇe
uttarapadasyetyadhikāre idaṃ sūtram. śeṣapūraṇena tadvyācaṣṭe–uttarapadasya vṛddhiḥ
syāditi. abhaviṣyati yo ñidādiḥ, tasminpare ityarthaḥ. nirvṛttādiṣu
pañcasvartheṣu bhaviṣyadarthaṃ varjayitvā taditareṣu catuṣrvartheṣu
yastaddhitastasminpare iti yāvat. dvivārṣika iti. `vyādhi'riti. śeṣaḥ. cittavati
nityaluko vakṣyamāṇatvāt. nanvevaṃ sati dve varṣe adhīṣṭo bhṛto vā karma kariṣyati
dvivārṣika ityatra kathamuttarapadavṛddhiḥ, bhaviṣyattvasya pratīterityāśaṅkyāha–
adhīṣṭabhṛtayorabhaviṣyatīti pratiṣedho neti. kuta ityata āha–gamyate hi tatra
bhaviṣyatteti. adhyeṣaṇabharaṇayoḥ ktapratyayena bhūtatvameva śabdaśaktyā gamyate.
taddhitapratyayena ca tathāvidhā'dhyeṣaṇabharaṇakarmībhūtau pratīyete.
evaṃvidhā'dhyeṣaṇabharaṇaviśiṣṭayostu bhaviṣyatā karmācaraṇena sambandhaḥ karma
kariṣyatītyanenāvagata iti na sa taddhitārthaḥ. evaṃca tatrāpi
bhaviṣyadarthakataddhitaparakatvā'bhāvātsyādevottarapadavṛddhirityarthaḥ. dvivārṣiko
manuṣya iti. `cittavati nitya'miti vakṣyamāṇastu nityaluṅga bhavati,
cittavatītyevārambhasāmarthyānnityatve siddhe punarnityagrahaṇena bhūta evārthe
nityaṃ lugityabhyupagamāditi haradattaḥ. kecittu `dvivārṣikaḥ–amanuṣya' iti
chindanti.
Bālamanoramā2: varṣasyā'bhaviṣyati 1731, 7.3.16 ṭhañi ādivṛddhau prāptāyāṃ--varṣasyābhaviṣyati. See More
varṣasyā'bhaviṣyati 1731, 7.3.16 ṭhañi ādivṛddhau prāptāyāṃ--varṣasyābhaviṣyati. ādivṛddhiprakaraṇe uttarapadasyetyadhikāre idaṃ sūtram. śeṣapūraṇena tadvyācaṣṭe--uttarapadasya vṛddhiḥ syāditi. abhaviṣyati yo ñidādiḥ, tasminpare ityarthaḥ. nirvṛttādiṣu pañcasvartheṣu bhaviṣyadarthaṃ varjayitvā taditareṣu catuṣrvartheṣu yastaddhitastasminpare iti yāvat. dvivārṣika iti. "vyādhi"riti. śeṣaḥ. cittavati nityaluko vakṣyamāṇatvāt. nanvevaṃ sati dve varṣe adhīṣṭo bhṛto vā karma kariṣyati dvivārṣika ityatra kathamuttarapadavṛddhiḥ, bhaviṣyattvasya pratīterityāśaṅkyāha--adhīṣṭabhṛtayorabhaviṣyatīti pratiṣedho neti. kuta ityata āha--gamyate hi tatra bhaviṣyatteti. adhyeṣaṇabharaṇayoḥ ktapratyayena bhūtatvameva śabdaśaktyā gamyate. taddhitapratyayena ca tathāvidhā'dhyeṣaṇabharaṇakarmībhūtau pratīyete. evaṃvidhā'dhyeṣaṇabharaṇaviśiṣṭayostu bhaviṣyatā karmācaraṇena sambandhaḥ karma kariṣyatītyanenāvagata iti na sa taddhitārthaḥ. evaṃca tatrāpi bhaviṣyadarthakataddhitaparakatvā'bhāvātsyādevottarapadavṛddhirityarthaḥ. dvivārṣiko manuṣya iti. "cittavati nitya"miti vakṣyamāṇastu nityaluṅga bhavati, cittavatītyevārambhasāmarthyānnityatve siddhe punarnityagrahaṇena bhūta evārthe nityaṃ lugityabhyupagamāditi haradattaḥ. kecittu "dvivārṣikaḥ--amanuṣya" iti chindanti.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents
