1/34:auttve yogavibhāgaḥ |*
2/34:auttve yogavibhāgaḥ kartavyaḥ |
3/34:aut |
4/34:aut bhavati idudbhyām |
5/34:tataḥ at ca gheḥ |
6/34:akāraḥ ca bhavati gheḥ iti |
7/34:kimarthaḥ yogavibhāgaḥ |
8/34:sakhipatibhyām auttvārthaḥ |*
9/34:sakhipatibhyām auttvam yathā syāt |
10/34:sakhyau , patyau |
11/34:ekayoge hi aprāptiḥ attvasanniyogāt |*
12/34:ekayoge hi sati auttvasya aprāptiḥ |
13/34:kim kāraṇam |
14/34:attvasanniyogāt |
15/34:attvasanniyogena auttvam ucyate tena yatra eva auttvam syāt |
16/34:na vā akārasya anvācayavacanāt yathā kyaṅi salopaḥ |*
17/34:na vā artha auttve yogavibhāgena |
18/34:kim kāraṇam |
19/34:akārasya anvācayavacanāt |
20/34:pradhānaśiṣṭam auttvam anvācayaśiṣṭam attvam yathā kyaṅi salopaḥ |
21/34:tat yathā |
22/34:pradhānaśiṣṭaḥ kyaṅ prātipadikamātrāt bhavati yatra ca skāraḥ tatra lopaḥ |
23/34:attve ṭāppratiṣedhaḥ |*
24/34:attve ṭāpaḥ pratiṣedhaḥ vaktavyaḥ |
25/34:śakaṭau , paddhatau , dhenau |
26/34:attve kṛte ṭāp prāpnoti |
27/34:na vā sannipātalakṣaṇasya animittatvāt |*
28/34:na vā vaktavyaḥ |
29/34:kim kāraṇam |
30/34:sannipātalakṣaṇasya animittatvāt |
31/34:sannipātalakṣaṇaḥ vidhiḥ animittam tadvighātasya iti ṭāp na bhaviṣyati |
32/34:ḍitkaraṇāt vā |*
33/34:atha vā ḍit āukāraḥ kariṣyate |
34/34:au ḍit ca gheḥ

idudbhyām uttarasya ṅeḥ aukārādeśo bhavati. yan na nadisaṃjñaṃ na api ghisaṃjñam ikārāntam , tadiha udāharaṇam. sakhyau. patyau.

aut 7.3.118 idudbhyām uttarasya ṅeḥ aukārādeśo bhavati. yan na nadisaṃjñaṃ na api ghisaṃjñam ikārāntam , tadiha udāharaṇam. sakhyau. patyau.

aut?. , 7.3.118 nadīsaṃjñakāt? parasya ṅerām? pūrveṇa vihitaḥ, ghisajñakāduttareṇāttvasanniyuktamaukāraṃ vakṣyati, tasmāt? pāriśeṣyāt? tābhyāṃ yadanyadikārorāntaṃ tadihodāharaṇaṃ vijñāyata ityāha--"yagna nadīsaṃjñam()" ityādi. atra ca sakhipatiśabdāvastryākhyātvānnadīsaṃjñakāvapi na bhavataḥ. ghakhisaṃjñako yathā na bhavatastathā pūrvameva pratipāditam()॥

ṅau sakhi i iti sthite ghitvābhāvāt `acca ghe'rityasyā'pravṛttyā savarṇadīrghe prāpte-aut. `idudbhyāmi'ti sūtramanuvartate. `ṅerā'mityato `ṅe'riti ca, tadāha– idudbhyāmityādinā. nanu ghisaṃjñakeṣu harikavyādiṣu `acca gheḥ' iti pravartate, nadīsaṃjñakeṣu tu `idudbhyā'miti pūrvasūtraṃ pravartate, ataḥ sūtradvayaviṣayādanyau sakhipatiśabdau evāsya sūtrasya viṣaya iti vyaktam, evaṃ ca ukārānuvṛttivryarthetyata āha–ukāreti. ukārānuvṛttiḥ `acca gheḥ' ityuttarasūtre'nuvṛttyarthetyarthaḥ. sakhyau iti. ṅerauttve yaṇi rūpamiti bhāvaḥ. susakheti. prādisamāsaḥ. `rājāhaḥ sakhibhyaṣṭa'jiti ṭac tu na bhavati, `na pūjanā'diti niṣedhāt. `anaṅ sau' upadhādīrghaḥ, halṅyādilopaḥ, `na lopaḥ' iti nakāralopa iti bhāvaḥ. ṇidvadbhāvaḥ, vṛddhiḥ. āyādeśa iti bhāvaḥ. nanvanaṅṇidvattve sakhiśabdasya vidhīyamāne kathaṃ susakhiśabde syātāmityata āha–anaṅityādi. aṅgādhikārasthatayā `padāṅgādhikāre' iti paribhāṣayā sakhiśabdānte'pi pravṛttirityarthaḥ. nanvevaṃ sati susakhiśabde asakhīti paryudāsāddhitvā'bhāve nātvādi na syādityata āha–samudāyasyeti. naca susakhiśabdasya sakhiśabdarūpatvā'bhāve'pi sakhiśabdāntatvādīsikhataparyudāso'pi durnivāra iti vācyaṃ. `śeṣo ghyasakhī'tyasya padāṅgādhikārasthatvāditi bāvaḥ. susakhineti. ghitvānnātve rūpam. susakhaye iti. `gherṅitī'ti guṇe'yādeśaḥ. ṅasīti. ṅasiṅasorgherṅiti iti guṇe kṛte `khyātyā'dityuttvaṃ netyanvayaḥ. kuta ityata āha-kṛtayaṇādeśatvābhāvāditi. `khyatyā'dityatra kṛtayaṇādeśanirdeśena yatra yaṇādeśapravṛttistatraivottvapravṛtteriti bhāvaḥ. susakheriti. ṅasiṅasoretadrūpam. susakhāviti. `acca gheḥ' ityauttvam. evamiti. susakhiśabdavadityarthaḥ. atisakheti. prādisamāsaḥ, `na pūjānā'diti na ṭac. susakhiśabde'tisakhiśabde ca ghisaṃjñā na bhavatyeva. `śeṣo ghyasakhī'tyatra hi asakhīti śeṣa viśeṣaṇam. tadantavidhiḥ. sakhiśabdāntabhinnaḥ śe,#o ghisaṃjñaka iti labhyate. ata eva `yasyeti ce'ti sūtre ikāre parata ikāralope kimudāharaṇam ?. sakhītyatra `sakhyaśi\ufffdāīti bhāṣāyā'miti ṅīṣi ikāralopaḥ. na ca savarṇadīrgheṇa nirvāhaḥ saṅkyaḥ. sakhīmatikrānto'tisakhiḥ. prādisamāsaḥ. `gostriyoḥ' iti hyasvaḥ. `atisakherāgacchatī'tyatra ikāralopā'bhāvātsavarṇadīrghe tasya ekādeśasya pūrvāntatayā sakhigrahaṇena grahaṇādasakhīti paryādāse ghisaṃjñāpratiṣedhāpatteḥ. ikāralope tu sati ṅīṣo hyasvatve kṛte nāyaṃ sakhiśabdaḥ. ṅīṣastadavayavatvā'bhāvāditi bhāṣyaṃ saṅgacchate iti śabdenduśekhare prapañcitam. paramasakheti. bahuvrīhitvāttatpuruṣatvā'bhāvānna ṭac. nanu bahuvrīhau sakhiśabdasya gauṇatvātkatha manaṅṇittve, `gauṇamukhyayormukhye kāryasaṃpratyayaḥ' iti nyāyādityata āha–gauṇatve'pīti. `midaco'ntyā'diti sūtre `tṛjvat kroṣṭuḥ' `striyāṃ ce'ti bhāṣyakaiyaṭayostathā dṛṣṭatvāditi bhāvaḥ. atisakhiriti. `atyādayaḥ krāntādyarthe dvitīyayā' iti samāsaḥ. `gostriyoḥ' iti hyasvaḥ. `rājāhaḥsakhibhyaṣṭa'jiti ṭac tu na bhavati, tasmin kartavye hyasvasya bahvapekṣatayā bahiraṅgatayā'siddhatvena īkārāntatvāt. nanvevamapi `prātipadikagrahaṇe liṅgaviśiṣṭasyāpi grahaṇa'miti paribhāṣayā sakhīśabdāntādapi ṭacsyādityāśaṅkya āha– liṅgaviśiṣṭati. `śaktilāṅgalāṅkuśe'ti vārtike ghaṭaghaṭīgrahaṇāttasyā anityatvamiti bhāvaḥ. nanu harivaditi katham, anaṅṇidvadbhāvayoḥ pravṛttau rūpabhedādityata āha-iheti. kuto na bhavati ityata āha–gostriyoriti. lākṣaṇikatvāditi. lakṣaṇaṃ=śāstraṃ. tatra bhava ityarthe `bahvaco'ntodāttā'diti vā adhyātmāditvādvā ṭhañ. atisakhiśabdasvarūpasya sāmānyataśśāstrīdunneyatvāditi yāvat. sakhiśabdastu naivam. samānaṃ khyāyate janairityarthe iṇiti ṅicceti yalopa iti cānuvartamāne `samāne khyaḥ sa codātteḥ' iti khyādhātoriṇaśca viśi,?yopādānena vyutpāditatvena tasya pratipadoktatvāditi bhāvaḥ. nanu lākṣaṇikasyāpi grahaṇaṃ kuto netyata āha–lakṣaṇeti. lakṣaṇaśabdena lākṣaṇikaṃ vivakṣitam. viśiṣya pratyakṣopadiṣṭaṃ pratipadoktamityucyate tayormadhye pratipadoktasyaiva grahaṇamiti paribhāṣitatvādityarthaḥ. pratipadoktaṃ=jhaṭityupasthitam. lākṣaṇikaṃ tu lakṣaṇānusandhānādvilambitopasthitikam. pratipadoktamādāya śāstrasya caritārthatvānna lākṣaṇike pravṛttiriti nyāyasiddhā ceyaṃ paribhāṣā.

aut 254, 7.3.118 ṅau sakhi i iti sthite ghitvābhāvāt "acca ghe"rityasyā'pravṛttyā savarṇadīrghe prāpte-aut. "idudbhyāmi"ti sūtramanuvartate. "ṅerā"mityato "ṅe"riti ca, tadāha--idudbhyāmityādinā. nanu ghisaṃjñakeṣu harikavyādiṣu "acca gheḥ" iti pravartate, nadīsaṃjñakeṣu tu "idudbhyā"miti pūrvasūtraṃ pravartate, ataḥ sūtradvayaviṣayādanyau sakhipatiśabdau evāsya sūtrasya viṣaya iti vyaktam, evaṃ ca ukārānuvṛttivryarthetyata āha--ukāreti. ukārānuvṛttiḥ "acca gheḥ" ityuttarasūtre'nuvṛttyarthetyarthaḥ. sakhyau iti. ṅerauttve yaṇi rūpamiti bhāvaḥ. susakheti. prādisamāsaḥ. "rājāhaḥ sakhibhyaṣṭa"jiti ṭac tu na bhavati, "na pūjanā"diti niṣedhāt. "anaṅ sau" upadhādīrghaḥ, halṅyādilopaḥ, "na lopaḥ" iti nakāralopa iti bhāvaḥ.susakhāyau susakhāya iti. ṇidvadbhāvaḥ, vṛddhiḥ. āyādeśa iti bhāvaḥ. nanvanaṅṇidvattve sakhiśabdasya vidhīyamāne kathaṃ susakhiśabde syātāmityata āha--anaṅityādi. aṅgādhikārasthatayā "padāṅgādhikāre" iti paribhāṣayā sakhiśabdānte'pi pravṛttirityarthaḥ. nanvevaṃ sati susakhiśabde asakhīti paryudāsāddhitvā'bhāve nātvādi na syādityata āha--samudāyasyeti. naca susakhiśabdasya sakhiśabdarūpatvā'bhāve'pi sakhiśabdāntatvādīsikhataparyudāso'pi durnivāra iti vācyaṃ. "śeṣo ghyasakhī"tyasya padāṅgādhikārasthatvāditi bāvaḥ. susakhineti. ghitvānnātve rūpam. susakhaye iti. "gherṅitī"ti guṇe'yādeśaḥ. ṅasīti. ṅasiṅasorgherṅiti iti guṇe kṛte "khyātyā"dityuttvaṃ netyanvayaḥ. kuta ityata āha-kṛtayaṇādeśatvābhāvāditi. "khyatyā"dityatra kṛtayaṇādeśanirdeśena yatra yaṇādeśapravṛttistatraivottvapravṛtteriti bhāvaḥ. susakheriti. ṅasiṅasoretadrūpam. susakhāviti. "acca gheḥ" ityauttvam. evamiti. susakhiśabdavadityarthaḥ. atisakheti. prādisamāsaḥ, "na pūjānā"diti na ṭac. vastutastu udāhmate susakhiśabde'tisakhiśabde ca ghisaṃjñā na bhavatyeva. "śeṣo ghyasakhī"tyatra hi asakhīti śeṣa viśeṣaṇam. tadantavidhiḥ. sakhiśabdāntabhinnaḥ śe,#o ghisaṃjñaka iti labhyate. ata eva "yasyeti ce"ti sūtre ikāre parata ikāralope kimudāharaṇam?. sakhītyatra "sakhyaśi()āīti bhāṣāyā"miti ṅīṣi ikāralopaḥ. na ca savarṇadīrgheṇa nirvāhaḥ saṅkyaḥ. sakhīmatikrānto'tisakhiḥ. prādisamāsaḥ. "gostriyoḥ" iti hyasvaḥ. "atisakherāgacchatī"tyatra ikāralopā'bhāvātsavarṇadīrghe tasya ekādeśasya pūrvāntatayā sakhigrahaṇena grahaṇādasakhīti paryādāse ghisaṃjñāpratiṣedhāpatteḥ. ikāralope tu sati ṅīṣo hyasvatve kṛte nāyaṃ sakhiśabdaḥ. ṅīṣastadavayavatvā'bhāvāditi bhāṣyaṃ saṅgacchate iti śabdenduśekhare prapañcitam. paramasakheti. bahuvrīhitvāttatpuruṣatvā'bhāvānna ṭac. nanu bahuvrīhau sakhiśabdasya gauṇatvātkatha manaṅṇittve, "gauṇamukhyayormukhye kāryasaṃpratyayaḥ" iti nyāyādityata āha--gauṇatve'pīti. "midaco'ntyā"diti sūtre "tṛjvat kroṣṭuḥ" "striyāṃ ce"ti bhāṣyakaiyaṭayostathā dṛṣṭatvāditi bhāvaḥ. atisakhiriti. "atyādayaḥ krāntādyarthe dvitīyayā" iti samāsaḥ. "gostriyoḥ" iti hyasvaḥ. "rājāhaḥsakhibhyaṣṭa"jiti ṭac tu na bhavati, tasmin kartavye hyasvasya bahvapekṣatayā bahiraṅgatayā'siddhatvena īkārāntatvāt. nanvevamapi "prātipadikagrahaṇe liṅgaviśiṣṭasyāpi grahaṇa"miti paribhāṣayā sakhīśabdāntādapi ṭacsyādityāśaṅkya āha--liṅgaviśiṣṭati. "śaktilāṅgalāṅkuśe"ti vārtike ghaṭaghaṭīgrahaṇāttasyā anityatvamiti bhāvaḥ. nanu harivaditi katham, anaṅṇidvadbhāvayoḥ pravṛttau rūpabhedādityata āha-iheti. kuto na bhavati ityata āha--gostriyoriti. lākṣaṇikatvāditi. lakṣaṇaṃ=śāstraṃ. tatra bhava ityarthe "bahvaco'ntodāttā"diti vā adhyātmāditvādvā ṭhañ. atisakhiśabdasvarūpasya sāmānyataśśāstrīdunneyatvāditi yāvat. sakhiśabdastu naivam. samānaṃ khyāyate janairityarthe iṇiti ṅicceti yalopa iti cānuvartamāne "samāne khyaḥ sa codātteḥ" iti khyādhātoriṇaśca viśi,()yopādānena vyutpāditatvena tasya pratipadoktatvāditi bhāvaḥ. nanu lākṣaṇikasyāpi grahaṇaṃ kuto netyata āha--lakṣaṇeti. lakṣaṇaśabdena lākṣaṇikaṃ vivakṣitam. viśiṣya pratyakṣopadiṣṭaṃ pratipadoktamityucyate tayormadhye pratipadoktasyaiva grahaṇamiti paribhāṣitatvādityarthaḥ. pratipadoktaṃ=jhaṭityupasthitam. lākṣaṇikaṃ tu lakṣaṇānusandhānādvilambitopasthitikam. pratipadoktamādāya śāstrasya caritārthatvānna lākṣaṇike pravṛttiriti nyāyasiddhā ceyaṃ paribhāṣā.

āt. etacca sūtraṃ nadīsaṃjñakeṣu `idubhdyā'miti pūrvasūtreṇa bādhyate. ghisaṃjñakeṣu `acca ghe'riti uttarasūtreṇa. tasmātsaṃjñādvayaśūnyo'sya viṣayaḥ. na ca tādṛśa ukāro'stītyata āha-ukāranuvṛttiriti. prācā tu `ghinadīsaṃjñāvarjitābhyāmidubhdyāṃ parasye'tyuktam?. tadasat. tādṛsat. tādṛśasyorakārasyāprasiddheḥ. susakheti. prādisamāse `rājāhaḥ sakhibhyā'iti ṭaco `na pūjanā'diti niṣedhaḥ. `śeṣo dhyasakhī'ityatrā'sakhīti nāyaṃ prasajyapratiṣadhaḥ, asamarthasamāsādidoṣāpatteḥ, kiṃ tu paryudāsa eveti `susakhī'tyasya sakhiśabdabhinnatvāddhisaṃjñā syādeva. na ca samudāyasya sakhiśabdabhinnatve'pi sakhiśabdāntabhinnatvaṃ neti kathamasakhīti niṣedhā'parvṛttiriti śaṅkyam. viśeṣyā'saṃnidhānādasakhītyatra `yena vidhistadantasye'tyasyā'pravṛtteḥ. tadetatsākalabhigretyāha–samudāyasyetyādi. evamatisakhetyatrāpi samāsāntaniṣedhādikaṃ bodhyam. gauṇatve'pīti. `atidandhe'tyādāvasthyādyanaṅvaditi bhāvaḥ. tathā ca `yena vidhi'riti sūtre `paramasakhāyā'viti bahurvīhiḥ, tatpuruṣe hi ṭacā bhāvyamiti kaithaṭaḥ. tathā `dvitīyā śrite'ti sūtre `somasakhe'ti pratīkamupādāya bahuvrīhitvānna sama#āsānta iti sa evāha. `anudyukṣovaruṇa indrasakhā,' `agne yāhi marutsakhā', `tīvraṃ somaṃ pibati gosakhāya'mityādiprayogāścaivameva saṅgacchante. tatra [tu] bahuvrīhiprayuktasya pūrvapadaprakṛtisvarasya darśanena gauṇatvāt. etena ghisaṃjñāsūtre śobhanaḥ sakhā asya susakhirityudāharantau haradattanyāsakārau tadanugāminaścānye upekṣyāḥ. anityatvāditi. `śaktilāṅgalāṅkuśe'ti vārtike ghaṭaghaṭīgrahaṇamatra liṅgam.

aut 215, 7.3.118 āt. etacca sūtraṃ nadīsaṃjñakeṣu "idubhdyā"miti pūrvasūtreṇa bādhyate. ghisaṃjñakeṣu "acca ghe"riti uttarasūtreṇa. tasmātsaṃjñādvayaśūnyo'sya viṣayaḥ. na ca tādṛśa ukāro'stītyata āha-ukāranuvṛttiriti. prācā tu "ghinadīsaṃjñāvarjitābhyāmidubhdyāṃ parasye"tyuktam(). tadasat. tādṛsat. tādṛśasyorakārasyāprasiddheḥ. susakheti. prādisamāse "rājāhaḥ sakhibhyā"iti ṭaco "na pūjanā"diti niṣedhaḥ. "śeṣo dhyasakhī"ityatrā'sakhīti nāyaṃ prasajyapratiṣadhaḥ, asamarthasamāsādidoṣāpatteḥ, kiṃ tu paryudāsa eveti "susakhī"tyasya sakhiśabdabhinnatvāddhisaṃjñā syādeva. na ca samudāyasya sakhiśabdabhinnatve'pi sakhiśabdāntabhinnatvaṃ neti kathamasakhīti niṣedhā'parvṛttiriti śaṅkyam. viśeṣyā'saṃnidhānādasakhītyatra "yena vidhistadantasye"tyasyā'pravṛtteḥ. tadetatsākalabhigretyāha--samudāyasyetyādi. evamatisakhetyatrāpi samāsāntaniṣedhādikaṃ bodhyam. gauṇatve'pīti. "atidandhe"tyādāvasthyādyanaṅvaditi bhāvaḥ. tathā ca "yena vidhi"riti sūtre "paramasakhāyā"viti bahurvīhiḥ, tatpuruṣe hi ṭacā bhāvyamiti kaithaṭaḥ. tathā "dvitīyā śrite"ti sūtre "somasakhe"ti pratīkamupādāya bahuvrīhitvānna sama#āsānta iti sa evāha. "anudyukṣovaruṇa indrasakhā," "agne yāhi marutsakhā", "tīvraṃ somaṃ pibati gosakhāya"mityādiprayogāścaivameva saṅgacchante. tatra [tu] bahuvrīhiprayuktasya pūrvapadaprakṛtisvarasya darśanena gauṇatvāt. etena ghisaṃjñāsūtre śobhanaḥ sakhā asya susakhirityudāharantau haradattanyāsakārau tadanugāminaścānye upekṣyāḥ. anityatvāditi. "śaktilāṅgalāṅkuśe"ti vārtike ghaṭaghaṭīgrahaṇamatra liṅgam.