1/3:śeṣagrahaṇam śakyam akartum |
2/3:katham |
3/3:aviśeṣeṇa lopaḥ utsargaḥ tasya ajādau yatvam apavādaḥ halādau ātvam

śeṣe vibhaktau yuṣmadasmador lopo bhavati. kaśca śeṣaḥ? yatra ākāro yakāraśca na vihitaḥ. pañcamyāśca caturthyāśca ṣaṣṭhīprathamayorapi. yānyadvivacanānyatra teṣu lopo vidhīyate. tvam. aham. yūyam. vayam. tubhyam. mahyam. yuṣmabhyam. asmabhyam. tvat. mat. yuṣmat. asmat. tava. mama. yuṣmākam. kasmākam. śeṣagrahaṇaṃ vispaṣṭārtham. śeṣe lope kṛte striyāṃ ṭāp kasmān na bhavati, tvaṃ brāhmaṇī, ahaṃ brāhmaṇī? snnipātalakṣaṇo vidhiranimittaṃ tadvighātasya, aliṅge vā yusmadasmadī iti. kecit tu śeṣe lopaṃ ṭilopam icchanti. katham? vakṣyamāṇādeśāpekṣaḥ śeṣaḥ, te cādeśā maparyantasya vidhīyante, tena maparyantād yo 'nyaḥ sa śeṣaḥ iti. tatra ayaṃ lopaḥ iti ṭilopo bhavati.

śeṣe lopaḥ 7.2.90 śeṣe vibhaktau yuṣmadasmador lopo bhavati. kaśca śeṣaḥ? yatra ākāro yakāraśca na vihitaḥ. pañcamyāśca caturthyāśca ṣaṣṭhīprathamayorapi. yānyadvivacanānyatra teṣu lopo vidhīyate. tvam. aham. yūyam. vayam. tubhyam. mahyam. yuṣmabhyam. asmabhyam. tvat. mat. yuṣmat. asmat. tava. mama. yuṣmākam. kasmākam. śeṣagrahaṇaṃ vispaṣṭārtham. śeṣe lope kṛte striyāṃ ṭāp kasmān na bhavati, tvaṃ brāhmaṇī, ahaṃ brāhmaṇī? snnipātalakṣaṇo vidhiranimittaṃ tadvighātasya, aliṅge vā yusmadasmadī iti. kecit tu śeṣe lopaṃ ṭilopam icchanti. katham? vakṣyamāṇādeśāpekṣaḥ śeṣaḥ, te cādeśā maparyantasya vidhīyante, tena maparyantād yo 'nyaḥ sa śeṣaḥ iti. tatra ayaṃ lopaḥ iti ṭilopo bhavati.

śeṣe lopaḥ. , 7.2.90 "yānyadvivacanāni" iti. ekavacanabahuvacanānītyarthaḥ. "atra" iti. pañcamyādiṣu vibhaktiṣu. "teṣu lopo vidhīyate" iti. teṣāmeva śeṣatvāt(). "tubhyam, mahram()" iti. "tubhyamahrau ṅayi" 7.2.95 iti tubhyamahrāvādeśau bhavataḥ. "yuṣmabhyam()" asmabhyam()" iti. "bhyaso bhyam()" 7.1.30 iti bhyamādeśaḥ. "tava, mama" iti. "tavamamau ṅasi" 7.2.96 iti tavamamādeśau. "yuṣmākam(), asmākam()" iti. "sāma ākam()" 7.1.33 iti. atha śeṣagrahaṇaṃ kimartham(), na "lopaḥ" ityevocyeta, evamucyamāne satyaviśeṣeṇa lopaḥ syādityetacca nāśaṅkanīyam(), aviśeṣeṇa hi lopo vidhīyamāna utsargo bhaviṣyati, tasyānādeśe vibhaktiviśeṣe yakārākārāpavādau, evañcāntareṇāpi śeṣagrahaṇaṃ śeṣa eva lopo'vasthāpyate? ityata āha--"śeṣagrahaṇaṃ vispaṣṭārtham()" iti. "śeṣelope kṛte striyāṃ ṭāp? kasmānna bhavati" iti. antyalope kṛte satyadantatvāt? "ajādyataṣṭāp()" 4.1.4 iti ṭāpā bhavitavyamiti bhāvaḥ. "sannipāta" ityādi. vibhaktyānantarye hi sati yuṣmadasmadī akārānte samupajāte. tatra yadi ṭāpamutpādayeyātām(), tadā vibhakterānantarya tābhyāṃ vihataṃ syāt(). na ca yo yatsannipātalakṣaṇaḥ sa tadvighātasya nimittaṃ bhavatīti na bhavati ṭāp(). yadyevam(), tyadādibhyo'pi na syāt()? naiṣa doṣaḥ; yadayam? "na yāsayoḥ" 7.3.45 iti nirdeśaṃ karoti, tajjñāpayati--bhavati tyadādibhyaṣṭāviti. ayañca strīliṅgatvaṃ yuṣmadasmadorabhyupetya parīhāra uktaḥ. idānīṃ strīliṅgābhāvādeva ṭābna bhavatīti darśayitumāha--"aliṅge" ityādi. "kecittu śeṣelopaṃ ṭilopamicchanti" iti. tvaṃ brāāhraṇī, ahaṃ brāāhṛṇī--ityatra ṭābmā bhūdityevamartham(). yuṣmabhyam(), asmabhyamityatra bhyamādeśe kṛte "bahuvacane jhalyet()" 7.3.103 ityettvaṃ mā bhūdityevamarthañca. "katham()" iti. evaṃ manyate--yatra vibhaktāvākāro yakāraśca na vihitaḥ sa śeṣaḥ, tatra śeṣelopa ucayamānaṣṭilopo na labhyate. "alo'ntyasya" 1.1.51 iti paribhāṣayā'ntyasyaiva prāpnotīti vakṣyamāṇādeśāpekṣayā śeṣa ityasyārthaṃ "te ca" ityādinā spaṣṭīkaroti. "maparyantādyo'nyaḥ sa śeṣaḥ" iti. sa punaṣṭireva. atrāyaṃ śeṣolopaṣṭilopo bhavatīti lopaṃ prati śeṣasyādhikaraṇavivakṣāyāṃ saptamī. kimarthaṃ punarlopa ityucyate, yāvatā tyadādyatvenaiva siddham()? na sidhyati; atyadāditvāt(). tyadāditvaṃ hi dvaparyantāstyadādayaḥ" iti. tatra caitadeva śeṣelopavacanaṃ jñāpakam(). tena bhavacchabdasya tyadādyatvaṃ na bhavati--bhavāniti॥

śeṣe lopaḥ. `aṣṭana ā vibhaktau' ityata āvibhaktau' ityanuvartate. vibhaktāvityanuvṛttaṃ `śeṣe' ityanenānveti. `yuṣmadasmadoranādeśe', `dvitīyāyāṃ ca', `pratamāyāśca dvivacane bhāṣāyāṃ', `yo'cī'tyātvayatvayoḥ prāguktatvāttadviṣayātiriktavibhaktiriha `śeṣa' śabdārthaḥ. `yuṣmadasmado'riti cānuvṛttantadāha-ātvayatveti. antyasyeti. alo'ntyaparibhāṣālabhyam. śeṣagrahaṇamiha vibhaktiviśeṣaṇaṃ spaṣṭārthameva, viśeṣavihitābhyāmātvayatvābhyāṃ svaviṣaye bādhasaṃbhavāditi prakṛtasūtre, `yuṣmadasmadbhyāṃ ṅso'ś' iti sūtre ca bhāṣyakaiyaṭayoḥ spaṣṭam. ato guṇe iti. pūrvayorakārayoḥ pararūpamiti bāvaḥ. tva am, aha am ityatra pūrvasavarṇadīrghamāśaṅkamāha-ami pūrva iti. atra śaṅkatenanviti. `nanu ca syādvirodhoktau' ityamaraḥ. śaṅkāyāmiti yāvat. antaraṅgatvāditi. `ajādyataḥ' iti ṭāpaḥ paranimittānapekṣatayā pararūpādantaraṅgatvaṃ bodhyam. ardhāṅgīkāreṇa pariharati– satyamiti. pararūpādantaraṅgaṣṭāvityaṅgīkriyate. iha pravṛttistu tasya nāṅgīkriyate ityarthaḥ. aliṅge yuṣmadasmadī iti. `sāma āka'miti sūtre bhāṣye paṭhitametat. `yuṣmadasmadī'ita#i śabdasvarūpaparatvānnapuṃsake. śabdasvarūpaparatvādeva ca `tyadādīni sarvairnitya'mityekaśeṣo'pi na, ata eva bhāṣyaprayogāt. teneti. aliṅgatvenetyarthaḥ. nanu `ṅe prathamayoḥ' iti sūtre bhāṣye puṃsi yuṣmānasmānityatra `tasmācchaso na puṃsī'ti natvasya siddhatvāt `śaso ne'ti natvavidhivaiyathryamāśaṅkya striyāṃ napuṃsake ca yuṣmānbrāāhṛṇīḥ paśya, asmānbrāāhṛṇīḥ paśya, yuṣmānbrāāhṛṇakulāni paśya, asamānbrāāhṛṇakulāni paśye'tyatra natvārthaṃ `śaso ne'ti natvāvidhānamityādi sthitam. kiṃca svamornapuṃsakādityadhikāre `netarācchandasī'ti sūtre `napuṃsakādeśebyo yuṣmadasmadorvibhaktyādeśā vipratiṣedhene'ti vārtikatadbhāṣyayoḥ śiśīluṅnumbhirnapuṃsakavihitaistvāhādiyuṣmadasmadādeśānāṃ vipratiṣedha upanyastaḥ. ato yuṣmadasmadoraliṅgatvamanupapannam. `sāma āma'miti sūtre `aliṅge yuṣmadasmadī' iti bhāṣyaṃ tu puṃstrīnapuṃsakaliṅgapadāntarasamabhivyāhāraṃ vinā liṅgaviśeṣo yuṣmadasmacchabdābhyāṃ na pratīyate ityevaṃparamiti tatraiva bhāṣye spaṣṭam. evaṃca yuṣmadasmadoḥ strīliṅgasattvāṭṭābdurvāra ityasvarasādāha-yadveti. adhikaraṇatvavivakṣayeti. `vivakṣātaḥ kārakāṇi bhavatī'ti vakṣyamāṇatvāditi bhāvaḥ. yadi hi śeṣe iti vibhakti viśeṣaṇaṃ syāttarhi vyarthameva syāt, ātvayatvābhyāṃ viśeṣavihitābhyāṃ svaviṣaye lopasya bādhasaṃbhavāt. ataḥ śeṣasya sthāne ityartha āstheyaḥ. tataḥ kimityata āha-teneti. śeṣasya sthāne ityarthāśrayaṇenetyarthaḥ. maparyantāditi. maparyantasyetyapakṛṣṭaṃ pañcamyantatayā vipariṇamyata iti bhāvaḥ. etacca `tyadādīnāmaḥ' iti sūtre `ṭilopaṣṭābabhāvārthaḥ kartavya iti sa smṛtaḥ. athavā śeṣasaptamyā śeṣe lopo vidhīyate.' iti vārtikatadbhāṣyayoḥ spaṣṭam. naca maparyantasya tva iti aha iti cādeśe kṛte śiṣṭasya adityasya maparyantātparatvaṃ nāstīti vācyaṃ, tvāhādeśayoḥ kṛtayorado lopapravṛttivelāyāṃ maparyantāccheṣatvā'bhāve'pi tvāhādeśapravṛtteḥ pūrvakālikamaparyantāccheṣasya adśabdasya lopastathāpi tva ad am, aha ad am iti sthite pararūpāpekṣayā paratvādado lope adantatvāṭṭābdurvāra ityata āha-sa ceti. śeṣe lopa ityarthaḥ. antaraṅge iti. `ato guṇe' ityasya bahirbhūtavibhaktyapekṣalopāpekṣayā'ntaraṅgatvaṃ bodhyam. adantatvābhāvāditi. tva ad , aha ad ityatra pararūpe sati tvad ahad iti sthite ado lope tv ah ityanayoradantatvā'bhāvānna ṭābityarthaḥ. paramatvamiti. `ṅe prathamayoḥ' ityādīnāmāṅgatvāttadantavidhiriti bhāvaḥ. atitvamiti. `ṅe prathamayo'rityādīnāṃ gauṇe'pravṛttau mānā'bhāvāditi bhāvaḥ.

śeṣe lopaḥ , 7.2.90 śeṣe lopaḥ. "aṣṭana ā vibhaktau" ityata āvibhaktau" ityanuvartate. vibhaktāvityanuvṛttaṃ "śeṣe" ityanenānveti. "yuṣmadasmadoranādeśe", "dvitīyāyāṃ ca", "pratamāyāśca dvivacane bhāṣāyāṃ", "yo'cī"tyātvayatvayoḥ prāguktatvāttadviṣayātiriktavibhaktiriha "śeṣa" śabdārthaḥ. "yuṣmadasmado"riti cānuvṛttantadāha-ātvayatveti. antyasyeti. alo'ntyaparibhāṣālabhyam. śeṣagrahaṇamiha vibhaktiviśeṣaṇaṃ spaṣṭārthameva, viśeṣavihitābhyāmātvayatvābhyāṃ svaviṣaye bādhasaṃbhavāditi prakṛtasūtre, "yuṣmadasmadbhyāṃ ṅso'ś" iti sūtre ca bhāṣyakaiyaṭayoḥ spaṣṭam. ato guṇe iti. pūrvayorakārayoḥ pararūpamiti bāvaḥ. tva am, aha am ityatra pūrvasavarṇadīrghamāśaṅkamāha-ami pūrva iti. atra śaṅkatenanviti. "nanu ca syādvirodhoktau" ityamaraḥ. śaṅkāyāmiti yāvat. antaraṅgatvāditi. "ajādyataḥ" iti ṭāpaḥ paranimittānapekṣatayā pararūpādantaraṅgatvaṃ bodhyam. ardhāṅgīkāreṇa pariharati--satyamiti. pararūpādantaraṅgaṣṭāvityaṅgīkriyate. iha pravṛttistu tasya nāṅgīkriyate ityarthaḥ. aliṅge yuṣmadasmadī iti. "sāma āka"miti sūtre bhāṣye paṭhitametat. "yuṣmadasmadī"ita#i śabdasvarūpaparatvānnapuṃsake. śabdasvarūpaparatvādeva ca "tyadādīni sarvairnitya"mityekaśeṣo'pi na, ata eva bhāṣyaprayogāt. teneti. aliṅgatvenetyarthaḥ. nanu "ṅe prathamayoḥ" iti sūtre bhāṣye puṃsi yuṣmānasmānityatra "tasmācchaso na puṃsī"ti natvasya siddhatvāt "śaso ne"ti natvavidhivaiyathryamāśaṅkya striyāṃ napuṃsake ca yuṣmānbrāāhṛṇīḥ paśya, asmānbrāāhṛṇīḥ paśya, yuṣmānbrāāhṛṇakulāni paśya, asamānbrāāhṛṇakulāni paśye"tyatra natvārthaṃ "śaso ne"ti natvāvidhānamityādi sthitam. kiṃca svamornapuṃsakādityadhikāre "netarācchandasī"ti sūtre "napuṃsakādeśebyo yuṣmadasmadorvibhaktyādeśā vipratiṣedhene"ti vārtikatadbhāṣyayoḥ śiśīluṅnumbhirnapuṃsakavihitaistvāhādiyuṣmadasmadādeśānāṃ vipratiṣedha upanyastaḥ. ato yuṣmadasmadoraliṅgatvamanupapannam. "sāma āma"miti sūtre "aliṅge yuṣmadasmadī" iti bhāṣyaṃ tu puṃstrīnapuṃsakaliṅgapadāntarasamabhivyāhāraṃ vinā liṅgaviśeṣo yuṣmadasmacchabdābhyāṃ na pratīyate ityevaṃparamiti tatraiva bhāṣye spaṣṭam. evaṃca yuṣmadasmadoḥ strīliṅgasattvāṭṭābdurvāra ityasvarasādāha-yadveti. adhikaraṇatvavivakṣayeti. "vivakṣātaḥ kārakāṇi bhavatī"ti vakṣyamāṇatvāditi bhāvaḥ. yadi hi śeṣe iti vibhakti viśeṣaṇaṃ syāttarhi vyarthameva syāt, ātvayatvābhyāṃ viśeṣavihitābhyāṃ svaviṣaye lopasya bādhasaṃbhavāt. ataḥ śeṣasya sthāne ityartha āstheyaḥ. tataḥ kimityata āha-teneti. śeṣasya sthāne ityarthāśrayaṇenetyarthaḥ. maparyantāditi. maparyantasyetyapakṛṣṭaṃ pañcamyantatayā vipariṇamyata iti bhāvaḥ. etacca "tyadādīnāmaḥ" iti sūtre "ṭilopaṣṭābabhāvārthaḥ kartavya iti sa smṛtaḥ. athavā śeṣasaptamyā śeṣe lopo vidhīyate." iti vārtikatadbhāṣyayoḥ spaṣṭam. naca maparyantasya tva iti aha iti cādeśe kṛte śiṣṭasya adityasya maparyantātparatvaṃ nāstīti vācyaṃ, tvāhādeśayoḥ kṛtayorado lopapravṛttivelāyāṃ maparyantāccheṣatvā'bhāve'pi tvāhādeśapravṛtteḥ pūrvakālikamaparyantāccheṣasya adśabdasya lopastathāpi tva ad am, aha ad am iti sthite pararūpāpekṣayā paratvādado lope adantatvāṭṭābdurvāra ityata āha-sa ceti. śeṣe lopa ityarthaḥ. antaraṅge iti. "ato guṇe" ityasya bahirbhūtavibhaktyapekṣalopāpekṣayā'ntaraṅgatvaṃ bodhyam. adantatvābhāvāditi. tva ad , aha ad ityatra pararūpe sati tvad ahad iti sthite ado lope tv ah ityanayoradantatvā'bhāvānna ṭābityarthaḥ. paramatvamiti. "ṅe prathamayoḥ" ityādīnāmāṅgatvāttadantavidhiriti bhāvaḥ. atitvamiti. "ṅe prathamayo"rityādīnāṃ gauṇe'pravṛttau mānā'bhāvāditi bhāvaḥ.

ātvayatvanimittetareti. antyasyeti. alontyaparibhāṣayeti bhāvaḥ. ato guṇa iti. natyāstu `tvāhau sā'vityatra tvāhādeśayorantyākāra uccāraṇārtha evā'stu kimanena pararūpakaraṇaprayāsenetyāhuḥ. tvam. ahamiti. nanu yuṣmānatikrāntaḥ `atitva'mityādau `tvāhau sau'ityasyāvakāśo'sti, tvāmatikrāntenā'titvayetyādau `tvamāvekavacane'itsyāvakāśaḥ, tvamabamityatra tūbhayoḥ prasaṅge `tvamāvekavacane'ityanena paratvādbhāvyam. naiṣa doṣaḥ,–`tvamāvapi prabādhante pūrvavipratiṣedhataḥ'iti vakṣyamāṇatvāt. adhikaraṇatvavivakṣayeti. yadi tu `śeṣe'iti vibhaktiviśeṣaṇaṃ syāttarhi vyarthameva tat, ātvayatvābhyāṃ viśeṣavihitābhyāṃ svaviṣaye lopasya bādhasambhavat. na caivamantyalopa iti pakṣasya nirālambanatāpattyā yuṣmadasmadorantyasya lopaḥ syāditi grantho'yukta iti bācyam, `sāma āka'miti sasuṭkanirddeśena tasyāpi pakṣasya jñāpitatvāditi bhāvaḥ. ato guṇe kṛte pravartate ti. `vārṇādāṅgaṃ balīyaḥ'iti tu samānāśraya eva bhavati, na tu vyāśraye. iha tu śeṣelopasya vibhaktirnimittaṃ, pararūpasya tvakāra iti vyāśrayatbamiti bhāvaḥ. samānāśraye udāharaṇaṃ tu `kāraka'ityādi bodhyam. tatra hi yaṇvṛddyoḥ prāptayorvṛddhireva bhavati. āṅgatvāttadantavidhirityāha—-paramatvamityādi.

śoṣe lopaḥ 344, 7.2.90 ātvayatvanimittetareti. antyasyeti. alontyaparibhāṣayeti bhāvaḥ. ato guṇa iti. natyāstu "tvāhau sā"vityatra tvāhādeśayorantyākāra uccāraṇārtha evā'stu kimanena pararūpakaraṇaprayāsenetyāhuḥ. tvam. ahamiti. nanu yuṣmānatikrāntaḥ "atitva"mityādau "tvāhau sau"ityasyāvakāśo'sti, tvāmatikrāntenā'titvayetyādau "tvamāvekavacane"itsyāvakāśaḥ, tvamabamityatra tūbhayoḥ prasaṅge "tvamāvekavacane"ityanena paratvādbhāvyam. naiṣa doṣaḥ,--"tvamāvapi prabādhante pūrvavipratiṣedhataḥ"iti vakṣyamāṇatvāt. adhikaraṇatvavivakṣayeti. yadi tu "śeṣe"iti vibhaktiviśeṣaṇaṃ syāttarhi vyarthameva tat, ātvayatvābhyāṃ viśeṣavihitābhyāṃ svaviṣaye lopasya bādhasambhavat. na caivamantyalopa iti pakṣasya nirālambanatāpattyā yuṣmadasmadorantyasya lopaḥ syāditi grantho'yukta iti bācyam, "sāma āka"miti sasuṭkanirddeśena tasyāpi pakṣasya jñāpitatvāditi bhāvaḥ. ato guṇe kṛte pravartate ti. "vārṇādāṅgaṃ balīyaḥ"iti tu samānāśraya eva bhavati, na tu vyāśraye. iha tu śeṣelopasya vibhaktirnimittaṃ, pararūpasya tvakāra iti vyāśrayatbamiti bhāvaḥ. samānāśraye udāharaṇaṃ tu "kāraka"ityādi bodhyam. tatra hi yaṇvṛddyoḥ prāptayorvṛddhireva bhavati. āṅgatvāttadantavidhirityāha----paramatvamityādi.