1/36:vṛtādipratiṣedhe ca |*
2/36:kim |
3/36:kṛti upasaṅkhyānam kartavyam : vivṛtsitā vivṛtsitum , vivṛtsitavyam |
4/36:tat tarhi upasaṅkhyānam kartavyam |
5/36:na kartavyam |
6/36:aviśeṣeṇa vṛtādibhyaḥ iṭpratiṣedham uktvā ātmanepadaparaḥ iṭ bhavati iti vakṣyāmi |
7/36:ātmanepadapare iḍvacane tatparaparasīyuḍekādeśeṣu iḍvacanam |*
8/36:ātmanepadapare iḍvacane tatparaparasīyuḍekādeśeṣu iṭ vaktavyaḥ |
9/36:taparapare tāvat |
10/36:vivartiṣiṣyate |
11/36:sīyuṭi |
12/36:vartiṣīṣṭa |
13/36:ekādeśe |
14/36:vartiṣyante , vardhiṣyante |
15/36:siddham tu vṛtādīnām ātmanepadena samānapadasthasya iḍvacanāt |*
16/36:siddham etat |
17/36:katham |
18/36:vṛtādīnām ātmanepadena samānapdasthasya iṭ bhavati iti vaktavyam |
19/36:catustāsikḷpigrahaṇānarthakyam ca |*
20/36:caturgrahaṇam ca anarthakam |
21/36:sarvebhyaḥ hi vṛtādibhyaḥ pratiṣedhaḥ iṣyate |
22/36:tāsigrahaṇam ca anarthakam |
23/36:kim kāraṇam |
24/36:nivṛttatvāt sakārasya |*
25/36:nivṛttam sakārādau iti |
26/36:tāsgrahaṇe ca idānīm akriyamāṇe kḷpigrahaṇena api na arthaḥ eṣaḥ api hi vṛtādiḥ pañcamaḥ |
27/36:bhavet kḷpigrahaṇam na kartavyam tāsgrahaṇam tu kartavyam |
28/36:yat hi tat sakārādau iti na tat śakyam nivartayitum tṛci api hi prasajyeta |
29/36:vartitā , vardhitā |
30/36:tāsgrahaṇe ca idānīm kriyamāṇe kḷpigrahaṇam api kartavyam anyebhyaḥ api vṛtādibhyaḥ tāsau mā bhūt iti |
31/36:bhavet tāsgrahaṇam kartavyam kḷpigrahaṇam tu na eva kartavyam |
32/36:anyebhyaḥ api vṛtādibhyaḥ tāsau kasmāt na bhavati |
33/36:parasmaipadeṣu iti vartate kḷpeḥ eva ca tāsparasmaipadaparaḥ na anyebhyaḥ vṛtādibhyaḥ |
34/36:yadi evam tāsgrahaṇena api na arthaḥ |
35/36:tṛci kasmāt na bhavati |
36/36:parasmaipadeṣu iti vartate

vṛtādibhyaścaturbhyaḥ uttarasya sakārāderārdhadhātukasya parasmaipadeṣu iḍagamo na bhavati. vṛt vartsyati. avartsyat. vivṛtsati. vṛdhū vartsyati. avartsyat. vivṛtsati. śṛdhū śartsyati. aśartsyat. śiśṛtsati. syandū syantsyati. asyantsyat. sisyantsati. caturbhyaḥ iti na vaktavyam, vṛdgrahaṇaṃ hi tatra dyutādiparisamāptyartham kriyate kṛpū sāmarthye vṛtiti, tadeva yadi vṛtādisamāptyartham api vijñāyate na kiñcidaniṣṭaṃ prāpnoti? tat kriyate syanderūdillakṣaṇam antaraṅgam api vikalpaṃ pratiṣedho yathā bādheta iti. caturgrahaṇe hi sati tātparyeṇa syandiḥ saṃnidhāpito bhavati. parasmaipadeṣu ityeva, vartiṣyate. vartiṣīṣṭa. avartiṣyata. vivartiṣate. atra api ātmanepadena samānapadasthebhyo vṛtādibhya iḍāgama iṣyate. anyatra sarvatra pratiṣedhaḥ. kṛtyapi hi parasmaipadaluki ca pratiṣedho bhavati, vivṛtsitā, vivṛtsa tvam iti.

na vṛdbhyaś caturbhyaḥ 7.2.59 vṛtādibhyaścaturbhyaḥ uttarasya sakārāderārdhadhātukasya parasmaipadeṣu iḍagamo na bhavati. vṛt vartsyati. avartsyat. vivṛtsati. vṛdhū vartsyati. avartsyat. vivṛtsati. śṛdhū śartsyati. aśartsyat. śiśṛtsati. syandū syantsyati. asyantsyat. sisyantsati. caturbhyaḥ iti na vaktavyam, vṛdgrahaṇaṃ hi tatra dyutādiparisamāptyartham kriyate kṛpū sāmarthye vṛtiti, tadeva yadi vṛtādisamāptyartham api vijñāyate na kiñcidaniṣṭaṃ prāpnoti? tat kriyate syanderūdillakṣaṇam antaraṅgam api vikalpaṃ pratiṣedho yathā bādheta iti. caturgrahaṇe hi sati tātparyeṇa syandiḥ saṃnidhāpito bhavati. parasmaipadeṣu ityeva, vartiṣyate. vartiṣīṣṭa. avartiṣyata. vivartiṣate. atra api ātmanepadena samānapadasthebhyo vṛtādibhya iḍāgama iṣyate. anyatra sarvatra pratiṣedhaḥ. kṛtyapi hi parasmaipadaluki ca pratiṣedho bhavati, vivṛtsitā, vivṛtsa tvam iti.

na vṛdbhyaścatubhryaḥ. , 7.2.59 "vṛdbhyaḥ" iti bahuvacananirdeśādādyartho gamyate. ata evāha--"vṛdādibhyaḥ" iti. "vṛtu vatrtane" (dhā.pā.758), "vṛdhu vṛdhau" (dhā.pā.759), "śṛdhu śabdakutsāyam()" (dā.pā.760) "syandū ruāvaṇe" (dhā.pā.761)--ityete vṛdādayaścatvāra udāttaḥ. tatrādyānāṃ trayāṇāṃ nityamiṭi prapte, syandestūdittvāt? pākṣike prāpte pratiṣedho'yamucyate. "vatsryati" iti. "lṛṭ? śeṣe ca" 3.3.13 iti lṛṭ(), "vadbhyāḥ syasanoḥ" 1.3.92 iti vikalpena parasmaipadam(). "vivṛtsati" iti. "halantācca" 1.2.10 iti sanaḥ kitvādguṇābhāvaḥ. vṛdhiśrṛdhyordhakārasya "khari ca" 8.4.54 iti catrvam()--takāraḥ. "catubhrya iti na vaktavyam()" iti. atra kāraṇamāha---"vṛtkaraṇaṃ hi" ityādi. tadeva yadi vṛdādiparisamāptyarthamapi vijñāyata iti tantreṇānekaśaktito vā śabdānāṃ na kiñcidaniṣṭaṃ prāpnoti. evamapi viśāyamāna iṣṭasyaiva siddheratyabhiprāyaḥ. evaṃ pratyākhyāte catugrrahaṇe, prayojanamāha--"tatkriyate" ityādi. yadi catugrrahaṇaṃ na kriyeta, tadā spanderūdillakṣaṇo'ntaraṅgatvādvikalpaḥ syāt(). antaraṅgatvaṃ tu tasaya valādyardhadhātukamātrāśrayatvāt(). asya tu pratiṣedhasyārthadhātukaviśeṣāśrayatvādvaharaṅgatvam(). tasmādantaraṅgamapi syanderūdillakṣaṇaṃ vikalpamayaṃ pratiṣedho yathā bādhetetyevamarthañca catugrrahaṇaṃ kriyate. kathaṃ punaḥ kriyamāṇe'pi catugrrahaṇe, ayamartho labhyate? ityata āha--"catugrrahaṇe" ityādi. sa syandiḥ paraḥ pradhāno yasya tat? tatparam(), tadbhāvastātparyam(), tena tātparyeṇa tatpradhānatayetyarthaḥ. "sannidhāpitaḥ" iti. upasthāpita ityarthaḥ. tasya caivaṃ sannidhāpitasya vikalpo'nena pratiṣedhena kathaṃ nāma bādhyetatyetadeva prayojanam(). tataścatugrrahaṇādantaraṅgamapi viklapaṃ pratiṣedho bādhate. "atrapi" ityādi. kathaṃ punaḥ "parasmaipadeṣu" (7.2.58) ityanuvatrtamāne'nyatra sarvatra pratiṣedho labhyate? evaṃ manyate--gamerityanuvatrtate, tatraivamabhisambandhaḥ kariṣyate--gameḥ sakārādau yena prakāreṇa iṭ? tenaiva prakāreṇa vṛdādibyo neḍiti. tena yathā gamerātmanepadavarjanamanyatra sarvatraiveṅ bhavati, tathā vṛdādibhyo'pi pratiṣedha iti॥

vṛtuvṛdhuśṛdhusyandūbhyaḥ sakārāderārdhadhātukasyeṇ na syāt taṅānayorabhāve. vartsyati, vartiṣyate. vartatām. avartata. varteta. vartiṣīṣṭa. avartiṣṭa. avartsyat, avartiṣyat.. dada dāne.. 19.. dadate..

na vṛdbhyaścaturbhyaḥ 542, 7.2.59 vṛtuvṛdhuśṛdhusyandūbhyaḥ sakārāderārdhadhātukasyeṇ na syāt taṅānayorabhāve. vartsyati, vartiṣyate. vartatām. avartata. varteta. vartiṣīṣṭa. avartiṣṭa. avartsyat, avartiṣyat॥ dada dāne॥ 19॥ dadate॥

na vṛdbhyaḥ. se'sicīti sūtrātse iti, ādrdhadātukasyeḍiti cānuvartate. ebhyaḥ sakārāderiti. taṅānayorabhāve iti. `gameri'ḍityataḥ parasmaipadeṣvityanuvṛttam. tena ca taṅānayorabhāvo lakṣyate, vyākhyānāditi bhāvaḥ. tena `jigamiṣite'tyatra gameḥsannantāttṛci iṭ sidhyati, vṛteḥ sannantāddherluki vivṛtsetyatra iṇniṣedhaśca sidhyati. vatsryatīti. lṛṭi syaḥ. `vṛdbhyaḥ syasano'riti parasmaipadavikalpaḥ. `na vṛdbhyaḥ' iti iṇniṣedhaḥ. guṇaḥ. raparatvam. parasmaipadā'bhāve tvāha– vartiṣyate iti. `taṅānayorabhāve' ityukteḥ `na vṛdbhyaḥ' ti iṇniṣedho na. avartiṣṭeti. parasmaipadasyāṅaścā'bhāve rūpam. avatsryaditi. lṛṅi syaḥ. `vṛdbhyaḥ syasano'iti iṇniṣedho'pi neti bhāvaḥ. vṛdhu śṛdhu iti dvau ṛdupadhau. tatrāpi `dyudbhyo luṅi' iti parasmaipadapakṣe dyutādilakṣaṇo'ṅ. lṛṭlṛṅo `vṛdbhyaḥ syasanoḥ' iti parasmaipadapakṣe `na vṛdbhyaḥ' iti iṇniṣedhaśca. tadāha– imau vṛtuditi. vatsryati–vardhiṣyate. avṛdhat–avardhiṣṭa. avatsryat–avardhiṣyata. śatsryati- -śardhiṣyate. aśṛdhat–aśardhiṣṭa. aśatsryat-aśardhiṣyata. syandū dhātuḥ ūdit, nakāropadhaḥ kṛtānusvāraparasavarṇanirdeśaḥ. sasyandiṣe sasynatse iti. iḍabhāve dasya cartvena taḥ. sasyandiddhve sasyanddhve iti. iḍabhāve dhakārāt prāg dakāraḥ. kharparakatvā'bhāvānna catrvam. syānditāsyanteti. iḍabhāve dasya catrvam. nanu lṛṭi sye sati `vṛdbhyaḥ syasano'riti parasmaipadapakṣe paratvādūdillakṣaṇamiḍvikalpaṃ bādhitvā `na vṛdbhyaścatubhryaḥ' iti iṇniṣedhe syantsyatītyeva rūpamiṣyate, natu syandiṣyata iti. tadayuktam, antaraṅgatayā ūdillakṣaṇasyaiva iḍvikalpasya ucitatvāt, sakārādiviśeṣāpekṣatayā taṅānābhāvanimittāpekṣayā ca `na vṛdbhyaḥ' iti niṣedhasya bahiraṅgatvādityaśaṅkya nirākaroti– vṛdabhya iti. `vṛdbhyaḥ syasano'riti parasmaipadekṛte antaraṅgamapi vikalpaṃ bādhitvā `na vṛdbhya' iti niṣedha ityanvayaḥ. kuta ityata āha– catugrrahamasāmathryāditi. yadi hratra ūdillakṣaṇa iḍvikalpa eva syānnatu `na vṛdbhyaścatubhryaḥ' iti niṣedhastarhi `catubhryaḥ' iti vyarthaṃ syāt. na ca kṛpūvyāvṛttistatphalamiti śaṅkyaṃ, `tāsi ca klṛpaḥ' iti cakāreṇa sakārādyādrdhadhātuke'pi nityamiṇniṣedhapravṛttervakṣyamāṇatvāt. tathā ca catugrrahaṇaṃ caturṇāmapi sarvatra iṇniṣedhārthamiti bhāvaḥ. bhāṣye tu `niṣedhāśca balīyāṃsaḥ' iti nyāyena antaraṅgasyāpi ūdillakṣaṇeḍvikalpasya `na vṛdbhyaḥ' iti niṣedhena bādhasiddheścatugrrahaṇaṃ pratyākhyātam. tathā ca lṛṭi parasmapaidapakṣe tu ūdittvādiḍvikalpaṃ bādhitvā `na vṛdbhyaḥ' iti nityamiṇniṣedhe syantsyatītyekameva rūpamiti sthitam. ātmanepadapakṣe tu ūdittvādiḍvikalpaṃ matvāha– syandiṣyate syantsyate iti. iḍabhāve dasya catrvam. āsīrliṅi sīyuṭi ūdittvādiḍvikalpaṃ matvā āha– syāndiṣīṣṭa syantsīṣṭeti. `na vṛdbhyaḥ' iti niṣedhasta na, taṅānayorabhāva eva tatpravṛtteriti bhāvaḥ. luṅi viśeṣamāha–dyudbhyo luṅītyādinā. aṅiti. `dyutādilakṣaṇe' iti śeṣaḥ. nalopa iti. `aniditāmityanene'ti śeṣaḥ. ātmanepadapakṣe tu aṅabhāvādūdillakṣaṇamiḍvikalpaṃ matvā āha– asyandiṣṭa asyantteti. tatra iḍabhāvapakṣe asyand s ta iti sthite `jhalo jhalī' ti salope dasya catrvam. na cā'pittvena ṅittvāt `aniditā'miti nalopaḥ śaṅkyaḥ, sijlopasyā'siddhatvenā'nupadhātvāditi bhāvaḥ. asyantsātāmasyantsateti. asyantthāḥ, asyantsāthām. asyanddhvam. asyanantsi asyantsvahi asyantsmahi. asyantsyat– asyantsyata -asyandiṣyata.

na vṛdbhyaścaturthaḥ 187, 7.2.59 na vṛdbhyaḥ. se'sicīti sūtrātse iti, ādrdhadātukasyeḍiti cānuvartate. ebhyaḥ sakārāderiti. taṅānayorabhāve iti. "gameri"ḍityataḥ parasmaipadeṣvityanuvṛttam. tena ca taṅānayorabhāvo lakṣyate, vyākhyānāditi bhāvaḥ. tena "jigamiṣite"tyatra gameḥsannantāttṛci iṭ sidhyati, vṛteḥ sannantāddherluki vivṛtsetyatra iṇniṣedhaśca sidhyati. vatsryatīti. lṛṭi syaḥ. "vṛdbhyaḥ syasano"riti parasmaipadavikalpaḥ. "na vṛdbhyaḥ" iti iṇniṣedhaḥ. guṇaḥ. raparatvam. parasmaipadā'bhāve tvāha-- vartiṣyate iti. "taṅānayorabhāve" ityukteḥ "na vṛdbhyaḥ" ti iṇniṣedho na. avartiṣṭeti. parasmaipadasyāṅaścā'bhāve rūpam. avatsryaditi. lṛṅi syaḥ. "vṛdbhyaḥ syasano"iti iṇniṣedho'pi neti bhāvaḥ. vṛdhu śṛdhu iti dvau ṛdupadhau. tatrāpi "dyudbhyo luṅi" iti parasmaipadapakṣe dyutādilakṣaṇo'ṅ. lṛṭlṛṅo "vṛdbhyaḥ syasanoḥ" iti parasmaipadapakṣe "na vṛdbhyaḥ" iti iṇniṣedhaśca. tadāha-- imau vṛtuditi. vatsryati--vardhiṣyate. avṛdhat--avardhiṣṭa. avatsryat--avardhiṣyata. śatsryati--śardhiṣyate. aśṛdhat--aśardhiṣṭa. aśatsryat-aśardhiṣyata. syandū dhātuḥ ūdit, nakāropadhaḥ kṛtānusvāraparasavarṇanirdeśaḥ. sasyandiṣe sasynatse iti. iḍabhāve dasya cartvena taḥ. sasyandiddhve sasyanddhve iti. iḍabhāve dhakārāt prāg dakāraḥ. kharparakatvā'bhāvānna catrvam. syānditāsyanteti. iḍabhāve dasya catrvam. nanu lṛṭi sye sati "vṛdbhyaḥ syasano"riti parasmaipadapakṣe paratvādūdillakṣaṇamiḍvikalpaṃ bādhitvā "na vṛdbhyaścatubhryaḥ" iti iṇniṣedhe syantsyatītyeva rūpamiṣyate, natu syandiṣyata iti. tadayuktam, antaraṅgatayā ūdillakṣaṇasyaiva iḍvikalpasya ucitatvāt, sakārādiviśeṣāpekṣatayā taṅānābhāvanimittāpekṣayā ca "na vṛdbhyaḥ" iti niṣedhasya bahiraṅgatvādityaśaṅkya nirākaroti-- vṛdabhya iti. "vṛdbhyaḥ syasano"riti parasmaipadekṛte antaraṅgamapi vikalpaṃ bādhitvā "na vṛdbhya" iti niṣedha ityanvayaḥ. kuta ityata āha-- catugrrahamasāmathryāditi. yadi hratra ūdillakṣaṇa iḍvikalpa eva syānnatu "na vṛdbhyaścatubhryaḥ" iti niṣedhastarhi "catubhryaḥ" iti vyarthaṃ syāt. na ca kṛpūvyāvṛttistatphalamiti śaṅkyaṃ, "tāsi ca klṛpaḥ" iti cakāreṇa sakārādyādrdhadhātuke'pi nityamiṇniṣedhapravṛttervakṣyamāṇatvāt. tathā ca catugrrahaṇaṃ caturṇāmapi sarvatra iṇniṣedhārthamiti bhāvaḥ. bhāṣye tu "niṣedhāśca balīyāṃsaḥ" iti nyāyena antaraṅgasyāpi ūdillakṣaṇeḍvikalpasya "na vṛdbhyaḥ" iti niṣedhena bādhasiddheścatugrrahaṇaṃ pratyākhyātam. tathā ca lṛṭi parasmapaidapakṣe tu ūdittvādiḍvikalpaṃ bādhitvā "na vṛdbhyaḥ" iti nityamiṇniṣedhe syantsyatītyekameva rūpamiti sthitam. ātmanepadapakṣe tu ūdittvādiḍvikalpaṃ matvāha-- syandiṣyate syantsyate iti. iḍabhāve dasya catrvam. āsīrliṅi sīyuṭi ūdittvādiḍvikalpaṃ matvā āha-- syāndiṣīṣṭa syantsīṣṭeti. "na vṛdbhyaḥ" iti niṣedhasta na, taṅānayorabhāva eva tatpravṛtteriti bhāvaḥ. luṅi viśeṣamāha--dyudbhyo luṅītyādinā. aṅiti. "dyutādilakṣaṇe" iti śeṣaḥ. nalopa iti. "aniditāmityanene"ti śeṣaḥ. ātmanepadapakṣe tu aṅabhāvādūdillakṣaṇamiḍvikalpaṃ matvā āha-- asyandiṣṭa asyantteti. tatra iḍabhāvapakṣe asyand s ta iti sthite "jhalo jhalī" ti salope dasya catrvam. na cā'pittvena ṅittvāt "aniditā"miti nalopaḥ śaṅkyaḥ, sijlopasyā'siddhatvenā'nupadhātvāditi bhāvaḥ. asyantsātāmasyantsateti. asyantthāḥ, asyantsāthām. asyanddhvam. asyanantsi asyantsvahi asyantsmahi. asyantsyat-- asyantsyata -asyandiṣyata.

na vṛdbhyaḥ. gaṇakāryatvādubhayoryaṅlukyapravṛttiḥ. varvartiṣyati. varvartiṣati. catugrrahaṇaphalaṃ tu mūle eva sphuṭībhaviṣyati. `se'sicī'ti sūtrātse ityanuvartate. tadāha– sakārāderiti. iṇ na syāditi. syanderūdittvādvikalpe prāpte, itareṣāṃ prāpte, itareṣāṃ nityamiṭi prāpte niṣedho'yam. taṅānayoriti. jigamiṣitā. jigamiṣitārāvityādau tṛci parataḥ sana iḍāgamasiddhaye `gameriṭ parasmaipadagrahaṇamaṃ taṅānayorabhāvaṃ lakṣayatītyabhyupagamyate. tañcātrāpi tathaivānuvartate, arthādhikārāśrayaṇāt.tena parasmaipadā'bhāve'pi tṛci vivṛtsitārāvityatra `ato he' riti herluki `tvaṃ vivṛtse'tyatra ca sana iṇniṣedhaḥ sidhyatīti bhāvaḥ. atra bhāṣyavārtikayorvṛtādīnāmātmanepadena samānapadastharsyeḍvacanādanyatra niṣedha iti sthitam. tena vivartiṣate vivarddhiṣate ityādāviḍbhavati. vivṛtsatevācarati vivṛtsitrīyate ityatra tvātmanepadotpatteḥ pūrvaṃ tatsamānāpadasthatvā'bhāvādantaraṅgo'yaṃ niṣedhaḥ pravartate. sa ca paścāttaṅi kṛte'pi na nivartate, catugrrahaṇasāmathryāditi. atra vyācakhyuḥ— `pañcabhya' iti vaktumucitam. [evaṃ ca] `tāsi ce'tyeva sūtraṃ kartavyam. na ca vṛtādiṣvativyāptiḥ taṅānayoḥ sattvāditi. asyantteti. atra `aniditā'miti na lopo na bhavati, sij?lopasyā'siddhatvenānupadhātvāt.

na vṛdbhyaścatubhryaḥ 160, 7.2.59 na vṛdbhyaḥ. gaṇakāryatvādubhayoryaṅlukyapravṛttiḥ. varvartiṣyati. varvartiṣati. catugrrahaṇaphalaṃ tu mūle eva sphuṭībhaviṣyati. "se'sicī"ti sūtrātse ityanuvartate. tadāha-- sakārāderiti. iṇ na syāditi. syanderūdittvādvikalpe prāpte, itareṣāṃ prāpte, itareṣāṃ nityamiṭi prāpte niṣedho'yam. taṅānayoriti. jigamiṣitā. jigamiṣitārāvityādau tṛci parataḥ sana iḍāgamasiddhaye "gameriṭ parasmaipadagrahaṇamaṃ taṅānayorabhāvaṃ lakṣayatītyabhyupagamyate. tañcātrāpi tathaivānuvartate, arthādhikārāśrayaṇāt.tena parasmaipadā'bhāve'pi tṛci vivṛtsitārāvityatra "ato he" riti herluki "tvaṃ vivṛtse"tyatra ca sana iṇniṣedhaḥ sidhyatīti bhāvaḥ. atra bhāṣyavārtikayorvṛtādīnāmātmanepadena samānapadastharsyeḍvacanādanyatra niṣedha iti sthitam. tena vivartiṣate vivarddhiṣate ityādāviḍbhavati. vivṛtsatevācarati vivṛtsitrīyate ityatra tvātmanepadotpatteḥ pūrvaṃ tatsamānāpadasthatvā'bhāvādantaraṅgo'yaṃ niṣedhaḥ pravartate. sa ca paścāttaṅi kṛte'pi na nivartate, catugrrahaṇasāmathryāditi. atra vyācakhyuḥ--- "pañcabhya" iti vaktumucitam. [evaṃ ca] "tāsi ce"tyeva sūtraṃ kartavyam. na ca vṛtādiṣvativyāptiḥ taṅānayoḥ sattvāditi. asyantteti. atra "aniditā"miti na lopo na bhavati, sij()lopasyā'siddhatvenānupadhātvāt.