1/13:kimartham jāgarteḥ vṛddhipratiṣedhaḥ ucyate |
2/13:sici vṛddhiḥ mā bhūt iti |
3/13:na etat asti prayojanam |
4/13:jāgarteḥ guṇaḥ ucyate vṛddhiviṣaye pratiṣedhaviṣaye ca saḥ bādhakaḥ bhaviṣyati |
5/13:guṇe tarhi kṛte raparatve ca halantalakṣaṇā vṛddhiḥ prāpnoti |
6/13:na iṭi iti tasyāḥ pratiṣedhaḥ bhaviṣyati |
7/13:iyam tarhi pratiṣedhottarakālā vṛddhiḥ ārabhyate ataḥ rlāntasya iti |
8/13:aparaḥ āha : kakṣyayā kakṣyā nimātavyā |
9/13:sici vṛddhiḥ ca prāpnoti guṇāḥ ca |
10/13:guṇaḥ bhavati |
11/13:guṇe kṛte raparatve ca halantalakṣaṇā vṛddhiḥ prāpnoti na iṭi iti ca tasyāḥ pratiṣedhaḥ bhavati |
12/13:pratiṣedhottarakālam ataḥ halādeḥ laghoḥ iti vibhāṣā vṛddhiḥ prāpnoti na ca kim cit |
13/13:ataḥ rlāntasya iti ca vṛddhiḥ prāpnoti na ca kim cit

hakārāntānāṃ makārāntānāṃ yakārāntānām aṅgānām, kṣaṇa śvasa jāgṛ ṇi śvi ityeteṣām, editāṃ ca iḍādau sici parasmaipade parato vṛddhir na bhavati. graha agrahīt. syama asyamīt. vyaya avyayīt. ṭuvama avamīt. kṣaṇa akṣaṇīt. śvasa aśvasīt. jāgṛ ajāgarīt. ṇi aunayīt. ailayīt. śvi aśvayīt. editām rage aragīt. kakhe akakhīt. hmyantakṣaṇaśvasām editām ca ato halāder laghoḥ 7-2-7 iti vikalpe prāpte pratiṣedhaḥ. jāgṛṇiśvīnāṃ tu sici vṛddhiḥ prāptā, sā ca neṭi 7-2-4 iti na pratiṣidhyate. na ca antaraṅgatvādatra pūrvaṃ guṇo bhavati, sici vṛddheranavakāśatvāt. yadi pūrvaṃ guṇaḥ syādiha ṇiśvigrahaṇam anarthakaṃ syāt, guṇāyādeśayoḥ kṛtayoḥ yakārantatvādeva pratiṣedhasya siddhatvāt. tasmādidam eva śvigrahaṇaṃ jñāpakam na sidyantaraṅgam asti iti. atha jāgṛgrahaṇam kimartham, jāgro 'viciṇṇalṅitsu 7-3-85) iti jāgarter guṇo vṛddherapavādo vidhīyate, sa yathā aco ñṇiti (*6,2.115 iti vṛddhiṃ bādhate tathā sici vṛddhim api bādhiṣyate? na etadasti. kṛte guṇe ato lrāntasya 7-2-2 iti ya vṛddhiḥ prāpnoti sā pratiṣidhyate. atha guṇavidhānasamarthyāduttarakālabhāvinyapi vṛddhir bādhyate, yathā jāgarayati ityatra ata upadhāyāḥ 7-1-113 ityapi vṛddhir na bhavati, tathā ciṇṇaloḥ pratiṣedho 'rthavān bhavati iti śakyam iha jāgṛgrahaṇam akartum? tat tu kriyate vispaṣṭārtham.

hmyantakṣaṇaśvasajāgṛṇiśvyeditām 7.2.5 hakārāntānāṃ makārāntānāṃ yakārāntānām aṅgānām, kṣaṇa śvasa jāgṛ ṇi śvi ityeteṣām, editāṃ ca iḍādau sici parasmaipade parato vṛddhir na bhavati. graha agrahīt. syama asyamīt. vyaya avyayīt. ṭuvama avamīt. kṣaṇa akṣaṇīt. śvasa aśvasīt. jāgṛ ajāgarīt. ṇi aunayīt. ailayīt. śvi aśvayīt. editām rage aragīt. kakhe akakhīt. hmyantakṣaṇaśvasām editām ca ato halāder laghoḥ 7.2.7 iti vikalpe prāpte pratiṣedhaḥ. jāgṛṇiśvīnāṃ tu sici vṛddhiḥ prāptā, sā ca neṭi 7.2.4 iti na pratiṣidhyate. na ca antaraṅgatvādatra pūrvaṃ guṇo bhavati, sici vṛddheranavakāśatvāt. yadi pūrvaṃ guṇaḥ syādiha ṇiśvigrahaṇam anarthakaṃ syāt, guṇāyādeśayoḥ kṛtayoḥ yakārantatvādeva pratiṣedhasya siddhatvāt. tasmādidam eva śvigrahaṇaṃ jñāpakam na sidyantaraṅgam asti iti. atha jāgṛgrahaṇam kimartham, jāgro 'viciṇṇalṅitsu 7.3.85 iti jāgarter guṇo vṛddherapavādo vidhīyate, sa yathā aco ñṇiti 6.2.114 iti vṛddhiṃ bādhate tathā sici vṛddhim api bādhiṣyate? na etadasti. kṛte guṇe ato lrāntasya 7.2.2 iti ya vṛddhiḥ prāpnoti sā pratiṣidhyate. atha guṇavidhānasamarthyāduttarakālabhāvinyapi vṛddhir bādhyate, yathā jāgarayati ityatra ata upadhāyāḥ ityapi vṛddhir na bhavati, tathā ciṇṇaloḥ pratiṣedho 'rthavān bhavati iti śakyam iha jāgṛgrahaṇam akartum? tat tu kriyate vispaṣṭārtham.

hyyantakṣaṇa�āsajāgṛṇiśvyeditām?. , 7.2.5 "agrahīt()" iti. graha upādāne" (dhā.pā. 1533). "asyamīt()" iti. "sthamu svana dhvana śabde"(dhā.pā.826)-828) "avamīt()" iti. "ṭu vama udgiraṇe" (dhā.pā.849). "adyatīt()" iti. "vyayavittasamutsarge" (dhā.pā.1932) "akṣaṇīt()" iti. "kṣaṇu hiṃsāyām()" (dhā.pā.1465) a()āsīditi. "()āsaprāṇane" (dā.pā.1069). "ajāgarīt()" iti. "jāgṛ nidrākṣaye" (dhā.pā.1072). "aunayīt? ailayīt()" "ūna parihāṇe" (dhā.pā.1888), [pariharaṇe--dhā.pā.] "īla preraṇe" (dhā.pā.1660), ["ila"--dhā.pā.] curādiṇic(). "nonayati" 3.1.51 ityādinā caṅi pratiṣiddhe sijeva bhavati, "āḍajādīnām()" 6.4.72 ityāṭ(), "āṭaśca" 6.1.87 iti vṛddhiḥ. "a()āyīt()" iti. "ṭu ośyi gativṛddyoḥ" (dhā.pā.1010). "aragīt(), alagīt? iti. "rage lage saṅge [rage śaṃkāyām()--dhā.pā.] (dhā.pā.785,786). "asthāgīt()" iti. "sthage saṃvaraṇe" (dhā.pā.790) ["ṣṭage"--dhā.pā.] "akakhīt()" iti. "kakhe hasane" (dhā.pā.784). "sā ca neṭīti na pratiṣidhyate" iti. anantarāyā halantakṣaṇāyā vṛddheḥ pratiṣedhaḥ, na pūrvasyāḥ. atha kimarthaṃ ṇi()iāgrahaṇam(), yāvatāntaraṅgatvādevātra guṇena bhavitavyam(), kṛte guṇe'yādeśena, tataśca yakārāntatvādeva tathoḥ pratiṣedho bhaviṣyati? ityāha--"na ca" ityādi. idamantaraṅgatvaṃ sicyabhyupetyoktam(). idānīmantaraṅgatvameva sici nāstīti darśayitamāha--"yadi" ityādi. kiṃ kāraṇaṃ ṇi()iāgrahaṇamanarthakaṃ syāt()? ityāta āha--"guṇāyādeśayoḥ" iti. yadi tarhi sicyantaraṅgatvaṃ nāsti, yaduktaṃ "antaraṅgamapi guṇameṣā vṛddhirvacanādvādhate" iti tadvirudhyate? nāsti virodhaḥ, adhyāropyo tathābhidhānāt(). "atha" ityādi. atra vakṣyamāṇo'bhiprāyaḥ. atha jāgṛgrahaṇaṃ kimarthamiti pṛṣṭasya kiṃ kāraṇaṃ jāgṛgrahaṇaṃ na katrtavyamiti praśnāvasare yenābhiprāyeṇa pṛṣṭavāṃstamāviṣkarttumāha--"jāgro'viciṇ()" ityādi. yathā jāgarayatītyādau "aco ñṇiti" 7.2.115 iti prāptāṃ vṛdiṃ()dha jāgatrtarguṇo bādhate tathā sicivṛddhimapi bādhidhyate, vṛddhyapavādatvādguṇaśāstrasaya. "gṛṇe kata" ityādi. akṛte hi gaṇe yā sici vṛddhiḥ prāpnoti sāpavādatvādguṇena bādhyate; akṛtārthatvādguṇaśāstrasya. na ca sā'nena vacanena bādhiṣyate; kiṃ tarhi? guṇe kṛte raparatve ca "ato lrāntasya" 7.2.2 ityuttarakālaṃ yā vṛddhi prāpnoti tasyāḥ pratiṣedho vidhīyate, na ca śakyā guṇena bādhituṃ sā. na hi "jāgro'viciṇṇalṅitsu" 7.3.85 iti śāstraṃ punaḥ pravarttitumutsahate; kṛtārthatvāt(). na cānyad()guṇalakṣaṇamastyuttarakālavṛddherbādhakam(). tatra yadi jāgagrahaṇaṃ na kriyate, "ato lrāntasya" 7.2.2 iti vṛddhi syāt(). "atha" ityādi codakaḥ. yadi guṇe'pi kṛte punarvṛddhiḥ syāt(), vṛddhiviṣaye guṇavidhānamanarthakaṃ syāt(). tasmāt? guṇavidhānasāmathryādyāpi guṇe kṛte raparatve ca paścāt? "ato lrāntasya" 7.2.2 iti vṛddhiḥ prāpnoti sā pratiṣidhyate, yathā--jāgarayatītyatra. guṇe kṛte raparatve ca yā prāpnoti "ata upadhāyāḥ" 7.2.116 ityuttarakālabhādinī vṛddhiḥ, sā'pi na bhavati; guṇena bādhitatvāt(). "tathā ca" ityādi. guṇāvidhānasāmathryāduttarakālabhāvinyapi vṛddhirbādhyate; anyathā hi gūṇe kṛte raparatve ca "ata upadhāyāḥ" ityuttarakālabhāvinī vṛddhiḥ, sā'pi na bhavati; gaṇena bādhitatvāt(). "tathā ca" ityādi. guṇavidhānasāmathryādutarakālabhāvinyapi vṛddhirguṇena bādhyata iti, tadeva draḍhayati. evañca ciṇṇaloḥ pratiṣedho'rthavān? bhavati yadyuttarakālabhāvinyapi vṛddhirbādhyate; anyathā hi guṇe kṛte raparatve ca "ata upadhāyāḥ" 7.2.116 iti vṛddhyā bhavitavyam(). ciṇṇaloryaḥ pratiṣedhaḥ kriyate so'narthakaḥ syāt(). tasmāduttarakālabhāvinyapi vṛddhirguṇena bādhyata iti sthimetat(). tataśca śakyameva jāgṛgrahaṇamakatrtam(). evaṃ pratyākhyāte jāgṛgrahaṇe, itara āha--"tat? kriyate" ityādi. ya evaṃ pratipattuṃ na śaktaḥ, taṃ prati vispaṣṭārthaṃ jāgṛgrahaṇaṃ kriyate॥

hamayāntasya kṣaṇāderṇyantasya śvayatereditaśca vṛddhirneḍādau sici. akaṭīt. akaṭiṣyat.. gupū rakṣaṇe.. 12..

hmyantakṣaṇaśvasajāgṛṇiśvyeditām 468, 7.2.5 hamayāntasya kṣaṇāderṇyantasya śvayatereditaśca vṛddhirneḍādau sici. akaṭīt. akaṭiṣyat॥ gupū rakṣaṇe॥ 12॥

hranta. hranta kṣama \ufffdāsa jāgṛ \ufffdiā edit–eṣāṃ dvandvātṣaṣṭhī. h m y ityete varṇā yeṣāmantete hrantāḥ. tadāha– hamayāntasyeti. kṣaṇāderiti. ādinā \ufffdāsa jāgṛ ityanayogrrahaṇam. ṇyantasyeti. pratyayagrahaṇaparibhāṣayā ṇigrahaṇena tadantagrahaṇamiti bhāvaḥ. \ufffdāyateriti. \ufffdiādhātorityarthaḥ. edita iti. et idyasyeti vigrahaḥ. vṛddhirna syāditi. `sici vṛddhi'rityato, `neṭī'tyataśca tadanuvṛtteriti bhāvaḥ. iḍādau sicīti. `sici vṛddhi'rityataḥ sicīti, `neṭī'tyata iṭīti cānuvartata iti bhāvaḥ. akaṭīditi. editvānna vṛddhiḥ. aṭa paṭeti. `ata āde'riti dīrghaṃ matvāha— āṭeti. peṭaturiti. ettvābhyāsalopau. vaṭaveṣṭane. vavaṭaturiti. `na śasadadavādiguṇānā'miti niṣedhaḥ. vavaṭitheti. atra `thali ca seṭī'ti prāptasya `na śasadade'ti niṣedhaḥ. kiṭa khiṭa trāsa iti. yadyapi `iṭa kiṭa kaṭī gatā' viti agre kiṭadhātuḥ paṭha\ufffdte, tathāpyartha bhedātpunariha pāṭhaḥ. khiṭa trāse,kiṭa gatau ceti paṭhituṃ yuktam. śiṭa ṣiṭeti. ādyastālavyādiḥ. dvitīyastu ṣopadeśaḥ. jaṭa jhaṭeti. ādyasya avairūpyāpādakādeśāditvādettvā'bhyāsalopau. dvitīyasya tu na. jeṭatuḥ jajhaṭatuḥ. ṇaṭa nṛttāviti. ṇopadeśeḥ. curādāreva nāṭeḥ paryudāsādayaṃ ṇopadeśa eva. praṇaṭati. iṭa kiṭa kaṭī gatāviti. `kaṭe varṣā'varaṇayo'riti kaṭiḥ pūrvameditpaṭhitaḥ. iha īditpaṭha\ufffdte. edittvā'bhāvāt hranteti vṛddhiniṣedho na bhavati. akaṭīt akāṭīt. nanu tarhi kaṭetyeva kuto na paṭha\ufffdta ityata āha– īkāra iti. kecittviti. kaṭi iti hyasvāntapāṭhaṃ matvā idittvānnumi kṛte anusvāre parasavarṇe ca kaṇṭatīti vadantītyarthaḥ. anye tviti. udāharantītyanvayaḥ. praśliṣyeti. kaṭītyanantaram i ī iti dhātudvayaṃ savarṇadīrgheṇa praśliṣya nirdiṣṭamiti bhāvaḥ. ayatīti. idhātorlaṭi śapi guṇe'yādeśaḥ. iyāyeti. ṇali dvitve vṛddhau āyādeśe `abhyāsasyā'savarṇe' iti iyaṅ. iyutiriti. ikāro'tra hyasvaḥ. tathāhi– i-atusiti sthite kittvā'dguṇā'bhāve `dvirvacane'cī'ti niṣedhādyaṇabhāve `i' ityasya dvitve i i a–tusiti sthite savarṇaparakatvādabhyāsasya iyaṅabhāve sati `vārṇādāṅgaṃ balīya' iti savarṇadīrghaṃ bādhitvā `eranekāca' ityuttarakhaṇḍasya yaṇi `iyatu'riti rūpam. idhātorbhāradvājaniyamātthali veṭ. tatra iṭpakṣe rūpamāha– iyayitheti. thali dvitve iṭi pittvena kittvā'bhāvādguṇe'yādeśe'bhyāsasya iyaṅ. na cā'caḥ parasminniti guṇasya sthānivattvenā'savarṇaparatvā'bhāvātkathamabhyāsasya iyaṅiti vācyam, asavarṇagrahaṇasāmathryādeva sthānivattvā'prasakteḥ. evaṃ ṇali iyāyetyatrāpi vṛddherna sthānivattvam. thali iḍabhāvapakṣe rūpamāha– iyetheti. thali dvitve guṇe'bhyāsasyeyaṅ. athusi iyathuḥ. iyeti. thasya akārādeśe dvitve uttarakhaṇḍasya `eranekāca' iti yaṇi rūpam. `ṇaluttamo ve'ti ṇittvapakṣe āha-iyāyeti. dvitve pittvena kittvā'bhāvādvṛddhāvāyādeśe'bhyāsasya iyaṅ. ṇittvābhāve āha- - iyayeti. dvittve pittvena kittvā'bhāvādguṇe'yādeśe'bhyāsasyeyaṅ. vasi masi ca krādiniyamānnityamiṭi dvitve uttarakhaṇḍasya `eranekāca' iti yaṇi iyiva iyimeti rūpam. etā eṣyati ayatu āyat ayet. āśīrliṅi tu `akṛtsārvadhātukayo'riti dīrghaḥ. īyāt. sici vṛddhiḥ. aiṣīt. aiṣyat. dīrghasya tviti. dīrghasya īdhātorityarthaḥ. tasya liṭaṃ varjayitvā laḍādiṣu pūrvavat. liṭi viśeṣamāha– ayāñcakāreti. īdhātorāmi guṇe ayādeśaḥ, anuprayogaśca. kuḍi vaikalya iti. vaikalyam aviveka ityāhuḥ. apūrṇabhāvo vā. muḍa pruḍa mardana ityādi. spaṣṭam. paṭhadhātorliṭi atusādau kiti etvābhyāsalopau. tadāha— peṭhaturiti. peṭhitheti. pittvena akittve'pi `thali ca seṭī'tyettvābhyāsalaupau. apaṭhīt apāṭhīditi. `ato halāderlagho'riti vṛddhivikalpaḥ. vaṭha sthaulya iti. sthaulyaṃ–sthūlībhavanam. `na śasadadavādiguṇānā'mityetvābhyāsalopaniṣedha iti matvāha– vavaṭhatuḥ. vavaṭhitheti. dopadhā iti. ṣṭutvena ḍopadhanirdeśa iti bhāvaḥ. cuditi. cuḍḍadhātoḥ kvipi halṅyādinā sulope dvitīyasya ḍasya saṃyogāntalope ṣṭutvanivṛttau `vāvasāne' iti carttve cuditi rūpam. aditi. aḍḍadhātoḥ kvipi pūrvavadrūpam. kaditi. kaḍḍadhātoḥ kvipi rūpam. ityādīti. ādinā jaśtvena cudityādisaṅgrahaḥ. ekatvasmaraṇāditi. `śikṣādā'viti śeṣaḥ. gaḍaḍi vadaneti. tavargānteṣu gaḍīti gatam. parasmaipadinaḥ śauṭu garva ityādayo gatāḥ. tipṛ iti. prathamatṛtīyāvidupadhau. dvitīyacaturthau edupadhau. tṛtīyacaturthau ṣopadeśau ca,takārasya ṣṭutvena ṭakārasya nirdiṣṭatayā dantyaparakasāditvāt. ādya iti. tipṛdhāturityarthaḥ. bhāṣyādāvanudāttopadeśeṣvasya pāṭhāditi bhāvaḥ. babhrāmeti. bhāṣyaviruddhatvāditi bhāvaḥ. ādyasyodāharati– tepata iti. śapi laghūpadhaguṇaḥ. titipa iti. `asaṃyogā'diti kittvānna guṇaḥ. atha titipiṣa ityatra `ekāca upadeśa' iti niṣedhamāśaṅkyāha— krādiniyamāditi. tepsyata iti. loḍādau tu tepatāmā, atepata, tepeta. athāśīrliṅi sīyuṭi suṭi tipsīṣṭeti rūpaṃ vakṣyati. tatra laghūpadhaguṇe prāpte–.

hrantakṣama�āsajāgṛṇiśvyeditām 142, 7.2.5 hranta. hranta kṣama ()āsa jāgṛ ()iā edit--eṣāṃ dvandvātṣaṣṭhī. h m y ityete varṇā yeṣāmantete hrantāḥ. tadāha-- hamayāntasyeti. kṣaṇāderiti. ādinā ()āsa jāgṛ ityanayogrrahaṇam. ṇyantasyeti. pratyayagrahaṇaparibhāṣayā ṇigrahaṇena tadantagrahaṇamiti bhāvaḥ. ()āyateriti. ()iādhātorityarthaḥ. edita iti. et idyasyeti vigrahaḥ. vṛddhirna syāditi. "sici vṛddhi"rityato, "neṭī"tyataśca tadanuvṛtteriti bhāvaḥ. iḍādau sicīti. "sici vṛddhi"rityataḥ sicīti, "neṭī"tyata iṭīti cānuvartata iti bhāvaḥ. akaṭīditi. editvānna vṛddhiḥ. aṭa paṭeti. "ata āde"riti dīrghaṃ matvāha--- āṭeti. peṭaturiti. ettvābhyāsalopau. vaṭaveṣṭane. vavaṭaturiti. "na śasadadavādiguṇānā"miti niṣedhaḥ. vavaṭitheti. atra "thali ca seṭī"ti prāptasya "na śasadade"ti niṣedhaḥ. kiṭa khiṭa trāsa iti. yadyapi "iṭa kiṭa kaṭī gatā" viti agre kiṭadhātuḥ paṭha()te, tathāpyartha bhedātpunariha pāṭhaḥ. khiṭa trāse,kiṭa gatau ceti paṭhituṃ yuktam. śiṭa ṣiṭeti. ādyastālavyādiḥ. dvitīyastu ṣopadeśaḥ. jaṭa jhaṭeti. ādyasya avairūpyāpādakādeśāditvādettvā'bhyāsalopau. dvitīyasya tu na. jeṭatuḥ jajhaṭatuḥ. ṇaṭa nṛttāviti. ṇopadeśeḥ. curādāreva nāṭeḥ paryudāsādayaṃ ṇopadeśa eva. praṇaṭati. iṭa kiṭa kaṭī gatāviti. "kaṭe varṣā'varaṇayo"riti kaṭiḥ pūrvameditpaṭhitaḥ. iha īditpaṭha()te. edittvā'bhāvāt hranteti vṛddhiniṣedho na bhavati. akaṭīt akāṭīt. nanu tarhi kaṭetyeva kuto na paṭha()ta ityata āha-- īkāra iti. kecittviti. kaṭi iti hyasvāntapāṭhaṃ matvā idittvānnumi kṛte anusvāre parasavarṇe ca kaṇṭatīti vadantītyarthaḥ. anye tviti. udāharantītyanvayaḥ. praśliṣyeti. kaṭītyanantaram i ī iti dhātudvayaṃ savarṇadīrgheṇa praśliṣya nirdiṣṭamiti bhāvaḥ. ayatīti. idhātorlaṭi śapi guṇe'yādeśaḥ. iyāyeti. ṇali dvitve vṛddhau āyādeśe "abhyāsasyā'savarṇe" iti iyaṅ. iyutiriti. ikāro'tra hyasvaḥ. tathāhi-- i-atusiti sthite kittvā'dguṇā'bhāve "dvirvacane'cī"ti niṣedhādyaṇabhāve "i" ityasya dvitve i i a--tusiti sthite savarṇaparakatvādabhyāsasya iyaṅabhāve sati "vārṇādāṅgaṃ balīya" iti savarṇadīrghaṃ bādhitvā "eranekāca" ityuttarakhaṇḍasya yaṇi "iyatu"riti rūpam. idhātorbhāradvājaniyamātthali veṭ. tatra iṭpakṣe rūpamāha-- iyayitheti. thali dvitve iṭi pittvena kittvā'bhāvādguṇe'yādeśe'bhyāsasya iyaṅ. na cā'caḥ parasminniti guṇasya sthānivattvenā'savarṇaparatvā'bhāvātkathamabhyāsasya iyaṅiti vācyam, asavarṇagrahaṇasāmathryādeva sthānivattvā'prasakteḥ. evaṃ ṇali iyāyetyatrāpi vṛddherna sthānivattvam. thali iḍabhāvapakṣe rūpamāha-- iyetheti. thali dvitve guṇe'bhyāsasyeyaṅ. athusi iyathuḥ. iyeti. thasya akārādeśe dvitve uttarakhaṇḍasya "eranekāca" iti yaṇi rūpam. "ṇaluttamo ve"ti ṇittvapakṣe āha-iyāyeti. dvitve pittvena kittvā'bhāvādvṛddhāvāyādeśe'bhyāsasya iyaṅ. ṇittvābhāve āha-- iyayeti. dvittve pittvena kittvā'bhāvādguṇe'yādeśe'bhyāsasyeyaṅ. vasi masi ca krādiniyamānnityamiṭi dvitve uttarakhaṇḍasya "eranekāca" iti yaṇi iyiva iyimeti rūpam. etā eṣyati ayatu āyat ayet. āśīrliṅi tu "akṛtsārvadhātukayo"riti dīrghaḥ. īyāt. sici vṛddhiḥ. aiṣīt. aiṣyat. dīrghasya tviti. dīrghasya īdhātorityarthaḥ. tasya liṭaṃ varjayitvā laḍādiṣu pūrvavat. liṭi viśeṣamāha-- ayāñcakāreti. īdhātorāmi guṇe ayādeśaḥ, anuprayogaśca. kuḍi vaikalya iti. vaikalyam aviveka ityāhuḥ. apūrṇabhāvo vā. muḍa pruḍa mardana ityādi. spaṣṭam. paṭhadhātorliṭi atusādau kiti etvābhyāsalopau. tadāha--- peṭhaturiti. peṭhitheti. pittvena akittve'pi "thali ca seṭī"tyettvābhyāsalaupau. apaṭhīt apāṭhīditi. "ato halāderlagho"riti vṛddhivikalpaḥ. vaṭha sthaulya iti. sthaulyaṃ--sthūlībhavanam. "na śasadadavādiguṇānā"mityetvābhyāsalopaniṣedha iti matvāha-- vavaṭhatuḥ. vavaṭhitheti. dopadhā iti. ṣṭutvena ḍopadhanirdeśa iti bhāvaḥ. cuditi. cuḍḍadhātoḥ kvipi halṅyādinā sulope dvitīyasya ḍasya saṃyogāntalope ṣṭutvanivṛttau "vāvasāne" iti carttve cuditi rūpam. aditi. aḍḍadhātoḥ kvipi pūrvavadrūpam. kaditi. kaḍḍadhātoḥ kvipi rūpam. ityādīti. ādinā jaśtvena cudityādisaṅgrahaḥ. ekatvasmaraṇāditi. "śikṣādā"viti śeṣaḥ. gaḍaḍi vadaneti. tavargānteṣu gaḍīti gatam. parasmaipadinaḥ śauṭu garva ityādayo gatāḥ. tipṛ iti. prathamatṛtīyāvidupadhau. dvitīyacaturthau edupadhau. tṛtīyacaturthau ṣopadeśau ca,takārasya ṣṭutvena ṭakārasya nirdiṣṭatayā dantyaparakasāditvāt. ādya iti. tipṛdhāturityarthaḥ. bhāṣyādāvanudāttopadeśeṣvasya pāṭhāditi bhāvaḥ. babhrāmeti. bhāṣyaviruddhatvāditi bhāvaḥ. ādyasyodāharati-- tepata iti. śapi laghūpadhaguṇaḥ. titipa iti. "asaṃyogā"diti kittvānna guṇaḥ. atha titipiṣa ityatra "ekāca upadeśa" iti niṣedhamāśaṅkyāha--- krādiniyamāditi. tepsyata iti. loḍādau tu tepatāmā, atepata, tepeta. athāśīrliṅi sīyuṭi suṭi tipsīṣṭeti rūpaṃ vakṣyati. tatra laghūpadhaguṇe prāpte--.

hṛyantalakṣaṇāṃ agrahīt. ṭuvam. avamīt. haya gatau. ahayīt. kṣaṇu hiṃsāyām. akṣaṇīt. \ufffdāsa prāṇane. a\ufffdāsīt. jāgṛ nidrākṣaye. ajāgarīt ṇyante chandasi `nonayatidhvanayatī' tyādinā caṅi niṣiddhe aunayīditi udāharaṇam. ṭuo\ufffdiā. a\ufffdāyīt. iḍādau sicīti. iḍādau kim ?. daha bhasmīkaraṇe. adhakṣīt. kiṭa khiṭa. iṭa kiṭeti kiṭirgatau paṭhiṣyate. iha pāṭhastvarthabhedāt. jaṭa jhaṭa. jeṭatuḥ. jajhaṭatuḥ. iha tvādeśāditvādetvābhyāsalopau na. khaṭa. `aśūpruṣilaṭikhaṭikaṇiviśibhyaḥ kvan'. khaṭvā. ṇaṭa nṛtau. praṇaṭati. ṇopadeśaparyudāse nāṭīti savṛddhikanirdeśena `naṭa avasyandane' iti caurādikasyaiva grahaṇādayaṃ ṇopadeśa eva. haṭa dīptau. hāṭakaṃ – survaṇam. `saṃjñāyāṃ ce'ti ṇvul bāhulakādastriyāmapi. ṣaṭa. paṭādyajantāṭṭāp.`saṭā jaṭākesarayoḥra'. ciṭa. `sarvadhātubhyaḥ' itiauṇādika in. ceṭiḥ. `kṛdikārāt–' iti ṅīṣ. ceṭī. viṭa. igupadhalakṣaṇaḥ kaḥ. viṭaḥ. iyāyeti. dvitve kṛte ṇali vṛddhau satyāmāyādeśaḥ. `abhyāsasyā'savarṇe' iti iyaṅ. īyaturiti. dvitve kakṛte `eranekāca' iti yaṇaṃ bādhitvā antaraṅgatvātsavarṇadīrghaḥ. tataḥ `aci śnudhātu-' itīyaṅ. ekādeśasya pūrvāntavattvena abhyāsagrahaṇena grahaṇāt `abhyāsasyā'savarṇe' ityanenetyeke. kecittu– `vārṇādāṅgaṃ balīyaḥra' iti dīrghaṃ bādhitvā yaṇ. na ceha samānāśrayatvaṃ neti vācyam, abhyāsottarasyekārasya savarṇadīrghayaṇau prati sthānitvena tayo samānāśrayatvāt. ata eva īyaturityatra `iṇo yaṇ' iti yaṇai tato `dīrgha iṇaḥ kiti' ityabyāsasya dīrgho vidhīyate. anyathā sūtramidaṃ nirviṣayaṃ syāt, abhyāsā'bhāvādityāhuḥ. syādetat– ṇalthalostvabhyāsasyeyaṅ durlabhaḥ, tasminkartavye `acaḥ parasmin-' iti vṛddhiguṇayoḥ sthānivadbhāvena asavaṇa iti pratiṣedhāditi cet. atrāhuḥ– na hrekamudāharaṇaṃ yogārambhaṃ prayojayati. anyathā hrabhyāsasyārtāviti brāūyāt. evaṃ cāntaraṅgatvātsavarṇadīrghe kṛte tato vṛddhiguṇayoḥ satorṇali āya, thali–etha. iṭpakṣe tu ayitheti syādityāśaṅkāpi na kāryā, `abyāsasyā'savarṇe' ityasya vaiyathryāpatteriti. etā. eṣyati. `akṛtsārveti dīrghaḥ. īyāt. aiṣīt. kuḍi. vaikalyavivekaḥ. tuḍṭa. toḍanaṃ dāraṇaṃ hiṃsanaṃ ca. roḍṭa loḍṭa. unmādaścittavibhramaḥ. gaḍi vadanaikadeśe. ṭavargīyaprakaraṇādiha pāṭhastu ucitaḥ. antatyādiṣu tu `pañcaite na tiṅviṣayā' iti matāntaraṃ bodhayituṃ prasaṅgādupanyastaḥ. tipṛ tepṛ.

hṛntalakṣaṇa�āsajāgṛṇiśvyeditām 117, 7.2.5 hṛyantalakṣaṇāṃ agrahīt. ṭuvam. avamīt. haya gatau. ahayīt. kṣaṇu hiṃsāyām. akṣaṇīt. ()āsa prāṇane. a()āsīt. jāgṛ nidrākṣaye. ajāgarīt ṇyante chandasi "nonayatidhvanayatī" tyādinā caṅi niṣiddhe aunayīditi udāharaṇam. ṭuo()iā. a()āyīt. iḍādau sicīti. iḍādau kim?. daha bhasmīkaraṇe. adhakṣīt. kiṭa khiṭa. iṭa kiṭeti kiṭirgatau paṭhiṣyate. iha pāṭhastvarthabhedāt. jaṭa jhaṭa. jeṭatuḥ. jajhaṭatuḥ. iha tvādeśāditvādetvābhyāsalopau na. khaṭa. "aśūpruṣilaṭikhaṭikaṇiviśibhyaḥ kvan". khaṭvā. ṇaṭa nṛtau. praṇaṭati. ṇopadeśaparyudāse nāṭīti savṛddhikanirdeśena "naṭa avasyandane" iti caurādikasyaiva grahaṇādayaṃ ṇopadeśa eva. haṭa dīptau. hāṭakaṃ -- survaṇam. "saṃjñāyāṃ ce"ti ṇvul bāhulakādastriyāmapi. ṣaṭa. paṭādyajantāṭṭāp."saṭā jaṭākesarayoḥra". ciṭa. "sarvadhātubhyaḥ" itiauṇādika in. ceṭiḥ. "kṛdikārāt--" iti ṅīṣ. ceṭī. viṭa. igupadhalakṣaṇaḥ kaḥ. viṭaḥ. iyāyeti. dvitve kṛte ṇali vṛddhau satyāmāyādeśaḥ. "abhyāsasyā'savarṇe" iti iyaṅ. īyaturiti. dvitve kakṛte "eranekāca" iti yaṇaṃ bādhitvā antaraṅgatvātsavarṇadīrghaḥ. tataḥ "aci śnudhātu-" itīyaṅ. ekādeśasya pūrvāntavattvena abhyāsagrahaṇena grahaṇāt "abhyāsasyā'savarṇe" ityanenetyeke. kecittu-- "vārṇādāṅgaṃ balīyaḥra" iti dīrghaṃ bādhitvā yaṇ. na ceha samānāśrayatvaṃ neti vācyam, abhyāsottarasyekārasya savarṇadīrghayaṇau prati sthānitvena tayo samānāśrayatvāt. ata eva īyaturityatra "iṇo yaṇ" iti yaṇai tato "dīrgha iṇaḥ kiti" ityabyāsasya dīrgho vidhīyate. anyathā sūtramidaṃ nirviṣayaṃ syāt, abhyāsā'bhāvādityāhuḥ. syādetat-- ṇalthalostvabhyāsasyeyaṅ durlabhaḥ, tasminkartavye "acaḥ parasmin-" iti vṛddhiguṇayoḥ sthānivadbhāvena asavaṇa iti pratiṣedhāditi cet. atrāhuḥ-- na hrekamudāharaṇaṃ yogārambhaṃ prayojayati. anyathā hrabhyāsasyārtāviti brāūyāt. evaṃ cāntaraṅgatvātsavarṇadīrghe kṛte tato vṛddhiguṇayoḥ satorṇali āya, thali--etha. iṭpakṣe tu ayitheti syādityāśaṅkāpi na kāryā, "abyāsasyā'savarṇe" ityasya vaiyathryāpatteriti. etā. eṣyati. "akṛtsārveti dīrghaḥ. īyāt. aiṣīt. kuḍi. vaikalyavivekaḥ. tuḍṭa. toḍanaṃ dāraṇaṃ hiṃsanaṃ ca. roḍṭa loḍṭa. unmādaścittavibhramaḥ. gaḍi vadanaikadeśe. ṭavargīyaprakaraṇādiha pāṭhastu ucitaḥ. antatyādiṣu tu "pañcaite na tiṅviṣayā" iti matāntaraṃ bodhayituṃ prasaṅgādupanyastaḥ. tipṛ tepṛ.