Grammatical Sūtra: ग्रसितस्कभितस्तभितोत्तभितचत्तविकस्तविशस्तॄशंस्तृशास्तृतरुतृतरूतृवरुतृवरूतृवरुत्रीरुज्ज्वलितिक्षरितिक्षमितिवमित्यमितीति च grasitaskabhitastabhitottabhitacattavikastaviśastṝśaṃstṛśāstṛtarutṛtarūtṛvarutṛvarūtṛvarutrīrujjvalitikṣaritikṣamitivamityamitīti ca Individual Word Components: grasitaskabhitastabhitottabhitacattavikastāḥ viśastṝ (luptaprathamāntanirdeśaḥ) śaṃstṛ (luptaprathamāntanirdeśaḥ) śāstṛ (luptaprathamāntanirdeśaḥ) tarutṛ (luptaprathamāntanirdeśaḥ) tarūtṛ (luptaprathamāntanirdeśaḥ) varutṛ (luptaprathamāntanirdeśaḥ) varūtṛ(luptaprathamāntanirdeśaḥ) varutrīḥ rujjvalitikṣariti kṣamitivamityamiti iti caSūtra with anuvṛtti words: grasitaskabhitastabhitottabhitacattavikastāḥ viśastṝ (luptaprathamāntanirdeśaḥ) śaṃstṛ (luptaprathamāntanirdeśaḥ) śāstṛ (luptaprathamāntanirdeśaḥ) tarutṛ (luptaprathamāntanirdeśaḥ) tarūtṛ (luptaprathamāntanirdeśaḥ) varutṛ (luptaprathamāntanirdeśaḥ) varūtṛ(luptaprathamāntanirdeśaḥ) varutrīḥ rujjvalitikṣariti kṣamitivamityamiti iti ca aṅgasya (6.4.1 ), na (7.2.8 ), iṭ (7.2.8 ), niṣṭhāyām (7.2.14 ), chandasi (7.2.31 ) Type of Rule: vidhiPreceding adhikāra rule: 6.4.129 (1bhasya)
Description:
In the Veda, the following irregular forms are found, some with, and some without the augment ((iṭ))1 grasita, 2 skabhita, 3 stabhita, 4 uttabhita, 5 chatta, 6 vikasta, 7 viśastṛi, 8 śanstṛi, 9 śâstṛi, 10 tarutṛi, 11 tarûtṛi, 12 varutṛi, 13 varûtṛi, 14 vâtrûtrûḥ, 15 ujjvaliti, 16 kshariti, 17 kshamiti, 18 vamiti and 19 amiti. Source: Aṣṭādhyāyī 2.0
[In the Chándas 31] the expressions beginning with gras-i-tá- `devoured' and ending with 18 am -i-ti `goes, ails, etc.' are introduced as fully derived forms. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 7.2.31
Commentaries:
Kāśikāvṛttī1 : t ar ut ṛ ta
grasita skabhita stabhita uttabhita catta vikasta viśastṛ śaṃstṛ śāstṛ tarutṛ tarūtṛ
varutṛ varūtṛ varūtrīḥ ujjvaliti kṣariti kṣamiti vamiti amiti ityetāni chandasi
viṣaye nipātyante. tatra grasita skabhita stabhita uttabhita iti grasu skambhu stambhu
ityeteṣām udittvān niṣṭhāyām iṭpratiṣedhe prāpte iḍāgamo nipātyate.
grasitaṃ vā etat somasya. grastam iti bhāṣāyām. skabhita viṣkabhite ajare. viṣkabdha
iti bhāṣāyām. stabhita yena svaḥ stabhitam. stabdham iti bhāṣāyām. uttabhita
satyenottabhitā bhūmiḥ. uttabdhā iti bhāṣāyām. uttabhita iti utpūrvasya
nipātasāmarthyādanyopasargapūrvaḥ stabhitaśabdo na bhavati. catta, vikasta iti cateḥ kaseśca
vipūrvasya niṣṭhāyām iḍabhāvo nipātyate. cattā varṣeṇa vidyut catitā iti
bhāṣāyām. vikasta uttānāyā hṛdayaṃ yad vikastam. vikasitam iti bhāṣāyām. nipātanaṃ
bahutvāpekṣam, vikastāḥ iti bahuvacanaṃ kṛtam. apareṣu tu nipātaneṣu pratyekaṃ
vibhaktinirdeśaḥ. viśastṛ śaṃstṛ śāstṛ iti śaser vipūrvasya śaṃseḥ śāseśca tṛci
iḍabhāvo nipātyate. viśastṛ ekastvaṣṭuraśvasyāviśastā. viśasitā iti bhāṣāyām.
śaṃstṛ uta śaṃstā suvipraḥ. śaṃsitā iti bhāṣāyām. śāstṛ praśāstā. praśāsitam
iti bhāṣāyām. tarutṛ tarūtṛ varutṛ varūtṛ varūtrīḥ iti tarateḥ vṛṅvṛñośca tṛci
uṭūṭityetāvāgamau nipātyete. tarutāraṃ rathānām, tarūtāram. taritāram, tarītāram iti
bhāṣāyām. varutāraṃ rathānām, varūtāraṃ rathānām. varitāram, varītāram iti bhāṣāyām.
varutrī tvā devī viśvadevyavatī. jasi pūrvasavarṇoccāraṇaṃ prayogadarśanārtham.
atantraṃ caitat. idam api hi bhavati ahorātrāṇi vai varūtrayaḥ iti. chāndasikamatra
hrasvatvam. prapañcārtham eva ca ṅībantasya nipātanam. varūtṛśabdo hi nipātitaḥ, tata
eva ṅīpi sati siddho varūtrīśabdaḥ. ujjvaliti kṣariti kṣamiti vamiti amiti iti ca
jvalaterutpūrvasya kṣara kṣama vama ityeteṣāṃ ca tipi śapaḥ ikārādeśo nipātyate, śapo
lugvā, iḍāgamaḥ. agnirujjvaliti. ujjvalati iti bhāṣāyām. kṣariti stokaṃ
kṣariti. kṣarati iti bhāṣāyām. kṣamiti stomaṃ kṣamiti. kṣamati iti bhāṣāyām.
vamiti yaḥ somaṃ vamiti. vamati iti bhāṣāyām. amiti abhyamiti varuṇaḥ. abhyamati iti
bhāṣāyām. itikaraṇaṃ pradarśanārtham tena kvacitīkāro bhāvati, ravimabhyamīti varuṇaḥ
ityapi hi vede paṭhyate.
Kāśikāvṛttī2 : ar ūt ṛv ar ut
grasitaskabhitastabhitauttabhitacattavikastā viśastṛśaṃstṛśāstṛtarutṛtarūtṛvarutṛvarūtṛvarūtrīrujjvalitikṣaritikṣamitivamityamiti iti ca 7.2.34 grasita skabhita stabhita uttabhita catta vikasta viśastṛ śaṃstṛ śāstṛ tarutṛ tarūtṛ varutṛ varūtṛ varūtrīḥ ujjvaliti kṣariti kṣamiti vamiti amiti ityetāni chandasi viṣaye nipātyante. tatra grasita skabhita stabhita uttabhita iti grasu skambhu stambhu ityeteṣām udittvān niṣṭhāyām iṭpratiṣedhe prāpte iḍāgamo nipātyate. grasitaṃ vā etat somasya. grastam iti bhāṣāyām. skabhita viṣkabhite ajare. viṣkabdha iti bhāṣāyām. stabhita yena svaḥ stabhitam. stabdham iti bhāṣāyām. uttabhita satyenottabhitā bhūmiḥ. uttabdhā iti bhāṣāyām. uttabhita iti utpūrvasya nipātasāmarthyādanyopasargapūrvaḥ stabhitaśabdo na bhavati. catta, vikasta iti cateḥ kaseśca vipūrvasya niṣṭhāyām iḍabhāvo nipātyate. cattā varṣeṇa vidyut catitā iti bhāṣāyām. vikasta uttānāyā hṛdayaṃ yad vikastam. vikasitam iti bhāṣāyām. nipātanaṃ bahutvāpekṣam, vikastāḥ iti bahuvacanaṃ kṛtam. apareṣu tu nipātaneṣu pratyekaṃ vibhaktinirdeśaḥ. viśastṛ śaṃstṛ śāstṛ iti śaser vipūrvasya śaṃseḥ śāseśca tṛci iḍabhāvo nipātyate. viśastṛ ekastvaṣṭuraśvasyāviśastā. viśasitā iti bhāṣāyām. śaṃstṛ uta śaṃstā suvipraḥ. śaṃsitā iti bhāṣāyām. śāstṛ praśāstā. praśāsitam iti bhāṣāyām. tarutṛ tarūtṛ varutṛ varūtṛ varūtrīḥ iti tarateḥ vṛṅvṛñośca tṛci uṭūṭityetāvāgamau nipātyete. tarutāraṃ rathānām, tarūtāram. taritāram, tarītāram iti bhāṣāyām. varutāraṃ rathānām, varūtāraṃ rathānām. varitāram, varītāram iti bhāṣāyām. varutrī tvā devī viśvadevyavatī. jasi pūrvasavarṇoccāraṇaṃ prayogadarśanārtham. atantraṃ caitat. idam api hi bhavati ahorātrāṇi vai varūtrayaḥ iti. chāndasikamatra hrasvatvam. prapañcārtham eva ca ṅībantasya nipātanam. varūtṛśabdo hi nipātitaḥ, tata eva ṅīpi sati siddho varūtrīśabdaḥ. ujjvaliti kṣariti kṣamiti vamiti amiti iti ca jvalaterutpūrvasya kṣara kṣama vama ityeteṣāṃ ca tipi śapaḥ ikārādeśo nipātyate, śapo lugvā, iḍāgamaḥ. agnirujjvaliti. ujjvalati iti bhāṣāyām. kṣariti stokaṃ kṣariti. kṣarati iti bhāṣāyām. kṣamiti stomaṃ kṣamiti. kṣamati iti bhāṣāyām. vamiti yaḥ somaṃ vamiti. vamati iti bhāṣāyām. amiti abhyamiti varuṇaḥ. abhyamati iti bhāṣāyām. itikaraṇaṃ pradarśanārtham tena kvacitīkāro bhāvati, ravimabhyamīti varuṇaḥ ityapi hi vede paṭhyate.
Nyāsa2 : ūt ṛv ar ut ṛv
grasitaskabhitastabhitottabhitacattavikastāviśastṛśaṃstṛśāstṛtarutṛtarūtṛvarutṛvarūtṛvarūtrīrujvalitikṣaritikṣamitivamityamitīti ca. , 7.2.34 "grasu skanbhu stanbhu ityeteṣām()" ityādi. "grasu glasu adane" (dhā.pā.630,631), "skanbhu", "stanbhu" 3.1.82 ityetau sautrau dhātū; "stambhustumbhuskambhuskumbhuskuñbhyaḥ śnuśca" 3.1.82 iti sūtre pāṭhāt(). "skabhitam, stabhitam()" iti. "aniditām()" 6.4.24 ityanunāsikasalopaḥ. "skabdhabh(), stabdham()" iti. "jhaṣastathordho'dhaḥ" 8.2.40 iti dhatvam(), "jhalāṃ jaś? jhaśi" 8.4.55 iti jaśtvam(). "uttabhitam()" iti. "udaḥ sthāstambhoḥta pūrvasya" 8.4.60 iti pūrvasavarṇaḥ. "anyopasargapūrvaḥ stabhitaśabdo na bhavatīti iti. yadi syāt(), utpūrvasya nipātanamanarthakaṃ syāt().
"cateḥ, kaseśca" iti. "cate cade yācane" (dhā.pā.865,866), "kasa gatau" (dhā.pā.860). nanu sūtre vikastaśabdādvahuvacanaṃ śrūyate, tataśca kathamasau vṛttādekavacanānta udahmataḥ? ityata āha--"nipātanaṃ bahutvāpekṣam(). vikastā iti bahuvacanam()" iti. sūtre grasitādīni nipātanāni kṛtadvandvāni, atastadapekṣayā bahuvacanaṃ kṛtam(). vṛttau tvasamasta eka evāyaṃ vikastaśabdaḥ. na caitadarthasya bahuvacanaṃ vivakṣim(), ata ekavacanānta evodāhmataḥ. "apareṣu" iti. viśastṛprabhṛtiṣu. "pratyekaṃ vibhaktinirdeśaḥ" iti. bahutvābhāvādbahuvacanam(), tena tatra na kṛtamityabhiprāyaḥ.
śaservipūrvasya śaṃseḥ śāseśceti. "śasu hisāyām()" (dhā.pā.727), "śansu stutau" (dhā.pā.728) "śāsu anuśiṣṭau" (dhā.pā.1075).
"tarītāram? varītāram()" iti. "vṛto vā" 7.2.38 iti dīrghaḥ. "varūtrīḥ" iti. "ṛnnebhyo ṅīp()" 4.2.5 iti ṅīp(), tadantājjas(), "vā chandasi" 6.1.102 iti pūrvasavarṇadīrghaḥ. jasi pūrvasavarṇoccāraṇam()" ityādi. nanu yaṇādeśe kṛte varūtrya iti bhavitavyam(), kathaṃ "varūtrayaḥ" iti bhavati? ityāha--"chāndasam()" ityādi. chāndasatvena hi hyasvatve kṛte "jasi ca" 7.3.109 iti yaṇādeśāpavado guṇo vidhīyate. "prapañcārtham()" iti. vistareṇānvākhyānamityarthaḥ. tathā hi "pacirvistāravacane" (dhā.pā.1651) iti tasyaivājantasya prapañca iti bhavati. prapañcastu vispaṣṭārthaḥ. vistareṇa hranvākhyānaṃ spaṣṭaṃ bhavati. atha varūtrīśabdasya sidhyartha nipātanaṃ kasmānna bhavati? ityāha--"vakhtṛśabdo hi" ityādi.
jvalateriti "jvala dīptau" (dhā.pā.831), "kṣara sañcalane" (dhā.pā.851), "ṭu vama ud()giraṇe" (dhā.pā.849) "ama gatyādiṣu (dhā.pā.465). "itikaraṇaṃ pradarśanārtham()" iti evamprakārasyāmyasyāpi pradarśanārthamitikaraṇam(). tena kiṃ siddhaṃ bhavati? ityāha--"tena kvacit()" ityādi. cakārasśchandasītyanukarṣaṇārthaḥ. tena cānukṛṣṭatvānnottaratrābhisambadhyate. tenottaratra vidhānamaviśeṣeṇa bhavati॥
1.Source: Arsha Vidya Gurukulam
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