1/27:kim idam adhyayanābhidhāyikāyām niṣṭhāyām nipātanam kriyate āhosvit adhyayane cet vṛtiḥ vartate iti |
2/27:kim ca ataḥ |
3/27:yadi adhyayanābhidhāyikāyām niṣṭhāyām nipātanam kriyate siddham vṛttaḥ guṇaḥ vṛttam pārāyaṇam vṛttam guṇasya vṛttam pārāyaṇasya iti na sidhyati |
4/27:atha vijñāyate adhyayane cet vṛtiḥ vartate iti na doṣaḥ bhavati |
5/27:yathā na doṣaḥ tathā astu |
6/27:adhyayane cet vṛtiḥ vartate iti api vai vijñāyamāne na sidhyati |
7/27:kim kāraṇam |
8/27:vṛtiḥ ayam akarmakaḥ |
9/27:akarmakāḥ ca api ṇyantāḥ sakarmakāḥ bhavanti |
10/27:akarmkaḥ ca atra vṛtiḥ |
11/27:katham punaḥ jñāyate akarmakaḥ atra vṛtiḥ iti |
12/27:akarmakāṇām bhāve ktaḥ bhavati iti evam atra bhāve ktaḥ bhavati |
13/27:tatra uditaḥ ktvi vibhāṣā yasya vibhāṣā iti iṭpratiṣedhaḥ bhaviṣyati |
14/27:atha ṇigrahaṇam kimartham |
15/27:vṛttanipātane ṇigrahaṇam aṇyantasya avadhāraṇapratiṣedhārtham |*
16/27:vṛttanipātane ṇigrahaṇam kriyate aṇyantasya avadhāraṇam mā bhūt iti |
17/27:kaimarthakyāt niyamaḥ bhavati |
18/27:vidheyam na asti iti kṛtvā |
19/27:iha ca asti vidheyam |
20/27:kim |
21/27:ṇyadhikāt vṛteḥ iṭpratiṣedhaḥ vidheyaḥ |
22/27:tatra apūrvaḥ vidhiḥ astu niyamaḥ astu iti apūrvaḥ eva vidhiḥ bhaviṣyati na niyamaḥ |
23/27:kutaḥ nu khalu etat adhikārthe ārambhe sati ṇyadhikasya bhaviṣyati na punaḥ sanadhikasya vā syāt yaṅadhikasya vā iti |
24/27:tasmāt ṇigrahaṇam kartavyam |
25/27:atha kimartham nipātanam kriyate |
26/27:nipātanam ṇilpeḍguṇapratiṣedhārtham |*
27/27:nipātanam kriyate ṇilpārtham iḍguṇapratiṣedhārtham ca

ṇyantasya vṛtter niṣṭhāyām adhyayanārthe vṛttam iti iḍabhāvaḥ ṇiluk ca nipātyate. vṛtto guṇe devadattena. vṛttaṃ pārāyaṇaṃ devadattena. adhyayane iti kim? vartitam anyatra. vṛtirayam akarmakaḥ, sa ṇyarthe vartamānaḥ sakarmako bhavati. tena nirvṛttam iti hi prakṛṭereva karmaṇi ktapratyayo dṛśyate. tadvadiha api ṇyarthavṛttereva ca vṛteḥ vṛtto guṇo devadattena iti bhaviṣyati iti nipātanam anarthakam? tat kriyate yadāpi ṇicaiva ṇyartho 'bhidhīyate tadāvartitam ityadhyayane mā bhūtiti kecit. apare tu vartito guṇo devadattena ityapi icchanti.

ṇeradhyayane vṛttam 7.2.26 ṇyantasya vṛtter niṣṭhāyām adhyayanārthe vṛttam iti iḍabhāvaḥ ṇiluk ca nipātyate. vṛtto guṇe devadattena. vṛttaṃ pārāyaṇaṃ devadattena. adhyayane iti kim? vartitam anyatra. vṛtirayam akarmakaḥ, sa ṇyarthe vartamānaḥ sakarmako bhavati. tena nirvṛttam iti hi prakṛṭereva karmaṇi ktapratyayo dṛśyate. tadvadiha api ṇyarthavṛttereva ca vṛteḥ vṛtto guṇo devadattena iti bhaviṣyati iti nipātanam anarthakam? tat kriyate yadāpi ṇicaiva ṇyartho 'bhidhīyate tadāvartitam ityadhyayane mā bhūtiti kecit. apare tu vartito guṇo devadattena ityapi icchanti.

ṇeradhyāyane vṛttam?. , 7.2.26 "adhyayanam()" iti. "kṛtyalyuṭo bahūlam()" 3.3.113 iti lyuṭ(). adhīyata ityadhyayanam()--karmasādhano'dhyayanaśabdaḥ. bhāvasādhane hi vṛtto guṇo devadatteneti na syāt(), vṛttaṃ guṇasya devadatteneti syāt(). niṣṭhāviśeṣaṇañcaitat(). adhyetavyābhidhāyinyāṃ niṣṭhāyāmityarthaḥ. "ṇiluk? ca" iti. ṇilugnipātanaṃ pratyayalakṣaṇa pratiṣedhārtham(). lope hi pratayayalakṣaṇena guṇaḥ syāt(). luki sati "na lumatāṅgasya" 1.1.62 iti pratyayalakṣaṇapratiṣedhādguṇo na syāt(). "vṛtto guṇaḥ" iti. guṇaḥ kaścidevādhyayanaviśeṣa ihocyate. "vṛttirayamakarmakaḥ" iti. dṛtaṃ guṇasya, vṛttaṃ pārāyaṇasyeti bhāve niṣṭhādarśanāt(). akarmakāṇāṃ hi bhāve niṣṭhā bhavati, na sakarmakāṇām(). "sa ṇyarthe" ityādi. so'ntarbhāvitaṇyartho yadā bhavati tadā prakṛtyanto ṇyarthe vatrtamānaḥ sakarmako bhavati, yathā--vadrdhantu tvāṃ suṣṭutaya ityatra vṛdhiḥ. kathametadvijñāyate? ityāha--"tena nirvṛttam()" ityādi. na caitadvaktavyam()--akarmakā iti. "dhātavaḥ sopasargāḥ sakarmakā bhavanti" iti sopasargatvādiha vṛtteḥ sakarmakatvam(). na tu ṇyarthavṛttitvāditi kṛto ṇyarthāvagatiḥ? yadi sopasargātvādiha vṛtteḥ sakarmakatvaṃ syānna ṇyarthavṛttitvāt(), tato yathānubhūtaḥ kmabalo devadattadenetyatra ṇyartho na gamyate, tathā tena nirvṛttaḥ ityatrāpi na gamyeta; gamyate ca, tasmāṇṇayarthavṛttitvādeva vṛtteḥ sakarmakatvam(). yadā ca ṇyarthavṛttarbhavati tadā prayojakavyāpārāpekṣayā'sya katrtā karmabhāvabhāpadyata iti. tena prayojyena karmaṇā sakarmako bhavati. "tadvadihāpi" ityādi. yasmādevākarmako'pi sa na prakṛtyanta eva ṇyarthe vatrtamānaḥ sakarmako bhavati tasmād()vṛtto guṇo devadattenetyatrāpi ṇyarthavṛttereva karmaṇi ktapratyayo bhaviṣyati. tataśca nipātanamanarthakaṃ syāt(). vinā'pi tena siddhatvāt(). kathamiti cet()? vṛtteḥ kvāpratyaye "udito vā" 7.2.56 itīṅ()vikalpe kṛte niṣṭhāyām(), "yasya vibhāṣā" 7.2.15 iti pratiṣedhāt(). yadyevam(), kimarthaṃ tadityāha--"tat? kriyate" ityādi. kadāciṇṇyartho'ntarbhāvitaṇyarthatayā prakṛtyaivābhidhīyate, tatra yadi nipātanaṃ na kriyeta, tadādhyayane'pi varttitamiti syāt. tasmādetannivṛttyarthaṃ tadityeke pratipannaḥ. "apare tu" ityādi. anye tu vattito guṇa ityapīcchanti. ṇyantasyāṇyantasya ca--vṛtto guṇa iti. tanmatena nipātanaṃ na katrtavyameva. kriyamāṇaṃ vaicitryārthaṃ veditavyam()॥

ṇeradhyayane. ṇiluk ceti. ṇilope tu laghūpadhaguṇaḥ syāditi bhāvaḥ. adhīyamāna iti. sūtre adhyayanaśabdaḥ karmaṇi lyuḍanta iti bhāvaḥ.

ṇeradhyayane vṛttam 873, 7.2.26 ṇeradhyayane. ṇiluk ceti. ṇilope tu laghūpadhaguṇaḥ syāditi bhāvaḥ. adhīyamāna iti. sūtre adhyayanaśabdaḥ karmaṇi lyuḍanta iti bhāvaḥ.

ṇeḥ. adhīyata iti adhyayanam. `kṛtyalyuṭaḥ' iti bahulavacanātkarmaṇi lyuṭ. ṇiluk ceti. `nipātyate' iti śeṣaḥ. lope hi pratyayalakṣaṇena guṇaḥ syāditi bhāvaḥ.

ṇeradhyayane vṛttam 717, 7.2.26 ṇeḥ. adhīyata iti adhyayanam. "kṛtyalyuṭaḥ" iti bahulavacanātkarmaṇi lyuṭ. ṇiluk ceti. "nipātyate" iti śeṣaḥ. lope hi pratyayalakṣaṇena guṇaḥ syāditi bhāvaḥ.