1/9:kṛñaḥ asuṭaḥ |*
2/9:kṛñaḥ asuṭaḥ iti vaktavyam |
3/9:iha mā bhūt |
4/9:sañcaskariva , sañcaskarima |
5/9:tat tarhi vaktavyam |
6/9:na vaktavyam |
7/9:guṇe kṛte raparatve ca anugantatvāt iṭpratiṣedhaḥ na bhaviṣyati |
8/9:evam api upadeśādhikārāt prāpnoti |
9/9:tasmāt asuṭaḥ iti vaktavyam

kṛ sṛ bhṛ vṛ stu dru sru śru ityeteṣāṃ liṭi pratyaye iḍāgamo na bhavati. kṛ cakṛva, cakṛma. sṛ sasṛva, sasṛma. bhṛ babhṛva, babhṛma. vṛñ vavṛva, vavṛma. vṛṅ vavṛvahe, vavṛmahe. stu tuṣṭuva, tuṣṭuma. dru dudruva, dudruma. sru susruva, susruma. śru śuśruva, śuśruma. siddhe satyārambho niyamarthaḥ , krādaya eva liṭi aniṭaḥ, tato 'nye seṭaḥ iti. bibhidiva, bibhidima. luluviva, luluvima. anudāttopadeśānām atra prakṛtyāśrayaḥ pratiṣedhaḥ, vṛñvṛṅostu prtyayāśrayaḥ, tadubhayasya apyayaṃ niyamaḥ. vṛño hi thali vavartha iti nipātanād vyavasthā. studrusruśruvāṃ tu ṛto bhāradvājasya 7-2-63 ityasmādapi niyamāt ya iṭ prāpnoti so 'pi neṣyate. tuṣṭotha. dudrotha susrotha. śuśrotha. kṛño 'suṭkasya iti vaktavyam. sasuṭkasya iḍagamo yathā syāt. sañcaskariva, sañcaskarima. ṛto bhāradvājasya 7-2-63 ityetadapyasuṭkasya eva iṣyate, sañcaskaritha.

kṛsṛbhṛvṛstudrusruśruvo liṭi 7.2.13 kṛ sṛ bhṛ vṛ stu dru sru śru ityeteṣāṃ liṭi pratyaye iḍāgamo na bhavati. kṛ cakṛva, cakṛma. sṛ sasṛva, sasṛma. bhṛ babhṛva, babhṛma. vṛñ vavṛva, vavṛma. vṛṅ vavṛvahe, vavṛmahe. stu tuṣṭuva, tuṣṭuma. dru dudruva, dudruma. sru susruva, susruma. śru śuśruva, śuśruma. siddhe satyārambho niyamarthaḥ , krādaya eva liṭi aniṭaḥ, tato 'nye seṭaḥ iti. bibhidiva, bibhidima. luluviva, luluvima. anudāttopadeśānām atra prakṛtyāśrayaḥ pratiṣedhaḥ, vṛñvṛṅostu prtyayāśrayaḥ, tadubhayasya apyayaṃ niyamaḥ. vṛño hi thali vavartha iti nipātanād vyavasthā. studrusruśruvāṃ tu ṛto bhāradvājasya 7.2.63 ityasmādapi niyamāt ya iṭ prāpnoti so 'pi neṣyate. tuṣṭotha. dudrotha susrotha. śuśrotha. kṛño 'suṭkasya iti vaktavyam. sasuṭkasya iḍagamo yathā syāt. sañcaskariva, sañcaskarima. ṛto bhāradvājasya 7.2.63 ityetadapyasuṭkasya eva iṣyate, sañcaskaritha.

kṛsṛbhṛvṛstudruruāuśruvapo liṭi. , 7.2.13 "sakṛva, cakṛma" iti. "parasmaipadānām()" 3.4.82 ityādinā vasmasorvamādeśau. "krādaya eva" iti. niyamasya svarūpaṃ darśayati. "liṭa()eva krādayo'niṭaḥ" ityeṣa tu viparītaniyamo nāśaṅkanīyaḥ; "kṛtalabdhakrītakuśalāḥ" 4.3.38 iti "tamadhiṣṭo bhṛto bhūto bhāvī vā" 5.1.79 ityādinirdeśāt(). kena punasteṣāmiṭpratiṣedhaḥ siddhaḥ, yataḥ siddhe satyārambho niyamārtha ucyate? ityata āha--"anudāttopadeśānām()" ityādi. anudāttopadeśā vṛṅvṛñbhyāmanye karotyādayaḥ, teṣāmeva "acaḥ" 7.2.10 ityādinā prakṛtyāśrayaḥ pratiṣedhaḥ siddhaḥ. vṛṅvṛñostu "śrayukaḥ kiti" 7.2.11 iti pratyayāśrayaḥ, na tu prakṛtyāśrayaḥ; tayorudāttatvāt(). "tat()" ityādi. yata eva teṣāṃ yathāyogaṃ prakṛtyāśrayaḥ pratyayāśrayaśca pratiṣedhaḥ siddhaḥ, tasmādubhayasyāpi pratiṣedhasya prayuktasyāyaṃ niyama ityarthaḥ. dhātvantarebhyo vyavacchidya karotyādīnāṃ pratiṣedhastheha niyamo veditavyaḥ. "kathaṃ punaretadvṛñaṃ prati thali niyamārthamupapadyate? sati hi pratiṣedhe niyamo bhavati. vṛñasthalīṭ()pratiṣadhaḥ. tasya hi nātra prakṛtyāśrayaḥ pratiṣedhaḥ siddhaḥ; udāttatvāt(). nāpi pratyayāśrayaḥ; thalaḥ kittvābhāvāt(). tasmāt? vṛñaṃ prati thalīṭpratiṣedhārthataiva yuktā, na niyamārthatā? ityata āha--"vṛño hi" ityādi. vyavasthā=niyamaḥ. "babhūthātatanthajagṛmbhavavartheti nigame" 7.2.64 iti nipātanāṭvṛño nigama eva thalīṭpratiṣedhena bhavitavyam(), na bhāṣāyām(). yata evaṃ vyavasthā tasmānnāyaṃ vṛñasthalīṭpratiṣedhaḥ; anyathā vavartheti nipātanasya vaiyathryaṃ syāt(). tasmāt? pratiṣedhābhāvāt? vṛño'pyetat? sūtraṃ niyamārthameva vijñāyata ityekānta eṣaḥ. "studruruāuśruvāṃ tu" ityādi. apiśabdaḥ ārdhadhātukalakṣaṇo'pi ya iṭ? prāpnoti so'pi neṣyata iti darśanārthaḥ. kathaṃ punariṣyamāṇo'pi labhyate, purastāt(), pratiṣedhakāṇḍasya balīyastvāt(). iha ca "na vṛdbhyāścatubhryaḥ" 7.2.59 ityasyānantaramidaṃ pratiṣedhakāṇḍaṃ karttuṃ yuktam(). evaṃ dviṣpratiṣedhāśrayaṇaṃ na katrtavyaṃ syāt(). yadayaṃ purastāt? pratiṣedhaṃ karoti, tasyaitat? prayojanam()--iṣmātrasyānāśritaviśeṣavidhānasya pratiṣedho vijñāyate, purastāt? pratiṣedhe kriyamāṇe sati viśeṣamanāśrityeṇmātrasyāyamapavādo bhavati. tena yāvāniṭ? prāptastasya sarvasya pratiṣedho bhavati siddhaḥ. anyastvāha--"neṭi" 7.2.4 ityanuvatrtamāne punariṅgrahaṇasāmathryāt(), punaḥ pratiṣedhasāmathryācca iṇmānnasya pratiṣedho vijñāyate. "kuño'suṭkasyeti vaktavyam()" iti. karoteravidyamānasuṭaḥ ṣatiṣedho bhavatītyetadartharūpaṃ vyākhyeyamityarthaḥ. kimartham()? sasuṭkasyeḍāgamo yathā syāt(). tatredaṃ vyākhyānam()--"dvandve ghi" (2.2.32) ityanena stuprabhṛtīnāmanyatamasya ghisaṃjñakasya pūrvanipātamakṛtvaitat? sūcitam()--yateha pūrvanipātalakṣaṇaṃ vyabhicarati svaviṣaye na pravatrtate, tathedamapīti. tena yadā karotiḥ sasuṭkaḥ, tatra na pravatrtata iti. "sañcaskariva, sañcaskarima" iti. "samparyupebhyaḥ karotau bhūṣaṇe" 6.1.132 iti suḍityanuvatrtamāne "aḍabyāsavyavāye'pi" 6.1.131 iti suṭ kriyate. "ṛto bhāradvājasya 7.2.63 ityetadapyasuyaṭkasyaiveṣyate" iti. "kṛñaḥ" iti sambadhyate. kathaṃ punarasuṭkasyaiva bhavatīti labhyate? yathā labhyate tacca śrūyatām()--tatra hi "udito vā" 7.2.56 ityato vetyanuvatrtate maṇḍūkalputinyāyena, sā ca vyavasthitavibhāṣā, tenāsuṭkasyaiva bhavatīti॥

kṛsṛbhṛvṛstudrusruśruvo liṭi 481, 7.2.13 krādibhya eva liṭa iṇna syādanyasmādaniṭo'pi syāt॥

kṛsṛ. kṛ sṛ bhṛ vṛ stu dru ruāu śru ityaṣṭānāṃ samāhāradvandvātpañcamī. liṭīti ṣaṣṭha\ufffdrthe saptamī. `neḍvaśi kṛtī' tyato neti iḍiti cānuvartate. tadāha–ebhya iti. nanu `ekāca upedaśe'nudāttā'diti, `śryukaḥ kiti' iti ca siddhe kimarthamidaṃ sūtramityata āha—krādīnāmiti. kṛ sṛ bhṛ vṛ ityeteṣāmityarthaḥ. niyamasvarūpamāha— prakṛtyāśraya ityādi. kṛ sṛ bhṛ ityeṣāṃ trayāṇāmanudāttopadeśāntarbhūtānāmekāca upadeśa iti yaḥ prakṛtyāśrayo niṣedhaḥ, yaśca vṛdhātoḥ `śryukaḥ kitī'ti patryayāśrayo niṣedhaḥ, tadubhayamapi yadi liṭi syāttarhi kṛsṛbhṛvṛ ityebhya eva parasya liṭo bhavati, natu tadanyebhyaḥ parasyetyarthaḥ. tena bibhidiva bibhidimetyādau `ekāca upadeśe' iti niṣedhaḥ, babhūviva babhūvimetyādau `śryukaḥ kitī'ti niṣedhaśca na bhavati. atha studruruāuśruvāṃ grahaṇasya prayojanamāha—- tata iti. `anyeṣā'miti śeṣaḥ. caturṇāmiti. `grahama'miti śeṣaḥ. tataḥ = tebhyaḥ kṛsṛbhṛvṛ ityebhyaḥ– anyeṣāṃ studruruāuśruvāṃ grahaṇaṃ thali tuṣṭotha dudrotha suruāotha śuśrotha ityatra `ṛto bhāradvājasye'ti vakṣyamāmena `ṛdantasyaiva thali neṭ anyasya tu syādeve'ti niyamena pra#āptasya iṭo niṣedhārtham, tathā tuṣṭuva tuṣṭumetyādau `kṛsṛbhṛvṛ' ityuktena `krādibhya eva parasya liṭa iṇniṣedhaḥ, anyebhyastu parasya iṭ syādeve'ti niyamena prāptasya iṭo niṣedārthaṃ cetyarthaḥ. tadevamajesthali vībhāve `ekācaḥ' iti niṣedhā'bhāvādiḍāgamo nirbādha iti sthitam.

kṛsṛbhṛvṛstudruruāuśruvo liṭi 136, 7.2.13 kṛsṛ. kṛ sṛ bhṛ vṛ stu dru ruāu śru ityaṣṭānāṃ samāhāradvandvātpañcamī. liṭīti ṣaṣṭha()rthe saptamī. "neḍvaśi kṛtī" tyato neti iḍiti cānuvartate. tadāha--ebhya iti. nanu "ekāca upedaśe'nudāttā"diti, "śryukaḥ kiti" iti ca siddhe kimarthamidaṃ sūtramityata āha---krādīnāmiti. kṛ sṛ bhṛ vṛ ityeteṣāmityarthaḥ. niyamasvarūpamāha--- prakṛtyāśraya ityādi. kṛ sṛ bhṛ ityeṣāṃ trayāṇāmanudāttopadeśāntarbhūtānāmekāca upadeśa iti yaḥ prakṛtyāśrayo niṣedhaḥ, yaśca vṛdhātoḥ "śryukaḥ kitī"ti patryayāśrayo niṣedhaḥ, tadubhayamapi yadi liṭi syāttarhi kṛsṛbhṛvṛ ityebhya eva parasya liṭo bhavati, natu tadanyebhyaḥ parasyetyarthaḥ. tena bibhidiva bibhidimetyādau "ekāca upadeśe" iti niṣedhaḥ, babhūviva babhūvimetyādau "śryukaḥ kitī"ti niṣedhaśca na bhavati. atha studruruāuśruvāṃ grahaṇasya prayojanamāha---- tata iti. "anyeṣā"miti śeṣaḥ. caturṇāmiti. "grahama"miti śeṣaḥ. tataḥ = tebhyaḥ kṛsṛbhṛvṛ ityebhyaḥ-- anyeṣāṃ studruruāuśruvāṃ grahaṇaṃ thali tuṣṭotha dudrotha suruāotha śuśrotha ityatra "ṛto bhāradvājasye"ti vakṣyamāmena "ṛdantasyaiva thali neṭ anyasya tu syādeve"ti niyamena pra#āptasya iṭo niṣedhārtham, tathā tuṣṭuva tuṣṭumetyādau "kṛsṛbhṛvṛ" ityuktena "krādibhya eva parasya liṭa iṇniṣedhaḥ, anyebhyastu parasya iṭ syādeve"ti niyamena prāptasya iṭo niṣedārthaṃ cetyarthaḥ. tadevamajesthali vībhāve "ekācaḥ" iti niṣedhā'bhāvādiḍāgamo nirbādha iti sthitam.

kṛsṛbhṛ. `ḍukṛñ karaṇe'. `kṛñ hiṃsāyām'. iha niranubandhagrahaṇādekānubandhadvayanubandhayorubhayogrrahaṇam. evamagre'pi `bhṛñ bharaṇe' `ḍubhṛñ dhāraṇapoṣaṇayo'rityubhayogrrahamam. `sṛ gatau'. `vṛṅ saṃbhaktauṭa. `vṛñ varaṇe'. iha niranubandhakagrahaṇādbhinnānubandhayorapyubhayogrrahaṇam. kṛ sṛ bhṛ eṣāmanudāttatvāt `ekāca upadeśa' iti prakṛtyāśraye niṣedhe prāpte, vṛṅvṛñostūdāttatvāt `śryukaḥ kitī'ti pratyayāśraye niṣedhe prāpte niyamo'yamityāha– krādīnāṃ caturṇāmiti. iha studvrādīnāṃ caturṇāṃ grahaṇasya bhāradvājaniyamaprāpiteṇniṣedho'pi prayojanamiti bodhayitumaṣṭānāṃ grahaṇamiti noktam. iṇniṣedha iti. `neḍvaśī'ti prakramānnañā prāpitasyaivā'bhāvasya niyamo na tu vibhāṣābalabhyasyāpi. `anantarasye'ti nyāyādapi saṃnihitasyaiva niyama ucitaḥ. tena- - siṣedhitha. siṣeddha. siṣidhiva. siṣidhva ityādyubhayaṃ bhavati. nānyebhya iti.tena peciva, babhūvivetyādi siddham. nacaivaṃ krādiniyamenaiva `neḍvaśi kṛtī'ti niṣedhasyāpyapravṛttau sedivān jakṣivānityādi sidhyatyeveti `vasvekājāddhasā'mitīḍvidhānaṃ kimarthamiti śaṅkyaṃ, tasya niyamārthatvena vyākhyāsyamānatvāt. anyathā babhūvānityatrāpīḍāgamaḥ syāditi. nanviha `krādibhyaścediṇna syāttarhi liṭa\ufffdeve'ti viparītaniyamaḥ kiṃ na syāt. tathā ca kartā akārṣīdityādāviḍāgamaḥ syāditi cet. maivam. `kṛte granthe', `tamadhīṣṭo bhṛtaḥ', parivṛto rathaḥ' ityādinirdeśavirodhāpatteḥ. vamādiṣviti. ādiśab#edana sedhvevahimahīnāṃ grahaṇam. tuṣṭudhve. tuṣṭuvahe. tuṣṭumahe ityādi. syādetat- - astu prakṛtyāśrayaniṣedhasya niyamaḥ, pratyayāśrayasya tu na saṃbhavati, vṛgrahamasya vavarthetyatrā'prāptaniṣedhaprāpakatvāt. na hratra pratyayāśrayo niṣedhaḥ prāpnoti, thalo'kittvāt. nāpi prakṛtyāśrayaḥ , vṛña udāttatvāt. na caivampi vṛṅo niyamārthatvamastviti vācyaṃ, tasya viśiṣyā'grahaṇāt. yadyapi viśiṣya grahaṇe vṛño'pi nāsti, tathāpyaprāptaniṣedhaprāptiphalakatvādvṛ iti vṛña eva grahaṇaṃ bhavet. vidiniyamayorvidhireva jyāyāniti nyāyāt. evaṃ ca babhūvivetyādau `śryukaḥ kitī'ṇniṣedho durvāra iti cet. atrāhuḥ– `babhūthātatanthajagṛjagṛmbhavavartheti nigame' iti sūtreṇa chandasi vavartheti nipātanādbhāṣāyāṃ vṛñasthala iṭaḥ svīkartavyatayā vṛgrahaṇasya thalviṣayatvā'yogāt, vamādīnāṃ ca kittvana niyamasya susthatvāditi.

kṛsṛbhṛvṛstudruruāuśruvo liṭi 111, 7.2.13 kṛsṛbhṛ. "ḍukṛñ karaṇe". "kṛñ hiṃsāyām". iha niranubandhagrahaṇādekānubandhadvayanubandhayorubhayogrrahaṇam. evamagre'pi "bhṛñ bharaṇe" "ḍubhṛñ dhāraṇapoṣaṇayo"rityubhayogrrahamam. "sṛ gatau". "vṛṅ saṃbhaktauṭa. "vṛñ varaṇe". iha niranubandhakagrahaṇādbhinnānubandhayorapyubhayogrrahaṇam. kṛ sṛ bhṛ eṣāmanudāttatvāt "ekāca upadeśa" iti prakṛtyāśraye niṣedhe prāpte, vṛṅvṛñostūdāttatvāt "śryukaḥ kitī"ti pratyayāśraye niṣedhe prāpte niyamo'yamityāha-- krādīnāṃ caturṇāmiti. iha studvrādīnāṃ caturṇāṃ grahaṇasya bhāradvājaniyamaprāpiteṇniṣedho'pi prayojanamiti bodhayitumaṣṭānāṃ grahaṇamiti noktam. iṇniṣedha iti. "neḍvaśī"ti prakramānnañā prāpitasyaivā'bhāvasya niyamo na tu vibhāṣābalabhyasyāpi. "anantarasye"ti nyāyādapi saṃnihitasyaiva niyama ucitaḥ. tena-- siṣedhitha. siṣeddha. siṣidhiva. siṣidhva ityādyubhayaṃ bhavati. nānyebhya iti.tena peciva, babhūvivetyādi siddham. nacaivaṃ krādiniyamenaiva "neḍvaśi kṛtī"ti niṣedhasyāpyapravṛttau sedivān jakṣivānityādi sidhyatyeveti "vasvekājāddhasā"mitīḍvidhānaṃ kimarthamiti śaṅkyaṃ, tasya niyamārthatvena vyākhyāsyamānatvāt. anyathā babhūvānityatrāpīḍāgamaḥ syāditi. nanviha "krādibhyaścediṇna syāttarhi liṭa()eve"ti viparītaniyamaḥ kiṃ na syāt. tathā ca kartā akārṣīdityādāviḍāgamaḥ syāditi cet. maivam. "kṛte granthe", "tamadhīṣṭo bhṛtaḥ", parivṛto rathaḥ" ityādinirdeśavirodhāpatteḥ. vamādiṣviti. ādiśabedana sedhvevahimahīnāṃ grahaṇam. tuṣṭudhve. tuṣṭuvahe. tuṣṭumahe ityādi. syādetat-- astu prakṛtyāśrayaniṣedhasya niyamaḥ, pratyayāśrayasya tu na saṃbhavati, vṛgrahamasya vavarthetyatrā'prāptaniṣedhaprāpakatvāt. na hratra pratyayāśrayo niṣedhaḥ prāpnoti, thalo'kittvāt. nāpi prakṛtyāśrayaḥ , vṛña udāttatvāt. na caivampi vṛṅo niyamārthatvamastviti vācyaṃ, tasya viśiṣyā'grahaṇāt. yadyapi viśiṣya grahaṇe vṛño'pi nāsti, tathāpyaprāptaniṣedhaprāptiphalakatvādvṛ iti vṛña eva grahaṇaṃ bhavet. vidiniyamayorvidhireva jyāyāniti nyāyāt. evaṃ ca babhūvivetyādau "śryukaḥ kitī"ṇniṣedho durvāra iti cet. atrāhuḥ-- "babhūthātatanthajagṛjagṛmbhavavartheti nigame" iti sūtreṇa chandasi vavartheti nipātanādbhāṣāyāṃ vṛñasthala iṭaḥ svīkartavyatayā vṛgrahaṇasya thalviṣayatvā'yogāt, vamādīnāṃ ca kittvana niyamasya susthatvāditi.