Grammatical Sūtra: तृतीयाऽऽदिषु भाषितपुंस्कं पुंवद्गालवस्य tṛtīyā''diṣu bhāṣitapuṃskaṃ puṃvadgālavasya
Individual Word Components: tṛtīyā''diṣu bhāṣitapuṃskam puṃvat gālavasya Sūtra with anuvṛtti words: tṛtīyā''diṣu bhāṣitapuṃskam puṃvat gālavasya aṅgasya (6.4.1 ), num (7.1.58 ), napuṁsakasya (7.1.72 ), ikaḥ (7.1.73 ), vibhaktau (7.1.73 ) Type of Rule: atideśaPreceding adhikāra rule: 6.4.129 (1bhasya)
Description:
A neuter stem ending in a vowel, except ((a)), of which there exists an equivalent, uniform masculine, is treated like the masculine, in the opinion of Gâlava, before the vowel beginning affixes of the Instrumental and the cases that follow it. Source: Aṣṭādhyāyī 2.0
[A neuter 72 nominal 4.1.1 áṅga ending in 1.1.72 one of the vowels denoted by the siglum iK (= i,u,r̥,l̥) 73] which has a masculine counterpart (bhāṣ-i-tá-puṁs-k-āt) is treated like a masculine (puṁ-vát) [before 1.1.66 sUP triplets beginning with a vowel 73] starting with the third case (tr̥-tīyā-ādi-ṣu) according to the grammarian Gālava. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 7.1.72 , 7.1.73
Mahābhāṣya: With kind permission: Dr. George Cardona 1/49:kim iha puṃvadbhāvena atidiśyate | 2/49:numpratiṣedhaḥ |3/49:katham punaḥ puṃvat iti anena numpratiṣedhaḥ śakyaḥ vijñātum | 4/49:vatinirdeśaḥ ayam kāmacāraḥ ca vatinirdeśe vākyaśeṣam samarthayitum | 5/49:tat yathā : uśīnaravat madreṣu yavāḥ | See More
1/49:kim iha puṃvadbhāvena atidiśyate | 2/49:numpratiṣedhaḥ | 3/49:katham punaḥ puṃvat iti anena numpratiṣedhaḥ śakyaḥ vijñātum | 4/49:vatinirdeśaḥ ayam kāmacāraḥ ca vatinirdeśe vākyaśeṣam samarthayitum | 5/49:tat yathā : uśīnaravat madreṣu yavāḥ | 6/49:santi na santi iti | 7/49:mātṛvat asyāḥ kalāḥ | 8/49:santi na santi iti | 9/49:evam iha api puṃvat bhavati puṃvat na bhavati iti vākyaśeṣam samarthayiṣyāmahe | 10/49:yathā puṃsaḥ na num bhavati evam tṛtīyādiṣu bhāṣitapuṃskasya api na bhavati iti | 11/49:kim ucyate numpratiṣedhaḥ iti na punaḥ anyat api puṃsaḥ pratipadam kāryam ucyate yat tṛtīyādiṣu vibhaktiṣu ajādiṣu bhāṣitapuṃskasya atidiśyeta | 12/49:anārambhāt puṃsi | 13/49:na hi kim cit puṃsaḥ pratipadam kāryam ucyate yat tṛtīyādiṣu ajādiṣu bhāṣitapuṃskasya atidiśyeta | 14/49:num prakṛtaḥ tatra kim anyat śakyam vijñātum anyat ataḥ numpratiṣedhāt |15/49:puṃvat iti numpratiṣedhaḥ cet guṇanābhāvanuḍauttvapratiṣedhaḥ |* 16/49:puṃvat iti njumpratiṣedhaḥ cet guṇanābhāvanuḍauttvānām pratiṣedhaḥ vaktavyaḥ | 17/49:guṇa | 18/49:grāmaṇye brāhmaṇakulāya | 19/49:guṇa | 20/49:nābhāva | 21/49:grāmaṇyā brāhmaṇakulena | 22/49:nābhāva | 23/49:nuṭ | 24/49:grāmaṇyām brāhmaṇakulānām | 25/49:nuṭ | 26/49:auttvam | 27/49:grāmaṇyām brāhmaṇakule | 28/49:hrasvatvam apratiṣiddham hrasvāśrayāḥ ca ete vidhayaḥ prāpnuvanti |29/49:hrasvābhāvārtham ca |* 30/49:kim ca | 31/49:numpratiṣedhārtham ca | 32/49:katham punaḥ atra aprakṛtasya asaṃśabditasya hrasvatvasya pratiṣedhaḥ śakyaḥ vijñātum |33/49:arthātideśāt siddham |* 34/49:na evam vijñāyate bhāṣyate pumān anena śabdena saḥ ayam bhāṣitapuṃskaḥ bhāṣitapuṃskasya śabdasya puṃśabdaḥ bhavati iti | 35/49:katham tarhi | 36/49:bhāṣyate pumān asmin arthe saḥ ayam bhāṣitapuṃskaḥ bhāṣitapuṃskasya arthasya puṃvadarthaḥ bhavati iti |37/49:taddhitalukpratiṣedhaḥ ca |* 38/49:taddhitalukaḥ ca pratiṣedhaḥ vaktavyaḥ | 39/49:pīluḥ vṛkṣaḥ , pīlu phalam | 40/49:pīlunā , pilunaḥ iti |41/49:na vā samānāyām ākṛtau bhāṣitapuṃskavijñānāt |* 42/49:na vā vaktavyam | 43/49:kim kāraṇam | 44/49:samānāyām ākṛtau bhāṣitapuṃskavijñānāt | 45/49:samānāyām ākṛtau yat bhāṣitapuṃskam ākṛtyantare ca etat bhāṣitapuṃskam | 46/49:kim vaktavyam etat | 47/49:na hi | 48/49:katham anucyamānam gaṃsyate | 49/49:etat api arthanirdeśāt siddham
Collapse Kielhorn/Abhyankar (III,267.14-268.14) Rohatak (V,70.2-72.7) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : tṛtīyādiṣu vibhaktiṣvajādiṣu bhāṣitapuṃskam igantaṃ napuṃsakaṃ gālavasyā cā ry as ya See More
tṛtīyādiṣu vibhaktiṣvajādiṣu bhāṣitapuṃskam igantaṃ napuṃsakaṃ gālavasyācāryasya matena
puṃvad bhavati. yathā puṃsi hrasvanumau na bhavataḥ, tadvadatra api na bhavataḥ ityarthaḥ.
grāmaṇīḥ brāhmaṇaḥ. grāmaṇi brāhmaṇakulam. grāmaṇyā. brāhmaṇakulena, grāmaṇinā
brāhmaṇakulena. grāmaṇye brāhmaṇakulāya, grāmaṇine brāhmaṇakulāya. grāmaṇyo
brāhmaṇakulāt, grāmaṇino brāhmaṇakulāt. grāmaṇyo brāhmaṇakulasya, grāmaṇino
brāhmaṇakulasya. grāmaṇyor brāhmaṇakulayoḥ, grāmaṇinor brāhmaṇakulayoḥ.
grāmaṇyāṃ brāhmaṇakulānām, numacira iti pūrvavipratiṣedhena nuṭ, grāmaṇīnāṃ
brāhmaṇakulānām. grāmaṇyāṃ brāhmaṇakule, grāmaṇini brāhmaṇakule.
śucirbrāhmaṇaḥ. śuci brāhmaṇakulam. śucaye brāhmaṇakulāya, śucine brāhmaṇakulāya.
śucer brāhmaṇakulāt, śucino brāhmaṇakulāt. śucer brāhmaṇakulasya, śucino
brāhmaṇakulasya. śucyor brāhmaṇakulayoḥ, śucinor brāhmaṇakulayoḥ. śucau
brāhmaṇakule, śucini brāhmaṇakule. tṛtīyādiṣu iti kim? grāmaṇinī brāhmaṇakule.
śucinī brāhmaṇakule. bhāṣitapuṃskam iti kim? trapuṇe. jatune. iha kasmān na bhavati,
pīlurvṛkṣaḥ, pīlu phalam, pīlune phalāya iti? samānāyāmākṛtau yad bhāṣītpuṃskaṃ
tulye pravṛttinimatte tasya puṃvadbhāvaḥ. iha tu vṛkṣākṛtiḥ pravṛttinimittaṃ
puṃsi śabdasya, phalākṛtirnapuṃsake. tadetadevaṃ kathaṃ bhavati bhāsitapuṃskam iti? bhāṣitaḥ
pumān yasminnarthe pravṛttinimitte sa bhāsitapuṃskaśabdena ucyate,
uadyogādabhidheyam api yad napuṃsakaṃ tadapi bhāṣitapuṃsakam. tasya pratipādakaṃ yac
chabdarūpaṃ tadapi bhāṣitapuṃskam iti? ikaḥ ityeva, kīlālapā brāhmaṇaḥ. kīlālapaṃ
bāhmaṇakulam. kīlālapena brāhmaṇakulena. aci ityeva, grāmaṇibhyāṃ
brāhmaṇakulābhyām.
Kāśikāvṛttī2 : tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvad gālavasya 7.1.74 tṛtīyādiṣu vibhaktiṣv aj ād iṣ u See More
tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvad gālavasya 7.1.74 tṛtīyādiṣu vibhaktiṣvajādiṣu bhāṣitapuṃskam igantaṃ napuṃsakaṃ gālavasyācāryasya matena puṃvad bhavati. yathā puṃsi hrasvanumau na bhavataḥ, tadvadatra api na bhavataḥ ityarthaḥ. grāmaṇīḥ brāhmaṇaḥ. grāmaṇi brāhmaṇakulam. grāmaṇyā. brāhmaṇakulena, grāmaṇinā brāhmaṇakulena. grāmaṇye brāhmaṇakulāya, grāmaṇine brāhmaṇakulāya. grāmaṇyo brāhmaṇakulāt, grāmaṇino brāhmaṇakulāt. grāmaṇyo brāhmaṇakulasya, grāmaṇino brāhmaṇakulasya. grāmaṇyor brāhmaṇakulayoḥ, grāmaṇinor brāhmaṇakulayoḥ. grāmaṇyāṃ brāhmaṇakulānām, numacira iti pūrvavipratiṣedhena nuṭ, grāmaṇīnāṃ brāhmaṇakulānām. grāmaṇyāṃ brāhmaṇakule, grāmaṇini brāhmaṇakule. śucirbrāhmaṇaḥ. śuci brāhmaṇakulam. śucaye brāhmaṇakulāya, śucine brāhmaṇakulāya. śucer brāhmaṇakulāt, śucino brāhmaṇakulāt. śucer brāhmaṇakulasya, śucino brāhmaṇakulasya. śucyor brāhmaṇakulayoḥ, śucinor brāhmaṇakulayoḥ. śucau brāhmaṇakule, śucini brāhmaṇakule. tṛtīyādiṣu iti kim? grāmaṇinī brāhmaṇakule. śucinī brāhmaṇakule. bhāṣitapuṃskam iti kim? trapuṇe. jatune. iha kasmān na bhavati, pīlurvṛkṣaḥ, pīlu phalam, pīlune phalāya iti? samānāyāmākṛtau yad bhāṣītpuṃskaṃ tulye pravṛttinimatte tasya puṃvadbhāvaḥ. iha tu vṛkṣākṛtiḥ pravṛttinimittaṃ puṃsi śabdasya, phalākṛtirnapuṃsake. tadetadevaṃ kathaṃ bhavati bhāsitapuṃskam iti? bhāṣitaḥ pumān yasminnarthe pravṛttinimitte sa bhāsitapuṃskaśabdena ucyate, uadyogādabhidheyam api yad napuṃsakaṃ tadapi bhāṣitapuṃsakam. tasya pratipādakaṃ yac chabdarūpaṃ tadapi bhāṣitapuṃskam iti? ikaḥ ityeva, kīlālapā brāhmaṇaḥ. kīlālapaṃ bāhmaṇakulam. kīlālapena brāhmaṇakulena. aci ityeva, grāmaṇibhyāṃ brāhmaṇakulābhyām.
Nyāsa2 : tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvadūgālavasya. , 7.1.74 "igantaṃ napuṃ sa ka m( )& See More
tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvadūgālavasya. , 7.1.74 "igantaṃ napuṃsakam()" iti. napuṃsakasyeka ityanuvatrtate. tacca yadyapi ṣaṣṭha()ntaṃ prakṛtam(), tathāpyetadarthādvibhaktivipariṇāmo bhavatīti prathamāntaṃ sampadyate. "puṃvadbhavati" iti. asyārthaṃ spaṣṭīkarttumāha--"yathā" ityādi. kathaṃ punaḥ "puṃvadbhavati" ityanena pratiṣedhātideśaḥ śakyate vaktum(). evaṃ manyate--puṃsi tṛtīyādiṣvajādiṣu na kiñcit? kāryaṃ vidhīyate yannapuṃsake'tidaśyeta. tasmānnapuṃsakāśrayasya kāryasya puṃsyabhāvāt? pratiṣedhātideśa evāyaṃ vijñāyate. evamapi num? eva prakṛtasyābhāvātideśaḥ pakṣe syāt(), hyasvasya; tasyāprakṛtatvāt(), tataśca hyasvāśrayāṇi guṇa nābhāva nuḍauttvāttvāni prasajyeran()--"gherṅiti" (7.3.111) ityauttvāttvam()--grāmaṇyāṃ brāāhṛṇakula iti? naitadasti; numabhāvamātrātideśe hratideśa evānarathakaḥ syāt(). numa eva gālavasya matena pratiṣedhaṃ kuryāt(). tasmādatideśāsāmathryād? hyasvābhāvo'pyatidiśyate. "grāmaṇībrrāāhṛṇaḥ, grāmāṇi brāāhṛṇakulam()" iti. bhāṣitapuṃskatvadarśanārthamidamuktam(), na tūdāharaṇam(). idamatrodāharaṇam()--"grāmaṇyā brāāhṛṇakulena" iti. atra puṃvadbhāvena hyasvo na bhavati, numapi. "eranekācaḥ" 6.4.82 iti hyasvatvam(), "āṅo nā'striyām()" 7.3.119 iti nābhāvaḥ. "grāmaṇīnām()" iti. pūrvavipratiṣedhena nuṭi kṛte "nāmi" 6.4.3 iti dīrghatvam().
nnuciśabdasya tṛtīyaikavacanaṃ nodāhmatam; viśeṣābhāvāt(). satyasati vā puṃvadbhāve "āṅo nā'striyām()" 7.3.119 iti nābhāvena bhavitavyam(). "śucaye" iti. puṃvadbhāvapakṣe na num(), "gherṅiti" 7.3.111 iti guṇaḥ. "śucine" iti. puṃvadbhāvābhāvapakṣe num().
"grāmaṇinī brāāhṛṇakule" iti. puṃvadbhāvābhāvādiha hyasvanumau bhavataḥ. "trapuṇe, jatune" iti. sarvakālaṃ napuṃsakatvamevānayoriti bhāṣitapuṃskatvābhāvaḥ. tenātra puṃvadebhāvābhāvānnumbhavatyeva.
"iha kasmānna bhavati" iti. bhāṣitapuṃskaśabdasya bahuvrīheḥ śabdo'nyapadārthaḥ. poluśabdaścāyaṃ puṃsi vṛkṣe varttitvā pīlorvikāraḥ phalamiti vivakṣite sati "orañ()" 4.2.70 ityāgatasyāñaḥ "phale luk()" (4.3.163) iti luk? kriyate, tadā napuṃsake phale vatrtata iti bhāṣitapuṃsko bhavati, na ceha kaścidviśeṣa upāttaḥ, tasmādbhavitavyamedātra puṃvadbhāveneti manyamānasya praśnaḥ. "samānāyāmākṛtau" ityattaram(). asyaivārthaṃ spaṣṭīkarttumāha "tulya pravṛttinimitte" iti. atra "tasya puṃvadbhāvo vidhīyate" ityadhyāhāryam(). ākriyete vyutpādyete paricchidyete anayā vṛddhiśabdāditi "ākṛtiḥ". śabdasya pravṛttikāraṇamihākṛtirabhipretā, na sannideśaḥ, nāpi jātimātram(). ta()smastu tulye pravṛttinimitte yadbhāṣitapuṃskaṃ tasya puṃvadbhāvo vidhīyate. tathā ca--grāmaṇīśabdasya, śaciśabdasya ca samāse pravṛttinimatte puṃvadbhāva udāhmataḥ, yathā--grāmaṇīśabdasya puṃsi napuṃsake ca vatrtamānasya grāmanayanaṃ prati karttutvaṃ samānākṛtiḥ pravṛttinimittam(). śuciśabdasyāpi śucitvaṃ guṇaḥ tatraivaitat? syāt(). ihāpi samānaivākṛtiḥ? ityāha--"iha tu" ityādi. tu śabda#o grāmaṇīśabdāderviśeṣaṃ darśayati. anena pīluśabdasya bhinnāyāmākṛtau bhāṣitapuṃskatvaṃ darśayati. vṛkṣākṛtiḥ=vṛkṣajātiḥ. phalākṛtiḥ=phalajātiḥ. tadevaṃ samānāyāmākṛtau yadbhāṣitapuṃskaṃ tasya puṃdadbhāvo vidhīyate. na tu pīluśabdaḥ samānāyamākṛtau bhāṣitapuṃska iti na bhavati tasya puṃvadbhāvaḥ. "tadetadevam()" ityādi. yadetaduktam()--"samānāyamākṛtau" ityādi, tadetadevamprakāramartharūpaṃ kathambhavati? na kathañcidityarthaḥ. "samānāyāmākṛtau" ityasya viśeṣasyānupādānādityabhiprāyaḥ. "bhāṣitapuṃskagrahaṇāt()" ityādinā yathaitadeva bhavati tathā darśayati. śabde hranyapadārthe samāśrīyamāṇe satyetannopapadyate. na cātra śabdo'nyapadārthatvenāśritaḥ, kiṃ tarhi? arthaḥ. so'pi na sarvaḥ, api tu pratyāsatteryasya śabdasya yat? pravṛttinimittaṃ sa eva vijñāyata iti sa eva bhāṣitapuṃskaśabdonocyate; anyathā sarva eva hrartho bhāṣitapuṃsko bhavati, antato'rthaśabdenāpi bhāṣitapuṃskatvasambhavāt(). tatra yadi yena kenacicchabdena yo bhāṣitapuṃskaḥ sa ihāśrīyate, tadā bhāṣitapuṃskagrahaṇamanarthakaṃ syāt(); vyāvarttyābhāvāt(). tasmādyasya napuṃsakābhidhāyinaḥ śabdasya puṃvadbhāva iha vidhātumiṣṭastenaiva svamin? pravṛttinimitte pumān? bhāṣitaḥ, sa eva bhāṣitapuṃtko'trākṣīyate. "tedyogāt()" ityādi. tena pravṛttinimittalakṣaṇenārthena yogāt? sambandhādabhidheyaṃ yannapuṃsakaṃ tadapi bhāṣitapuṃskamitayucyate. bhavati hi tadyogāt? tācchabdyam(), yathā--yaṣṭīḥ praveśayeti. yogaḥ punaratra samavāyasamavāyilakṣaṇaḥ; śabdapravṛttinimittasyārthasya napuṃsakena samavāyāt(). "yat? tasya" ityādi. tasya napuṃsakasya yat? pratipādakaṃ śabdarūpaṃ tadāpi bhāṣitapuṃtkena napuṃsakena yogādbhāṣitapuṃskamityucyate. yogaḥ punaranayorvācyavācakabhāvaḥ. tatra yadyapi sūtre'rtho bhāṣitapuṃskaśabdenopāttaḥ, tathā'pyarthe kāryāsambhavāt? yathoktana prakāreṇa yo bhāṣitapuṃskaḥ śabdastasyaivāyaṃ puṃvadbhāvo vidhīyate, evañca sa vidhīyamānaḥ samānāyāmākṛtau yo bhavitapuṃskaḥ śabdaḥ sāmathryāt? tasya bhavatīti vijñāyate. yo hrevaṃ bhāṣitapuṃskena śabdapravṛttinimittena sambaddhaṃ napuṃsakamāha sa niyogataḥ samānāyāmākṛtau bhāṣitapuṃsko bhavati. yathā sa eva grāmaṇīśabdaḥ, śuciśabdaśca. pīluśabdena yatra bhāṣitaḥ pumān? pravṛttinimitte vṛkṣākṛtau na tatsambaddhamasau napuṃsakamāha. kiṃ tarhi? phalākṛtisambandham(). tasmāt? pīluśabdo na samānāyāmākṛtau bhāṣitapuṃska iti na bhavati tasya puṃvadbhāvaḥ. "kīlālapā" iti. "ato maninkvanibvanipaśca" 3.2.74 iti vic(). kolālapāśabdo'yaṃ samānāyāmākṛtau bhāṣitapuṃskaḥ--ubhayatrāpi vatrtamānaḥ kīlālapātvaṃ pravṛttinimittamādāya pravatrtata iti kṛtvā. igantastu na bhavatīti na bhavati puṃvadbhāva; tena hyasvatvaṃ bhavatyeva. tasmin? satadi "ṭāṅasiṅasāminātsyāḥ" 7.1.12 itīnādeśe kṛte kīlālapeneti bhavati. yadi punaratra puṃvadbhāvaḥ syāt? tadā hyasvatvaṃ na syāt(), tataśca "āto dhātoḥ" 6.4.140 ityakāralope kṛte kolālāpeti syāt()॥
Laghusiddhāntakaumudī1 : pravṛttinimittaikye bhāṣitapuṃskamigantaṃ klībaṃ puṃvadvā ṭādāvaci. sud hi yā ,
su Sū #250 See More
pravṛttinimittaikye bhāṣitapuṃskamigantaṃ klībaṃ puṃvadvā ṭādāvaci. sudhiyā,
sudhinetyādi.. madhu. madhunī. madhūni. he madho, he madhu.. sulu. sulunī. sulūni.
sulunetyādi.. dhātṛ. dhātṛṇī. dhātṝṇi. he dhātaḥ, he dhātṛ. dhātṝṇām.. evaṃ
jñātrādayaḥ..
Laghusiddhāntakaumudī2 : tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvadgālavasya 250, 7.1.74 pravṛttinimittaiky e bh āṣ it See More
tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvadgālavasya 250, 7.1.74 pravṛttinimittaikye bhāṣitapuṃskamigantaṃ klībaṃ puṃvadvā ṭādāvaci. sudhiyā, sudhinetyādi॥ madhu. madhunī. madhūni. he madho, he madhu॥ sulu. sulunī. sulūni. sulunetyādi॥ dhātṛ. dhātṛṇī. dhātṝṇi. he dhātaḥ, he dhātṛ. dhātṝṇām॥ evaṃ jñātrādayaḥ॥
Bālamanoramā1 : ṭādiṣu aciviśeṣamāha–tṛtīyādiṣu. bhāṣitaḥ pumān yena pravṛttinimittena ta t-
b hā Sū #319 See More
ṭādiṣu aciviśeṣamāha–tṛtīyādiṣu. bhāṣitaḥ pumān yena pravṛttinimittena tat-
bhāṣitapuṃskaṃ, tadasyāstīti arśāadyac. śabdasvarūpaṃ viśeṣyam. puṃstve
napuṃsakatve ca ekapravṛttinimittakamiti yāvat. `iko'ci vibhaktau ityata `iko'cī'ti
`napuṃsakasya jhalacaḥ' ityato `napuṃsakasye'ti cānuvartate. ṣaṣṭhī ca prathamayā vipariṇamyate.
tadāha-pravṛttinimittaikya ityādinā. puṃvadveti. gālavagrahaṇāditi bhāvaḥ. acīti.
ajādāvityarthaḥ. puṃvattve hyasvanumorabhāvaḥ phalati.
ghaṭapaṭādiśabdāstāvadghaṭatvapaṭatvādirūpeṇaiva tattadvyakiṃ?ta pratyāyayanti, nanu
dravyatvapṛthibītvādirūpeṇeti nirvivādam. tataśca yadviśeṣaṇaṃ puraskṛtya
ghaṭādiśabdāstattadvyaktiṣu prayujyante tadviśeṣaṇaṃ
pravṛttinimittamityucyate. vācyatāvacchedakamiti yāvat. evaṃca napuṃsakatve
liṅgāntare ca yasya ekameva vācyatāvacchedakaṃ tacchabdasvarūpaṃ bhāṣitapuṃskaśabdena
vivakṣitam. anādiśabdaśca utpattyabhāvātmakamanāditvaṃ puraskṛtya
strīpuṃnapuṃsakatattadvyaktipratyāyaka iti bhavati tasya pravṛttinimittaikye
bhāṣutapuṃskatā. atastasya ṭādāvaci puṃvattvavikalpa ityabhipretyodāharati–anādaye
adādine iti. puṃvattve numo'pravṛtte `dherṅitī'ti guṇaḥ. puṃvattvā'bhāve tu
numiti bhāvaḥ. ityādīti. anādeḥ-anādinaḥ. anādyoḥ-anādinoḥ. āmi tu
anādīnāmityeva. śeṣaṃ vārivaditi. prathamādvitīyayobhryāmādau hali ca vārivadityarthaḥ.
`pravṛttinimittaikya' ityasya prayojanaṃ darśayitumāha–pīlurvṛkṣa iti. yadā
vṛkṣaviśeṣaḥ pīluśabdavācyastadā puṃliṅgaḥ pīluśabdaḥ, yadā pīlujanyaphalaṃ
pīluśabdavācyaṃ tadā napuṃsakaliṅgo'yam. `phale luk' ityaṇo luk. atra phale vācye
puṃvattvaṃ netyarthaḥ. kuta ityata āha-pravṛttinimittabhedāditi.
vṛkṣatvavyāpyajātiviśeṣātmakaṃ pīlutvaṃ vṛkṣaviśeṣe vācye pravṛttinimittam.
phalaviśeṣe tu vācye phalatvavyāpyajātiviśeṣātmakaṃ pīlutvaṃ pravṛttinimittamiti
pravṛttinimittabhedādityarthaḥ. taduktam–`pīlurvṛkṣaḥ phalaṃ pīlu pīlune natu
pīlave. vṛkṣe nimittaṃ pīlutvaṃ, tajjatvaṃ tatphale punaḥ.' iti.
Bālamanoramā2 : tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvadbhālavasya 319, 7.1.74 ṭādiṣu aciviśeṣam āh a- -t ṛt See More
tṛtīyādiṣu bhāṣitapuṃskaṃ puṃvadbhālavasya 319, 7.1.74 ṭādiṣu aciviśeṣamāha--tṛtīyādiṣu. bhāṣitaḥ pumān yena pravṛttinimittena tat-bhāṣitapuṃskaṃ, tadasyāstīti arśāadyac. śabdasvarūpaṃ viśeṣyam. puṃstve napuṃsakatve ca ekapravṛttinimittakamiti yāvat. "iko'ci vibhaktau ityata "iko'cī"ti "napuṃsakasya jhalacaḥ" ityato "napuṃsakasye"ti cānuvartate. ṣaṣṭhī ca prathamayā vipariṇamyate. tadāha-pravṛttinimittaikya ityādinā. puṃvadveti. gālavagrahaṇāditi bhāvaḥ. acīti. ajādāvityarthaḥ. puṃvattve hyasvanumorabhāvaḥ phalati. ghaṭapaṭādiśabdāstāvadghaṭatvapaṭatvādirūpeṇaiva tattadvyakiṃ()ta pratyāyayanti, nanu dravyatvapṛthibītvādirūpeṇeti nirvivādam. tataśca yadviśeṣaṇaṃ puraskṛtya ghaṭādiśabdāstattadvyaktiṣu prayujyante tadviśeṣaṇaṃ pravṛttinimittamityucyate. vācyatāvacchedakamiti yāvat. evaṃca napuṃsakatve liṅgāntare ca yasya ekameva vācyatāvacchedakaṃ tacchabdasvarūpaṃ bhāṣitapuṃskaśabdena vivakṣitam. anādiśabdaśca utpattyabhāvātmakamanāditvaṃ puraskṛtya strīpuṃnapuṃsakatattadvyaktipratyāyaka iti bhavati tasya pravṛttinimittaikye bhāṣutapuṃskatā. atastasya ṭādāvaci puṃvattvavikalpa ityabhipretyodāharati--anādaye adādine iti. puṃvattve numo'pravṛtte "dherṅitī"ti guṇaḥ. puṃvattvā'bhāve tu numiti bhāvaḥ. ityādīti. anādeḥ-anādinaḥ. anādyoḥ-anādinoḥ. āmi tu anādīnāmityeva. śeṣaṃ vārivaditi. prathamādvitīyayobhryāmādau hali ca vārivadityarthaḥ. "pravṛttinimittaikya" ityasya prayojanaṃ darśayitumāha--pīlurvṛkṣa iti. yadā vṛkṣaviśeṣaḥ pīluśabdavācyastadā puṃliṅgaḥ pīluśabdaḥ, yadā pīlujanyaphalaṃ pīluśabdavācyaṃ tadā napuṃsakaliṅgo'yam. "phale luk" ityaṇo luk. atra phale vācye puṃvattvaṃ netyarthaḥ. kuta ityata āha-pravṛttinimittabhedāditi. vṛkṣatvavyāpyajātiviśeṣātmakaṃ pīlutvaṃ vṛkṣaviśeṣe vācye pravṛttinimittam. phalaviśeṣe tu vācye phalatvavyāpyajātiviśeṣātmakaṃ pīlutvaṃ pravṛttinimittamiti pravṛttinimittabhedādityarthaḥ. taduktam--"pīlurvṛkṣaḥ phalaṃ pīlu pīlune natu pīlave. vṛkṣe nimittaṃ pīlutvaṃ, tajjatvaṃ tatphale punaḥ." iti.
Tattvabodhinī1 : tṛtīyādiṣu. yadyatra bhāṣitaḥ pumān yena śabdena sa bhāṣita puṃskaḥ śab da i ti
v Sū #281 See More
tṛtīyādiṣu. yadyatra bhāṣitaḥ pumān yena śabdena sa bhāṣita puṃskaḥ śabda iti
vijñāyeta tadā `pīlune'ityādāvatiprasaṅgaḥ syāt, ato vyācaṣṭe–
prāvṛttanimittaikye iti. ayaṃ bhāvaḥ–bhāṣitaḥ pumān yasmin arthe
tadbhāṣitapuṃskaṃ pravṛttinimittaṃ, tadasyāstīti arśa āditvādac. tenaikasmin
pravṛttinimitte bhāṣitapuṃskaṃ yacchabdasvarūpaṃ tallayata iti.
`iko'civibhaktā'vityato `'cī'tyanuvartanādāha–ṭādāvacīti. igantaṃ kim?, somapena
kulena. aci kim?, grāmaṇibhyāṅkulābhyām. ṭādau kim?, anādinī. anādīni.
tatphalamiti. pīloḥ phalaṃ pīlu. `phale lu'giti oraño luk. pravṛttinimittabhedāditi.
pīluśabdasya hi vṛkṣatvavyāpyajātirvṛkṣe pravṛttinimittaṃ, phale tu
phalatvāvyāpyajātirvṛkṣaviśeṣaprabhavatvaṃ vā. ubhayathāpi puṃnapuṃsakayonaikaṃ
pravṛttinimittamiti bhāvaḥ.
Tattvabodhinī2 : tṛtīyādiṣu bhāṣitapuṃska puṃvadgālavasya 281, 7.1.74 tṛtīyādiṣu. yadyatr a bh āṣ it See More
tṛtīyādiṣu bhāṣitapuṃska puṃvadgālavasya 281, 7.1.74 tṛtīyādiṣu. yadyatra bhāṣitaḥ pumān yena śabdena sa bhāṣita puṃskaḥ śabda iti vijñāyeta tadā "pīlune"ityādāvatiprasaṅgaḥ syāt, ato vyācaṣṭe--prāvṛttanimittaikye iti. ayaṃ bhāvaḥ--bhāṣitaḥ pumān yasmin arthe tadbhāṣitapuṃskaṃ pravṛttinimittaṃ, tadasyāstīti arśa āditvādac. tenaikasmin pravṛttinimitte bhāṣitapuṃskaṃ yacchabdasvarūpaṃ tallayata iti. "iko'civibhaktā"vityato "'cī"tyanuvartanādāha--ṭādāvacīti. igantaṃ kim(), somapena kulena. aci kim(), grāmaṇibhyāṅkulābhyām. ṭādau kim(), anādinī. anādīni. tatphalamiti. pīloḥ phalaṃ pīlu. "phale lu"giti oraño luk. pravṛttinimittabhedāditi. pīluśabdasya hi vṛkṣatvavyāpyajātirvṛkṣe pravṛttinimittaṃ, phale tu phalatvāvyāpyajātirvṛkṣaviśeṣaprabhavatvaṃ vā. ubhayathāpi puṃnapuṃsakayonaikaṃ pravṛttinimittamiti bhāvaḥ.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
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