1/8:ciṇṇamuloḥ anupasargasya |*
2/8:ciṇṇamuloḥ anupasargasya iti vaktavyam |
3/8:iha mā bhūt |
4/8:prālambhi |
5/8:pralambham pralambham |
6/8:tat tarhi vaktavyam |
7/8:na vaktavyam |
8/8:iha upasargāt iti api prakṛtam na iti api tatra abhisambandhamātram kartavyam : vibhāṣā ciṇṇamuloḥ upasargāt na iti

ciṇ ṇamulityetayoḥ vibhāṣā labher num bhavati. alābhi, alambhi. lābhaṃlābham, lambhaṃlambham. vyavasthitavibhāṣā ceyam, tena anupasṛṣṭasya vikalpaḥ, upasṛṣṭasya nityaṃ num bhavati. prālambhi. pralambham.

vibhāṣā ciṇṇamuloḥ 7.1.69 ciṇ ṇamulityetayoḥ vibhāṣā labher num bhavati. alābhi, alambhi. lābhaṃlābham, lambhaṃlambham. vyavasthitavibhāṣā ceyam, tena anupasṛṣṭasya vikalpaḥ, upasṛṣṭasya nityaṃ num bhavati. prālambhi. pralambham.

vibhāṣā ciṇṇamuloḥ. , 7.1.69 "alābhi" iti. luṅ(), "ciṇbhāvakarmaṇoḥ" 3.1.66 iti ciṇ(), "ciṇo luk()" 6.4.104 iti takārasaya luk(). "anupasṛṣṭasya" iti. upasargeṇāsambadadhasyetyarthaḥ॥

vibhāṣā ciṇṇamuloḥ. `labheśce'tyato labheriti, `idato nu'mityato numiti cānuvartate iti matvā śeṣaṃ pūrayati– labhernumāgamo veti. nanu prālambhi upālambhītyādau upasargapūrvasyāpi labhernumvikalpaḥ syādityata āha– vyavasthiteti. prāderupasargātparasya labhernityaṃ num, anupasargātparasye'ti vārtikāt, bhāṣye `upasargāt khalghaño' rityataupasargāditi `na sudubhryā'mityato neti cānuvarttya upasargātparasya labheḥ `vibhāṣā ciṇṇamulo'riti neti vyākhyātam. etena prapūrvasya labhernityaṃ numiti vyākhyānaṃ parāstam. `laḥ karmaṇī'ti lakārāvihitāḥ, tathā `tayoreve kṛtyaktakhalarthāḥ' iti karmaṇi kṛtyādipratyayā vakṣyante. te tāvaddvakarmakadhātuṣu katarasmin karmaṇi bhavantītyatra vyavasthāmāha– dvikarmakāṇāṃ tviti. `karmapratyayavyavasthā vakṣyateṭa iti śeṣaḥ. tāṃ vyavasthāṃ sādrdhaślokena darśayati– gauṇe karmaṇītyādinā. duhrācpacdaṇḍ?rudhipracchicibrāūśāsujimathmuṣāṃ gauṇe karmaṇi lādayo matā ityanvayaḥ. `akathitaṃ ce'ti sūtreṇa yasya karmasaṃjñā tadgauṇaṃ karmeti bodhyam. pradhāne iti. nīhmakṛṣvahāṃ pradhāne karmaṇi lādayo matā ityanvayaḥ. `akathitaṃ ce'ti sūtrādanyena yasya karmasaṃjñā tatpradhāṃ karmeti bodhyam. atha `gatibuddhī'ti sūtreṇa ye dvikarmakāsteṣu vyavastāmāha– buddhīti. buddhyarthakasya bhakṣārthakasya śabdakarmakāṇāṃ ca pradhāne vā gauṇe vā karmaṇi svecchayā lādayo matā ityanvayaḥ. iha `gatibuddhī'tyanena yasya karmasaṃjñā tadgauṇaṃ karma. taditarattu pradhānaṃ karma. prayojyeti. anyeṣāṃ = gatyarthānāmakarmakāṇāṃ `hmakro'riti sūtropāttahmakṛñośca prayojyakarmaṇi lādayo matā ityanvayaḥ. ayaṃ sādrdhaślokaḥ `akathitaṃ ce'ti sūtrasthavārtikabhāṣyasaṅgraha iti bodhyam. gaurduhrate paya iti. `gopene'ti śeṣaḥ. atra gorapradhānakarmatvāttasmin karmaṇi lakāraḥ. tiṅā'bhihitatvādgoḥ prathamā. pradhānakarmatvātpaya iti dvitīyāntaṃ, tasya tiṅā'nabhihitatvāt. baliryācyate vasudhām. avinīto vinayaṃ yācyate. taṇḍulā odanaṃ pacyante. gargāḥ śataṃ daṇḍa\ufffdnte. vrajo rudhyate gām. māṇavakaḥ panthānaṃ pṛcchyate. vṛkṣo'vacīyate phalāni. māṇavako dharmamucyate, śiṣyate vā. śaṃta jīyate devadattaḥ. sudhāṃ kṣīrodadhirmathyate. devadattaḥ śataṃ muṣyate. eteṣu gauṇakarmaṇa lakāraḥ. atha `pradhāne nīhmakṛṣvahā'mityatrodāharati– ajā grāmaṃ nīyate ityādi. pratikriyamajā grāmamityanveti. uhrata ityatra vahateryajāditvātsaṃprasāraṇam. atra ajāyāṃ pradhānakarmaṇi lakāraḥ, grāmasyā'nabhihitatvāddvitīyā. buddhyarthasyodāharati –bodhyate māṇavakaṃ dharmaḥ, māṇavako dharmamiti veti. `guruṇe'ti śeṣaḥ. atra māṇavake gauṇakarmaṇi, dharme vā pradhānakarmaṇi ṇyantāllakāraḥ. bhakṣārthasya tu aśyante devā amṛtaṃ hariṇā, aśyate'mṛtaṃ devāniti vā udāhāryam. śabdakarmasya tu vedo'dhyāpyate vidhaiṃ hariṇā, vedamadhyāpyate vidhiriti vetyudāhāryam. yaduktaṃ `gatyarthānāmakarmakāṇāṃ hmakṛñoścetyeteṣāṃ prayojyakarmaṇi lakāra' iti. tatra gatyarthasyodāharati– devadatto grāmaṃ gamyate iti. `yajñadattene'ti śeṣaḥ. atra prayojyakarmaṇi devadatte gameṇryantāllaḥ. nanu akarmakāṇāṃ ṇyantānāṃ prayojyakarmaṇyeva lādaya iti vayavasthā vyarthā. tatra prayojyaṃ vinā anyasya karmaṇyo'bhāvādityāśaṅkya `akarmakadhātubhiryoge deśaḥ kālo bhāvo gantavyo'dhvā ca karmasaṃjñaka iti vācya'miti vārtikena akarmakadhātū#ānamapi deśakālādikarmatvena ṇyantānāṃ teṣāṃ dvikarmakatayā prayojyakarmaṇyeva tatra lādaya iti vyavasthā prayojanavatītyabhipretya `māsamāsyate māṇavaka' iti ṇyante prayojyakarmaṇi māṇavake eva lo, na tu māse karmaṇītyudāhariṣyate. evaṃ tarhi aṇyanteṣkarmakeṣu `māsamāsyate devadattene'ti bhāve lakāro na syāt, `sakarmakebhyaḥ karmaṇi kartari ca la' iti niyamāt. `māsa āsyate devadattene'tyeva karmaṇi lakāraḥ syādityāśaṅkya āha- - akarmakāṇāmityādi.ye akarmakāḥ `karturīpsitatamaṃ karma', `tathāyuktaṃ cānīpsita'miti sūtrasiddhakarmarahitāḥ `āsa upaveśane', `vṛtu vartane' ityādayaḥ, teṣām `akarmakadhātubhiryoge' iti vārtikasiddhakarmaṇāṃ karmaṇi bhāve ca lakāra iṣyate itrthaḥ. na cedaṃ vārtikamiti bhramitavyaṃ, bhāṣye adarśanāt. kiṃtu nyāyamūlakameva, akarmadhātubhiryoge deśakālādīnāṃ karmasaṃjñāvikalpasya bhāṣyādyabhimatatvāt. yathā caitattathā kārakādhikāre `akarmakadhātubhiryoge' iti vacanavyākhyāvasare avocāma. tadāha- - māso māsaṃ vā āsyate devadatteneti. atra māsasya karmatvapakṣe karmaṇi lakāraḥ, māsasyā'bhihitatvātprathamā. māsasya karmatvā'bhāvapakṣe tu bhāve lakāraḥ. māsa iti saptamī. māsamiti tvapapāṭhaḥ. atha prakṛtanumasarati– ṇijantāttviti. āsadhāto prakṛtisiddhakarmarahitatvena akarmakāṇṇau māsasya karmatvapakṣe'pi prayojyakarmaṇyeva lakāra ityarthaḥ. māsamāsyate māṇavaka iti. ṇyantātprayojyakarmaṇi māṇavake laḥ. māsasyā'nabhihitatvāddvitīyā. hmakostu hāryate vā bhṛtyaḥ kaṭaṃ devadattena. iti bhāvakarmaprakriyā.

vibhāṣā ciṇṇamuloḥ 1754, 7.1.69 vibhāṣā ciṇṇamuloḥ. "labheśce"tyato labheriti, "idato nu"mityato numiti cānuvartate iti matvā śeṣaṃ pūrayati-- labhernumāgamo veti. nanu prālambhi upālambhītyādau upasargapūrvasyāpi labhernumvikalpaḥ syādityata āha-- vyavasthiteti. prāderupasargātparasya labhernityaṃ num, anupasargātparasye"ti vārtikāt, bhāṣye "upasargāt khalghaño" rityataupasargāditi "na sudubhryā"mityato neti cānuvarttya upasargātparasya labheḥ "vibhāṣā ciṇṇamulo"riti neti vyākhyātam. etena prapūrvasya labhernityaṃ numiti vyākhyānaṃ parāstam. "laḥ karmaṇī"ti lakārāvihitāḥ, tathā "tayoreve kṛtyaktakhalarthāḥ" iti karmaṇi kṛtyādipratyayā vakṣyante. te tāvaddvakarmakadhātuṣu katarasmin karmaṇi bhavantītyatra vyavasthāmāha-- dvikarmakāṇāṃ tviti. "karmapratyayavyavasthā vakṣyateṭa iti śeṣaḥ. tāṃ vyavasthāṃ sādrdhaślokena darśayati-- gauṇe karmaṇītyādinā. duhrācpacdaṇḍ()rudhipracchicibrāūśāsujimathmuṣāṃ gauṇe karmaṇi lādayo matā ityanvayaḥ. "akathitaṃ ce"ti sūtreṇa yasya karmasaṃjñā tadgauṇaṃ karmeti bodhyam. pradhāne iti. nīhmakṛṣvahāṃ pradhāne karmaṇi lādayo matā ityanvayaḥ. "akathitaṃ ce"ti sūtrādanyena yasya karmasaṃjñā tatpradhāṃ karmeti bodhyam. atha "gatibuddhī"ti sūtreṇa ye dvikarmakāsteṣu vyavastāmāha-- buddhīti. buddhyarthakasya bhakṣārthakasya śabdakarmakāṇāṃ ca pradhāne vā gauṇe vā karmaṇi svecchayā lādayo matā ityanvayaḥ. iha "gatibuddhī"tyanena yasya karmasaṃjñā tadgauṇaṃ karma. taditarattu pradhānaṃ karma. prayojyeti. anyeṣāṃ = gatyarthānāmakarmakāṇāṃ "hmakro"riti sūtropāttahmakṛñośca prayojyakarmaṇi lādayo matā ityanvayaḥ. ayaṃ sādrdhaślokaḥ "akathitaṃ ce"ti sūtrasthavārtikabhāṣyasaṅgraha iti bodhyam. gaurduhrate paya iti. "gopene"ti śeṣaḥ. atra gorapradhānakarmatvāttasmin karmaṇi lakāraḥ. tiṅā'bhihitatvādgoḥ prathamā. pradhānakarmatvātpaya iti dvitīyāntaṃ, tasya tiṅā'nabhihitatvāt. baliryācyate vasudhām. avinīto vinayaṃ yācyate. taṇḍulā odanaṃ pacyante. gargāḥ śataṃ daṇḍa()nte. vrajo rudhyate gām. māṇavakaḥ panthānaṃ pṛcchyate. vṛkṣo'vacīyate phalāni. māṇavako dharmamucyate, śiṣyate vā. śaṃta jīyate devadattaḥ. sudhāṃ kṣīrodadhirmathyate. devadattaḥ śataṃ muṣyate. eteṣu gauṇakarmaṇa lakāraḥ. atha "pradhāne nīhmakṛṣvahā"mityatrodāharati-- ajā grāmaṃ nīyate ityādi. pratikriyamajā grāmamityanveti. uhrata ityatra vahateryajāditvātsaṃprasāraṇam. atra ajāyāṃ pradhānakarmaṇi lakāraḥ, grāmasyā'nabhihitatvāddvitīyā. buddhyarthasyodāharati --bodhyate māṇavakaṃ dharmaḥ, māṇavako dharmamiti veti. "guruṇe"ti śeṣaḥ. atra māṇavake gauṇakarmaṇi, dharme vā pradhānakarmaṇi ṇyantāllakāraḥ. bhakṣārthasya tu aśyante devā amṛtaṃ hariṇā, aśyate'mṛtaṃ devāniti vā udāhāryam. śabdakarmasya tu vedo'dhyāpyate vidhaiṃ hariṇā, vedamadhyāpyate vidhiriti vetyudāhāryam. yaduktaṃ "gatyarthānāmakarmakāṇāṃ hmakṛñoścetyeteṣāṃ prayojyakarmaṇi lakāra" iti. tatra gatyarthasyodāharati-- devadatto grāmaṃ gamyate iti. "yajñadattene"ti śeṣaḥ. atra prayojyakarmaṇi devadatte gameṇryantāllaḥ. nanu akarmakāṇāṃ ṇyantānāṃ prayojyakarmaṇyeva lādaya iti vayavasthā vyarthā. tatra prayojyaṃ vinā anyasya karmaṇyo'bhāvādityāśaṅkya "akarmakadhātubhiryoge deśaḥ kālo bhāvo gantavyo'dhvā ca karmasaṃjñaka iti vācya"miti vārtikena akarmakadhātū#ānamapi deśakālādikarmatvena ṇyantānāṃ teṣāṃ dvikarmakatayā prayojyakarmaṇyeva tatra lādaya iti vyavasthā prayojanavatītyabhipretya "māsamāsyate māṇavaka" iti ṇyante prayojyakarmaṇi māṇavake eva lo, na tu māse karmaṇītyudāhariṣyate. evaṃ tarhi aṇyanteṣkarmakeṣu "māsamāsyate devadattene"ti bhāve lakāro na syāt, "sakarmakebhyaḥ karmaṇi kartari ca la" iti niyamāt. "māsa āsyate devadattene"tyeva karmaṇi lakāraḥ syādityāśaṅkya āha-- akarmakāṇāmityādi.ye akarmakāḥ "karturīpsitatamaṃ karma", "tathāyuktaṃ cānīpsita"miti sūtrasiddhakarmarahitāḥ "āsa upaveśane", "vṛtu vartane" ityādayaḥ, teṣām "akarmakadhātubhiryoge" iti vārtikasiddhakarmaṇāṃ karmaṇi bhāve ca lakāra iṣyate itrthaḥ. na cedaṃ vārtikamiti bhramitavyaṃ, bhāṣye adarśanāt. kiṃtu nyāyamūlakameva, akarmadhātubhiryoge deśakālādīnāṃ karmasaṃjñāvikalpasya bhāṣyādyabhimatatvāt. yathā caitattathā kārakādhikāre "akarmakadhātubhiryoge" iti vacanavyākhyāvasare avocāma. tadāha-- māso māsaṃ vā āsyate devadatteneti. atra māsasya karmatvapakṣe karmaṇi lakāraḥ, māsasyā'bhihitatvātprathamā. māsasya karmatvā'bhāvapakṣe tu bhāve lakāraḥ. māsa iti saptamī. māsamiti tvapapāṭhaḥ. atha prakṛtanumasarati-- ṇijantāttviti. āsadhāto prakṛtisiddhakarmarahitatvena akarmakāṇṇau māsasya karmatvapakṣe'pi prayojyakarmaṇyeva lakāra ityarthaḥ. māsamāsyate māṇavaka iti. ṇyantātprayojyakarmaṇi māṇavake laḥ. māsasyā'nabhihitatvāddvitīyā. hmakostu hāryate vā bhṛtyaḥ kaṭaṃ devadattena. iti bhāvakarmaprakriyā.atha bhāvakarmārthāḥ. -------------

vibhāṣā. `labheśce'tyato labheriti vartate. ṇamuli–labhaṃlabham. lābhaṃlābham. prādestu–pralambhaṃpralambhamityeva. atha ye dvikarmakāsteṣu lakṛtadyaktakhalarthāḥ kiṃ mukhye karmaṇi, uta gauṇe, kiṃ vobhayoriti saṃdehe vyavasthāmāha—-dvikarmakāṇāṃ tviti.duhrāderiti. duhrācpaciti śloke pūrvārdhopāttā dvādaśa duhrādayastebhyo gauṇe karmaṇi lādayo matā ityanvayaḥ. `akathitaṃ ce'ti sūtreṇa yasya karmasaṃjñā tadgauṇam. `gatibuddhī'ti sūtreṇa ye dvikarmakāstatra vyavasthāmāha- - tadgauṇam. prayojyeti. aṇau kartuṇau karmasaṃjñā yasya tatprayojyakarma. anyeṣāmiti. gatyarthā'karmakahmakarotīnām. lādaya iti. kṛtyaktakhalarthā ādiśabdena grāhrāḥ. gaurduhrate iti. `devadattene'ti śeṣaḥ.kṛtyādiṣu gaurdogdhavyā. dohanīyā payaḥ. gauḥ sudohā durdohā payaḥ. ajā grāmaṃ netavyā. nayanīyā. haratvayā. haraṇīyā. ajā grāmaṃ neyā ityādyuhartavyam. grāmaṃ gamyata iti. `yajñadattene'tyadhyāhāraḥ. māṇavaka iti. ayaṃ prayojyaḥ kartā. devadatteneti prayojakastvadhyāhartavyaḥ. \r\niti tattvabodhinyām bhāvakarmaprakriyā.

vibhāṣā ciṇṇamuloḥ 1351, 7.1.69 vibhāṣā. "labheśce"tyato labheriti vartate. ṇamuli--labhaṃlabham. lābhaṃlābham. prādestu--pralambhaṃpralambhamityeva. atha ye dvikarmakāsteṣu lakṛtadyaktakhalarthāḥ kiṃ mukhye karmaṇi, uta gauṇe, kiṃ vobhayoriti saṃdehe vyavasthāmāha----dvikarmakāṇāṃ tviti.duhrāderiti. duhrācpaciti śloke pūrvārdhopāttā dvādaśa duhrādayastebhyo gauṇe karmaṇi lādayo matā ityanvayaḥ. "akathitaṃ ce"ti sūtreṇa yasya karmasaṃjñā tadgauṇam. "gatibuddhī"ti sūtreṇa ye dvikarmakāstatra vyavasthāmāha-- tadgauṇam. prayojyeti. aṇau kartuṇau karmasaṃjñā yasya tatprayojyakarma. anyeṣāmiti. gatyarthā'karmakahmakarotīnām. lādaya iti. kṛtyaktakhalarthā ādiśabdena grāhrāḥ. gaurduhrate iti. "devadattene"ti śeṣaḥ.kṛtyādiṣu gaurdogdhavyā. dohanīyā payaḥ. gauḥ sudohā durdohā payaḥ. ajā grāmaṃ netavyā. nayanīyā. haratvayā. haraṇīyā. ajā grāmaṃ neyā ityādyuhartavyam. grāmaṃ gamyata iti. "yajñadattene"tyadhyāhāraḥ. māṇavaka iti. ayaṃ prayojyaḥ kartā. devadatteneti prayojakastvadhyāhartavyaḥ. iti tattvabodhinyām bhāvakarmaprakriyā.