1/16:ciṇṇamuloḥ ṇijvyavetānām yaṅlope ca upasaṅkhyānam kartavyam |
2/16:śamayantam prayojitavān , aśami , aśāmi , śamam śamam , śāmam śāmam |
3/16:śaṃśamayateḥ : aśaṃśami , aśaṃśāmi , śaṃśamam śaṃśamam , śaṃśāmam śaṃśāmam |
4/16:kim punaḥ kāraṇam na sidhyati |
5/16:ciṇṇamulpare ṇau mitām aṅgānām dīrghaḥ bhavati iti ucyate |
6/16:yaḥ ca atra ciṇṇamulparaḥ na tasmin mit aṅgam yasmin ca mit aṅgam na asau ciṇṇamulparaḥ iti |
7/16:lope kṛte ciṇṇamulparaḥ bhavati |
8/16:sthānivadbhāvāt na ciṇṇamulparaḥ |
9/16:nanu ca pratiṣidhyate atra sthānivadbhāvaḥ dīrghavidhim prati na sthānivat iti |
10/16:evam api asiddhatvāt na prāpnoti |
11/16:evam tarhi ciṇṇamuloḥ ṇijvyavetānām yaṅlope ca antaraṅgalakṣaṇatvāt siddham |*
12/16:kim idam antaraṅgalakṣaṇatvāt iti |
13/16:yāvat brūyāt samānāśrayavacanāt siddham iti eva vyāśrayam ca etat |
14/16:katham |
15/16:ṇeḥ ṇau lopaḥ ṇau ciṇṇamulpare mitām aṅgānām dīrghatvam ucyate |
16/16:tasmāt na arthaḥ upasaṅkhyānena iti |

ciṇpare ṇamulpare ca ṇau parataḥ mitām aṅgānām upadhāyāḥ dīrgho bhavati anyatarasyāṃ. aśami, aśāmi. atami, atāmi. śamaṃśamam, śāmaṃśāmam. tamantamam, tāmantāmam. dīrghagrahaṇaṃ kiṃ, na hrasvavikalpa eva vidhīyate? na evaṃ śakyam, śamayantaṃ prayuṅkte iti dvitīye ṇici hrasvavikalpo na syāt. ṇilopasya sthānivadbhāvād dīrghavidhau tvajādeśo na sthānivat. śayamantaṃ prayuktavān. aśami, aśāmi. śamaṃśamam, śāmaṃśāmam. śaṃśamayateḥ aśaṃśami, aśaṃśāmi. śaṃśamaṃśaṃśamam, śaṃśāmaṃśaṃśāmam. yo 'sau ṇau ṇirlupyate, yaśca yaṅkāraḥ, tayor dirghavidhau ādeśo na sthānivad bhavati iti asthānivadbhāvāt dīrghaḥ siddho bhavati. hrasvavikalpe tu vidhīyamāne sthānivadbhāvaḥ syāt. ṇiṇyante yaṅṇyante tvasiddhireva. vyāśrayatvādasiddhatvam api na asti. ṇau hi ṇiyaṅor lopaḥ, ciṇṇamulpare ṇāvaṅgasya dīrghatvam.

ciṇṇamulor dīrgho 'nyatarasyām 6.4.93 ciṇpare ṇamulpare ca ṇau parataḥ mitām aṅgānām upadhāyāḥ dīrgho bhavati anyatarasyāṃ. aśami, aśāmi. atami, atāmi. śamaṃśamam, śāmaṃśāmam. tamantamam, tāmantāmam. dīrghagrahaṇaṃ kiṃ, na hrasvavikalpa eva vidhīyate? na evaṃ śakyam, śamayantaṃ prayuṅkte iti dvitīye ṇici hrasvavikalpo na syāt. ṇilopasya sthānivadbhāvād dīrghavidhau tvajādeśo na sthānivat. śayamantaṃ prayuktavān. aśami, aśāmi. śamaṃśamam, śāmaṃśāmam. śaṃśamayateḥ aśaṃśami, aśaṃśāmi. śaṃśamaṃśaṃśamam, śaṃśāmaṃśaṃśāmam. yo 'sau ṇau ṇirlupyate, yaśca yaṅkāraḥ, tayor dirghavidhau ādeśo na sthānivad bhavati iti asthānivadbhāvāt dīrghaḥ siddho bhavati. hrasvavikalpe tu vidhīyamāne sthānivadbhāvaḥ syāt. ṇiṇyante yaṅṇyante tvasiddhireva. vyāśrayatvādasiddhatvam api na asti. ṇau hi ṇiyaṅor lopaḥ, ciṇṇamulpare ṇāvaṅgasya dīrghatvam.

ciṇṇamulordīrgho'nyatarasyām?. , 6.4.93 "ṇau" iti vatrtate, ciṇṇamulau ca tadviśeṣaṇe. "aśami" iti. śameṇryantālluṅa, "ciṇ? bhāvakarmaṇoḥ" 3.1.66 iti cleściṇ(), "ciṇo luk()" (6.4.104) iti taśabdasya luk? ṇeraniṭi" 6.4.51 iti ṇilopaḥ. "śarmaśamamam(), śāmaṃśāmam()" iti. pūrvavaṇṇamuldivirvacane. "dīrghagrahaṇaṃ kim()" iti. evaṃ manyate--hyasvasyaivānantarasaya prakṛtasya vikalpamātraṃ viṣeyam(), evamapyabhīṣṭaṃ siddhyatyeva. tathā hi--yasmin? pakṣe hyasvo vidhīyate, tasminnaśamītyādi siddhyati. ya()smastu hyasvo na vidhīyate, tatra "ata upadhāyāḥ" (7.2.116) iti dīrghe vṛddhisaṃjñake vihite tenaiva rūpeṇāvasthānāt? "aśāmi" ityādi siddhyatītyabhiprāyaḥ. itarastu dīrghagrahaṇamantareṇa yanna siddhyati, taddarśayati--"śamayantaṃ prayuṅakte" ityādinā. śameṇryantāt? punaḥ prayojakavivakṣāyāṃ dvitīyo ṇic(), tatra pūrvasya ṇerlopaḥ, luṅa, ciṇ(). pakṣe dīrghatvam(). "aśami, aśāmi, śamaṃśamam(), śāmaṃśāmam()" iti. dvitīyaṇijantaṇṇamuli kṛte pakṣe dīrghatvam(). "śaṃśamayateḥ" ityādi. atyarthaṃ śāmyatīti yaṅ(), dvirvacanam(), "nugato'nunāsikāntasya" 7.4.85 iti nuk()--"śaṃśamya" iti. sthite hetumaṇṇic(), "ato lopaḥ" 6.4.48 ityakārasya lopaḥ, "yasya halaḥ" 6.4.49 iti yakārasya, śaṃśamīti sthite yadā tataḥ paraściṇbhavati, tadā pakṣe dīrghatve kṛte'śaṃśamyaśaṃśāmīti bhavati. yada tu ṇamul? tadā śaṃśamaṃśaṃmam? śaṃśāmaṃśaṃśāmamiti, tatra yo'so ṇau ṇirlupyate, yaśca yaṅo'kārastayordīrdhagrahaṇe sati "acaḥ parasmin? pūrvavidhau" 1.1.56 iti sthānivadbhāvo na bhavati; "na padānta" 1.1.57 ityādinā pratiṣedhāt(). tenāsati vyavadhāne dīrghaḥ siddho bhavati. syādetat()--hyasvavikalpe vidhīyamāne yasmin? pakṣe hyasvo nāsti tasminpakṣe svarūpeṇaivāvasthito dīrghaḥ syāt()? ityata āha--"hyasvavikalpe tu" ityādi. na hi hyasve vidhātavye kenacit? sthānivadbhāvaḥ pratiṣidhyate. tatra hyasvavikalpe vidhīyamāne ṇerlopasya yaṅkārasya ca sthānivadbhāvaḥ syādeva. tataśca sthānivadbhāvādvikalpena hyasvatvaṃ na syāt(). ciṇṇamṛlpare hi ṇau parato mitāmaṅgānāṃ hyasvatvaṃ vidheyam(). yaścātra ṇiściṇṇamulparo na tatra midaṅgam; pūrvema ṇicā vyavadhānāt(). ya()smaśca ṇau midaṅgaṃ nāsau ciṇṇamulparaḥ; pareṇa ciṇā vyavadhānāt(). tasmānnāyamasya yogasya viṣaya iti pākṣikaṃ hyasvatvamanena na syāt(). pūrveṇaiva yogena nityaṃ syāt(), tataśca dīrgho na syāt(). "ṇiṇyante" ityādi. ṇeṇirantaḥ samīpo yasmin? sa ṇiṇyantaḥ. atha vā ṇeṇiḥ ṇiṇiḥ so'nto yasya sa ṇiṇyantaḥ. asmin? pakṣe'ntaśabdo'vayavavacanaḥ. "yaṅaṇyante tvasiddhireva" iti. yaṅṇyantaśabdasyāpi pūrvavad? dvidhā vyutpattiḥ. kasyāsiddhiḥ? prakṛtatvāddīrghasyeti veditavyam(). evakāreṇaitaddarśayati--ṇiṇyante syādapi kenacit? prakāreṇa dīrghasya siddhiḥ, yaṅṇyante tvavasiddhireva. na kenacit? prakāreṇa siddhirityarthaḥ. katha punarṇiṇyante siddhirbhavati? ṇijāterāśrayaṇāt(). ṇijātivivakṣāyāṃ hi yadyapi ṇilopasya sthānivadbhāvaḥ, tathāpi nāstivyavadhānam(); jāterekatvāt(). na hi tatraiva tasyā vyavadhānamupapadyate. tena vyavadhānābhāvāṇṇiṇyante dīrghasya siddhiḥ. atha vaitadevakāreṇa darśayati--ṇiṇyante pūrvaṃ ṇicamāśritya "ata upadhāyāḥ" 7.2.116 iti vṛddhi vidhānādasti dīrghasya siddhiḥ, tasyāstu hyasvatvena nivṛttiḥ kriyate, na tu sarvathā nāstyeva. yaṅṇyante tu sarvathaiva dīrghasiddherabhāvaḥ, tatra vṛddherasambhavāditi. syādetat()--viklape dīrghatve vidhīyamāne'pi naivā'tra dīrghaḥ sidhyati. "asiddhavadatrā bhāt()" 6.4.22 iti ṇiyaṅorlopasyāsiddhatvādityata āha--"vyāśrayatvāt()" ityādi. kathaṃ punadhryāśrayatvam()? ityāha--"ṇau hi" ityādi. anyatarasyāṃgrahaṇaṃ vispaṣṭārtham(); śakyate hi "vā cittavirāge" 6.4.9 ityato maṇḍūkaplutinyāthena vāgrahaṇamanuvatrtayitum()॥

ciṇṇamuloḥ. `doṣo ṇau' ityato ṇāviti, `ūdupadhāyā gohaḥ' ityasmādupadhāyā iti, `mitāṃ hyasvaḥ' ityato mitāmiti cānuvartate. tadāha– ciṇpare ityādinā. nanviha dīrgha grahaṇaṃ vyarthaṃ, `ciṇṇamuloranyatarasyā'mityetāvataiva `mitāṃ hyasvaḥ' iti pūrvasūtrādanuvṛttasya hyasvasyavikalpe dīrghavikalpasya siddherityata āha–prakṛta ityādi. kuta ityata āha– ṇyantāṇṇāviti. śamadātoṇryantāṇṇau pūrvaṇerlope luṭi tāsi ṇyantasyā'jantatvācciṇvadiṭi tasyā''bhīyatvenā'siddhatayā `aniṭī' ti niṣedhā'bhāvāṇṇilope dīrghavikalpe sati śamitā śāmiteti rūpadvayamiṣyate. hyasvavikalpasya vidhau tu hyasvavikalpo na syāt, prathamaṇilopasya `acaḥ parasmi'nniti sthānivattvena vyavahitatayā ciṇparakaṇiparakatvā'bhāvādityarthaḥ. dīrghavikalpavidhau tu na doṣa ityāha– dīrghavidhāviti. dīrghavikalpavidhau hi prathamasya ṇico lopo na sthānivat, dīrghavidhau sthānivattvaniṣedhāt, ato'tra dīrghavikalpaḥ sidhyati. hyasvavidhau tu prathamaṇilopasya sthānivattvaṃ durvāraṃ, tatra sthānivattvaniṣedhā'bhāvādityarthaḥ. bhāṣye tviti. na padāntasūtrabhāṣye tu `pūrvatrāsiddhe na sthānivadi'tyeva siddhatvānna padāntasūtre dvirvacanasavarṇānusvāradīrghajaścaraḥ pratyākhyātāḥ. `suddhyupāsya' ityatra `anaci ce'ti dvirvacanasya, śiṇḍhītyatra `naśce'tyanusvārasya, `anusvārasya yayī'ti parasavarṇasya ca, pratidībna ityatra `hali ce'ti dīrghasya, sagdhirityatra `jhalāṃ jaś jhaśī'ti jaśtvasya, jakṣaturityatra `khari ce'ti catrvasya ca pūrvatrā'siddhīyatvādityarthaḥ. nanu ṇyantāṇṇau `ciṇṇamulo'riti dīrghe kartavye prathamaṇilopasya sthānivattvaṃ durvāram, `ciṇṇamuloḥ' iti dīrghasya pūrvatrāsiddhīyatvā'bhāvāt. tataśca prathamaṇicā vyavahitatvāddīrghā'nāpattiḥ. evaṃ ca tatra dīrge kartavye sthānivattvanivāraṇāya dīrghagrahaṇasyāvaśyakatvātkathaṃ dīrghagrahaṇapratyākhyātamityatāaha– ṇāvitīti. `ciṇṇamulo'riti dīrghavidhau ciṇpare ṇamulpare ca `ṇau' ityatra ṇāviti ṇitvajātipradhāno nirdeśaḥ. ciṇṇamulparakaṇitvajātau parata iti labhyate. ṇitvajātiśca ṇidvaye'stīti prathamaṇeḥ sthānivattve'pi dīrgho nirbādha iti `na padānta'sūtre dīrgagrahaṇapratyākhyānabhāṣyasyāśaya ityarthaḥ. śāmitā śamiteti. śamadhātoṇryantālluṭi tāsi ciṇvadiṭi dīrgavikalpaḥ. śamiyiteti. ciṇvattvā'bhāve valādilakṣaṇe iṭi rūpam. yaṅantāditi. śamadhātoryaṅi śaṃśamyetyetasmāddhetumaṇṇau `yasya halaḥ' iti yakāralope ato lope śaṃśamītyasmātkarmalakāre ṇilope `śaṃśamyate' iti rūpamityarthaḥ. śaṃśāmitā śaṃśamiteti. `ciṇmulo'riti dīrghavikalpaḥ. śaṃśamayiteti. ciṇvattvā'bāve valādilak,ṇe iṭi rūpam. bhāṣyamate tviti. `na padānta'sūtre dīrgagrahaṇapratyākhyānaparabhāṣyamate tvityarthaḥ. yaṅantāditi. `ṇyantā'diti śeṣaḥ. yaṅantāṇṇici yalope allope ca kṛte `śaṃśamī'tyasmālluṭi tāsi ciṇvadiṭi kṛte tasyā'siddhatvāṇṇilope `śaṃśamite'tyatra allopasya sthānivattvena ṇicparakatvā'bāvāt `ciṇṇamulo'riti dīrgho nāsti, bhāṣyamate `na padānta'sūtre dīrghagrahaṇā'bhāvena sthānivattvaniṣedhā'bhāvādityarthaḥ. śamyate munineti. akarmakatvādbhāve la iti bhāvaḥ.

ciṇṇamulordīrgho'nyatarasyām 587, 6.4.93 ciṇṇamuloḥ. "doṣo ṇau" ityato ṇāviti, "ūdupadhāyā gohaḥ" ityasmādupadhāyā iti, "mitāṃ hyasvaḥ" ityato mitāmiti cānuvartate. tadāha-- ciṇpare ityādinā. nanviha dīrgha grahaṇaṃ vyarthaṃ, "ciṇṇamuloranyatarasyā"mityetāvataiva "mitāṃ hyasvaḥ" iti pūrvasūtrādanuvṛttasya hyasvasyavikalpe dīrghavikalpasya siddherityata āha--prakṛta ityādi. kuta ityata āha-- ṇyantāṇṇāviti. śamadātoṇryantāṇṇau pūrvaṇerlope luṭi tāsi ṇyantasyā'jantatvācciṇvadiṭi tasyā'‌'bhīyatvenā'siddhatayā "aniṭī" ti niṣedhā'bhāvāṇṇilope dīrghavikalpe sati śamitā śāmiteti rūpadvayamiṣyate. hyasvavikalpasya vidhau tu hyasvavikalpo na syāt, prathamaṇilopasya "acaḥ parasmi"nniti sthānivattvena vyavahitatayā ciṇparakaṇiparakatvā'bhāvādityarthaḥ. dīrghavikalpavidhau tu na doṣa ityāha-- dīrghavidhāviti. dīrghavikalpavidhau hi prathamasya ṇico lopo na sthānivat, dīrghavidhau sthānivattvaniṣedhāt, ato'tra dīrghavikalpaḥ sidhyati. hyasvavidhau tu prathamaṇilopasya sthānivattvaṃ durvāraṃ, tatra sthānivattvaniṣedhā'bhāvādityarthaḥ. bhāṣye tviti. na padāntasūtrabhāṣye tu "pūrvatrāsiddhe na sthānivadi"tyeva siddhatvānna padāntasūtre dvirvacanasavarṇānusvāradīrghajaścaraḥ pratyākhyātāḥ. "suddhyupāsya" ityatra "anaci ce"ti dvirvacanasya, śiṇḍhītyatra "naśce"tyanusvārasya, "anusvārasya yayī"ti parasavarṇasya ca, pratidībna ityatra "hali ce"ti dīrghasya, sagdhirityatra "jhalāṃ jaś jhaśī"ti jaśtvasya, jakṣaturityatra "khari ce"ti catrvasya ca pūrvatrā'siddhīyatvādityarthaḥ. nanu ṇyantāṇṇau "ciṇṇamulo"riti dīrghe kartavye prathamaṇilopasya sthānivattvaṃ durvāram, "ciṇṇamuloḥ" iti dīrghasya pūrvatrāsiddhīyatvā'bhāvāt. tataśca prathamaṇicā vyavahitatvāddīrghā'nāpattiḥ. evaṃ ca tatra dīrge kartavye sthānivattvanivāraṇāya dīrghagrahaṇasyāvaśyakatvātkathaṃ dīrghagrahaṇapratyākhyātamityatāaha-- ṇāvitīti. "ciṇṇamulo"riti dīrghavidhau ciṇpare ṇamulpare ca "ṇau" ityatra ṇāviti ṇitvajātipradhāno nirdeśaḥ. ciṇṇamulparakaṇitvajātau parata iti labhyate. ṇitvajātiśca ṇidvaye'stīti prathamaṇeḥ sthānivattve'pi dīrgho nirbādha iti "na padānta"sūtre dīrgagrahaṇapratyākhyānabhāṣyasyāśaya ityarthaḥ. śāmitā śamiteti. śamadhātoṇryantālluṭi tāsi ciṇvadiṭi dīrgavikalpaḥ. śamiyiteti. ciṇvattvā'bhāve valādilakṣaṇe iṭi rūpam. yaṅantāditi. śamadhātoryaṅi śaṃśamyetyetasmāddhetumaṇṇau "yasya halaḥ" iti yakāralope ato lope śaṃśamītyasmātkarmalakāre ṇilope "śaṃśamyate" iti rūpamityarthaḥ. śaṃśāmitā śaṃśamiteti. "ciṇmulo"riti dīrghavikalpaḥ. śaṃśamayiteti. ciṇvattvā'bāve valādilak,ṇe iṭi rūpam. bhāṣyamate tviti. "na padānta"sūtre dīrgagrahaṇapratyākhyānaparabhāṣyamate tvityarthaḥ. yaṅantāditi. "ṇyantā"diti śeṣaḥ. yaṅantāṇṇici yalope allope ca kṛte "śaṃśamī"tyasmālluṭi tāsi ciṇvadiṭi kṛte tasyā'siddhatvāṇṇilope "śaṃśamite"tyatra allopasya sthānivattvena ṇicparakatvā'bāvāt "ciṇṇamulo"riti dīrgho nāsti, bhāṣyamate "na padānta"sūtre dīrghagrahaṇā'bhāvena sthānivattvaniṣedhā'bhāvādityarthaḥ. śamyate munineti. akarmakatvādbhāve la iti bhāvaḥ.

ciṇṇamuloḥ. śāmitetyādau `janījṛ?'ṣityādinā mittvena mitāmupadhāyā nityaṃ hyasve prāpte dīrgho'nena vikalpyate. ṇyantāṇṇāviti. ṇilopasya sthānivattvena vyavadhānāditi bhāvaḥ. dīrghaḥ sidhyatīti. `na padānte' ti niṣedhādityarthaḥ. nanu tripādīsthedīrghe kartavye sthānivattvā'bhāvaḥ `pūrvatrāsiddha' mityanenaiva siddha iti dīrghagrahaṇasyopayogā'bhāve'pi ṇyantāṇṇau `ciṇṇamulo'riti dīrghe kartavye sthānivadbhāvanivāraṇāya dīrghagrahaṇamāvaśyakamityata āha– jātiparo nirdeśa iti. idaṃ māstviti. hyasvavikalpenā'pīṣṭaṃ sidhyatīti bhāvaḥ. vastutastu `ciṇṇamulo'riti sūtre dīrghagrahaṇaṃ kartavyameva. tathāhi— `heḍṛ anādare' ghaṭādiḥ. mitāṃ hyasve kartavya eca ik. hiḍayati. atra ciṇṇamuloḥ kṛtayohryasve vikalpyamāne ahiḍi aheḍi iti syāt. dīrghe tu–ahiḍi ahīḍīti bhavati. etaccātraiva sūtre kaiyaṭe spaṣṭam. śaṃśāmitetyādi. ciṇiaśaṃmi. aśaṃśāmi. ṇamuli, śaṃśamaṃ–śaṃśamaṃ. śaṃśāmaṃ-śaṃśāmamityādi draṣṭavyam. dīrghonāstīti. yaṅo'llopasya sthānivattvena ṇicparatvā'bhāvādupadhādīrghasyopadhāvṛddheścā'pravṛtteḥ. tathā ca phalabhedāddīrghagrahaṇapratyākhyānaṃ na yujyata iti bhāvaḥ. śamyate munineti. akarmakatvādbhāve laḥ.

ciṇṇamulordīrgho'nyatarasyām 483, 6.4.93 ciṇṇamuloḥ. śāmitetyādau "janījṛ()"ṣityādinā mittvena mitāmupadhāyā nityaṃ hyasve prāpte dīrgho'nena vikalpyate. ṇyantāṇṇāviti. ṇilopasya sthānivattvena vyavadhānāditi bhāvaḥ. dīrghaḥ sidhyatīti. "na padānte" ti niṣedhādityarthaḥ. nanu tripādīsthedīrghe kartavye sthānivattvā'bhāvaḥ "pūrvatrāsiddha" mityanenaiva siddha iti dīrghagrahaṇasyopayogā'bhāve'pi ṇyantāṇṇau "ciṇṇamulo"riti dīrghe kartavye sthānivadbhāvanivāraṇāya dīrghagrahaṇamāvaśyakamityata āha-- jātiparo nirdeśa iti. idaṃ māstviti. hyasvavikalpenā'pīṣṭaṃ sidhyatīti bhāvaḥ. vastutastu "ciṇṇamulo"riti sūtre dīrghagrahaṇaṃ kartavyameva. tathāhi--- "heḍṛ anādare" ghaṭādiḥ. mitāṃ hyasve kartavya eca ik. hiḍayati. atra ciṇṇamuloḥ kṛtayohryasve vikalpyamāne ahiḍi aheḍi iti syāt. dīrghe tu--ahiḍi ahīḍīti bhavati. etaccātraiva sūtre kaiyaṭe spaṣṭam. śaṃśāmitetyādi. ciṇiaśaṃmi. aśaṃśāmi. ṇamuli, śaṃśamaṃ--śaṃśamaṃ. śaṃśāmaṃ-śaṃśāmamityādi draṣṭavyam. dīrghonāstīti. yaṅo'llopasya sthānivattvena ṇicparatvā'bhāvādupadhādīrghasyopadhāvṛddheścā'pravṛtteḥ. tathā ca phalabhedāddīrghagrahaṇapratyākhyānaṃ na yujyata iti bhāvaḥ. śamyate munineti. akarmakatvādbhāve laḥ.