Pāṇini 6.4.82

Grammatical Sūtra: एरनेकाचोऽसंयोगपूर्वस्य eranekāco'saṃyogapūrvasya Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: eḥ anekācaḥ asaṃyogapūrvasya
Sūtra with anuvṛtti words: eḥ anekācaḥ asaṃyogapūrvasya aṅgasya (6.4.1), asiddhavat (6.4.22), aci (6.4.77), yaṇ (6.4.81)
Type of Rule: vidhi
Preceding adhikāra rule:6.4.46 (1ārdhadhātuke)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

A semivowel is substituted before an affix beginning with a vowel, for the final ((i)) or ((ī)) of a root, not preceded by a conjunct consonant forming part of the root, when the stem is not a monosyllable. Source: Aṣṭādhyāyī 2.0

[The semivowel ya̱Ṇ 81 replaces the áṅga 1 final 1.1.52 phoneme /i/ 77] of a polysyllabic verbal stem (án-eka=aC-aḥ), not preceded by (°-pūrva-sya) a conjunct consonant (á-saṁ-yoga-°) [before 1.1.66 an affix 3.1.1 beginning with a vowel 77]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 6.4.22, 6.4.77, 6.4.81

Mahābhāṣya: With kind permission: Dr. George Cardona

1/26:atha iha kasmāt na bhavati : brāhmaṇasya niyau , brāhmaṇasya niyaḥ |
2/26:aṅgādhikārāt |
3/26:aṅgasya iti anuvartate |
4/26:evam api paramaniyau paramaniyaḥ iti atra prāpnoti |
5/26:gatikārakapūrvasya iṣyate |
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Kielhorn/Abhyankar (III,209.24-210.15) Rohatak (IV,749-751)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: dhātoḥ iti vartate, tena saṃyogo viśeṣyate. dhātoravayavaḥ saṃyogaḥ pūrvo yasmād See More

Kāśikāvṛttī²: eranekāco 'samyogapūrvasya 6.4.82 dhātoḥ iti vartate, tena saṃyogo viśeṣyate. d See More

Nyāsa²: eranekāco'saṃyogapūrvasya. , 6.4.82 "tena saṃyogo viśeṣyate" iti. nanu See More

eranekāco'saṃyogapūrvasya. , 6.4.82 "tena saṃyogo viśeṣyate" iti. nanu cānyapadārthe gūṇībhūtatvādupasarjanamatra saṃyogaḥ. nacopasarjanaṃ viśeṣaṇena sambandhamanubhavati. tathā hi śobhano rājapuruṣa ityukte puruṣasyeva pradhānasya śobhanatvena yogo gamyate, nopasarjanasya rājñaḥ; naitadasti; dhātorityanuvṛttisāmathryādupasarjanamapi saṃyogaviśeṣaṇena sambandhamanubhaviṣyati, anyathā dhātvānuvṛttirapārthikā syāt(). na tvivarṇaviśeṣaṇārthaṃ dhātugrahaṇamihānuvṛttaṃ syāt()? naitadasti; yadadhātorivarṇāntaṃ tasya hi bhavitavyameva yaṇādeśena "iko yaṇaci" 6.1.74 ityanenena. "ninyatu; ninyuḥ" iti. nayatorliṭ(). iyaṅādeśe prāpte yaṇādeśaḥ. "unnyau unnyaḥ" iti. unnayatīti "satsūdviṣa" 3.1.61 ityādinā kvip(). evaṃ "grāmaṇyau, grāmaṇyaḥ" ityatrāpi. "agragrāmābhyāñca" (vā()) iti ṇatvam(). "asaṃyogapūrvagrahaṇam()" ityādi. yadyeriti. nocyeta, tato'saṃyogapūrvaṅgasya viśeṣaṇaṃ syāt(), evañca yavakriyau, yavakriya ityatrāpi syāt(). bhavati hretadaṃsayogapūrvamaṅgam(), tasmāt? "eḥ" ityucyate. asaṃyogapūrvagrahaṇamikārasya viśeṣaṇaṃ yathā syādaṅgasya mā bhūdityevamartham(). nanu ca "yvoḥ" iti prakṛtam(), tatra yadyeriti nocyeta, tadovarṇāntasyāpi syāt(); tataśca luluvatuḥ, luluvuriti na siddhyet(). tasmāduvarṇāntasya mā bhūdityevamarthameriti syādityata āha--"luluvatuḥ, luluvuḥ" ityādi. ihairorityucyamāne, anenaivovarṇasyāpi siddhe sati "oḥ supi" 6.4.83 iti niyamarthaṃ syāt()--uvarṇāntasya yadi bhavati tadā supyeva, nānyatreti. tataścāsmādeva niyamāt? lluluvatuḥ, luluvuriti siddhyatīti erityetaduvarṇāntanivṛttyarthaṃ nopapadyate. tasmāt? pūrvoktamevāsya prayojanaṃ yuktam(). "yavakriyau yavakriyaḥ" iti. yavān? krīṇātīti "aneyabhyo'pi dṛśyate" 3.2.187 iti kvip(). atrekārasya dhātvavayavasaṃyogapūrvatvānna bhavati. "ihāpi na syāt()" iti. yadi dhātunā saṃyogo na viśiṣyeteti śeṣaḥ. kvacidihāpi yathā syāditi pāṭhaḥ. tatra prakṛtatvādyaṇādeśa iti vijñāyate. yadi dhātunāsaṃyogo na viśiṣyeta, tadā dhātvavayavo'dhātvavayavo vā saṃyogaḥ pūrvo yasmādbhavati tadantasya na bhavatīti vijñāyate. tataśconnyau, unnya ityatrāpi na syāt(); saṃyogapūrvatvādivarṇasya. dhātunā saṃyoge viśeṣite tu bhavati. na hratrevarṇo dhātvavayavasaṃyogapūrvaḥ. tasmādihāpi yathā syādidi dhātunā saṃyogo viśiṣyatade. "gatikārakābhyām()" ityādi. atha kathamidaṃ punariṣyamāṇamapi na bhavati? pūrvagrahaṇāt(). iha pūrvagrahaṇaṃ na karttyam(), "eranekāco'saṃyogāt()" ityevocyeta. tatra, dhātvavayavasaṃyogādya ivarṇaḥ paro na bhavati tadantasyāṅgasya yaṇbhavati--ityevaṃ vijñāyamāne siddhyatyeveṣṭamiti kiṃ pūrvagrahaṇena? tat? kriyate pūrvācāryaiḥ--yasya vihito'yaṃ yaṇ? tasyaiva kartavyo nānyasyetyasyārthasya sūcanārtham(). pūrvācāryāśca kvibantasya gatikārakapūrvasyaiva kṛtavantaḥ, nānyasyeti. tasmādihāpi gatikārakābhyāmanyapūrvasya na kriyate. atha vā "vāmśasoḥ" 6.4.80 ityato maṇḍūkaplutinyāyena "vā ityanuvatrtate, sā ca vyavasthitavibhāṣā vijñāyate. tena gatikārakābhyāmanyapūrvasya na bhaviṣyatīti. a()smaśca vyākhyāne pūrvagrahaṇaṃ vispaṣṭārthaṃ veditavyam(). "paramaniyau" iti. "sanmahat()" 2.1.60 ityādinā samāsaḥ. atra paramaśabdo na gatiḥ, na ca kārakamiti tat? pūrvasya na bhavati॥

Laghusiddhāntakaumudī¹: dhātvavayavasaṃyogapūrvo na bhavati ya ivarṇastadanto yo dhātustadantasyānekāco Sū #201 See More

Laghusiddhāntakaumudī²: eranekāco'saṃyogapūrvasya 201, 6.4.82 dhātvavayavasaṃyogapūrvo na bhavati ya iva See More

Bālamanoramā¹: eranekācaḥ. `iṇo ya'ṇityato yaṇityanuvartate. eriti ṣaṣṭha\ufffdntam. ivar Sū #270 See More

eranekācaḥ. `iṇo ya'ṇityato yaṇityanuvartate. eriti ṣaṣṭha\ufffdntam. ivarasyetyarthaḥ. pūrvasūtre śnudhātubhruvāmiti dvandvanirdeśe'pi dhātoriti pṛthakkṛtya ṣaṣṭha\ufffdntamanuvartate natu śnubhruvāvapi. tatra ivarṇā'bhāvāt. dhātorityanuvṛttaṃ cāvartate. ekamavayavaṣaṣṭha\ufffdntam, anyatsthānaṣaṣṭha\ufffdntam. eriti ca dhātoriti ṣaṣṭha\ufffdntasya viśeṣaṇaṃ, tataḥ- tadantavidhiḥ. ivarṇāntadhātorityarthaḥ. avayavaṣaṣṭha\ufffdntaṃ dhātorityetat- `asaṃyogapūrvasye'tyatra saṃyogāṃśe'nveti. dhātvavayavasaṃyogaḥ pūrvā yasmātsa dhātvavayavasaṃyogapūrvaḥ, tadbhinnaḥ=asaṃyogapūrvaḥ , tasyeti ivarṇaviśeṣaṇam. `aṅgasye'tyadhikṛtaṃ sthānaṣaṣṭhayantadhātunā viśeṣyate, tadantavidhiḥ. aneko'c yasya tasya anekāca ityaṅgānvayi. `aci śnudhātubhrāvā'mityato'cītyanuvartate. taccāṅgākṣiptasya pratyayasya viśeṣaṇaṃ tadādividhiḥ. tadāha-dhātvavayavetyādinā. hariṃ harīnityādau yaṇnivṛttyarthaṃ `dhāto'rityaṅgaviśeṣaṇam. anyathā pradhyamityādāviva pūrvarūpādīnbādhitvā yaṇ syāt. dhātvavayaveti saṃyogāviśeṣaṇasya tu prayojanam. unnīśabdanirūpaṇāvasare mūla eva sphuṭībhaviṣyati. `anekāco'saṃyogā'dityeva suvacam. yvorityanuvartate. `dhātvavayavasaṃyogātparau na bhavato yau ivarṇovarṇau tadantasye'tyarthalābhaḥ. `oḥ supī'ti tu niyamārthaḥ-`uvarṇasya supyeva ya'ṇiti. tataśca luluvaturityādau tvatiprasaṅgā'bhāva ityalam. iti yaṇiti. kumāryau, kumārya ityatra `eranekācaḥ' iti iyaṅapavādo yaṇityarthaḥ. nanvantarvartisupā amākyajantasya kumārīśabdasya padatvāt `iko'savarṇe' iti prakṛtibhāvaḥ syāt. allopasya sthānivadbhāve'pi tamāśrityaiva sa durvāra #iti cenmaivam–`naḥ kye' iti kyaci nāntasyaiva padatvaniyamāt. ami śasi ceti. ami pūrvarūpaṃ śasi pūrvasavarṇadīrghaṃ ca bādhitvā iyaṅi prāpte tadapavāde `eranekācaḥ' iti yaṇi, ami kumāryaṃ, śasi kumārya iti rūpam. `tasmācchasaḥ' iti natvaṃ tu na, kṛtapūrvasavarṇadīrghātparatvā'bhāvāt. tathāca bahuśreyasīśabdāpekṣayā amśasoreva rūpe viśeṣa iti bhāvaḥ. pradhīriti. pradhyāyatīti pradhīḥ. `dhyāyateḥ saṃprasāraṇaṃ ce'ti kvip. yakārasya saṃprasāraṇamikāraḥ. `saṃprasāraṇācce'ti pūrvarūpam. `halaḥ' iti dīrghaḥ. kṛdantatvena prātipadikatvātsubutpattiḥ. aṅyantatvānna sulopaḥ. ajādau sarvatra `eranekācaḥ' iti yaṇeva. astrītvānnadīkāryaṃ na. he pradhīḥ pradhyau pradhyaḥ. pradhyaṃ pradhyaḥ. pradhyā. pradhye. pradhyoḥ. pradhyi. prakṛṣṭā dīryasya sa iti vigrahe tu dīśabdasya nityastrītvāt `prathamaliṅgagrahaṇaṃ ce'ti nadītvānnadīkāryam. aṅyantatvānna sulopaḥ. pradhīḥ. śeṣamudāhmatakvibantakumārī śabdavat. he pradhi. pradhyau. pradhyaḥ. pradhyam. pradhyau. pradhyaḥ. pradhyā. pradhyai. pradhyā 2. pradhīnām. pradhyām. \r\nunnīriti. `satsūdviṣe'tyādinā utpūrvānnīdhātoḥ kvip. subutpattiḥ. aṅyantatvānna sulopaḥ. ajādau tu pratyaye pare `eranekācaḥ' iti yaṇ. nanvatra ivarṇasya saṃyogapūrvakatvātkathamatra yaṇityata āha–dhātuneti. dhātvayavasaṃyogapūrvasyaiva yaṇ paryudasyate. nacā'tra saṃyogo dhātvavayava iti bhāvaḥ. he unnīriti. astrītvādanadītvādambārthetyādinā nadīkāryaṃ neti bhāvaḥ. unnyamiti. pūrvarūpāpavādo yaṇitibhāvaḥ. he unnīriti. astrītvādanadītvādambārthetyādinā nadīkāryaṃ neti bhāvaḥ. unnyamiti. pūrvarūpāpavādo yaṇiti bhāvaḥ. śasādau-unnyaḥ. unnyā. unnye. unnyaḥ. unnyoḥ. ṅerāmiti. nadītvā'bhāve'pi `ṅerām' iti sūtre nīśabdasya pṛthaggrahaṇādām. āṅgatvena nīśapabdāntādapi bhavatīti bhāvaḥ. evaṃ grāmaṇīriti. grāmaṃ nayati=niyacchatīti grāmaṇīḥ. `agragramābhyāṃ nayaterṇo vācyaḥ' iti ṇatvam. anekācaḥ kimiti.`eranekācaḥ ityatre'ti śeṣaḥ. nīriti. nīdhātoḥ kevalātpūrvavatkvip. anekāctvā'bhāvānna yaṇ. kiṃtu `aci śnudhātvi'ti iyaṅ. etāvadeva unnīśabdādasya vailakṣaṇyamiti bhāvaḥ.

Bālamanoramā²: eranekāco'saṃyogapūrvasya 270, 6.4.82 eranekācaḥ. "iṇo ya"ṇityato yaṇi See More

eranekāco'saṃyogapūrvasya 270, 6.4.82 eranekācaḥ. "iṇo ya"ṇityato yaṇityanuvartate. eriti ṣaṣṭha()ntam. ivarasyetyarthaḥ. pūrvasūtre śnudhātubhruvāmiti dvandvanirdeśe'pi dhātoriti pṛthakkṛtya ṣaṣṭha()ntamanuvartate natu śnubhruvāvapi. tatra ivarṇā'bhāvāt. dhātorityanuvṛttaṃ cāvartate. ekamavayavaṣaṣṭha()ntam, anyatsthānaṣaṣṭha()ntam. eriti ca dhātoriti ṣaṣṭha()ntasya viśeṣaṇaṃ, tataḥ-tadantavidhiḥ. ivarṇāntadhātorityarthaḥ. avayavaṣaṣṭha()ntaṃ dhātorityetat-"asaṃyogapūrvasye"tyatra saṃyogāṃśe'nveti. dhātvavayavasaṃyogaḥ pūrvā yasmātsa dhātvavayavasaṃyogapūrvaḥ, tadbhinnaḥ=asaṃyogapūrvaḥ , tasyeti ivarṇaviśeṣaṇam. "aṅgasye"tyadhikṛtaṃ sthānaṣaṣṭhayantadhātunā viśeṣyate, tadantavidhiḥ. aneko'c yasya tasya anekāca ityaṅgānvayi. "aci śnudhātubhrāvā"mityato'cītyanuvartate. taccāṅgākṣiptasya pratyayasya viśeṣaṇaṃ tadādividhiḥ. tadāha-dhātvavayavetyādinā. hariṃ harīnityādau yaṇnivṛttyarthaṃ "dhāto"rityaṅgaviśeṣaṇam. anyathā pradhyamityādāviva pūrvarūpādīnbādhitvā yaṇ syāt. dhātvavayaveti saṃyogāviśeṣaṇasya tu prayojanam. unnīśabdanirūpaṇāvasare mūla eva sphuṭībhaviṣyati. "anekāco'saṃyogā"dityeva suvacam. yvorityanuvartate. "dhātvavayavasaṃyogātparau na bhavato yau ivarṇovarṇau tadantasye"tyarthalābhaḥ. "oḥ supī"ti tu niyamārthaḥ-"uvarṇasya supyeva ya"ṇiti. tataśca luluvaturityādau tvatiprasaṅgā'bhāva ityalam. iti yaṇiti. kumāryau, kumārya ityatra "eranekācaḥ" iti iyaṅapavādo yaṇityarthaḥ. nanvantarvartisupā amākyajantasya kumārīśabdasya padatvāt "iko'savarṇe" iti prakṛtibhāvaḥ syāt. allopasya sthānivadbhāve'pi tamāśrityaiva sa durvāra #iti cenmaivam--"naḥ kye" iti kyaci nāntasyaiva padatvaniyamāt. ami śasi ceti. ami pūrvarūpaṃ śasi pūrvasavarṇadīrghaṃ ca bādhitvā iyaṅi prāpte tadapavāde "eranekācaḥ" iti yaṇi, ami kumāryaṃ, śasi kumārya iti rūpam. "tasmācchasaḥ" iti natvaṃ tu na, kṛtapūrvasavarṇadīrghātparatvā'bhāvāt. tathāca bahuśreyasīśabdāpekṣayā amśasoreva rūpe viśeṣa iti bhāvaḥ. pradhīriti. pradhyāyatīti pradhīḥ. "dhyāyateḥ saṃprasāraṇaṃ ce"ti kvip. yakārasya saṃprasāraṇamikāraḥ. "saṃprasāraṇācce"ti pūrvarūpam. "halaḥ" iti dīrghaḥ. kṛdantatvena prātipadikatvātsubutpattiḥ. aṅyantatvānna sulopaḥ. ajādau sarvatra "eranekācaḥ" iti yaṇeva. astrītvānnadīkāryaṃ na. he pradhīḥ pradhyau pradhyaḥ. pradhyaṃ pradhyaḥ. pradhyā. pradhye. pradhyoḥ. pradhyi. prakṛṣṭā dīryasya sa iti vigrahe tu dīśabdasya nityastrītvāt "prathamaliṅgagrahaṇaṃ ce"ti nadītvānnadīkāryam. aṅyantatvānna sulopaḥ. pradhīḥ. śeṣamudāhmatakvibantakumārī śabdavat. he pradhi. pradhyau. pradhyaḥ. pradhyam. pradhyau. pradhyaḥ. pradhyā. pradhyai. pradhyā 2. pradhīnām. pradhyām. unnīriti. "satsūdviṣe"tyādinā utpūrvānnīdhātoḥ kvip. subutpattiḥ. aṅyantatvānna sulopaḥ. ajādau tu pratyaye pare "eranekācaḥ" iti yaṇ. nanvatra ivarṇasya saṃyogapūrvakatvātkathamatra yaṇityata āha--dhātuneti. dhātvayavasaṃyogapūrvasyaiva yaṇ paryudasyate. nacā'tra saṃyogo dhātvavayava iti bhāvaḥ. he unnīriti. astrītvādanadītvādambārthetyādinā nadīkāryaṃ neti bhāvaḥ. unnyamiti. pūrvarūpāpavādo yaṇitibhāvaḥ. he unnīriti. astrītvādanadītvādambārthetyādinā nadīkāryaṃ neti bhāvaḥ. unnyamiti. pūrvarūpāpavādo yaṇiti bhāvaḥ. śasādau-unnyaḥ. unnyā. unnye. unnyaḥ. unnyoḥ. ṅerāmiti. nadītvā'bhāve'pi "ṅerām" iti sūtre nīśabdasya pṛthaggrahaṇādām. āṅgatvena nīśapabdāntādapi bhavatīti bhāvaḥ. evaṃ grāmaṇīriti. grāmaṃ nayati=niyacchatīti grāmaṇīḥ. "agragramābhyāṃ nayaterṇo vācyaḥ" iti ṇatvam. anekācaḥ kimiti."eranekācaḥ ityatre"ti śeṣaḥ. nīriti. nīdhātoḥ kevalātpūrvavatkvip. anekāctvā'bhāvānna yaṇ. kiṃtu "aci śnudhātvi"ti iyaṅ. etāvadeva unnīśabdādasya vailakṣaṇyamiti bhāvaḥ. suśriyāviti. "śriñ sevāyām." "kvibvacī" ityādinā kvip. prakṛtedīrghaśca. su śrayatīti, śobhanā śrīrasyeti vā suśrīḥ. tato'jādipratyaye yaṇ na bhavati. ivarṇasya dhātvayavasaṃyogapūrvakatvāditi bhāvaḥ. yavakriyāviti. yavān krīṇātīti yavakrīḥ. krīñdhātoḥ kvipi rūpam. atrāpi dhātvavayavasaṃyogapūrvakatvānna yaṇiti bhāvaḥ."eranekācaḥ" iti sūtre "gatikārakapūrvasyaiveṣyate" iti vārtikaṃ paṭhitaṃ, tattātparaytaḥ saṅgṛhṇāti--gatikāraketareti. yathāśrute tūdāhmatakvibantakumārīśabde yaṇ na syāt. śuddhadhiyāviti. śuddhā dhīryasyeti vigrahaḥ. atra śuddhaśabdasya gatikāraketaratvāttatpūrvakasya na yaṇiti bhāvaḥ. śuddhaṃ brāhṛ dhyāyatīti vigrahe tu syādeva yaṇ--śuddhadhyau ityādi. kathaṃ tarhīti. yadi gatikāraketarapūrvasyaiva yaṇ paryudasyate, gatikārakapūrvasya tvavaśyaṃ yaṇ, tadā durdhiyaḥ vṛścikamiya ityādi kathamityanvayaḥ. ādinā durdhiyau vṛścikabhiyau ityādisaṅgrahaḥ. duḥsthitā dhīryeṣāmiti vigrahaḥ. "prādibhyo dhātujasya vācyo vā cottarapadalopaḥ" iti bahuvrīhiḥ. pūrvapade uttarakhaṇḍasya lopaśca. vṛścikādbhoriti vigrahaḥ. atra duro gatitvādvṛścikasyā.ñapādanatvācca gatikārakapūrvatvātparyudāsā'bhāve satīyaṅapavādo'tra yaṇ durvāra ityākṣepaḥ. ucyate. iti. "parihāra" iti śeṣaḥ. gatitvameva nāstīti. "upasargāḥ kriyāyoge" "gatiśce"ti prādīnāṃ kriyānvaye gatyupasargasaṃjñe vihite. dhīśabdaśca buddhiguṇavācī, na tu kriyāvācī. ato na taṃ prati duro gatitvamiti gatipūrvakatvā'bhāvānnātra yaṇ, kiṃtu iyaṅevetyarthaḥ. nanu luptasya sthitāśabdas kriyāpravṛttinimittakatvāttaṃ prati duro gatitvamastyevetyata āha--yatkriyeti. yayā kriyayā yuktāḥ prādayastaṃ pratyeva=tadvācakaśabde pratyeva gatyupasargasaṃjñakā ityarthaḥ. nacaivamapyatra sthitāśabdaṃ luptaṃ prati pravṛttaṃ duro gatitvamādāya durdhośabdasya gatipūrvakatvamstyeveti vācyaṃ, yatkriyāyuktāḥ prādayastatkriyāvācakaṃ pratyeva gatyupasargatvam. tathāvidhikriyāvācakasyaiva ca gatyupasargakāryamityarthasya vivakṣitatvāt. "yatkriyāyuktāḥ" iti pratyāsattinyāyalabhyam. vṛściketi. vṛścikaśabdasyā'pādānatvaṃ neha vivakṣitatvāt. "yatkriyāyuktāḥ" iti ca pratyāsattinyāyalabhyam. vṛściketi. vṛścikaśabdasyā'pādānatvaṃ neha vivakṣitamityanvayaḥ. kuta #ityata āha--buddhikṛtamiti. āropitamityarthaḥ. apādānatvaṃ hi viśleṣāvadhitvam. nahratra vṛkṣātparṇaṃ patatītyatra parṇaviśleṣe vṛkṣasyaiva bhayaviśleṣe vṛścikasyā'vadhitvamasti, vṛkṣe parṇavadbhayasya vṛścike saṃśleṣā'bhāvāt, viśleṣasya saṃśleṣapūrvakatvāt. uktaṃ ca bhāṣye--"vivakṣitaḥ kārakāṇi bhavantī"ti. prakṛte ca vṛścike'pādānatvāropasya vakradhīnatvādiha ca tadanāropātsambandhamātravikṣayā ṣaṣṭhīmāśritya "vṛścikasya bhī"riti ṣaṣṭhīsamāse vṛścikabhīśabdasya vyutpattirāśrīyate. tataśca kāraketarapūrvakatvānnātra yaṇiti bhāvaḥ. naca vṛścikādbhīrityādau buddhikṛtamevāpādānatvamādāya pañcamyupapatteḥ "bhītrārthānā"miti vyarthamiti vācyaṃ, tasya sūtrasya bhāṣye pratyākhyātatvena iṣṭāpatterityalam. parihārāntaramāha-vṛścikasambandhinīti. uttarapadeti. vṛścikasambanthinīti pūrvapade uttarakhaṇḍasya sambandhinīśabdasya lopaḥ śākapārthivāditvādityarthaḥ. suṣṭhu dhyāyatīti su=śobhanā dhīryasyeti vā vigrahe sudhīśabdaḥ. atra ajādau pare "eranekācaḥ" iti yaṇi prāpte-.

Tattvabodhinī¹: eranekācaḥ. `iṇo yaṇ'ityato yaṇiti vartate. `aci śnudhātu–'iti sūtrād Sū #233 See More

eranekācaḥ. `iṇo yaṇ'ityato yaṇiti vartate. `aci śnudhātu–'iti sūtrādiha dhāturevānuvartate, na tu śrubhruvau, tayorivarṇā'saṃbhavāt. dhātugrahaṇaṃ cāvṛttyobhayorviśeṣaṇaṃ, saṃyogasyāṅgasya ceti byācaṣṭe–dhātvavayavasaṃyogetyādi. tatra dhātunā saṃyogasya viśeṣaṇādiha yaṇ–, unnyauḥ. unnyaḥ. `harī'`harī'nityādi sihrārthaṃ dhātunā aṅgaṃ viśeṣyate. anyathā `pradhyaṃ'`pradhya'ityādāviva pūrvarūpaṃ pūrvasavarṇadīrghaṃ ca bādhitvā yaṇsyāt, dhātvavayavasaṃyogapūrvo na bhavati ya ivarṇastadantatvādaṅgasya. pradhīriti. pradhyāyatīti pradhīḥ. `dhyāyateḥ saṃparsāraṇaṃ ce'ti kkipi saṃprasāraṇe pūrvarūpe ca kṛte `halaḥ'iti dīrghaḥ. yadā tu `prakṛṣṭā dhīrbuddhiryasye'ti vigṛh.yate tadā dhīśabdasya nityastrītvāt `prathamaliṅgagrahaṇaṃ ce'ti nityastrīliṅgātideśe yathāsaṃbhavaṃ nadīkāryaṃ bodhyam. `prathamaliṅgagrahaṇaṃ ce'ti vārtikasya prathamaliṅgaṃ `yū stryākhyau'ityanena nadītvaṃ vaktavyamityarthāt. eranekāca iti yaṇviṣayaṭatvena `neyaḍuvaṅ—'iti niṣedhasyā'pravṛtteścetyeke. anye tvāhuḥ—evaṃ tarhi yathoddeśapravṛttau nyāyasiddhamidamiti manoramādigrantho virudhyeta. yathoddeśapakṣe'pi pradhīśabdārthatayā vacanasyāvaśyakatvāt. mūle hi `upasarjanatve'pi nadītvaṃ vaktavya'mityuktaṃ, na tu nityastrītvamiti. tasmā `tprathamaliṅgagrahaṇa'mityanena liṅgaprayuktaṃ yannadītvaṃ vṛtteḥ prāk sthitaṃ tadihā'tidiśyate. dhīśabde tu `neyaṅuvaṅ–'iti niṣedhena madītvā'bhāvānnāstyeva pradhīśabde nadītvātideśa iti. `ṅiti hyasvaśce'ti vaikalpikanadītvamapīha nātidiśyate. `prathamaliṅge'ti vacanaṃ yathoddeśe nyāyasiddhamiti granthānurodhenaḥ vṛtteḥ prāgavasthāyāmavayavatvenābhimate'pi vidyamānāyā eva nadīsaṃjñāyāḥ samudāye abhyupeyatvāt. na ca prakṛṣṭā dhīryasya tasmai pradhye pradhya ityādau prathamāntadhīśabdasya ṅiti pare pravartamānā nadīsaṃjñā'stīti dik. unnīriti. `satsūdviṣe'tyādinā kkip. ṅerāmiti. aṅgatvānnīśabdāntādapi ṅerāmbhavatīti bhāvaḥ. grāmaṇīriti. grāmaṃ nayatīti grāmaṇīḥ. `agragrāmābhyāṃ nayate' ritiṇatvam. nīriti. nayatīti nīḥṣa kkip. yaṇiṣyate'iti tu noktam, kumārīmicchan brāāhṛṇaḥ kumārī, kumāryau kumārya ityatra yaṇabhāvaprasaṅgāt. śuddhadhiyāviti. yadā tu śuddhaṃ brāhṛ dhyāyatīti vigṛhrate tadā bhavatyeva yaṇ. śuddhadhyau. śuddhadhyaḥ. evamagre'pi. kathaṃ tarhīti. gatikāraketarapūrvapadatvamiha nāstītiyaṇaiva bhāvyamiti praśnaḥ. `durdhiya'ityatra `prādibhyo dhātujasye'ti vārtikena uttarapadalopo bodhya ityāśayenāha–duḥsthitā dhīryeṣāmiti. vṛścikaśabdasyeti. bhāṣyakṛtā hi buddhiparikalpitapāyamāśritya `bhītrārthānā'miti sūtraṃ pratyākhyātaṃ. tataśca sambandhamātravivakṣāyāṃ ṣaṣṭha\ufffdeveti nāstyatra kārakapūrvatvamiti bhāvaḥ. `oḥ supī'tyataḥ `supī'tyanuvartanādāha–

Tattvabodhinī²: eranekāco'saṃyogapūrvasya 233, 6.4.82 eranekācaḥ. "iṇo yaṇityato yaṇiti var See More

eranekāco'saṃyogapūrvasya 233, 6.4.82 eranekācaḥ. "iṇo yaṇityato yaṇiti vartate. "aci śnudhātu--"iti sūtrādiha dhāturevānuvartate, na tu śrubhruvau, tayorivarṇā'saṃbhavāt. dhātugrahaṇaṃ cāvṛttyobhayorviśeṣaṇaṃ, saṃyogasyāṅgasya ceti byācaṣṭe--dhātvavayavasaṃyogetyādi. tatra dhātunā saṃyogasya viśeṣaṇādiha yaṇ--, unnyauḥ. unnyaḥ. "harī""harī"nityādi sihrārthaṃ dhātunā aṅgaṃ viśeṣyate. anyathā "pradhyaṃ""pradhya"ityādāviva pūrvarūpaṃ pūrvasavarṇadīrghaṃ ca bādhitvā yaṇsyāt, dhātvavayavasaṃyogapūrvo na bhavati ya ivarṇastadantatvādaṅgasya. pradhīriti. pradhyāyatīti pradhīḥ. "dhyāyateḥ saṃparsāraṇaṃ ce"ti kkipi saṃprasāraṇe pūrvarūpe ca kṛte "halaḥ"iti dīrghaḥ. yadā tu "prakṛṣṭā dhīrbuddhiryasye"ti vigṛh.yate tadā dhīśabdasya nityastrītvāt "prathamaliṅgagrahaṇaṃ ce"ti nityastrīliṅgātideśe yathāsaṃbhavaṃ nadīkāryaṃ bodhyam. "prathamaliṅgagrahaṇaṃ ce"ti vārtikasya prathamaliṅgaṃ "yū stryākhyau"ityanena nadītvaṃ vaktavyamityarthāt. eranekāca iti yaṇviṣayaṭatvena "neyaḍuvaṅ---"iti niṣedhasyā'pravṛtteścetyeke. anye tvāhuḥ---evaṃ tarhi yathoddeśapravṛttau nyāyasiddhamidamiti manoramādigrantho virudhyeta. yathoddeśapakṣe'pi pradhīśabdārthatayā vacanasyāvaśyakatvāt. mūle hi "upasarjanatve'pi nadītvaṃ vaktavya"mityuktaṃ, na tu nityastrītvamiti. tasmā "tprathamaliṅgagrahaṇa"mityanena liṅgaprayuktaṃ yannadītvaṃ vṛtteḥ prāk sthitaṃ tadihā'tidiśyate. dhīśabde tu "neyaṅuvaṅ--"iti niṣedhena madītvā'bhāvānnāstyeva pradhīśabde nadītvātideśa iti. "ṅiti hyasvaśce"ti vaikalpikanadītvamapīha nātidiśyate. "prathamaliṅge"ti vacanaṃ yathoddeśe nyāyasiddhamiti granthānurodhenaḥ vṛtteḥ prāgavasthāyāmavayavatvenābhimate'pi vidyamānāyā eva nadīsaṃjñāyāḥ samudāye abhyupeyatvāt. na ca prakṛṣṭā dhīryasya tasmai pradhye pradhya ityādau prathamāntadhīśabdasya ṅiti pare pravartamānā nadīsaṃjñā'stīti dik. unnīriti. "satsūdviṣe"tyādinā kkip. ṅerāmiti. aṅgatvānnīśabdāntādapi ṅerāmbhavatīti bhāvaḥ. grāmaṇīriti. grāmaṃ nayatīti grāmaṇīḥ. "agragrāmābhyāṃ nayate" ritiṇatvam. nīriti. nayatīti nīḥṣa kkip.gatikāraketareti. "gatikārakapūrvasyaiva yaṇiṣyate"iti tu noktam, kumārīmicchan brāāhṛṇaḥ kumārī, kumāryau kumārya ityatra yaṇabhāvaprasaṅgāt. śuddhadhiyāviti. yadā tu śuddhaṃ brāhṛ dhyāyatīti vigṛhrate tadā bhavatyeva yaṇ. śuddhadhyau. śuddhadhyaḥ. evamagre'pi. kathaṃ tarhīti. gatikāraketarapūrvapadatvamiha nāstītiyaṇaiva bhāvyamiti praśnaḥ. "durdhiya"ityatra "prādibhyo dhātujasye"ti vārtikena uttarapadalopo bodhya ityāśayenāha--duḥsthitā dhīryeṣāmiti. vṛścikaśabdasyeti. bhāṣyakṛtā hi buddhiparikalpitapāyamāśritya "bhītrārthānā"miti sūtraṃ pratyākhyātaṃ. tataśca sambandhamātravivakṣāyāṃ ṣaṣṭha()eveti nāstyatra kārakapūrvatvamiti bhāvaḥ. "oḥ supī"tyataḥ "supī"tyanuvartanādāha--

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

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