nṛ ityetasya nāmi pare ubhayathā bhavati. tvaṃ nṛ\u0304ṇāṃ nṛpate, tvaṃ nṛṇāṃ nṛpate kecidatra chandasi iti na anuvartayanti, tena bhāṣāyām api vikalpo bhavati.

nṛ ca 6.4.6 nṛ ityetasya nāmi pare ubhayathā bhavati. tvaṃ nṝṇāṃ nṛpate, tvaṃ nṛṇāṃ nṛpate kecidatra chandasi iti na anuvartayanti, tena bhāṣāyām api vikalpo bhavati.

nṛ ca. , 6.4.6 "kecidetacachandasīti nānuvatrtayanti" iti. ta evaṃ manyante--yadyayaṃ yogaścandasyeva syāt? "chandasi nṛ cobhayathā" ityekayogameva kuryāt(). cakāro hi tisṛcataruāoranukarṣaṇārthaḥ. tatraikayogenaiva siddhe pṛthagyogakaraṇānniścīyate--bhāṣāyāmapyeṣa yoga iti॥

nṛca. `nṛ' iti luptaṣaṣṭhīkam. `nāmī'ti sūtramanuvartate. `ḍhralope' ityato `dīrgha' ityanuvartate. `chandasyubhayathe'tyata ubhayathetyanuvartate. tadāha–nṛ #ityetasyetyādinā. nṛ?ṇāṃ nṛṇāmiti. `ṛvarṇānnasye'ti ṇatvam. ṅau `ṛto ṅī'ti guṇo raparatvam. nari nroḥ nṛṣu. ityṛdantāḥ. atha ṛdantā nirūpyante–kṛ? ityādinā. kṛ? tṛ? ityanayokanukaraṇe ittve raparatve ityanvayaḥ. `kṛ? vikṣepe' `tṛ? plavanataraṇayoḥ'. kṛ? tṛ? ityābhyāṃ śabdābhyāmanukaraṇe kriyamāṇe'nukaraṇabhūtābhyāṃ tābhyāṃ dhātupāṭhapaṭhitau kṛ? tṛ? ityetau vivakṣitau. ata evānukaraṇasya anukāryamarthaḥ. anukāryaṃ ca anukaraṇādbhinnamiti `matau chaḥ' iti sūtrabhāṣye sthitam. ānupūrvīvyatyaye.ñapi vācakasādṛśyādarthopasthāpakatvamiti atra kaiyaṭe, `prāgdīvyato''ṇityatra bhāṣye ca spaṣṭametat. tataścā'nukāryābhyāṃ kṛ? tṛ? ityābhyāṃ anukaraṇabhūtayoḥ kṛ? tṛ? ityanayorarthavattvena prātipadikatvātsubutpattiḥ. nanvanukaraṇabhūtayoranukāryaśabdasvarūpavācakatvātkiyāvācakatvā'bhāvena dhātutvā'bhāvāt `ṛta iddhāto'riti kathamitvam. na ca `prakṛtivadanukaraṇa'miti vacanādanukaraṇabhūtayordhātutvamiti vācyam, evaṃ sati adhāturiti dhātuprayudāsātprātipadikatvānupapatterityata āha–prakṛtivadanukaraṇamitīti. `yattadetebhyaḥ parimāṇe dhātvanukaraṇe vibhaktinirdeśācca `prakṛtivadanukaraṇa'miti pākṣikam. tataścātrātideśabhāvamādāya dhātutvāt `ṛta iddhātoḥ' itīttvam. atideśā'bhāvamādāya dhātutvā'bhāvātprātipadikatvātsubutpattiśca na virudhyata iti bhāvaḥ. dīrghaḥ. sorhalṅyādilopaḥ, visargaśca. kirāviti. apadāntatvāt `rvoḥ' iti na dīrghaḥ. tīriti. tṛ?dhāturityarthaḥ. gīrvaditi. gīrśabdavadrūpāṇītyarthaḥ. kiram. kirau kiraḥ. kirā. kībhryām. kīrbhiḥ. kire. kiraḥ. kiroḥ. kīrṣu. bhyāmādau `svādiṣvasarvanāmasthāne' iti padatvāddīrghaḥ. itvā'bhāveti. `prakṛtivadanukaraṇa'mityasyā'nityatvādanukaraṇasya dhātutvā'bhāvāt `ṝta iddhātoḥ' iti ittvā'bhāve satītyarthaḥ. anaṅguṇau neti. `ṛta u' dityuttvamapi taparakaraṇānneti draṣṭavyam. ata eva `gro yaṅī' tyādinirdeśāḥ saṅgacchante. kṛ?riti. rṛ?dhāturityarthaḥ. krauḥ kra ityādau yaṇ. ityāditi. kraḥ. kraḥ kroḥ krām. kri ityṛ?dantāḥ.\r\nata lṛdantāḥ. gamlṛ iti. gamlṛ gatau' `śaklṛ śaktau' ajantau dhātū. anaṅiti. `ṛduśanasityanene'ti śeṣaḥ. ṛlṛvarṇayoḥ sāvaṇryāditi bhāvaḥ. guṇaviṣaye tviti. ṅau sarvanāmasthāne ca ṛto ṅīti guṇo'kāraḥ, lapara ityarthaḥ. `uraṇraparaḥ' ityatra rapratyāhāragrahaṇāditi bhāvaḥ. gamṛ?niti. ṛta lṛvarṇasya dīrghā'bhāvāddṛvarṇa eva. pūrvasavarṇadīrghe natvamiti bhāvaḥ. ṅasiṅasostviti. gamlṛ as iti sthite ut, laparaḥ. gamul s iti sthite `saṃyogāntasya lopaḥ'. gamul iti rūpam. ityādīti. gamlṛbhyām. gamlṛbhiḥ. gamlṛbhyaḥ. gamlṛbhyaḥ. āmi tu gamṛ?ṇām. gamali gamloḥ gamlṛṣu. vastutastu `uraṇraparaḥ' ityatrā'jiti vaktavye aṇgrahaṇasāmarthdāṇpūrveṇaivetyuktaṃ bhāṣye. yadi lṛkārasya yaṇ lakāraḥ syāttarhi laparatvārthaṃ pareṇāṇgrahaṇasyāvaśyakatvāttadasaṅgatiḥ spaṣṭaiva. tasmādevaṃjātīyakānāṃ prayogo na bhāṣyasaṃmata ityāhuḥ. iti lṛdantāḥ. \r\natha edantāḥ. ineti. aḥ=viṣṇuḥ tasyāpatyam iḥ=kāmaḥ. ata iñ. `yasyeti ca' ityakāralopaḥ. ināsahetyarthe `tena saheti tulyayoge' iti bahuvrīhiḥ. `vopasarjanasye'ti satvam. `ādguṇaḥ'. se iti rūpam. tataḥ suḥ, rutvavisargau. seḥ. evaṃ smṛteḥ. smṛtaḥ iḥ=kāmo yeneti vigrahe `anekamanyapadārthe'iti bahuvrīhiḥ. naca ekādeśasya pūrvāntatvātse ityasyā'vyayatvāt `avyayādāpsupaḥ' iti luk śaṅkyaḥ, avyayamiti mahāsaṃjñayā liṅgādyananvitārthakasyaiva avyayatvāt. ajādāvayādeśaṃ matvāha–sayau saya iti. `ehyahyasvāt' iti saṃbuddhilopaḥ. he se. nanvevaṃ sati he hare ityatra saṃbuddhilopo na syāt. saṃbuddhi paranimittamāśritya pravṛttasya guṇasya saṃbuddhivighātakaṃ sulopaṃ prati saṃnipātaparibhāṣayā nimittatvā'yogāt. nacaivaṃ satyeṅgrahaṇavaiyathryaṃ śaṅkyaṃ, he se ityatra caritārthatvāditi cet, śrṛṇu–he hare ityatra saṃbuddhirūpasya svopajīvyaguṇavighātyatvameva nāsti. satyapi tallope pratyayalakṣaṇamāśritya saṃbuddhisattvāt, tena ca guṇasya nirbādhatvāt. kecittu `guṇātsaṃbuddhe rityanuktvā `eṅhyasvā'dityukteḥ saṃnipātaparibhāṣāṃ bāditvāpi saṃbuddhilopaḥ pravartata ityāhuḥ. naca jasi saya iti katham. antarvartivibhaktyā `se' ityasya padatvenā'yādeśaṃ bādhitvā `eṅaḥ padāntā'diti pūrvarūpāpatteriti vācyam, `uttarapadatve cāpadādividhau' iti pratiṣedhāt. uttarapadasya taddhaṭitasya vā padatve kartavye'ntarbartivibhakteḥ pratyayalakṣaṇaṃ nāstīti hi tadarthaḥ. senāsevakādiśabdagatasya se ityasya anukaraṇaṃ vā astu. tatra jasi ayādeśasya nirbādhatvāt. ityedantāḥ. atha odantāḥ. go s iti sthite.

nṛ ca 281, 6.4.6 nṛca. "nṛ" iti luptaṣaṣṭhīkam. "nāmī"ti sūtramanuvartate. "ḍhralope" ityato "dīrgha" ityanuvartate. "chandasyubhayathe"tyata ubhayathetyanuvartate. tadāha--nṛ #ityetasyetyādinā. nṛ()ṇāṃ nṛṇāmiti. "ṛvarṇānnasye"ti ṇatvam. ṅau "ṛto ṅī"ti guṇo raparatvam. nari nroḥ nṛṣu. ityṛdantāḥ. atha ṛdantā nirūpyante--kṛ? ityādinā. kṛ? tṛ? ityanayokanukaraṇe ittve raparatve ityanvayaḥ. "kṛ? vikṣepe" "tṛ? plavanataraṇayoḥ". kṛ? tṛ? ityābhyāṃ śabdābhyāmanukaraṇe kriyamāṇe'nukaraṇabhūtābhyāṃ tābhyāṃ dhātupāṭhapaṭhitau kṛ? tṛ? ityetau vivakṣitau. ata evānukaraṇasya anukāryamarthaḥ. anukāryaṃ ca anukaraṇādbhinnamiti "matau chaḥ" iti sūtrabhāṣye sthitam. ānupūrvīvyatyaye.ñapi vācakasādṛśyādarthopasthāpakatvamiti atra kaiyaṭe, "prāgdīvyato'"ṇityatra bhāṣye ca spaṣṭametat. tataścā'nukāryābhyāṃ kṛ? tṛ? ityābhyāṃ anukaraṇabhūtayoḥ kṛ? tṛ? ityanayorarthavattvena prātipadikatvātsubutpattiḥ. nanvanukaraṇabhūtayoranukāryaśabdasvarūpavācakatvātkiyāvācakatvā'bhāvena dhātutvā'bhāvāt "ṛta iddhāto"riti kathamitvam. na ca "prakṛtivadanukaraṇa"miti vacanādanukaraṇabhūtayordhātutvamiti vācyam, evaṃ sati adhāturiti dhātuprayudāsātprātipadikatvānupapatterityata āha--prakṛtivadanukaraṇamitīti. "yattadetebhyaḥ parimāṇe dhātvanukaraṇe vibhaktinirdeśācca "prakṛtivadanukaraṇa"miti pākṣikam. tataścātrātideśabhāvamādāya dhātutvāt "ṛta iddhātoḥ" itīttvam. atideśā'bhāvamādāya dhātutvā'bhāvātprātipadikatvātsubutpattiśca na virudhyata iti bhāvaḥ.kīriti. kṛ()dhāturityarthaḥ. ṝkārasya ittve raparatve "rvorupadhāyāḥ" iti dīrghaḥ. sorhalṅyādilopaḥ, visargaśca. kirāviti. apadāntatvāt "rvoḥ" iti na dīrghaḥ. tīriti. tṛ()dhāturityarthaḥ. gīrvaditi. gīrśabdavadrūpāṇītyarthaḥ. kiram. kirau kiraḥ. kirā. kībhryām. kīrbhiḥ. kire. kiraḥ. kiroḥ. kīrṣu. bhyāmādau "svādiṣvasarvanāmasthāne" iti padatvāddīrghaḥ. itvā'bhāveti. "prakṛtivadanukaraṇa"mityasyā'nityatvādanukaraṇasya dhātutvā'bhāvāt "ṝta iddhātoḥ" iti ittvā'bhāve satītyarthaḥ. anaṅguṇau neti. "ṛta u" dityuttvamapi taparakaraṇānneti draṣṭavyam. ata eva "gro yaṅī" tyādinirdeśāḥ saṅgacchante. kṛ()riti. rṛ()dhāturityarthaḥ. krauḥ kra ityādau yaṇ. ityāditi. kraḥ. kraḥ kroḥ krām. kri ityṛ()dantāḥ.ata lṛdantāḥ. gamlṛ iti. gamlṛ gatau" "śaklṛ śaktau" ajantau dhātū. anaṅiti. "ṛduśanasityanene"ti śeṣaḥ. ṛlṛvarṇayoḥ sāvaṇryāditi bhāvaḥ. guṇaviṣaye tviti. ṅau sarvanāmasthāne ca ṛto ṅīti guṇo'kāraḥ, lapara ityarthaḥ. "uraṇraparaḥ" ityatra rapratyāhāragrahaṇāditi bhāvaḥ. gamṛ()niti. ṛta lṛvarṇasya dīrghā'bhāvāddṛvarṇa eva. pūrvasavarṇadīrghe natvamiti bhāvaḥ. ṅasiṅasostviti. gamlṛ as iti sthite ut, laparaḥ. gamul s iti sthite "saṃyogāntasya lopaḥ". gamul iti rūpam. ityādīti. gamlṛbhyām. gamlṛbhiḥ. gamlṛbhyaḥ. gamlṛbhyaḥ. āmi tu gamṛ()ṇām. gamali gamloḥ gamlṛṣu. vastutastu "uraṇraparaḥ" ityatrā'jiti vaktavye aṇgrahaṇasāmarthdāṇpūrveṇaivetyuktaṃ bhāṣye. yadi lṛkārasya yaṇ lakāraḥ syāttarhi laparatvārthaṃ pareṇāṇgrahaṇasyāvaśyakatvāttadasaṅgatiḥ spaṣṭaiva. tasmādevaṃjātīyakānāṃ prayogo na bhāṣyasaṃmata ityāhuḥ. iti lṛdantāḥ. atha edantāḥ. ineti. aḥ=viṣṇuḥ tasyāpatyam iḥ=kāmaḥ. ata iñ. "yasyeti ca" ityakāralopaḥ. ināsahetyarthe "tena saheti tulyayoge" iti bahuvrīhiḥ. "vopasarjanasye"ti satvam. "ādguṇaḥ". se iti rūpam. tataḥ suḥ, rutvavisargau. seḥ. evaṃ smṛteḥ. smṛtaḥ iḥ=kāmo yeneti vigrahe "anekamanyapadārthe"iti bahuvrīhiḥ. naca ekādeśasya pūrvāntatvātse ityasyā'vyayatvāt "avyayādāpsupaḥ" iti luk śaṅkyaḥ, avyayamiti mahāsaṃjñayā liṅgādyananvitārthakasyaiva avyayatvāt. ajādāvayādeśaṃ matvāha--sayau saya iti. "ehyahyasvāt" iti saṃbuddhilopaḥ. he se. nanvevaṃ sati he hare ityatra saṃbuddhilopo na syāt. saṃbuddhi paranimittamāśritya pravṛttasya guṇasya saṃbuddhivighātakaṃ sulopaṃ prati saṃnipātaparibhāṣayā nimittatvā'yogāt. nacaivaṃ satyeṅgrahaṇavaiyathryaṃ śaṅkyaṃ, he se ityatra caritārthatvāditi cet, śrṛṇu--he hare ityatra saṃbuddhirūpasya svopajīvyaguṇavighātyatvameva nāsti. satyapi tallope pratyayalakṣaṇamāśritya saṃbuddhisattvāt, tena ca guṇasya nirbādhatvāt. kecittu "guṇātsaṃbuddhe rityanuktvā "eṅhyasvā"dityukteḥ saṃnipātaparibhāṣāṃ bāditvāpi saṃbuddhilopaḥ pravartata ityāhuḥ. naca jasi saya iti katham. antarvartivibhaktyā "se" ityasya padatvenā'yādeśaṃ bādhitvā "eṅaḥ padāntā"diti pūrvarūpāpatteriti vācyam, "uttarapadatve cāpadādividhau" iti pratiṣedhāt. uttarapadasya taddhaṭitasya vā padatve kartavye'ntarbartivibhakteḥ pratyayalakṣaṇaṃ nāstīti hi tadarthaḥ. senāsevakādiśabdagatasya se ityasya anukaraṇaṃ vā astu. tatra jasi ayādeśasya nirbādhatvāt. ityedantāḥ. atha odantāḥ. go s iti sthite.

nṛ ca. iha `chandasyubhayathe'ti sūtrādubhayathetyanuvartata ityābhipretyāha—vā dīrghaḥ syāditi. kecittviha `chandasī'tyapyanuvartayanti, teṣāṃ hi `cintājarjaracetasāṃ bata nṛṇā katā nāma śāntaḥ kathā,'`nṛṇāmeko gamyastvamasī'tyādiprayogā na saṅgaccheran. kiñca `chandasyubhayathe'ti pūrvasūtreṇaiva `nṛṇā'miti siddhe `nṛ ce'ti sūtrasya vaiyathryaṃ syāt. yadapi pūrvasūtre `tisṛcatasṛ'ityanuvartayanti, tadapyayuktam. aviśeṣeṇa vikalpadarśanāt. tathā ca dhātā dhātṛṇāṃ miti mantre taittirīyaihryasvaḥ pacyate, bahvṛcaistu dīrgha iti dik.\r\niti ṛdantāḥ. ityṛdantāḥ. prakṛtivadanukaraṇamityādi. `yattadetebhyaḥ parimāṇe'iti nirdeśo'tra lihgam. bhavati hi tatra tyadādyatvakaraṇājanikaraṇasya prakṛtivattvamekaśeṣā'bhāvadarśanācca vaikalpikatvamiti. itve raparatvamiti. `ṛta iddhātoḥ'itītve `uraṇraparaḥ'iti raparatvam. kīriti. kṛ?dhāturityarthaḥ. evaṃ–tīriti. `tṛ?'dhātuḥ. ityādīti. `ṛta u'diti taparakaraṇānṅasiṅsorata udādeśo na— kraḥ.dīrghāntatvādāmo na nuṭ–krām. ṅau tu `krī'tyādi. \r\nityṛ?dantāḥ. ityṛdantāḥ. anaṅitita. ṛlṛvarṇayoḥ sāvaṇryāt `ṛduśana'siti sūtraparvṛtteḥ. guṇaviṣaya itha. `ṛto ṅī'ti guṇaviṣaye. gamṛ?niti. lṛvarṇasyaṭa dīrghā'bhāvāt `prathamayo'riti yaḥ pūrvasavarṇadīrgheḥ sa lṛkārā'kārayoḥ sthāne ṝkāra eva bhavati. nanvatra lakāradvayagarbho lṛ?kāro dīrgho'stviticet, atrāhuḥ–`partamayoḥ pūrvasavarṇaḥ'ityasyā'kaḥ prathamādvitīyayoraci pūrvasya savarṇo yo dīrghaḥ sa pūrvaparayoḥ sthāne bhavatītyarthāhalṛvarṇayorvacanena sāvaṇryasadbhāvāhmakāra eva lṛkārā'kārayoḥ sthāne bhavati na tu lakāradvayagarbho dīrghaḥ, tasya īṣatspṛṣṭaparyatnatvātprayatnabhedena lṛkārasāvaṇryā'bhāvāditi. evaṃ ca `hotṛ?'nityādau rephadvayagarbho dīrghe ṛkārā'kārayoḥ sthāne na bhavatyeveti bodhyam.ityadīti. gamlṛbhyām. gamlṛbhiḥ. gamlṛbhyaḥ. āmi tu `gamṛ?ṇā'miti kecit. vastutastu lṛkārasthāne lakāradvayahmagarbheṇaiva dīrgheṇa bhavitavyaṃ, sthānata āntaryasya balīyalastvāt. `hotṛ?ṇā'mityatra tu ṝkāra eva bhavati, sthānaparyatnobayasāmyāt. syādetat–rephadvayayuktasya lakāradvayayuktasya ceṣatspṛṣṭaprayatnatvāprayatna bhedena ṛlṛ varmābhyāṃ sāvaṇryā'bhāvenā'ctvābāvāt `ūkālo''jityādinā dīrghasaṃjñā nāstīti kathamatra lakāradvayagarbheṇa bhavitavyam, `ṛti ṛvā'`lṛti lṛve'ti vārtikapatryākhyānaṃ vā kathaṃ saṅgacchatām?,`akaḥ savarṇe'ityanena iṣṭarūpāṇāmasiddheḥ. atrāhuḥ-ubhayorapyactvāsiddhaye varṇasamāmnāya `ṛlṛk'sūtrottaraṃ pāṭhaḥ kartavyaḥ, tena sarveṣṭasiddhiḥ. na ca dīrghatvasiddhāvapi vivṛtaprayatnasāmyāt `hotṛ–lṛkāra'ityatra ṛkāro dīrgha eva syāt, na tu rephadvayayukto dīrgha ti śaṅkyam, ṛkāradvayasthāne repadvayavataḥ sāmyena kadācittasyāpi parvṛtteḥ. `hotṛlṛkāra'ityatra lṛkāreṇa āntaryātkadācillakāradvayayuktaḥ kadācihakāreṇa āntaryāddṛkāraśca bhavati. paraṃ tu vārtikamate `hotṛlṛkāra'ityatrarephadvayagarbho na bhavati,pratyākhyānapakṣe tu kadācidbhavatīti vaiṣamyamasti, tatreṣṭāpattirvā, pratyākhyānasya prauḍhivādamātratā vā abhyupagantavyeti. atredaṃ bodhyam–`akaḥ savarṇe'iti sūtrasthābhāṣye `ṛti ṛvā' `lṛti lṛve'tyetanna pratyākhyātam, `tulyāsye'ti sūtrasthābhāṣye tu tasya pratyākhyāne'pi phalabhede tadayogāt. svīkṛte tu tasminnako'kītyeva suvacamiti grantho'nupapanna eva. yadi tu `ṛti ṛve'ti vārtikam, `uṝ'iti `ṛve'ti paṭa\ufffdeta, tadā vārtikayoḥ savarṇa iti padānuvṛttyanapakṣeṇātmuvacamevā'kokīti. prakṛtamanusarāmaḥ,–ṅau tu `ṛto ṅi—'iti guṇo laparaḥ. gamali. gamal#o#ḥ. gamlṛṣu. evaṃ śaklṛśabde'pyūhram. iti lṛdantāḥ. \r\niti lṛdantāḥ. seriti. asyāpatyamiḥ kāmaḥ, asya strī ī=lakṣmīḥ. tena tayā vā saha vartataiti vigrahe `tena saheti tulyayoge'iti bahuvrīhau `vopasarjanasye'ti sahasya sabhāve `ādguṇaḥ'. saya iti. nanu `se'ityekārasya antavadbhāvena padāntatvādayādeśaṃ bādhitvā jasi parakataḥ `ehaḥ padāntā'diti pūrvarūpamekādeśaḥ syāt, tathāca `se'pityeva rūpaṃ syānna tu `saya'iti cedatra kecit–evaṃ tarhi `thāsaḥ se'īśaḥ se`iti vihitādeśasyānukaraṇaśabdo'mastu, tatra hi jasi parato'yādeśasya nirbādhatvāditi. smṛteriti. iḥ kāmaḥ smṛto yena saḥ, ī lakṣmīḥ smṛtā yeneti vā vigrahaḥ. `niṣṭhe'ti smṛtaśabdasya pūrvanipātaḥ. smṛtaya iti. nanvatra pūrvoktarītyā `eṅaḥ padāntādatī'ti pūrvarūpeṇa bhāvyaṃ na tvayādeśena, na hratrānukaraṇaśabdatvakalpanamaucityaṃ labhata iti cedatra navyāḥ–`uttarapadatve cā'padādividhau pratiṣedhaḥ'iti pratyayalakṣaṇapratiṣedhā `deḍaḥ padāntādatī'tyasyā'pravṛttiḥ. kiṃca `svādiṣvasarvanāmasthāne'`yaci bha' mityatra bhāṣyakṛtai `svādiṣu pūrvaṃ padasaṃjñaṃ bhavatī'ti vyākhyātam. tataścānena `suptiṅanta'miti `svādi'ṣviti ca dvividhāpi saṃjñā niṣidhyata iti pūrvantatvaprayuktā padāntateha durlabheti `smṛtaya'–iti rūpaṃ nirbādhameva. tathā `saya'ityatra`inā sahe'tyādivyutpattipakṣe'pi nānupapattiḥ. na caikāradeśasya pūrvanatatvenāvyayatvātsupo luk syāditi śaṅkyam, avyayasaṃjñāyā anvarthatvenopasarjane tadabhāvāt. na caivamapi `sahaga i'iti sthite'ntaraṅgatvādruṇe kṛte sahaśabdasya sādeśa eva na syāt, ekādeśasya parāvidbhāve sahaśabdasya sabhāvaḥ, tathāpi `sa'ityadantameva rūpaṃ syānna tu `se' ityedantamiti śaṅkyam, `nendrasya parasye'tyuttarapadavṛddhipartiṣedhena `pūrvottarapadayoḥ parthamaṃ kāryaṃ bhavati tata ekādeśaḥ'iti sāmānyajñāpanādityāhuḥ.

nṛ ca 243, 6.4.6 nṛ ca. iha "chandasyubhayathe"ti sūtrādubhayathetyanuvartata ityābhipretyāha---vā dīrghaḥ syāditi. kecittviha "chandasī"tyapyanuvartayanti, teṣāṃ hi "cintājarjaracetasāṃ bata nṛṇā katā nāma śāntaḥ kathā,""nṛṇāmeko gamyastvamasī"tyādiprayogā na saṅgaccheran. kiñca "chandasyubhayathe"ti pūrvasūtreṇaiva "nṛṇā"miti siddhe "nṛ ce"ti sūtrasya vaiyathryaṃ syāt. yadapi pūrvasūtre "tisṛcatasṛ"ityanuvartayanti, tadapyayuktam. aviśeṣeṇa vikalpadarśanāt. tathā ca dhātā dhātṛṇāṃ miti mantre taittirīyaihryasvaḥ pacyate, bahvṛcaistu dīrgha iti dik.iti ṛdantāḥ. ityṛdantāḥ. prakṛtivadanukaraṇamityādi. "yattadetebhyaḥ parimāṇe"iti nirdeśo'tra lihgam. bhavati hi tatra tyadādyatvakaraṇājanikaraṇasya prakṛtivattvamekaśeṣā'bhāvadarśanācca vaikalpikatvamiti. itve raparatvamiti. "ṛta iddhātoḥ"itītve "uraṇraparaḥ"iti raparatvam. kīriti. kṛ()dhāturityarthaḥ. evaṃ--tīriti. "tṛ()"dhātuḥ. ityādīti. "ṛta u"diti taparakaraṇānṅasiṅsorata udādeśo na---kraḥ.dīrghāntatvādāmo na nuṭ--krām. ṅau tu "krī"tyādi. ityṛ()dantāḥ. ityṛdantāḥ. anaṅitita. ṛlṛvarṇayoḥ sāvaṇryāt "ṛduśana"siti sūtraparvṛtteḥ. guṇaviṣaya itha. "ṛto ṅī"ti guṇaviṣaye. gamṛ()niti. lṛvarṇasyaṭa dīrghā'bhāvāt "prathamayo"riti yaḥ pūrvasavarṇadīrgheḥ sa lṛkārā'kārayoḥ sthāne ṝkāra eva bhavati. nanvatra lakāradvayagarbho lṛ()kāro dīrgho'stviticet, atrāhuḥ--"partamayoḥ pūrvasavarṇaḥ"ityasyā'kaḥ prathamādvitīyayoraci pūrvasya savarṇo yo dīrghaḥ sa pūrvaparayoḥ sthāne bhavatītyarthāhalṛvarṇayorvacanena sāvaṇryasadbhāvāhmakāra eva lṛkārā'kārayoḥ sthāne bhavati na tu lakāradvayagarbho dīrghaḥ, tasya īṣatspṛṣṭaparyatnatvātprayatnabhedena lṛkārasāvaṇryā'bhāvāditi. evaṃ ca "hotṛ()"nityādau rephadvayagarbho dīrghe ṛkārā'kārayoḥ sthāne na bhavatyeveti bodhyam.ityadīti. gamlṛbhyām. gamlṛbhiḥ. gamlṛbhyaḥ. āmi tu "gamṛ()ṇā"miti kecit. vastutastu lṛkārasthāne lakāradvayahmagarbheṇaiva dīrgheṇa bhavitavyaṃ, sthānata āntaryasya balīyalastvāt. "hotṛ()ṇā"mityatra tu ṝkāra eva bhavati, sthānaparyatnobayasāmyāt. syādetat--rephadvayayuktasya lakāradvayayuktasya ceṣatspṛṣṭaprayatnatvāprayatna bhedena ṛlṛ varmābhyāṃ sāvaṇryā'bhāvenā'ctvābāvāt "ūkālo'"jityādinā dīrghasaṃjñā nāstīti kathamatra lakāradvayagarbheṇa bhavitavyam, "ṛti ṛvā""lṛti lṛve"ti vārtikapatryākhyānaṃ vā kathaṃ saṅgacchatām(),kaḥ savarṇe"ityanena iṣṭarūpāṇāmasiddheḥ. atrāhuḥ-ubhayorapyactvāsiddhaye varṇasamāmnāya "ṛlṛk"sūtrottaraṃ pāṭhaḥ kartavyaḥ, tena sarveṣṭasiddhiḥ. na ca dīrghatvasiddhāvapi vivṛtaprayatnasāmyāt "hotṛ--lṛkāra"ityatra ṛkāro dīrgha eva syāt, na tu rephadvayayukto dīrgha ti śaṅkyam, ṛkāradvayasthāne repadvayavataḥ sāmyena kadācittasyāpi parvṛtteḥ. "hotṛlṛkāra"ityatra lṛkāreṇa āntaryātkadācillakāradvayayuktaḥ kadācihakāreṇa āntaryāddṛkāraśca bhavati. paraṃ tu vārtikamate "hotṛlṛkāra"ityatrarephadvayagarbho na bhavati,pratyākhyānapakṣe tu kadācidbhavatīti vaiṣamyamasti, tatreṣṭāpattirvā, pratyākhyānasya prauḍhivādamātratā vā abhyupagantavyeti. atredaṃ bodhyam--"akaḥ savarṇe"iti sūtrasthābhāṣye "ṛti ṛvā" "lṛti lṛve"tyetanna pratyākhyātam, "tulyāsye"ti sūtrasthābhāṣye tu tasya pratyākhyāne'pi phalabhede tadayogāt. svīkṛte tu tasminnako'kītyeva suvacamiti grantho'nupapanna eva. yadi tu "ṛti ṛve"ti vārtikam, "uṝ"iti "ṛve"ti paṭa()eta, tadā vārtikayoḥ savarṇa iti padānuvṛttyanapakṣeṇātmuvacamevā'kokīti. prakṛtamanusarāmaḥ,--ṅau tu "ṛto ṅi---"iti guṇo laparaḥ. gamali. gamalo#ḥ. gamlṛṣu. evaṃ śaklṛśabde'pyūhram. iti lṛdantāḥ. iti lṛdantāḥ. seriti. asyāpatyamiḥ kāmaḥ, asya strī ī=lakṣmīḥ. tena tayā vā saha vartataiti vigrahe "tena saheti tulyayoge"iti bahuvrīhau "vopasarjanasye"ti sahasya sabhāve "ādguṇaḥ". saya iti. nanu "se"ityekārasya antavadbhāvena padāntatvādayādeśaṃ bādhitvā jasi parakataḥ "ehaḥ padāntā"diti pūrvarūpamekādeśaḥ syāt, tathāca "se"pityeva rūpaṃ syānna tu "saya"iti cedatra kecit--evaṃ tarhi "thāsaḥ se"īśaḥ se"iti vihitādeśasyānukaraṇaśabdo'mastu, tatra hi jasi parato'yādeśasya nirbādhatvāditi. smṛteriti. iḥ kāmaḥ smṛto yena saḥ, ī lakṣmīḥ smṛtā yeneti vā vigrahaḥ. "niṣṭhe"ti smṛtaśabdasya pūrvanipātaḥ. smṛtaya iti. nanvatra pūrvoktarītyā "eṅaḥ padāntādatī"ti pūrvarūpeṇa bhāvyaṃ na tvayādeśena, na hratrānukaraṇaśabdatvakalpanamaucityaṃ labhata iti cedatra navyāḥ--"uttarapadatve cā'padādividhau pratiṣedhaḥ"iti pratyayalakṣaṇapratiṣedhā "deḍaḥ padāntādatī"tyasyā'pravṛttiḥ. kiṃca "svādiṣvasarvanāmasthāne""yaci bha" mityatra bhāṣyakṛtai "svādiṣu pūrvaṃ padasaṃjñaṃ bhavatī"ti vyākhyātam. tataścānena "suptiṅanta"miti "svādi"ṣviti ca dvividhāpi saṃjñā niṣidhyata iti pūrvantatvaprayuktā padāntateha durlabheti "smṛtaya"--iti rūpaṃ nirbādhameva. tathā "saya"ityatra"inā sahe"tyādivyutpattipakṣe'pi nānupapattiḥ. na caikāradeśasya pūrvanatatvenāvyayatvātsupo luk syāditi śaṅkyam, avyayasaṃjñāyā anvarthatvenopasarjane tadabhāvāt. na caivamapi "sahaga i"iti sthite'ntaraṅgatvādruṇe kṛte sahaśabdasya sādeśa eva na syāt, ekādeśasya parāvidbhāve sahaśabdasya sabhāvaḥ, tathāpi "sa"ityadantameva rūpaṃ syānna tu "se" ityedantamiti śaṅkyam, "nendrasya parasye"tyuttarapadavṛddhipartiṣedhena "pūrvottarapadayoḥ parthamaṃ kāryaṃ bhavati tata ekādeśaḥ"iti sāmānyajñāpanādityāhuḥ.