1/24:atha kim idam brāhmasya ajātau anaḥ lopārtham vacanam āhosvit niyamārtham |
2/24:katha ca lopātham syāt katham va niyamārtham |
3/24:yadi tāvat apatye iti vartate tataḥ niyamārtham |
4/24:atha nivṛttam tataḥ lopārtham |
5/24:ataḥ uttaram paṭhati brāhmasya ajātau lopārtham vacanam |*
6/24:brāhmasya ajātau lopārtham vacanam kriyate |
7/24:apatye iti nivṛttam |
8/24:tatra aprāptavidhāne prāptapratiṣedhaḥ |*
9/24:tatra aprāptasya ṭilopasya vidhāne prāptasya pratiṣedhaḥ vaktavyaḥ |
10/24:brāhmaṇaḥ |
11/24:na vā paryudāsasāmarthyāt |*
12/24:na vā vaktavyaḥ |
13/24:kim kāraṇam |
14/24:paryudāsasāmarthyāt paryudāsaḥ atra bhaviṣyati |
15/24:asti anyat paryudāse prayojanam |
16/24:kim |
17/24:yā jātiḥ eva na apatyam |
18/24:brāhmī oṣadhiḥ iti |
19/24:na vai atra iṣyate |
20/24:aniṣṭam ca prāpnoti iṣṭam ca na sidhyati |
21/24:evam tarhi anuvartate apatye iti na tu apatye iti anena nipātanam abhisambadhyate : brāhmaḥ iti nipātyate apatye ajātau iti |
22/24:kim tarhi |
23/24:pratiṣedhaḥ abhisambadhyate : brāhmaḥ iti nipātyate |
24/24:apatye jātau na iti |

yogavibhāgo 'tra kriyate. brāhmaḥ ityetadapatyādhikāre 'pi sāmarthyādapatyādanyatrāṇi ṭilopārthaṃ nipātyate. brāhmo garbhaḥ. brāhmamastram. brāhmaṃ haviḥ. tataḥ ajātau. apatye ityeva. apatye ātāvaṇi brahmaṇaṣ ṭilopo na bhavati. brahmaṇo 'patyaṃ brāhmaṇaḥ. apatye ityeva, brāhmī oṣadhiḥ.

brāhmo 'jātau 6.4.171 yogavibhāgo 'tra kriyate. brāhmaḥ ityetadapatyādhikāre 'pi sāmarthyādapatyādanyatrāṇi ṭilopārthaṃ nipātyate. brāhmo garbhaḥ. brāhmamastram. brāhmaṃ haviḥ. tataḥ ajātau. apatye ityeva. apatye ātāvaṇi brahmaṇaṣ ṭilopo na bhavati. brahmaṇo 'patyaṃ brāhmaṇaḥ. apatye ityeva, brāhmī oṣadhiḥ.

brāāhṛo'jātau. , 6.4.171 yadyetadekameva sūtraṃ syāt tato nimamārtha vā smāt()? vidhyarthaṃ vā? yadyapatya iti vatrtate, tato'nantara sūtreṇaiva prakṛtibhāve pratiṣiddhe "nastaddhite" 6.4.144 iti ṭilopaḥ siddhyatyeva, siddhe satyetanniyamārtha bhaviṣyati--"ajātāvevāpatyārthe yathā syāt()" iti. tathā ca "tasyedam()" 4.3.120 ityaṇi vihite brāāhṛo garbhaḥ, brāāhṛmastram(), brāāhṛṃ haviḥ, brāāhṛī oṣadhiriti na siddhyati; apatyāṇo'bhāvāt(). athāpatya iti nivṛttam(), tato vidhyarthameva bhaviṣyati. apatye hi pūrvasūtreṇa prakṛtibāvaḥ pratiṣiddhaḥ, tataśca "an()" 6.4.167 iti iti prakṛtibhāve prāpte'jāto brāāhṛ ityetaṭṭilopārthaṃ nipātyate. evañca vidhyarthe'smin? siddham---brāāhṛo garbhaḥ, brāāhṛṇastram(), brāāhṛṃ haviriti; brāhṛṇa iyaṃ brāāhṛī oṣadirityetattu na siddhyet; "ajātau" iti pratiṣedhāt(). apatye jātau ca "na mapūrvo'patye'varmaṇaḥ" 6.4.17) iti prakṛtibhāve pratiṣiddhe sati "nastaddhite"6.4.144 iti bhavati ṭilopaḥ--brāāhṛo nārada iti, tathehāpi syāt()--brāhṛṇo'patyamiti brāāhṛṇa iti. evamekayoge doṣaprasaṅgamabhivīkṣya tat? parijihīrṣurāha--"ya#ogavibhāgho'tra kriyate" iti. yogavibhāge sati yadi "apatye" ityanuvṛtterapatya eva ṭilopo nipātyate, pūrvavat? siddhe sati niyamārthameva nipātanaṃ syāt(), tataśca sa doṣastadavastha eva syāt(), yaḥ prāṅaniyamapakṣe uktaḥ. tathā ca yogavibhāgakaraṇamanarthakaṃ syāt(). tasmādapatyādhikāro'pi yogavibhāgakaraṇasāmathryādapatyādanyatara "brāāhmaḥ" ityetannipātyate. evamanapatye'pi "brāāhmaḥ" iti nipātanāt? "brāāhṛo garbhaḥ, brāāhṛstram(), brāāhṛ havirityetat? siddhyati. tataḥ "ajātau" ityayaṃ dvitīyo yogaḥ. "na mapūrvo'patye'varmaṇaḥ" 6.4.170 iti prakṛtibhāve pratiṣiddhe yaḥ "nastaddhite" 6.4.144 iti ṭilopaḥ, sa mā bhūdityevamartho'patya ityeveti. etenāsmindvitīye yoge "apatye" ityanuvartata ityācaṣṭe. "ajātau" iti ca prasajyapratiṣedho'yam(). tatra jāterapatyārthena sambandhaḥ, nañsatu bhavatinā. tamevārthaṃ vṛttau darśayannāha--"apatye jātāvaṇi brāāhṛṇa iti lopo na bhavati" iti. jātiviśiṣṭe.patye vivakṣite'ṇi parato brāāhṛṇa ityatra ṭilopo na bhavatītyarthaḥ. apatya ityeva--"brāhṛo oṣadhiḥ" iti. pratyudāhaṇavyājena yogavibhāge jātimātravivakṣyāṃ brāāhṛī oṣadhirityetadapi siddhaṃ bhavatīti darśayati॥

brāāhṛo jātau. brāhṛnśabdādapatye aṇi `na mapūrvo'patye' iti prakṛtibhāvaniṣedho jātāvevetyarthaḥ phalati. tathā sati brāhṛṇo.ñapatyaṃ brāāhṛṇaiti jātiviśeṣe na sidhyet,`na mapūrvaḥ' iti prakṛtibhāvaniṣedhe sati `nastaddhite' iti ṭilopasya durvāratvāt. kiṃca brāhṛā devatā asya brāāhṛṃ haviriti na sidhyet, `na mapūrvaṃ' iti prakṛtibhāvaniṣedhasya jātāveveti niyamitatvena aniti prakṛtibhāvāṭṭilopā'saṃbhavāt. ata āha–yogavibhāga iti. `brāāhṛ' ityekaṃ sūtram. tatra `inaṇyanapatye' ityato'napatye'ṇītyanuvartate. tadāha–brāāhṛ iti nipātyate anapatye.ñaṇīti. tathāca brāhṛnśabdādanapatye'ṇi aniti prakṛtibāvanivṛtteṣṭilopaḥ phalita iti matvodāharati–brāāhṛṃ haviriti. brāhṛā devatā asyeti vigrahaḥ. `sāsya devate'tyaṇ. tato jātāviti. tato=`brāāhṛ' iti sūtrātpṛthageva, jātāviti sūtraṃ kartavyamityarthaḥ. iha `na mapūrvo'patye'varmaṇaḥ' iti sūtrādapatye iti, `prakṛtyaikā'jityataḥ prakṛtyeti cānuvartate. tadāha–apatye jātāviti. brāāhṛṇa iti. brāhṛṇaḥ sakāśātsajātīyāyāṃ bhāryāyāmutpanna ityarthaḥ. yogavibhāgastvayaṃ bhāṣye spaṣṭaḥ.

brāāhṛo[']jātau 1142, 6.4.171 brāāhṛo jātau. brāhṛnśabdādapatye aṇi "na mapūrvo'patye" iti prakṛtibhāvaniṣedho jātāvevetyarthaḥ phalati. tathā sati brāhṛṇo.ñapatyaṃ brāāhṛṇaiti jātiviśeṣe na sidhyet,"na mapūrvaḥ" iti prakṛtibhāvaniṣedhe sati "nastaddhite" iti ṭilopasya durvāratvāt. kiṃca brāhṛā devatā asya brāāhṛṃ haviriti na sidhyet, "na mapūrvaṃ" iti prakṛtibhāvaniṣedhasya jātāveveti niyamitatvena aniti prakṛtibhāvāṭṭilopā'saṃbhavāt. ata āha--yogavibhāga iti. "brāāhṛ" ityekaṃ sūtram. tatra "inaṇyanapatye" ityato'napatye'ṇītyanuvartate. tadāha--brāāhṛ iti nipātyate anapatye.ñaṇīti. tathāca brāhṛnśabdādanapatye'ṇi aniti prakṛtibāvanivṛtteṣṭilopaḥ phalita iti matvodāharati--brāāhṛṃ haviriti. brāhṛā devatā asyeti vigrahaḥ. "sāsya devate"tyaṇ. tato jātāviti. tato="brāāhṛ" iti sūtrātpṛthageva, jātāviti sūtraṃ kartavyamityarthaḥ. iha "na mapūrvo'patye'varmaṇaḥ" iti sūtrādapatye iti, "prakṛtyaikā"jityataḥ prakṛtyeti cānuvartate. tadāha--apatye jātāviti. brāāhṛṇa iti. brāhṛṇaḥ sakāśātsajātīyāyāṃ bhāryāyāmutpanna ityarthaḥ. yogavibhāgastvayaṃ bhāṣye spaṣṭaḥ.

brāāhṛo jātau. yogavibhāgo'treti. ekayogatve tvārambhasāmathryādanapatye jātau `brāāhṛī'tyātrā'prāptaṭilopasiddhāvapi `brāāhṛṇa'iti na siddh?yet. `an'iti prakṛtibhāvasya `na mapūrvo'patye'iti niṣedhāṭṭilopasya durvāratvāt. kiṃca ajātau brāāhṛmityādi na siddhyet, `an' iti prakṛtibhāvasya durvāratvāditi bhāvaḥ#ḥ. brāāhṛ iti. iha `apatye'iti na saṃbadhyate, anyathā nipātanamidaṃ vyarthaṃ syāt, `na mapūrve'ti prakṛtibhāvaniṣedhāṭṭilopasiddherityāśayenāha—anapatye'ṇīti. brāāhṛmiti. `brāāhṛo muhūrtaḥ', `brāāhṛṛ sthālīpākaḥ'ityādyapyudāharaṇam. nanvevamapi brāāhṛṇo na sidhyati, `na mapūrvaḥ'iti prakṛtibāvaniṣedhādapatye'ṇi `nastaddhite'iti ṭilopapravṛttarata āha—jātāviti. iha maṇḍūkaplutyā `apatye'ityanuvartate, `na' iti ca. tadetadāha—apatye jātāvityādinā. ayamatrārthaḥ– `apatye jātau brāāhṛṇaśabde ṭilopo na bhavatī'ti. kecidiha `ajātau'iti chittvā `jātau na bhavatī'ti vyācakṣate. tasmistu vyākhyāne `ne'ti nānuvartanīyam. jātau kim?. brāāhṛo nāradaḥ.

brāāhṛo[']jātau 950, 6.4.171 brāāhṛo jātau. yogavibhāgo'treti. ekayogatve tvārambhasāmathryādanapatye jātau "brāāhṛī"tyātrā'prāptaṭilopasiddhāvapi "brāāhṛṇa"iti na siddh()yet. "aniti prakṛtibhāvasya "na mapūrvo'patye"iti niṣedhāṭṭilopasya durvāratvāt. kiṃca ajātau brāāhṛmityādi na siddhyet, "an" iti prakṛtibhāvasya durvāratvāditi bhāvaḥ#ḥ. brāāhṛ iti. iha "apatye"iti na saṃbadhyate, anyathā nipātanamidaṃ vyarthaṃ syāt, "na mapūrve"ti prakṛtibhāvaniṣedhāṭṭilopasiddherityāśayenāha---anapatye'ṇīti. brāāhṛmiti. "brāāhṛo muhūrtaḥ", "brāāhṛṛ sthālīpākaḥ"ityādyapyudāharaṇam. nanvevamapi brāāhṛṇo na sidhyati, "na mapūrvaḥ"iti prakṛtibāvaniṣedhādapatye'ṇi "nastaddhite"iti ṭilopapravṛttarata āha---jātāviti. iha maṇḍūkaplutyā "apatye"ityanuvartate, "na" iti ca. tadetadāha---apatye jātāvityādinā. ayamatrārthaḥ--"apatye jātau brāāhṛṇaśabde ṭilopo na bhavatī"ti. kecidiha "ajātau"iti chittvā "jātau na bhavatī"ti vyācakṣate. tasmistu vyākhyāne "ne"ti nānuvartanīyam. jātau kim(). brāāhṛo nāradaḥ.