taddhite iti nivṛttam. hala uttarasya taddhitayakārasya upadhāyāḥ īti parato lopo bhavati. gārgī. vātsī. halaḥ iti kim? kārikeyī. taddhitasya iti kim? vaidyasya bhāryā vaidhyī.

halas taddhitasya 6.4.150 taddhite iti nivṛttam. hala uttarasya taddhitayakārasya upadhāyāḥ īti parato lopo bhavati. gārgī. vātsī. halaḥ iti kim? kārikeyī. taddhitasya iti kim? vaidyasya bhāryā vaidhyī.

halastaddhitasya. , 6.4.150 "taddhita iti nivṛttam()" iti. uttarasūtre taddhitagrahaṇāt(). tenāyamītyeva vidhiḥ. "gārgī" ityādi. gargādiśabdebhyo yañantebhyaḥ "yañaśca" 4.1.16 iti ṅīp(). "kārikeyī" iti. "strībhyo ḍhak()" 4.1.120, tadantāt? "ṭiṅḍhāṇañ()" 4.1.15 iti ṅīp(). "vaidhī" iti. "puṃyogādākhyāyām()" 4.1.48 iti ṅīṣ()॥

halastaddhitasya. `hala' iti digyoge pañcamī. `parasye'tyadhyāhāryam. `yasyeti ce'ti sūtrādītītyanuvartate, `sūryatiṣyāgastye'tyataḥ `upadhāyā' iti ṣaṣṭha\ufffdntaṃ ca, `ḍhe lopo'kadrvāḥ' ityato `lopa' iti ca. tadāha–halaḥ parasyetyādinā. akāralopātprāgeva yakāralopo na saṃbhavati, akāre sati yakārasya īkāraparakatvā'bhāvāt. nanu kṛte'kāralope khataṃ yakārasya upadhātvam ?. naca allopasya sthānivattvaṃ śaṅkyaṃ, yalopavidhau tanniṣedhāditi cenna, yalope kartavye'llopasyābhīyatvenā'siddhatayā yakārasya upadhātvasaṃbhavāt. upadhāgrahaṇānanuvṛttau tvallopasyā'siddhatvādyakārasya īkāraparakatvā'bhāvāllopo na syāt. yadā tu sūtrārambhasāmathryādevākāravyavadhāne.ñapi yakārasya lopaḥ sambhavatītyucyate, tadopadhāgrahaṇānuvṛttirmāstu. gārgīti. iha `gotraṃ ca caraṇaiḥ sahe'ti jātitve'pi `jāterastrīviṣayā'diti na ṅīṣ, yopadhatvāt. anapatyādhikāreti. `tasyāpatya'mityapatyādhikāravihitabhinnayañantānna ṅībiti vaktavyamityarthaḥ. dvaipyeti. dvīpe bhaveti vigrahe `dvīpādanusamudra yañi'ti yañ. ādivṛddhiḥ. `yasyeti ca'. ṭāpi savarṇadīrghaḥ. asya yaño'patyādhikāravihitatvā'bāvānna ṅībiti bhāvaḥ. nanvapatyānna ṅībityetāvataiva dvaipyetyatrātiprasaṅganirāsādadhikāragrahaṇaṃ kimarthamityata āha-adhikāragrahaṇāditi. `iha ne'ti śeṣaḥ. devasyāpatyamiti vigrahe `devādyañañau' iti yañ, ādivṛddhiḥ, `yasyeti ca'. daivyaśabdāṭṭāp, savarṇadīrghaḥ, daivyeti rūpam. `anapatyānna ṅī]bityukte tvasya yaña āpatyatvānṅībniṣedho na syāt. adhikāragrahaṇe tu atrāpi niṣedhaḥ syādeva, asya yaña āpatyatve.ñapi `tasyāpatya'mityadhikārabahirbhūtatvāt. tadetadupapādayati–devāditi. `devādyañañau' iti tu `tasyāpatya'mityadikārātprāgeva `prāgdīvyato'ṇityadhikārapaṭhitaḥ. sa cā'patyādivikārāntārtheṣu sādhāraṇatvādapatyārthako'pi bhavati, na tvapatyādhikārapaṭhita ityarthaḥ. yadyapi `yañaśce'ti sūtre `āpatyagrahaṇaṃ kartavya'mityeva bhāṣye dṛśyate, tathāpi tatra āpatyapadamapatyādhikāravihitaparamiti manoramāyāṃ śabdaratne ca prapañcitam.

halastaddhitasya 465, 6.4.150 halastaddhitasya. "hala" iti digyoge pañcamī. "parasye"tyadhyāhāryam. "yasyeti ce"ti sūtrādītītyanuvartate, "sūryatiṣyāgastye"tyataḥ "upadhāyā" iti ṣaṣṭha()ntaṃ ca, "ḍhe lopo'kadrvāḥ" ityato "lopa" iti ca. tadāha--halaḥ parasyetyādinā. akāralopātprāgeva yakāralopo na saṃbhavati, akāre sati yakārasya īkāraparakatvā'bhāvāt. nanu kṛte'kāralope khataṃ yakārasya upadhātvam?. naca allopasya sthānivattvaṃ śaṅkyaṃ, yalopavidhau tanniṣedhāditi cenna, yalope kartavye'llopasyābhīyatvenā'siddhatayā yakārasya upadhātvasaṃbhavāt. upadhāgrahaṇānanuvṛttau tvallopasyā'siddhatvādyakārasya īkāraparakatvā'bhāvāllopo na syāt. yadā tu sūtrārambhasāmathryādevākāravyavadhāne.ñapi yakārasya lopaḥ sambhavatītyucyate, tadopadhāgrahaṇānuvṛttirmāstu. gārgīti. iha "gotraṃ ca caraṇaiḥ sahe"ti jātitve'pi "jāterastrīviṣayā"diti na ṅīṣ, yopadhatvāt. anapatyādhikāreti. "tasyāpatya"mityapatyādhikāravihitabhinnayañantānna ṅībiti vaktavyamityarthaḥ. dvaipyeti. dvīpe bhaveti vigrahe "dvīpādanusamudra yañi"ti yañ. ādivṛddhiḥ. "yasyeti ca". ṭāpi savarṇadīrghaḥ. asya yaño'patyādhikāravihitatvā'bāvānna ṅībiti bhāvaḥ. nanvapatyānna ṅībityetāvataiva dvaipyetyatrātiprasaṅganirāsādadhikāragrahaṇaṃ kimarthamityata āha-adhikāragrahaṇāditi. "iha ne"ti śeṣaḥ. devasyāpatyamiti vigrahe "devādyañañau" iti yañ, ādivṛddhiḥ, "yasyeti ca". daivyaśabdāṭṭāp, savarṇadīrghaḥ, daivyeti rūpam. "anapatyānna ṅī]bityukte tvasya yaña āpatyatvānṅībniṣedho na syāt. adhikāragrahaṇe tu atrāpi niṣedhaḥ syādeva, asya yaña āpatyatve.ñapi "tasyāpatya"mityadhikārabahirbhūtatvāt. tadetadupapādayati--devāditi. "devādyañañau" iti tu "tasyāpatya"mityadikārātprāgeva "prāgdīvyato"ṇityadhikārapaṭhitaḥ. sa cā'patyādivikārāntārtheṣu sādhāraṇatvādapatyārthako'pi bhavati, na tvapatyādhikārapaṭhita ityarthaḥ. yadyapi "yañaśce"ti sūtre "āpatyagrahaṇaṃ kartavya"mityeva bhāṣye dṛśyate, tathāpi tatra āpatyapadamapatyādhikāravihitaparamiti manoramāyāṃ śabdaratne ca prapañcitam.

halastaddhitasya. `hala'iti pañcamī. `yasyeti ce't sūtrāt–ītītyanuvartate. `nastāddhite'ityatastaddhita nānuvartate, `āpatyasya ce'tyattarasūtre punastaddhitagrahaṇāttadāha—hala uttarasyetyādi. `taddhite'ityanuvṛttau tvihāpi syāt,—sāṅkāśyakaḥ. kāmpilyakaḥ. `saṅkāśādibhyo ṇayaḥ'. tato `dhanvayopadhā'diti vuñ. upadhābhūtasyeti. `sūryatiṣye'tyata `upadhāyā'ityanuvartata iti bhāvaḥ. nanu `yasyeti ce'ti yaño'kāralope kṛte yakārasya īkāraparatvamastyeva kimupadhāgrahaṇānuvṛttyā?. na cā'llaposya sthānivadbhāvo, yalope tanniṣedhāt. atrāhuḥ–yalope kartavye'llopasyābhīyatvanā'siddhatvādupadhāgrahaṇānuvṛttirabhyupagantavyeti. anye tvāhuḥ–sūtrārambhasāmathryādallopasyā'siddhakatvaṃ na bhavati. tathā copadhāgrahaṇaṃ vināpi nātra kṣatiḥ. evaṃ ca `sūryatiṣye'ti sūtre'pyupadhāgrahaṇaṃ tyaktuṃ śakyamuktayukteriti. gārgīti. gotrapratyayāntasya jātitve'pi yopadhatbādatra `jāte'riti ṅīṣina bhavati. tathāca ādyudāttamevedaṃ padam. anapatyādhikāreti. yadyapi `āpatyagrahaṇaṃ kartavya vārtikam, tathāpyapatyādhikāravihitaparaṃ tat. tādṛśaśca gargādiyañeva na tu devādyañ. tasyā'patyādhikārarātprāgevana pāṭhāt. ataeva bhāṣyakṛtā `yañaśce'tyatra `kañkvarapo'yañaśce'ti, `gargādibhyo ya'ñityatra `aya'ñiti akāraḥ prāśliṣṭaḥ. evaṃ ca `yañañośce'ti sūtre'pi `yaskāradibhyo gotre— ayañañośce'tyakāraḥ praśliṣṭaḥ. etacca manoramāgranthānurodhonoktam. navyāstu— adhikāragrahaṇamiha'pārthakaṃ, yathāśrutavārtikenaiva dvīpe bhavā dvepyeti rūpasiddheḥ. na ca devasyāpatyaṃ strī daivyeti rupā'siddhi śaṅkyā, `ayañaśce'ti bhāṣyakārīyamiṣkarṣāttatsiddheḥ. nahi `devādyañañau'ityatrā'yañityakāraḥ praśleṣṭaṃ śakyate. kiṃcādhikāragrahaṇe abhijito'patyaṃ strītyaṇantātsvārthe `abhijidvidabhṛ'dityādinā yañi `ābhijitī'ti rūpaṃ na sidhyet.`śrumadaṇo'yaña'ityakārapraśleṣeṇa bhāṣyakārarītiyā'pīha ṅīpaḥ saṃbhavādityāhuḥ. syādetat—akāraṃ praśliṣya gargādibhyo'yañi kṛte gāgrya iti rūpaṃ na sidhyet. maivam. vārtikapratyākhyānāya bhāṣyaviruddha iti spaṣṭameva.

halastaddhitasya 419, 6.4.150 halastaddhitasya. "hala"iti pañcamī. "yasyeti ce"t sūtrāt--ītītyanuvartate. "nastāddhite"ityatastaddhita nānuvartate, "āpatyasya ce"tyattarasūtre punastaddhitagrahaṇāttadāha---hala uttarasyetyādi. "taddhite"ityanuvṛttau tvihāpi syāt,---sāṅkāśyakaḥ. kāmpilyakaḥ. "saṅkāśādibhyo ṇayaḥ". tato "dhanvayopadhā"diti vuñ. upadhābhūtasyeti. "sūryatiṣye"tyata "upadhāyā"ityanuvartata iti bhāvaḥ. nanu "yasyeti ce"ti yaño'kāralope kṛte yakārasya īkāraparatvamastyeva kimupadhāgrahaṇānuvṛttyā(). na cā'llaposya sthānivadbhāvo, yalope tanniṣedhāt. atrāhuḥ--yalope kartavye'llopasyābhīyatvanā'siddhatvādupadhāgrahaṇānuvṛttirabhyupagantavyeti. anye tvāhuḥ--sūtrārambhasāmathryādallopasyā'siddhakatvaṃ na bhavati. tathā copadhāgrahaṇaṃ vināpi nātra kṣatiḥ. evaṃ ca "sūryatiṣye"ti sūtre'pyupadhāgrahaṇaṃ tyaktuṃ śakyamuktayukteriti. gārgīti. gotrapratyayāntasya jātitve'pi yopadhatbādatra "jāte"riti ṅīṣina bhavati. tathāca ādyudāttamevedaṃ padam. anapatyādhikāreti. yadyapi "āpatyagrahaṇaṃ kartavya vārtikam, tathāpyapatyādhikāravihitaparaṃ tat. tādṛśaśca gargādiyañeva na tu devādyañ. tasyā'patyādhikārarātprāgevana pāṭhāt. ataeva bhāṣyakṛtā "yañaśce"tyatra "kañkvarapo'yañaśce"ti, "gargādibhyo ya"ñityatra "aya"ñiti akāraḥ prāśliṣṭaḥ. evaṃ ca "yañañośce"ti sūtre'pi "yaskāradibhyo gotre---ayañañośce"tyakāraḥ praśliṣṭaḥ. etacca manoramāgranthānurodhonoktam. navyāstu---adhikāragrahaṇamiha'pārthakaṃ, yathāśrutavārtikenaiva dvīpe bhavā dvepyeti rūpasiddheḥ. na ca devasyāpatyaṃ strī daivyeti rupā'siddhi śaṅkyā, "ayañaśce"ti bhāṣyakārīyamiṣkarṣāttatsiddheḥ. nahi "devādyañañau"ityatrā'yañityakāraḥ praśleṣṭaṃ śakyate. kiṃcādhikāragrahaṇe abhijito'patyaṃ strītyaṇantātsvārthe "abhijidvidabhṛ"dityādinā yañi "ābhijitī"ti rūpaṃ na sidhyet."śrumadaṇo'yaña"ityakārapraśleṣeṇa bhāṣyakārarītiyā'pīha ṅīpaḥ saṃbhavādityāhuḥ. syādetat---akāraṃ praśliṣya gargādibhyo'yañi kṛte gāgrya iti rūpaṃ na sidhyet. maivam. vārtikapratyākhyānāya bhāṣyaviruddha iti spaṣṭameva.