1/32:sūryādīnām aṇante aprasiddhiḥ aṅgānyatvāt |*
2/32:sūryādīnām aṇante aprasiddhiḥ |
3/32:saurī balākā |
4/32:kim kāraṇam |
5/32:aṅgānyatvāt |
6/32:aṇantam etat aṅgam anyat bhavati |
7/32:lope kṛte na aṅgānyatvam |
8/32:sthānivadbhāvāt aṅgānyatvam bhavati |
9/32:siddham tu sthānivatpratiṣedhāt |*
10/32:siddham etat |
11/32:katham |
12/32:sthānivatpratiṣedhāt |
13/32:pratiṣidhyate atra sthānivadbhāvaḥ yalopavidhim prati na sthānivat bhavati iti |
14/32:evam api na sidhyati |
15/32:kim kāraṇam |
16/32:śabdānyatvāt |
17/32:anyaḥ hi śūryaśabdaḥ anyaḥ sauryaśabdaḥ |
18/32:na eṣaḥ doṣaḥ |
19/32:ekadeśavikṛtam ananyavat bhavati iti bhaviṣyati |
20/32:upadhāgrahaṇānarthakyam ca |*
21/32:sthānivadbhāve ca idānīm pratiṣiddhe upadhāgrahaṇam anarthakam |
22/32:kim kāraṇam |
23/32:antyaḥ eva hi sūryādīnām yakāraḥ |
24/32:kim yātam etat bhavati |
25/32:suṣṭhu ca yātam sādhu ca yātam yadi prāk bhāt asiddhatvam |
26/32:atha hi saha tena asiddhatvam asiddhatvāt lopasya na antyaḥ yakāraḥ bhavati |
27/32:yadi api saha tena asiddhatvam evam api na doṣaḥ |
28/32:na evam vijñāyate sūryādīnām aṅgānām yakāralopaḥ iti |
29/32:katham tarhi |
30/32:aṅgasya yalopaḥ bhavati saḥ cet sūryādīnām yakāraḥ iti |
31/32:evam api sūryacarī , atra prāpnoti |
32/32:tasmāt upadhāgrahaṇam kartavyam |

1/21:viṣayaparigaṇanam ca |*
2/21:viṣayaparigaṇanam ca kartavyam |
3/21:sūryamatsyayoḥ ṅyām |*
4/21:sūryamatsyayoḥ ṅyām iti vaktavyam |
5/21:saurī matsī |
6/21:sūryāgastyayoḥ che ca |*
7/21:sūryāgastyayoḥ che ca ṅyām ca iti vaktavyam |
8/21:saurī saurīyaḥ , āgastī , āgastīyaḥ |
9/21:tiṣyapuṣyayoḥ nakṣatrāṇi |*
10/21:tiṣyapuṣyayoḥ nakṣatrāṇi lopaḥ vaktavyaḥ : taiṣam , pauṣam |
11/21:antikasya tasi kādilopaḥ ādyudāttatvam ca |*
12/21:antikasya tasi kādilopaḥ vaktavyaḥ ādyudāttatvam ca vaktavyam |
13/21:antitaḥ na dūrāt |
14/21:tame tādeḥ ca |*
15/21:tame tādeḥ ca kādeḥ ca lopaḥ vaktavyaḥ |
16/21:agne tvam naḥ antamaḥ |
17/21:antitamaḥ avarohati |
18/21:tasi iti eṣaḥ na vaktavyaḥ |*
19/21:dṛṣṭaḥ dāśataye api hi ghau lopaḥ antiṣat iti yatra | antiṣat |*
20/21:tathā aghau ye antyatharvasu |*
21/21:anti ye ca dūrake |

sūrya tisya agastya matsya ityeteṣāṃ yakārasya upadhāyāḥ bhasya lopo bhavati īti paratastaddhite ca. sūryeṇaikadik saurī balākā. aṇi yo yasya iti lopaḥ tasya asiddhatvaṃ na asti, vyāśrayatvāt. īkāre tu yastasyā siddhatvādupadhāyakāro bhasyāṇantasya sūryasya sambandhī iti lupyate. tiṣya taiṣmahaḥ. taiṣī rātriḥ. agastya agastyasya apatyaṃ strī, ṛṣitvādaṇi kṛte āgastī. āgastīyaḥ. matsya gaurāditvāt ṅīṣ, matsī. upadhāyāḥ iti kim? matsyacarī. yagrahaṇam uttarārtham. viṣayaparigaṇanam atra kartavyam. matsyasya ṅyām iti vaktavyam. iha mā bhūt, matsyasya idaṃ māṃsaṃ mātsyam. sūryāgastyayośche ca gyāṃ ca. saurīyaḥ. saurī. āgastīyaḥ. āgastī. iha mā bhūt, sauryam caruṃ nirvapet. āgastyaḥ. tiṣyapuṣyayor nakṣatrāṇi. tiṣyeṇa nakṣatreṇa yuktaḥ kālaḥ taiṣaḥ. pauṣaḥ. antikasya tasi kādilopa ādyudāttaṃ ca. antikaśabdasya tasipratyaye parataḥ kakāradeḥ śabdasya lopaḥ, ādyudāttatvam ca. antito na dūrāt. tame tādeśca. tamapratyaye antikaśabdasya takārādeḥ kakārādeśca lopo vaktavyaḥ. tatra tādilope antamaḥ. kādilope antitamaḥ. kādilope bahulam iti vaktavyam. anyatra api hi vṛśyate, antike sīdati iti antiṣat. pūrvapadāt 8-3-106 iti ṣatvam. ye ca. antiyaḥ.

sūryatiṣyāgastyamatsyānāṃ ya upadhāyāḥ 6.4.149 sūrya tisya agastya matsya ityeteṣāṃ yakārasya upadhāyāḥ bhasya lopo bhavati īti paratastaddhite ca. sūryeṇaikadik saurī balākā. aṇi yo yasya iti lopaḥ tasya asiddhatvaṃ na asti, vyāśrayatvāt. īkāre tu yastasyā siddhatvādupadhāyakāro bhasyāṇantasya sūryasya sambandhī iti lupyate. tiṣya taiṣmahaḥ. taiṣī rātriḥ. agastya agastyasya apatyaṃ strī, ṛṣitvādaṇi kṛte āgastī. āgastīyaḥ. matsya gaurāditvāt ṅīṣ, matsī. upadhāyāḥ iti kim? matsyacarī. yagrahaṇam uttarārtham. viṣayaparigaṇanam atra kartavyam. matsyasya ṅyām iti vaktavyam. iha mā bhūt, matsyasya idaṃ māṃsaṃ mātsyam. sūryāgastyayośche ca gyāṃ ca. saurīyaḥ. saurī. āgastīyaḥ. āgastī. iha mā bhūt, sauryam caruṃ nirvapet. āgastyaḥ. tiṣyapuṣyayor nakṣatrāṇi. tiṣyeṇa nakṣatreṇa yuktaḥ kālaḥ taiṣaḥ. pauṣaḥ. antikasya tasi kādilopa ādyudāttaṃ ca. antikaśabdasya tasipratyaye parataḥ kakāradeḥ śabdasya lopaḥ, ādyudāttatvam ca. antito na dūrāt. tame tādeśca. tamapratyaye antikaśabdasya takārādeḥ kakārādeśca lopo vaktavyaḥ. tatra tādilope antamaḥ. kādilope antitamaḥ. kādilope bahulam iti vaktavyam. anyatra api hi vṛśyate, antike sīdati iti antiṣat. pūrvapadāt 8.3.108 iti ṣatvam. ye ca. antiyaḥ.

sūryatiṣyāgastyamatasyānāṃ ya upadhāyāḥ. , 6.4.149 yadyatra bhasaṃjñayā sūryādayo viśiṣyeran()--"sūryādīnāṃ bhasaṃjñakānāmiti, tadā saurī, balāketyatra lopo na syāt(). na hi sūryaśabda iha bhasaṃjñaka iti, kiṃ tarhi? anyedavāṇantaṃ śabdāntaramiti buddhau nidhāyānāśritarūpabhedasya lopena sambandhaḥ sūryādibhiḥ sambandhibhiryakāro viśiṣyata iti darśayannāha--"sūryativyāgastyamatsya--"ityetevām()" ityādi. "bhasya" iti. bhasaṃjñakasya. yo yakāra upadhā, tasya lopo bhavati sa cedyakāraḥ sūryādīnāṃ sambandhī bhavati--ayamatarārtho vivakṣitaḥ. te tu sūryādayo bhatvena na viśiṣyatante. tena yadāpi teṣāṃ bhasaṃjñā na bhavati, tadāpi tasyopadhāyakārasya lopo bhavatyeva yadyasau yakāraḥ sūryādīnāṃ sambandhī bhavati. "saurī, balākā" iti. nanu cātrākāralopasya vyāśrayatvenāsiddhatvaṃ nāstītyupadhāyakāro na bhavatītyetaduktam()? ityāha--"aṇi yo yasyeti lopaḥ" ityādi. atra hi dvau yasyetilāpau--eko'ṇiparataḥ, apara īkāre. tatra prathamo vyāśrayaḥ, tathā hi--lopo'ṇamāśritya bhavati, yalopastvīkāram? ato vyāśrayatvādasiddhatvābhāvastasya yuktaḥ. itarastvīkāramāśritya bhavati samānāśraya eva, tataśca tasyāsiddhattvādupadhāyakāro bhavati. "bhasyāṇantasya" ittayādinā sūtrārthamudāharaṇe darśayati. "taiṣam(), taiṣī" iti. "nakṣatreṇa yuktaḥ kālaḥ" 4.2.3 ityaṇ(), "ṭiḍḍhāṇañ()" 4.1.15 iti ṅīp(). "ṛṣitvādaṇi kṛte" iti. "ṛṣyandhaka" 4.1.114 ityādinā "matsyacarī" iti. matsyo bhūtapūrvaḥ--"bhūtapūrve caraṭ()" 5.3.53 pūrvavanṅīp(). bhavatyatra matsyacara iti bhasaṃjñakamatsyasambandhī yakāraḥ, natvasau bhasaṃjñakasyopadeti lopo na pravatrtate. atha kimarthaṃ yagrahaṇam(), yāvatā sūryādibhirūpadhāyāṃ viśiṣyamāṇāyāmantareṇāpi yagrahaṇaṃ yakārasyopadhābhūtasya lopo vijñāsyate, yakāra eva hi teṣāmupadhā, na tu varṇāntaram()? ityata āha--"yagrahaṇamuttarārtham()" iti. "vaktavyam()" iti vyākhyeyamityarthaḥ. vyākhyānantvihāpi pūrvavadvibhāṣāmāśritya katrtavyam(). "mātsyam()" iti. "tasyedam()" 4.2.119 ityaṇ(). "saurīyam()" iti. aṇantāt? "vṛddhācchaḥ" 4.2.113. evaṃ "āgastīyam()" iti. "sauryam()" iti. sūryo devata'syeti "sā.ḍasya devatā 4.2.23 ityaṇ. "āgastyaḥ" iti. apatyārthe ṛṣyaṇ(). "nakṣatrāṇi" iti. nakṣatrasambandho yo'ṇ? tasminnityarthaḥ. "kakārādeḥ śabdasya" iti. kakārasyākārasyetyarthaḥ. "ādyudāttatvañca" iti. pratyayasvareṇāntodāttatve prāpte satyādyudāttārthaṃ vacanam(). "antitaḥ" iti. "apādāne cāhīyaruhoḥ" 5.4.45 iti tasiḥ. "tādeśca" iti. tikaśabdasyetyartha. cakārāt? kādeśca. "antamaḥ" iti. atiśāyane tamap()" 5.3.55. "antiṣat()" iti. "satsūdviṣa" 3.2.61 ityādinā kvip(). "ye ca" iti. dṛśyata iti prakṛtena sambandhaḥ. "antimaḥ" iti. "bhave chandasi" 4.4.109 iti yaḥ, "tatra sādhuḥ" 4.4.98 iti vā. kecit? sarvameva lopavidhānaṃ chandasyevecchanti॥

matsyaśabdādgaurāditvānṅīṣi viśeṣa darśayitumāha–sūryatiṣṭāgastya. `ḍhe lopo'kadrvāḥ' ityato `lopa' ityanuvartate. `ya' iti ṣaṣṭhī, `aṅgasyetyadhikṛtamavayavaṣaṣṭha\ufffdntaṃ, tacca upadāyāmanveti. aṅgasya upadhābhūto yo yakārastasya lopaḥ syāditi labhyate. `sūryatiṣyāgastyamatsyānā'mityapyavayavaṣaṣṭha\ufffdntaṃ yakāre'nveti, na tvahgaviśeṣaṇaṃ tadāha-aṅgasyetyādinā. matsyasyedaṃ mātsyam. agastī neha–sauryam. āgastyam. `sandhivelādyṛtunakṣatre'bhyoṇi'ti ca vihite nakṣatrasabandhini aṇi paratastiṣyapuṣyayoryalopa ityarthaḥ. tatra tiṣyasya yalopo niyamyate. puṣyasya tvaprāpto vidhīyate. tiṣyeṇa yuktaḥ pūrṇamāsaḥ, tiṣye bhavo vā taiṣaḥ. evaṃ pauṣaḥ. neha–tiṣyasya puṣyasya vā'yaṃ taiṣyaḥ, pauṣyaḥ. matsīti. matsyaśabdādgaurādiṅīṣi yalopaḥ, `yasyeti ce'tyakāralopaḥ. nanu `pitṛvyamātulamātāmahapitāmahāḥ' iti sūtre mātuḥ pitā pituḥ piteti vigrahe mātṛpitṛbhyāṃ ḍāmahaci ṭilope mātāmahapitāmahaśabdau nipātitau. tatra māturmātā piturmāteti vigrahe ḍāmahacaḥ ṣitvaṃ vihitaṃ-`mātari ṣicce'ti tataścāṣittvavidhānādeva ṅīṣsiddhergaurādiṣu mātāmahīśabdapāṭhau na kartavyaḥ. naca `mātari ṣicce'ti na kriyatāmiti vācyaṃ, pitāmahītyatra ṅīṣarthaṃ tasyāvaśyakatvādityata āha–mātarīti. daṃṣṭreti. daṃśeḥ `dābhyanīśase'ti karaṇe ṣṭrana. atra ṣittve satyapi na ṅīṣiti bhāvaḥ. `sūryādīnāmaṅgānāmupadhābhūtasya yakārasya lopa' iti tu na vyākhyātaṃ, tathā sati `saurī balāke'ti na sidhyet. sūryeṇaikadik ityarthe `tenaidi'gityaṇi tadantānṅīpyaṇantamaṅgaṃ, natu sūryaśabda iti tadasiddhiḥ. vacanaṃ tu sūrī kuntītyatra caritārthamityanyatra vistaraḥ.

sūryatiṣṭāgastyamatsthānāṃ ya upadhāyāḥ 492, 6.4.149 matsyaśabdādgaurāditvānṅīṣi viśeṣa darśayitumāha--sūryatiṣṭāgastya. "ḍhe lopo'kadrvāḥ" ityato "lopa" ityanuvartate. "ya" iti ṣaṣṭhī, "aṅgasyetyadhikṛtamavayavaṣaṣṭha()ntaṃ, tacca upadāyāmanveti. aṅgasya upadhābhūto yo yakārastasya lopaḥ syāditi labhyate. "sūryatiṣyāgastyamatsyānā"mityapyavayavaṣaṣṭha()ntaṃ yakāre'nveti, na tvahgaviśeṣaṇaṃ tadāha-aṅgasyetyādinā. matsyasya ṅyāmiti. teneha na, matsyasyedaṃ mātsyam.sūryāgastyayośche ceti. sūrīyaḥ. sūrī. agastīyaḥ. agastī neha--sauryam. āgastyam.tiṣyeti. "nakṣatreṇa yuktaḥ kālaḥ", "sandhivelādyṛtunakṣatre'bhyoṇi"ti ca vihite nakṣatrasabandhini aṇi paratastiṣyapuṣyayoryalopa ityarthaḥ. tatra tiṣyasya yalopo niyamyate. puṣyasya tvaprāpto vidhīyate. tiṣyeṇa yuktaḥ pūrṇamāsaḥ, tiṣye bhavo vā taiṣaḥ. evaṃ pauṣaḥ. neha--tiṣyasya puṣyasya vā'yaṃ taiṣyaḥ, pauṣyaḥ. matsīti. matsyaśabdādgaurādiṅīṣi yalopaḥ, "yasyeti ce"tyakāralopaḥ. nanu "pitṛvyamātulamātāmahapitāmahāḥ" iti sūtre mātuḥ pitā pituḥ piteti vigrahe mātṛpitṛbhyāṃ ḍāmahaci ṭilope mātāmahapitāmahaśabdau nipātitau. tatra māturmātā piturmāteti vigrahe ḍāmahacaḥ ṣitvaṃ vihitaṃ-"mātari ṣicce"ti tataścāṣittvavidhānādeva ṅīṣsiddhergaurādiṣu mātāmahīśabdapāṭhau na kartavyaḥ. naca "mātari ṣicce"ti na kriyatāmiti vācyaṃ, pitāmahītyatra ṅīṣarthaṃ tasyāvaśyakatvādityata āha--mātarīti. daṃṣṭreti. daṃśeḥ "dābhyanīśase"ti karaṇe ṣṭrana. atra ṣittve satyapi na ṅīṣiti bhāvaḥ. "sūryādīnāmaṅgānāmupadhābhūtasya yakārasya lopa" iti tu na vyākhyātaṃ, tathā sati "saurī balāke"ti na sidhyet. sūryeṇaikadik ityarthe "tenaidi"gityaṇi tadantānṅīpyaṇantamaṅgaṃ, natu sūryaśabda iti tadasiddhiḥ. vacanaṃ tu sūrī kuntītyatra caritārthamityanyatra vistaraḥ.

sūryatiṣya. atra `bhasye'tyanuvartamānamapi na sambadhyate, viṣayaparigaṇanenaivātiparsaṅganivāraṇāt. neha–matsyasyedaṃ mātsyam. sūrīyaḥ. sūrī. agastīyaḥ. agastī. neha–sauryaṃ carum. āgastyam. nakṣatrasambandhī yo'ṇ `nakṣatreṇa yuktaḥ kāvalaḥ'iti, `sandhivelādyṛtunakṣatrebhyo''ṇiti ca vihitastasminnityarthaḥ. tatra tiṣyasya yalopo nipātyate. puṣyasyatvaprāpto vidhīyate. tiṣyeṇa yuktaḥ kālastaiṣaḥ. puṣyeṇa yuktaḥ pauṣaḥ. tathā–tiṣye bhavastaiṣaḥ. puṣye bhavaḥ pauṣaḥ. neha–tiṣyasyāyaṃ taiṣyaḥ. matsīti. yopadhatvāt `jāterastrīviṣayā'dityaprāpte gaurādipāṭhānṅīṣ. mātari ṣicceti. `pitṛvyamātulamātāmahe'ti sūtrasthamidaṃ vacanam. tacca `pitāmahī'ti rūpasiddhyarthamavaśyaṃ vaktavyamiti na vārtiksya vaiyathryam. ye tu pitāmahaśabdamapi gaurādiṣu paṭhanti, tanmate vacanamidaṃ svarasato na saṅgacchate. yadi tvanityatvajñāpanameva vacanasya phalamiti brāūṣe, tarhi `ṣidgaure'ti sūtra eva `anityaṃ ṣitaḥ'iti vaktavyaṃ kimanena vakramārgeṇeti dik. daśyate'nayeti daṃṣṭrā. `dāmnīśase'tyādinā karaṇe ṣṭran.

sūryatiṣyagastyamatsyānā ya upadhāyāḥ 443, 6.4.149 sūryatiṣya. atra "bhasye"tyanuvartamānamapi na sambadhyate, viṣayaparigaṇanenaivātiparsaṅganivāraṇāt.matsyasva ṅyām. matsyasya ṅyāmiti. neha--matsyasyedaṃ mātsyam.sūryāgastyayośche ca ṅyācaṃ॥che ca ṅyāṃ ceti. sūrīyaḥ. sūrī. agastīyaḥ. agastī. neha--sauryaṃ carum. āgastyam.tiṣyapuṣyayornakṣatrā'ṇi yalopa iti vācyam. nakṣatrā'ṇīti. nakṣatrasambandhī yo'ṇ "nakṣatreṇa yuktaḥ kāvalaḥ"iti, "sandhivelādyṛtunakṣatrebhyo'"ṇiti ca vihitastasminnityarthaḥ. tatra tiṣyasya yalopo nipātyate. puṣyasyatvaprāpto vidhīyate. tiṣyeṇa yuktaḥ kālastaiṣaḥ. puṣyeṇa yuktaḥ pauṣaḥ. tathā--tiṣye bhavastaiṣaḥ. puṣye bhavaḥ pauṣaḥ. neha--tiṣyasyāyaṃ taiṣyaḥ. matsīti. yopadhatvāt "jāterastrīviṣayā"dityaprāpte gaurādipāṭhānṅīṣ. mātari ṣicceti. "pitṛvyamātulamātāmahe"ti sūtrasthamidaṃ vacanam. tacca "pitāmahī"ti rūpasiddhyarthamavaśyaṃ vaktavyamiti na vārtiksya vaiyathryam. ye tu pitāmahaśabdamapi gaurādiṣu paṭhanti, tanmate vacanamidaṃ svarasato na saṅgacchate. yadi tvanityatvajñāpanameva vacanasya phalamiti brāūṣe, tarhi "ṣidgaure"ti sūtra eva "anityaṃ ṣitaḥ"iti vaktavyaṃ kimanena vakramārgeṇeti dik. daśyate'nayeti daṃṣṭrā. "dāmnīśase"tyādinā karaṇe ṣṭran.