Kāśikāvṛttī1: ahanityetasya ṭakhoreva parataḥ ṭilopo bhavati. dve ahanī samāhṛte dvyahaḥ tryah See More
ahanityetasya ṭakhoreva parataḥ ṭilopo bhavati. dve ahanī samāhṛte dvyahaḥ tryahaḥ. dve
ahanī adhīṣṭo bhṛto bhūto bhāvī vā dvyahīnaḥ. tryahīnaḥ. ahnāṃ samūhaḥ kratuḥ ahīnaḥ.
ahnaḥ samūhe kho vaktavyaḥ. siddhe sati ārambho niyamārthaḥ. iha mā bhūt, ahnā
nirvṛttam āhnikam. evakārakaraṇam vispaṣṭārtham. ahnaḥ eva ṭakhoḥ ityevaṃ niyamo na
bhavisyati, ātmādhvānau khe 6-1-169 iti prakṛtibhāvavidhānāt.
Kāśikāvṛttī2: ahnaṣ ṭakhereva 6.4.145 ahanityetasya ṭakhoreva parataḥ ṭilopo bhavati. dve aha See More
ahnaṣ ṭakhereva 6.4.145 ahanityetasya ṭakhoreva parataḥ ṭilopo bhavati. dve ahanī samāhṛte dvyahaḥ tryahaḥ. dve ahanī adhīṣṭo bhṛto bhūto bhāvī vā dvyahīnaḥ. tryahīnaḥ. ahnāṃ samūhaḥ kratuḥ ahīnaḥ. ahnaḥ samūhe kho vaktavyaḥ. siddhe sati ārambho niyamārthaḥ. iha mā bhūt, ahnā nirvṛttam āhnikam. evakārakaraṇam vispaṣṭārtham. ahnaḥ eva ṭakhoḥ ityevaṃ niyamo na bhavisyati, ātmādhvānau khe 6.1.163 iti prakṛtibhāvavidhānāt.
Nyāsa2: ahnaṣṭakhoreva. , 6.4.145 "dvyahaḥ" iti. "taddhitārthottarapadasa See More
ahnaṣṭakhoreva. , 6.4.145 "dvyahaḥ" iti. "taddhitārthottarapadasamāhāre ca" 2.1.50 iti samāsaḥ, "rājahaḥsakhibhyaṣṭac()" (5.4.91) iti ṭac? samāsāntaḥ. atra "ahnohna etebhyaḥ" 5.4.88 ityahnādeśaḥ prāptaḥ sa ca "na saṃkhyādeḥ samāhāre" 5.4.89 iti pratiṣedhānna bhavati. "dvyahīnaḥ" iti. taddhitārthe "samāyāḥ" 5.1.84 iti vatrtamāne "rātryahaḥsaṃvatsarācca" 5.1.86 iti khaḥ.
kena punarahīna ityatra khapratyayaḥ? ityāha--"ahnaḥ samūhe kho vaktavvaḥ" iti. nanu ca ahno nakārāntatvāt? pūrveṇaiva siddhaṣṭilopaḥ, tat? kimartho'yamārambhaḥ? ityāha--"siddhe sati" ityādi. "āhnikam()" iti. ārhīyaṣṭhak(). yadi siddhe sati niyamartho'yamārambhaḥ, evaṃ satyevagrahaṇamanarthakaṃ syāt(), vināpi tena siddhe satyārambo niyamārtho vijñāsyate? ityāha--"evakārakaraṇaṃ vispaṣṭārtham()" iti. atha viparītaniyamāśaṅkānirāsārthaṃ kasmānna bhavati? ityāha--"ahna eva" ityādi. yadyahna eva ṭakhoḥ--ityeva viparītaniyamaḥ syāt(), evaṃ satyanyasya khe ṭilopaprasaṅga eva nāsti. "ātmādhvāno khe" 6.4.169 iti prakṛtivadbhāvavidhānamanarthakaṃ syādityabhiprāyaḥ॥
Bālamanoramā1: ahnaṣṭakhoḥ. śeṣapūraṇena sūtre vyācaṣṭe–ṭilopaḥ syāditi. ṭerityanuvartate,
`al Sū #779 See More
ahnaṣṭakhoḥ. śeṣapūraṇena sūtre vyācaṣṭe–ṭilopaḥ syāditi. ṭerityanuvartate,
`allopo'naḥ' ityasyamāllopa iti ceti bhāvaḥ. `nastaddhite' ityeva siddhe
niyamārthamidamityā–nānyatreti. evakārastu `ahna eva ṭakho'riti
viparītaniyamavyāvṛttyarthaḥ. ṭakhoreveti kim ?. ahnā nivṛttam āhnikam.
`kālāṭṭhaña' ityadhikāre `tena nivṛtta'miti ṭhañ. ṭilopā'bhāvādallopaḥ. ṭapratyaye
udāharati–uttamāha iti. uttamaṃ ca tadahaśceti viśeṣaṇasamāsaḥ. `rājāhaḥsakhibhyaṣṭa'jiti
ṭac. `ahnaṣṭakhoreve'ti ṭac. ahnaṣṭakhoreve'ti prakṛtasūtreṇa ṭilopaḥ,
`rātrāhnāhāḥ puṃsī'ti puṃstvam. khe udāharati–dve ahanī bhṛta iti.
atyantasaṃyoge dvitīyā. bhṛtaḥ=parikrīta ityarthaḥ. `dvyahīna' ityatra prakriyāṃ
darśayati–taddhitārthe dviguriti. ko'tra taddhita ityata āha–tamadhīṣṭa ityādi. tathāca
dvyahanśabdātkhasya īnādeśe `ahnaṣṭakhoreve'ti ṭilope `dvyahīna' iti
rūpamityarthaḥ. nanvatra `ahno'hna etebhyaḥ' ityāhnādeśaḥ kuto na syāt. naca khe
ṭilopavidhisāmathryānnāhnādeśa iti vācyam, `ahīna' ityatra khe
ṭilopavidheścaritārthatvāditi cenna, samāsānte para eva#āhnādeśavidhānāt, prakṛte tu
samāsāntavidheranityatvāt `rājāhaḥsakhibhyaḥ' iti na ṭac. yadyapi `uttamāhaḥ' ityatra,
`dvyahīna' ityatra ca `nastaddhite' ityeva ṭilopaḥ siddhastathāpi
āhnikamityādāvāvaśyakasya niyamavidhervidhimukhenāpi pravṛttyabhyupagamādiha
tadupanyāsaḥ.
`rājāhaḥsakhibhyaḥ' iti ṭac syādityāśaṅkhyāha-liṅgeti. anityatvāditi.
samāsāntaprakaraṇe liṅgaviśiṣṭaparibhāṣā neti `ṅyāpprātipadikāt' ityatra bhāṣye
uktatvāditi bhāvaḥ. madrarājñīti. naca ṭaci satyapi `yasyeti ce'tīkāralope
madrarājñaśabdāt ṭittvānṅīpi madrarājñīti nirbādhamiti vācyaṃ, ṭaci hi sati
`bhasyā'ḍhe taddhite' iti puṃvattve ṭilope `madrarājñī'ti syāditi bhāvaḥ.
Bālamanoramā2: ahnaṣṭakhoreva 779, 6.4.145 ahnaṣṭakhoḥ. śeṣapūraṇena sūtre vyācaṣṭe--ṭilopaḥ sy See More
ahnaṣṭakhoreva 779, 6.4.145 ahnaṣṭakhoḥ. śeṣapūraṇena sūtre vyācaṣṭe--ṭilopaḥ syāditi. ṭerityanuvartate, "allopo'naḥ" ityasyamāllopa iti ceti bhāvaḥ. "nastaddhite" ityeva siddhe niyamārthamidamityā--nānyatreti. evakārastu "ahna eva ṭakho"riti viparītaniyamavyāvṛttyarthaḥ. ṭakhoreveti kim?. ahnā nivṛttam āhnikam. "kālāṭṭhaña" ityadhikāre "tena nivṛtta"miti ṭhañ. ṭilopā'bhāvādallopaḥ. ṭapratyaye udāharati--uttamāha iti. uttamaṃ ca tadahaśceti viśeṣaṇasamāsaḥ. "rājāhaḥsakhibhyaṣṭa"jiti ṭac. "ahnaṣṭakhoreve"ti ṭac. ahnaṣṭakhoreve"ti prakṛtasūtreṇa ṭilopaḥ, "rātrāhnāhāḥ puṃsī"ti puṃstvam. khe udāharati--dve ahanī bhṛta iti. atyantasaṃyoge dvitīyā. bhṛtaḥ=parikrīta ityarthaḥ. "dvyahīna" ityatra prakriyāṃ darśayati--taddhitārthe dviguriti. ko'tra taddhita ityata āha--tamadhīṣṭa ityādi. tathāca dvyahanśabdātkhasya īnādeśe "ahnaṣṭakhoreve"ti ṭilope "dvyahīna" iti rūpamityarthaḥ. nanvatra "ahno'hna etebhyaḥ" ityāhnādeśaḥ kuto na syāt. naca khe ṭilopavidhisāmathryānnāhnādeśa iti vācyam, "ahīna" ityatra khe ṭilopavidheścaritārthatvāditi cenna, samāsānte para eva#āhnādeśavidhānāt, prakṛte tu samāsāntavidheranityatvāt "rājāhaḥsakhibhyaḥ" iti na ṭac. yadyapi "uttamāhaḥ" ityatra, "dvyahīna" ityatra ca "nastaddhite" ityeva ṭilopaḥ siddhastathāpi āhnikamityādāvāvaśyakasya niyamavidhervidhimukhenāpi pravṛttyabhyupagamādiha tadupanyāsaḥ. nanumadrāṇāṃ rājñī madrarājñītyatrāpi liṅgaviśiṣṭaparibhāṣayā "rājāhaḥsakhibhyaḥ" iti ṭac syādityāśaṅkhyāha-liṅgeti. anityatvāditi. samāsāntaprakaraṇe liṅgaviśiṣṭaparibhāṣā neti "ṅyāpprātipadikāt" ityatra bhāṣye uktatvāditi bhāvaḥ. madrarājñīti. naca ṭaci satyapi "yasyeti ce"tīkāralope madrarājñaśabdāt ṭittvānṅīpi madrarājñīti nirbādhamiti vācyaṃ, ṭaci hi sati "bhasyā'ḍhe taddhite" iti puṃvattve ṭilope "madrarājñī"ti syāditi bhāvaḥ.
Tattvabodhinī1: uttamāha iti. `sarvaikadeśasaṅkhyāte'tyatra uttamaśabdasyā'pāṭadahnodeśo n Sū #686 See More
uttamāha iti. `sarvaikadeśasaṅkhyāte'tyatra uttamaśabdasyā'pāṭadahnodeśo na.
vdyahīna iti. samāsāntavidheranityatvānna ṭac. sati tu tasminnahnādeśaḥ prasajyeta.
na ca nāntasya khe pare ṭilopavidhisāmathryānna ṭajiti vācyam, `ahīna'ityatra tasya
sāvakāśatvāt. anityatvāditi. atra ca liṅgaṃ `śaktilāhgalāṅkuśe'tyatra
ghaṭīgrahaṇam. madrarājñīti. yadyatra ṭac syāttadā `bhasyā'ḍhe—' iti puṃvadbhāve
ṭilope ca madrarājītyaniṣṭarūpaṃ syāditi bhāvaḥ.
Tattvabodhinī2: ahnakhoreva 686, 6.4.145 uttamāha iti. "sarvaikadeśasaṅkhyāte"tyatra u See More
ahnakhoreva 686, 6.4.145 uttamāha iti. "sarvaikadeśasaṅkhyāte"tyatra uttamaśabdasyā'pāṭadahnodeśo na. vdyahīna iti. samāsāntavidheranityatvānna ṭac. sati tu tasminnahnādeśaḥ prasajyeta. na ca nāntasya khe pare ṭilopavidhisāmathryānna ṭajiti vācyam, "ahīna"ityatra tasya sāvakāśatvāt. anityatvāditi. atra ca liṅgaṃ "śaktilāhgalāṅkuśe"tyatra ghaṭīgrahaṇam. madrarājñīti. yadyatra ṭac syāttadā "bhasyā'ḍhe---" iti puṃvadbhāve ṭilope ca madrarājītyaniṣṭarūpaṃ syāditi bhāvaḥ.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents