1/14:kimartham tasmāt iti ucyate na nuṭ aci iti eva ucyeta |
2/14:nuṭ aci iti ucyamāne nañaḥ eva nuṭ prasajyeta |
3/14:evam tarhi pūrvāntaḥ kariṣyate |
4/14:tatra ayam api arthaḥ |
5/14:tadoḥ saḥ sau anantyayoḥ iti tadoḥ grahaṇam na kartavyam |
6/14:tatra hi tavargānirdeśe etat prayojanam iha mā bhūt |
7/14:aneṣaḥ karoti iti |
8/14:yāvatā pūrvāntaḥ saḥ api adoṣaḥ bhavati |
9/14:na evam śakyam |
10/14:anuṣṇaḥ iti nalopaḥ prātipadikāntasya iti nalopaḥ prasajyeta |
11/14:nugvacanāt na bhaviṣyati |
12/14:ṅamuṭ tarhi prāpnoti |
13/14:tasmāt parādiḥ kartavyaḥ |
14/14:parādau ca kriyamāṇe tasmāt iti vaktavyam |

tasmāl luptanakārān nañaḥ nuḍāgamo bhavati ajādavuttarapade. anajaḥ. anaśvaḥ. tasmātiti kim? naña eva hi syāt. pūrvānte hi ṅamo hrasvādaci ṅmuṇ nityam 8-3-32 iti prāpnoti.

tasmān nuḍaci 6.3.74 tasmāl luptanakārān nañaḥ nuḍāgamo bhavati ajādavuttarapade. anajaḥ. anaśvaḥ. tasmātiti kim? naña eva hi syāt. pūrvānte hi ṅamo hrasvādaci ṅmuṇ nityam 8.3.32 iti prāpnoti.

tasmānnuḍaci. , 6.3.73 "naña eva hi syāt()" iti. acīti saptamīnirdeśāt(), "tasminniti nirdiṣṭe pūrvasaya" 1.1.65 iti datanāt(). naño nuḍāgame satyaniṣṭaṃ rapaṃ syāt(). tasmādgrahaṇe tu sati "ubhayanirdeśe pañcamīnirdeśī balīyān()" (śāka.pa.97) ityuttarapadasyaiva bhavati, ato na bhavatyaniṣṭaprasaṅgaḥ. nanu ca yadi naño nuṭ? syāt(), nalopavacanamanarthakaṃ syāt()? nānarthakam(); abrāāhṛṇaḥ, avṛṣala ityanajādau nakāraśravaṇaṃ mābhūdityevamarthatvāt(). yadi naño mā bhūdityevamarthaṃ "tasmāt()" ityucyate, tarhi na vācyam(), pūrvānto hrayaṃ nuk? kariṣyate? ityāha--"pūrvānte hi" iti. pūrvānte nuṭi kriyamāṇe ṅamantasya padasya vidhīyamānaḥ "ṅamo hyasvādaci ṅamuṇ? nityam()" (8.3.32) iti nuṭ? prāpnoti, tataśca sa evāniṣṭaprasaṅgaḥ. tasmānnuḍeva katrtavyaḥ. asmistu kriyamāṇe naña eva mā bhūdityevamartha tasmādgrahaṇam()॥

luptanakārānnaña uttarapadasyājādernuḍāgamaḥ syāt. anaśvaḥ. naikadhetyādau tu naśabdena saha supsupeti samāsaḥ..

tasmānnuḍaci 951, 6.3.73 luptanakārānnaña uttarapadasyājādernuḍāgamaḥ syāt. anaśvaḥ. naikadhetyādau tu naśabdena saha supsupeti samāsaḥ॥

tasmānnuḍaci. tacchabdena pūrvasūtrāvagato luptanakāro nañ parāmṛśyate. uttarapada ityanuvṛttamacītyanena viśeṣyate. tadādividhiḥ. `ubhayanirdeśe pañcamīnirdeśo balīyān paratvā'diti paribhāṣayā saptamī ṣaṣṭhī prakalpayati. tadāha–luptanakārāditi. ana\ufffdā iti. samāse sati naño nakārasya lope tatpariśiṣṭā'kārasya nuṭ. ṭakāra it. ukāra uccāraṇārthaḥ. ṭittvādādyavayava iti bhāvaḥ. nuktu na kṛtaḥ, ṅamuṭprasaṅgāt. nanu `uttare karmaṇyavighnamastu' ityādau vighnānāmabhāva ityarthe nañtatpuruṣe sati paravalliṅgatve'vighna iti syāt. naca arthābhāve'vyayībhāvena tatsiddhiriti vācyam, avyayībhāvasya niramakṣikamityādau sāvakāśatayā paratvāttatpuruṣasyaiva prasaṅgādityata āha–arthā'bhāve iti. rakṣeti. paspaśāhnikabhāṣye idaṃ vākyam. rakṣā ca ūhaśca āgamaścalaghu ca asandehaśceti dvandvaḥ. `paravalliṅga'miti puṃstvam. atra sandehā'bhāva ityarthe'sandehaśabdasya asandehā iti prayogāttatpuruṣo vijñāyate. avyayībhāve `rakṣohāgamalaghvasandeha'miti syāt. adrutāyāmasaṃhitamiti. `paraḥ sannikarṣaḥ saṃhite'sūtre paṭhitamidaṃ vārtikam. adrutāyāṃ vṛttau sa#ṃhitā'bhāva ityarthaḥ. atra avyayībhāve sati asaṃhitamiti prayogādavyayībhāve'pi arthā'bhāvo nañā gamyo bhavatīti vijñāyate. anyathā tatpuruṣe sati paravalliṅgatvādasaṃhiteti syāt. tataśca nañā gamye'bhāve tatpuruṣā'vyayībhāvayorvikalpa iti sthitam. teneti. anupalabdhirityatra,avivāda ityatra ca tatpuruṣaḥ, avighnamityatra avyayībhāvaśca sidhyatītyarthaḥ. śabdenduśekhare tvanyathā prapañcitam. kṣepe iti. `na lopo nañaḥ' iti sūtrasthavārtikamidam. naño nakārasya lopaḥ syāttiṅi pare nindāyāmiti vaktavyamityarthaḥ. apacasi tvaṃ jālmeti. kutsitaṃ pacasītyarthaḥ. atra a iti bhinnaṃ padaṃ tiṅantena samāsā'bhāvāt. vārtikamidaṃ prasaṅgādupanyastam. nañsamānārthakena `a' ityavyayenāpi siddhamidamiti vārtikaṃ viphalameva. kecittu asmādeva vārtikādavyayeṣu `a' ityasya pāṭho'prāmāṇika ityāhuḥ. nanu naikadhetyatrāpi nañsamāse `na lopo nañaḥ' iti nakārasya lope `tasmānnuḍacī'ti nuṭi anekadhetyeva syādityata āha–naikadhetyādau tviti. etadarthameva `na'ñiti sūtre, `na lopo nañaḥ' iti sūtre ca ñakārānubandagrahaṇamiti bhāvaḥ.

tasmānnuḍaci 748, 6.3.73 tasmānnuḍaci. tacchabdena pūrvasūtrāvagato luptanakāro nañ parāmṛśyate. uttarapada ityanuvṛttamacītyanena viśeṣyate. tadādividhiḥ. "ubhayanirdeśe pañcamīnirdeśo balīyān paratvā"diti paribhāṣayā saptamī ṣaṣṭhī prakalpayati. tadāha--luptanakārāditi. ana()ā iti. samāse sati naño nakārasya lope tatpariśiṣṭā'kārasya nuṭ. ṭakāra it. ukāra uccāraṇārthaḥ. ṭittvādādyavayava iti bhāvaḥ. nuktu na kṛtaḥ, ṅamuṭprasaṅgāt. nanu "uttare karmaṇyavighnamastu" ityādau vighnānāmabhāva ityarthe nañtatpuruṣe sati paravalliṅgatve'vighna iti syāt. naca arthābhāve'vyayībhāvena tatsiddhiriti vācyam, avyayībhāvasya niramakṣikamityādau sāvakāśatayā paratvāttatpuruṣasyaiva prasaṅgādityata āha--arthā'bhāve iti. rakṣeti. paspaśāhnikabhāṣye idaṃ vākyam. rakṣā ca ūhaśca āgamaścalaghu ca asandehaśceti dvandvaḥ. "paravalliṅga"miti puṃstvam. atra sandehā'bhāva ityarthe'sandehaśabdasya asandehā iti prayogāttatpuruṣo vijñāyate. avyayībhāve "rakṣohāgamalaghvasandeha"miti syāt. adrutāyāmasaṃhitamiti. "paraḥ sannikarṣaḥ saṃhite"sūtre paṭhitamidaṃ vārtikam. adrutāyāṃ vṛttau sa#ṃhitā'bhāva ityarthaḥ. atra avyayībhāve sati asaṃhitamiti prayogādavyayībhāve'pi arthā'bhāvo nañā gamyo bhavatīti vijñāyate. anyathā tatpuruṣe sati paravalliṅgatvādasaṃhiteti syāt. tataśca nañā gamye'bhāve tatpuruṣā'vyayībhāvayorvikalpa iti sthitam. teneti. anupalabdhirityatra,avivāda ityatra ca tatpuruṣaḥ, avighnamityatra avyayībhāvaśca sidhyatītyarthaḥ. śabdenduśekhare tvanyathā prapañcitam. naño nalopastiṅi kṣepe iti. "na lopo nañaḥ" iti sūtrasthavārtikamidam. naño nakārasya lopaḥ syāttiṅi pare nindāyāmiti vaktavyamityarthaḥ. apacasi tvaṃ jālmeti. kutsitaṃ pacasītyarthaḥ. atra a iti bhinnaṃ padaṃ tiṅantena samāsā'bhāvāt. vārtikamidaṃ prasaṅgādupanyastam. nañsamānārthakena "a" ityavyayenāpi siddhamidamiti vārtikaṃ viphalameva. kecittu asmādeva vārtikādavyayeṣu "a" ityasya pāṭho'prāmāṇika ityāhuḥ. nanu naikadhetyatrāpi nañsamāse "na lopo nañaḥ" iti nakārasya lope "tasmānnuḍacī"ti nuṭi anekadhetyeva syādityata āha--naikadhetyādau tviti. etadarthameva "na"ñiti sūtre, "na lopo nañaḥ" iti sūtre ca ñakārānubandagrahaṇamiti bhāvaḥ.

tasmānniḍāca. `ḍaḥ si dhuḍi'tyatrevā'cīti saptamyāḥ ṣaṣṭhī prakalpyata ityāha- -ajāderiti. acā uttarapadaviśeṣaṇāt `yasminvidhi'riti tadādividhirlabhyata iti bhāvaḥ. ana\ufffdā iti. nuṭaḥ parāditvenā'padāntatvānṅamo hyasvāditi ṅamuṇna bhavati. nanu vinghānāmabāvo'vighnāmityatrāpi paratvāttatpuruṣaḥ syāt, avyayībhāvasya nirmakṣikādau sāvakāśatvāt. anyathā `anupalabdhiḥ'avivāda' iti na siddhayedityāśaṅkyāha—arthābhāve'vyayībhāvena sahetyādi. avighnamiti. yadyapyavidyamānā vignāyasminniti bahuvrīhiṇā `avighnaṃ karme'tyādiprayogaḥ siddyati, tathāpi `uttare karmaṇyavighnamastu'ityādiprayogā avyayī bhāvaṃ vinā svarasato na siddyantīti bhāvaḥ. tiṅantena samāsā'bhāvādaprāpte vacanam. apacasīti. kutsitaṃ pacasītyarthaḥ. naśabdeneti. nañā samāse tvanekadhetyeva syāditi bhāvaḥ.

tasmānnuḍaci 662, 6.3.73 tasmānniḍāca. "ḍaḥ si dhuḍi"tyatrevā'cīti saptamyāḥ ṣaṣṭhī prakalpyata ityāha--ajāderiti. acā uttarapadaviśeṣaṇāt "yasminvidhi"riti tadādividhirlabhyata iti bhāvaḥ. ana()ā iti. nuṭaḥ parāditvenā'padāntatvānṅamo hyasvāditi ṅamuṇna bhavati. nanu vinghānāmabāvo'vighnāmityatrāpi paratvāttatpuruṣaḥ syāt, avyayībhāvasya nirmakṣikādau sāvakāśatvāt. anyathā "anupalabdhiḥ"avivāda" iti na siddhayedityāśaṅkyāha---arthābhāve'vyayībhāvena sahetyādi. avighnamiti. yadyapyavidyamānā vignāyasminniti bahuvrīhiṇā "avighnaṃ karme"tyādiprayogaḥ siddyati, tathāpi "uttare karmaṇyavighnamastu"ityādiprayogā avyayī bhāvaṃ vinā svarasato na siddyantīti bhāvaḥ.naño nalopastiṅi kṣepe. naño nalopa iti. tiṅantena samāsā'bhāvādaprāpte vacanam. apacasīti. kutsitaṃ pacasītyarthaḥ. naśabdeneti. nañā samāse tvanekadhetyeva syāditi bhāvaḥ.