Grammatical Sūtra: स्त्रियाः पुंवद्भाषितपुंस्कादनूङ् समानाधिकरणे स्त्रियामपूरणीप्रियाऽऽदिषु striyāḥ puṃvadbhāṣitapuṃskādanūṅ samānādhikaraṇe striyāmapūraṇīpriyā''diṣu Individual Word Components: striyāḥ puṃvat bhāṣitapuṃskādanūṅ (luptaṣaṣṭhīkam) samānādhikaraṇe striyām apūraṇīpriyā''diṣuSūtra with anuvṛtti words: striyāḥ puṃvat bhāṣitapuṃskādanūṅ (luptaṣaṣṭhīkam) samānādhikaraṇe striyām apūraṇīpriyā''diṣu uttarapade (6.3.1 ) Type of Rule: atideśaPreceding adhikāra rule: 6.3.1 (1alug uttarapade)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
In the room of a feminine word there is substituted an equivalent and uniform masculine form, when it is a word which has an actual corresponding masculine, and does not end in the feminine affix ((ūṅ)), and is followed by another feminine word in the relation of apposition with it; but not when such subsequent word is an ordinal numeral, nor ((priya)) &c. Source: Aṣṭādhyāyī 2.0
A feminine-denoting [nominal stem 4.1.1] which has a masculine counterpart in the same sense (bhāṣ-i-tá-puṁsk-āt) is treated like a masculine (puṁ-vát), provided it does not [end in 1.1.72 the feminine affix 4.1.66] °-ūṄ and co-occurs [before 1.1.66 a nominal stem 4.1.1 ending in 1.1.72] a feminine affix (striy-ām 4.1.3ff.) having the same frame of reference (sa-mā-ná=adhikar-aṇe), excluding ordinals (°-pūr-aṇ-ī-°) and the class of words beginning with °-priy-ā `dear'. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 6.3.1
Mahābhāṣya: With kind permission: Dr. George Cardona 3/20:kim ca ataḥ | 4/20:yadi vijñāyate samānāyām ākṛtau yat bhāṣitapuṃskam iti garbhibhāryaḥ , prajātabhāryaḥ , prasūtabhāraḥ iti atra na prāpnoti | 5/20:atha vijñāyate kva cit bhāṣitapuṃskam iti droṇībhāryaḥ , kuṭībhāryaḥ , pātrībhāryaḥ atra api prāpnoti |
1/20:bhāṣitapuṃskāt iti katham idam vijñāyate |
1/162:kim punaḥ idam puṃvadbhāve strīgrhaṇam strīpratyayagrahaṇam āhosvit strīśabdgrahaṇam āhosvit stryarthagrahaṇam |3/162:puṃvadbhāve strīgrahaṇam strīpratyayagrahaṇam cet tatra puṃvat iti uttarapade tatpratiṣedhavijñānam |* 21/162:prātipadikasya ca pratyāpattiḥ |* 29/162:sthānivatprasaṅgaḥ ca |* 40/162:vataṇḍyādiṣu puṃvadvacanam |* 84/162:strīśabdasya puṃśabdātideśaḥ iti cet sarvaprasaṅgaḥ aviśeṣāt |* 104/162:bhāṣitapuṃskānupapattiḥ ca |* 108/162:arthātideśe vipratiṣedhānupapattiḥ |*
1/11:atha iha katham bhavitavyam |
1/7:pūraṇyām pradhānapūraṇīgrahaṇam |*
Collapse Kielhorn/Abhyankar (III,150.3-16) Rohatak (IV,599-601) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : uṃ sk aḥ
ś ab
bhāṣitaḥ pumān yena samānāyāmākṛtāvekasmin pravṛttinimitte sa bhāṣitapuṃskaḥ
śabdaḥ. tadetadevaṃ kathaṃ bhavati? bhāṣitaḥ pumān yasminnarthe pravṛttinimite sa
bhāṣitapuṃskaśabdena ucyate, tasya pratipādako yaḥ śabdaḥ so 'pi bhāsitapuṃskaḥ ūṅo
'bhāvaḥ anūṅ, bhāṣitapuṃskādanūṅ yasmin strīśabde sa bhāṣitapuṃskādanūṅ
strīśabdaḥ. bahuvrīhirayam, alug nipātanāt pañcamyāḥ. tasya bhāṣitapuṃskā'danūṅaḥ
strīśabdasya puṃśabdasyeva rūpaṃ bhavati samānādhikaraṇe uttarapade strīliṅge
pūraṇīpriyādivarjite. darśanīyabhāryaḥ. śalakṣṇacūḍaḥ. dīrghajaṅghaḥ. striyā iti
kim? grāmaṇi brāhmaṇakulaṃ dṛṣṭirasya grāmaṇidṛṣṭiḥ. bhāṣitapuṃskātiti kim?
khaṭvābhāryaḥ. samānāyāmākṛtau iti kim? droṇībhāryaḥ. kathaṃ garbhibhāryaḥ,
prasūtabhāryaḥ, prajātabhāryaḥ iti? kartavyo 'tra yatnaḥ. anūṅa iti kim?
brahmabandhūbhāryaḥ. samānādhikaraṇe iti kim? kalyāṇā mātā kalyaṇīmātā. striyām
iti kim? kalyāṇī pradhānam eṣā kalyāṇīpradhānā ime. apūraṇī iti kim? kalyāṇī
pañcamī yāsāṃ tāḥ kalyāṇīpañcamā rātrayaḥ. kalyāṇīdaśamāḥ. pradhānapūraṇīgrahaṇaṃ
kartavyam. iha mā bhūt, kalyāṇīpañcamīkaḥ pakṣaḥ iti. ap pūraṇīpramāṇyoḥ
5-4-116 ityatra api pradhānapūraṇīgrahaṇam eva ityappratyayo na bhavati. apriyādiṣu
iti kim? kalyāṇīpriyaḥ. priyā. manojñā. kalyāṇī. subhagā. durbhagā. bhakti.
sacivā. ambā. kāntā. kṣāntā. samā. capalā. duhitā. vāmā. priyādiḥ. dṛḍhabhaktiḥ
ityevam ādiṣu strīpūrvapadasya avivakṣitvāt siddham iti samādheyam.
Kāśikāvṛttī2 : iṣ u 6 .3 .3
striyāḥ puṃvadbhāṣītapuṃskādanūṅ samānādhikaraṇe striyām apūraṇīpriyādiṣu 6.3.34 bhāṣitaḥ pumān yena samānāyāmākṛtāvekasmin pravṛttinimitte sa bhāṣitapuṃskaḥ śabdaḥ. tadetadevaṃ kathaṃ bhavati? bhāsitaḥ pumān yasminnarthe pravṛttinimite sa bhāṣitapuṃskaśabdena ucyate, tasya pratipādako yaḥ śabdaḥ so 'pi bhāsitapuṃskaḥ ūṅo 'bhāvaḥ anūṅ, bhāṣitapuṃskādanūṅ yasmin strīśabde sa bhāṣitapuṃskādanūṅ strīśabdaḥ. bahuvrīhirayam, alug nipātanāt pañcamyāḥ. tasya bhāsitapuṃskā'danūṅaḥ strīśabdasya puṃśabdasyeva rūpaṃ bhavati samānādhikaraṇe uttarapade strīliṅge pūraṇīpriyādivarjite. darśanīyabhāryaḥ. śalakṣṇacūḍaḥ. dīrghajaṅghaḥ. striyā iti kim? grāmaṇi brāhmaṇakulaṃ dṛṣṭirasya grāmaṇidṛṣṭiḥ. bhāṣitapuṃskātiti kim? khaṭvābhāryaḥ. samānāyāmākṛtau iti kim? droṇībhāryaḥ. kathaṃ garbhibhāryaḥ, prasūtabhāryaḥ, prajātabhāryaḥ iti? kartavyo 'tra yatnaḥ. anūṅa iti kim? brahmabandhūbhāryaḥ. samānādhikaraṇe iti kim? kalyāṇā mātā kalyaṇīmātā. striyām iti kim? kalyāṇī pradhānam eṣā kalyāṇīpradhānā ime. apūraṇī iti kim? kalyāṇī pañcamī yāsāṃ tāḥ kalyāṇīpañcamā rātrayaḥ. kalyāṇīdaśamāḥ. pradhānapūraṇīgrahaṇaṃ kartavyam. iha mā bhūt, kalyāṇīpañcamīkaḥ pakṣaḥ iti. ap pūraṇīpramāṇyoḥ 5.4.116 ityatra api pradhānapūraṇīgrahaṇam eva ityappratyayo na bhavati. apriyādiṣu iti kim? kalyāṇīpriyaḥ. priyā. manojñā. kalyāṇī. subhagā. durbhagā. bhakti. sacivā. ambā. kāntā. kṣāntā. samā. capalā. duhitā. vāmā. priyādiḥ. dṛḍhabhaktiḥ ityevam ādiṣu strīpūrvapadasya avivakṣitvāt siddham iti samādheyam.
Nyāsa2 : iṣ u. , 6 .3
striyāḥ puṃvadbhāṣitapuṃskādanūṅ? samānādhikaraṇe striyāmapūraṇīpriyādiṣu. , 6.3.33 atra trayaḥ pakṣāḥ sambhāvyante--"striyāḥ" iti strīśabdena pratyayagrahaṇaṃ vā, arthagrahaṇaṃ vā, śabdagrahaṇaṃ veti. tatra yadi "striyāḥ" iti. strīpratayayagrahaṇaṃ svaryate, tadā svaritenādhikārāvagatiḥ 1.3.11 bhavatīti stryadhikāravihitāḥ pratyayā gṛhrante, yathā--"gostriyorupasarjanasya" 1.2.48 ityatra. atha tu "strī" ityanena strītvaviśiṣṭaṃ dravyamabhidhīyate, tadārthagrahaṇam(). yadi tu stryarthavācī śabdaḥ strītyanenocyate, tadā śabdagrahaṇam(). tatrādyapakṣe'yaṃ sūtrārthaḥ--bhāṣitapuṃskātparaḥ strīpratyayo'nūṅuttarapade puṃpadbhavati, nivatrtata iti yāvat(), tadā "striyāḥ" iti prathamārthe ṣaṣṭhā. kathaṃ punaḥ puṃvadityanena strīparatayayasya nivṛttiḥ śakyate vijñātum()? bhavatīti vākyaśeṣādhyāhārāt(). atra ca pakṣe paṭvī bhāryā'syeti paṭubhāryaṃ ityatra strīpratyayanivṛtteruttarapadanimittāyāḥ pūrvasmin? yaṇādeśe vidhātavye sati "acaḥ parasmin? pūrvavidhau" 1.1.56 iti sthānivadbhāve sati yaṇādeśaḥ syāt(). iha ca--gāgryo vṛndārikā gargavṛndārikā ityatra "tadrājasya bahuṣu tenaivāstriyām()" 2.4.62 ityanuvartamāne "yañañośca" 2.4.64 iti yaño lugna prāpnoti. puṃvadbhāvena hi stropratyayasya nivṛttiḥ kriyate, na tvarthasya strītvasya; tataścārthasyānivartitatvāt? kena punaryañna śrūyeta--ityevamādayaḥ pratyayapakṣe doṣā bhāṣye vistareṇoktāḥ. iha cātigranthavistarabhayānnocyante.
arthapakṣe tūttarapade parato bhāṣitapuṃskasyānūṅpratyayāntasya strīśabdasya yorthastasya pumarthotidiśyate. bhāṣitapuṃskāditi pañcamī ṣaṣṭha()rthe--stryarthaḥ puṃvadbhavatīti. pumarthe cātidiṣṭe tadvacanaḥ śabdaḥ pravartate. atra pakṣe "khityanavyayasya" 6.3.65 iti hyasvatvasyāsya ca puṃvadbhāvasya vipratiṣedho na prāpnoti; bhinnaviṣayatvāt(). tathā hi--śabdasya hyasvatvam(), arthasya puṃvadbhāvaḥ; tataśca kālimmanyetyatra "vipratiṣedhe paraṃ kāryam()" 1.4.2 iti hyasvatvaṃ na prāpnoti, iṣyate ca vipratiṣedhaḥ. tathā hi--puṃvadbhāvasya vipratiṣedho na prāpnoti; bhinnaviṣayatvāt(). tathā hi--śabdasya hyasvatvam(), arthasya puṃvadbhāvaḥ; tataśca kālimmanyetyatra "vipratiṣedhe paraṃ kāryam()" 1.4.2 iti hyasvatvaṃ na prāpnoti, iṣyate ca vipratiṣedhaḥ. tathā hi--puṃvadbhāvasyāvakāśo yatra khidantamuttarapadaṃ nāsti--darśanīyabhāyaṃ iti, hyasvasyāvakāśo yatra puṃvadbhāvo nāsti--kālimmanyaḥ pumāniti; kālimmanyā strītyatrobhayaṃ prāpnoti, tatra paratvāt? hyasvatvaṃ bhavati. tadevamādyayoḥ pakṣayordoṣavattāṃ manyamānastṛtīyapakṣamāśrityāha--"bhāṣitaḥ pumān? yena" ityādi. yo hraviśeṣeṇa kvacidbhāṣitapuṃskaḥ śabdaḥ sa ihāśrīyeta, tadā droṇībhārya ityatrāpi puṃvadbhāvaḥ syāditi manasi kṛtvā''ha--"samānāyamākṛtau" ityādi. "ekasmin? pravṛttinimitte" iti. anena samānāyāmākṛtāvityasyārthaṃ vispaṣṭīkaroti. ākriyate=gṛhrate, paricchidyate yenārthastat? śabdasya pravṛttinimittaṃ jātyādikamihākṛtiśabdenocyate.
"bhāṣitapuṃskāt()" ityetāvatyukte "samānāyāmākṛtau" ityeṣa viśeṣo na śakyo labdhumityabhiprāyeṇāha--"tadetadevam()" ityādi. taditi vākyopanyāse. etasya vacanasyārtharūpamevamprakāram(). kathaṃ bhavati? naivaṃ kathaṃcidityarthaḥ. yadi bhāṣitapuskaśabdasya bahuvriheḥ śabdo'nyapadārthatvenāśrīyeta--bhāṣitaḥ pumān? yena śabdena sa bhāṣitapuṃskaḥ śabda iti, tadā samānāyāmākṛtāvityeṣa viśeṣo na labhyate, sarva eva hi śabdaḥ kvacadākṛtau pumāṃsaṃ bhāṣitvā''kṛtyantare striyaṃ bhāṣata iti kṛtvā. arthe tvanyapadārthatvenāśrīyamāṇe labhyata eva ityeṣa viśeṣa ityālocyāha--"bhāṣitaḥ pumān? yasminnarthe" ityādi. śabdasya yat? pravṛttinimittaṃ jātyādikaṃ tadanyapadārthaḥ. kena punaḥ śabdena tatra bhāṣitaḥ pumān()? pratyasatteryat? tasya pravṛttanimittaṃ tenaiveti vijñāyate; anyathā hi bhāṣitapuṃskagrahamanarthakaṃ syāt(), vyavacchedyābhāvāt(). sarvatraivābhidheye.rthe yena kenacit? śabdena pumān? bhāṣyate. antato'rthaśabdenāpi tasyārthasya bhāṣitapuṃskasya yaḥ prātapadikaḥ śabda so'pyabhidhyadharmasyābhidhāna upacaradbhāṣitapuṃska ityucyate. sa punaḥ pratyāsatteryasya yo'rthaḥ pravṛttinimittaṃ tatara yena pumān? bhāṣata iti sa eva veditavyaḥ. yaśca bhāṣitapuṃskasya pravṛttinimittasya vācakaḥ sa niyogata ekasmin? pravṛttinimitte pumāṃsaṃ bhāṣitvā striyaṃ bhāṣate. yathā mūlodāharaṇeṣu--darśanīyādayaḥ śabdā iti, samāthryādyena śabdena samānāyāmākṛtau pumān? bhāṣita ityeṣa viśeṣo labhyate.
"anūṅ()" iti yadyayaṃ paryudāsaḥ syāt(), ūṅo'nyo'nūṅiti--tato nañivayuktanyāyena (vyā.pa.65) tatsadṛśānāṃ ṭābādīnāṃ pratyayānāṃ grahaṇe sati tadantasyaiva puṃvadbhāvaḥ syāt(), aiḍaviḍavṛndārikā, dāradavṛndāriketyatra na syāt(). iḍaviḍo'patyaṃ strīti "janapadaśabdāt? kṣatriyādañ()" 4.1.166 ityatprratyayaḥ. darado'patyamiti "dvyañmagadha" (4.1.179) ityādināṇ? tayoḥ "ataśca" 4.1.175 iti luk(), tata iḍaviṭ? cāsau vṛndārikā ceti, daraccāsau vṛndārikā ceti "vṛndārakanāgakuñjaraiḥ" 2.1.61 iti samāsaḥ, tatredānīṃ "puṃvatkarmadhāraya" 6.3.41 ityādinā puṃvadbhāvo na prāpnoti; ūṅsadṛśapratyayānatarābhāvāt(), tataśceḍaviṭ()śabdasyaiḍaviḍaśabdo daracchabdasya dāradaśabdo na syāt(). prasajyapratiṣedhe sati tu bhavati; atrā'pyūṅabhāvasya bhāvādityālocya prasajayapratiṣedho'yamiti darśayannāha--ūṅo'bhāvo'nūṅiti.
"bhāṣitapuṃskādanūṅ()" iti. yadyayamasamāsaḥ syānna bahuvrīhiḥ, tadāyamarthaḥ syāt()--bhāṣitapuskāduttarasyāvidyamānoṅaḥ stryarthavṛtteḥ śabdasyottarapade parataḥ puṃvadbhavatīti. evañca sati yathābhūtārthavācī strīśabdastathābhūtārthavācyeva puṃśabdasyādeśo bhavatīti sāmathryāduktaṃ bhavati, tataścāniṣṭaprasaṅgaḥ--aṅgārakā nāma śakunayaḥ teṣāṃ kālikā nāma striyaḥ, tata etāśca kālikāvṛndārikāśceti samāse kṛte satyetacchabdo bhā,#itapuṃska iti tasmāduttarasya kālikāśabdasyānūṅo'rthato'ntaratamo'ṅgarakaśabdaḥ puṃśabdādeśaḥ prasajyeta; anyasyāntaratamasyābhāvāt(). tataścaitadaṅgārakavṛndārikā iti hi syāt(), etatkālikāvṛndārikā itīṣyate. bahuvrīhau tu satyaniṣṭaprasaṅgo na bhavati, tatra hi bhāṣitapuṃskasya śabdasyānūṅaḥ pūṃvadbhāvena bhavitavyam(), na ca kālikāśabdo bhāṣitapuṃskaḥ--ityetatsarvamālocya bahuvrīhirayamiti darśayannāha--"bhāṣitapuṃskādanūṅ? yasmin? strīśabde" iti. "yadi bahuvrīhirayam()" ["yadi--nāsti kāśikāyām()] iti. evaṃ sati "supo dhātuprātipadikayoḥ" (2.4.71) iti pañcamyā luk? prāpnoti? ata āha--"alugnipātanāt()" ityādi. nanu cālaukikatvādasya vākyasya nipātanādityayamaparīhāraḥ, nipātanaṃ hi laukikaṃ bhavati, tahrrevaṃ lukāpyatra na bhāvyam()? atha lugbhaviṣyatītyevāvasīyate'lugapi bhavatītyavasīyatām().
"darśanīyabhāryaḥ" iti. darśanīyā bhāryā'syeti bahuvrīhiḥ. "gostriyorupasarjanasya" 1.2.48 iti hyasvatvamuttarapadasya. darśanīyatvaṃ nāmātra sāmānye viśeṣo darśanīyaśabdasya pravṛttinimittam(). tamekamevārthamupādāyāsī puṃsi striyāṃ ca vatrtate--darśanīyo devadattaḥ; darśanīyā bhāryeti. tasmāt? samānāyāmākṛtau darśanīyaśabdo bhāṣitapuṃsko bhavati; striyāñca vatrtate, na cāsmādūṅ(). ato bhāryāśabde strīliṅga uttarapade'sya strīśabdasya "puṃśabdasyeva rūpaṃ bhavati. ["puṃśabdasyaiva"--mudritaḥ pāṭhaḥ] evaṃ "ślakṣṇacūḍaḥ" ityādāvapi yojanīyam().
"grāmaṇidṛṣṭiḥ" iti. atra sarvamasti, na tu grāmaṇīśabdaḥ striyāṃ vartate, kiṃ tarhi? napuṃsaka iti na bhavati puṃvadbhāvaḥ. "droṇībhāryaḥ" iti. droṇaśabdena bhāṣitaḥ pumān(), na tu samāne pravṛttinimitta. yasmāt? parimāṇaviśeṣaṃ pravṛttinimittamupādāya puṃsi parimāṇini vartate. jātiviśeṣaṃ tūpādāya striyāṃ gavādanyāṃ vartate. yatra gāvo'danti sā gavādanī droṇīśabdenocyate. tasmānna droṇaśabdaḥ samānāyāmākṛtau bhāṣitapuṃskaḥ.
"katham()" ityādi. yadi samānāyāmākṛtau yo bhāṣitapuṃskastasya puṃvadbhāva ucyate, evaṃ ca "garbhibhāryaḥ" ityādau puṃvadbhāvo na prāpnoti. garbhaprabhṛtīnāṃ śabdānāṃ bhinnāyāmākṛtau bhāṣitapuṃskatvādityabhiprāyaḥ. anavayavabhūtāntarvartivastuviśeṣasambandhe hi sati strī garbhiṇītyucyate. vrīhistvantarvarttyavayavastuviśeṣasambandhe sati garbhītyucyate. tasmāt? puṃsi striyāṃ ca vartamānasya garbhiśabdasya pravṛttinimittaṃ bhidyate. prasūtaprajātaśabdayorapi pravṛttinimittaṃ kriyakṛtirbhinnā. striyāṃ hi vartamānau tau garbhavimokṣaṇaṃ pravṛttinimittamupādaya vatrtate, puṃsi tu garbhādhānam(). "katrtavyo'tra prayatnaḥ" iti. kecidvyācakṣate--upasaṃkhyānaṃ kartavyamiti. apare punarāhuḥ--striyā puṃvaditi yogavibhāgaḥ kartavyaḥ. atha vā--"kartavyo'tra yatnaḥ" ityanenedaṃ darśayati--yadyapi striyāṃ vrīhau ca garbhatvabhedaḥ, tathāpi sa nāśrayitavyaḥ. yattu tatrāvayavānavayavabhedamutsṛjya sāmānyenāntarvarttivastuviśeṣasambandhamātram(), tadevāśrayitavyam(). atastadapekṣayā striyāṃ vrīhau ca vartamānasya garbhiśabdasaya tulyameva pravṛttinimittamiti. evaṃ prasūtaprajātaśabdayorapyapatyādhānavimokṣaṇabhedaṃ tyaktvā'yamapatyavāniyamapatyavatītyapatyavatsambandhamātramākṣitamityetadvyākhyānami#īti pratyantaḥ katrtavya iti.
"brāhṛbandhūbhāryaḥ" iti. brāhṛbandhūśabdāt? "ūṅutaḥ" 4.1.66 ityūṅ(). "kalyāṇīpañcamāḥ" iti. "ap? pūraṇīpramāṇyoḥ" 5.4.116 ityapsamāsāntaḥ, pañcānāṃ pūraṇīti ḍaṭ(), tasya "nāntādasaṃkhyādermaṭ()" 5.2.49, tataḥ "ṭiḍḍhāṇañ()" 4.1.15 iti ṅīpi kṛte pañcamī bhavati. "pradhānapūraṇīgrahaṇaṃ katrtavyam()" iti. pradhānaṃ pūraṇī gṛhrate yena vyākhyānena tadvyākhyānaṃ pradhānapūraṇīgrahaṇam(), tat? katrtavyam()--pradhānaṃ yā pūraṇī tasyāṃ pratiṣedho yathā syāt(), apradhānabhūtāyāṃ tasyāṃ mā bhūditi. tatredaṃ vyākhyānam()--iha "dvandve dhi" 2.2.32 iti priyādiśabdasya pūrvanipāte prāpte paranipātalakṣaṇavyabhicāracihnena sūcitaṃ vyabhicāryayaṃ pratiṣedhaḥ kvacideva vatrtate, na sarvatreti. tena yatraiva pradhānabhūtā pūraṇī tatraiva bhavati, nānyatreti. tena yatrāsau bhavati tatra tasyā eva pradhānabhūtāyā pūraṇyā grahaṇaṃ yuktam(). kva pūraṇyāḥ prādhānyam()? yatra tasyāḥ samāse'bhidheyatvenāntarbhāvaḥ, yathānantaroktapratyudāharaṇe. tatra hravayavena vigrahaḥ. samudāyastvavayavabhedādabhinnaḥ, samāsārtha eva. "tatra" iti. yathaivaṃ prathamā, dvitīyā, tṛtīyā, caturthī cābhidhīyate, tathā pañcamyapi. "kalyāṇapañcamīkaḥ pakṣaḥ" iti. atra tu tirohitāvayavabhedaḥ pakṣa evānyapādrathaḥ pradhānam(), pañcamī tu rātriḥ. asmin? pakṣe'nyapadārtho'numeyaiva, na tvabhidheyā. yathā vṛkṣaśabde mūlādayaḥ, tatastadvadarthamapyanabhidheyatvādartho'pradhānam(). athāp? samāsāntaḥ kasmānna bhavati? ityāha--"appūraṇīpramāṇyo" ityādi.
atha dṛḍhabhaktiḥ, śobhanabhaktirityādau kathaṃ puṃvadbhāvaḥ yāvatā priyāditvāt? pratiṣedhena bhavitavyam()? ityāha--"dṛḍhabhaktirityevamādiṣu" ityādi. astrīvācinaḥ pūrvapadasya vivakṣitatvāddṛḍhabhaktirityevamādi lakṣyaṃ siddhamityevaṃ samādheyam(). dveṣyaṃ parihatrtavyamityarthaḥ. dṛḍhaśabdo'trādāḍhar()nivṛttiparaḥ prayuktaḥ. atrādāḍhar()nivṛttiparāyāṃ codanāyāṃ liṅgaviśeṣopādānamanupakārakameveti. ataḥ strītvamiha na vivakṣitam(). tasmādastrīliṅgasya dṛḍhaśabdasyāyaṃ prayoga ityabhiprāyaḥ॥
Laghusiddhāntakaumudī1 : ṣa ṣṭ hy āś ca Sū #972
uktapuṃskādanūṅ ūṅo'bhāvo'syāmiti bahuvrīhiḥ. nipātanātpañcamyā aluk
ṣaṣṭhyāśca luk. tulye pravṛttinimitte yaduktapuṃskaṃ tasmātpara ūṅo'bhāvo yatra
tathābhūtasya strīvācakaśabdasya puṃvācakasyeva rūpaṃ syāt samānādhikaraṇe strīliṅge
uttarapade na tu pūraṇyāṃ priyādau ca parataḥ. gostriyoriti hrasvaḥ. citraguḥ.
rūpavadbhāryaḥ. anūṅ kim? vāmorūbhāryaḥ.. pūraṇyāṃ tu -.
Laghusiddhāntakaumudī2 : u 97 2, 6 .3
striyāḥ puṃvadbhāṣitapuṃskādanūṅsamānādhikaraṇe striyāmapūraṇīpriyādiṣu 972, 6.3.33 uktapuṃskādanūṅ ūṅo'bhāvo'syāmiti bahuvrīhiḥ. nipātanātpañcamyā aluk ṣaṣṭhyāśca luk. tulye pravṛttinimitte yaduktapuṃskaṃ tasmātpara ūṅo'bhāvo yatra tathābhūtasya strīvācakaśabdasya puṃvācakasyeva rūpaṃ syāt samānādhikaraṇe strīliṅge uttarapade na tu pūraṇyāṃ priyādau ca parataḥ. gostriyoriti hrasvaḥ. citraguḥ. rūpavadbhāryaḥ. anūṅ kim? vāmorūbhāryaḥ॥ pūraṇyāṃ tu -.
Bālamanoramā1 : ā& #0 39 ; it Sū #821
striyāḥ puṃvat. `bhāṣita puṃskādanū'ṅiti samastamekapadaṃ `striyā' iti
ṣaṣṭha\ufffdntasya viśeṣaṇamityabhipretya vyācaṣṭe–bhāṣitapuṃskāditi. `anū'
ṅityasya vyākhyānam-ūṅo'bhāva iti. arthābhāve'vyayībhāvaḥ, nañtatpuruṣo vā.
`bhāṣitapuṃskā'diti digyoge pañcamī. `para' iti prathamāntamadhyāhāryam. tathāca
bhāṣitapuṃskāt parā'nūṅ yasyeti vigrahe bahuvrīhiriti phalati. nanu samāse sati
pañcamyā sukprasaṅga ityata āha–nipātanāditi. idamupalakṣaṇam.
nipātanādaprathamāntasyāpi bahuvrīhiḥ, paraśabdalopaścetyapi bodhyam. yadvā ata eva
nipātanādaprayujyamāne'pi paraśabde tadarthe gamye pañcamī. nanvevamapi `striyā' iti
ṣaṣṭha\ufffdntasya `bhāṣitapuṃskādanū'ṅiti yadi viśeṣaṇaṃ syāttarhi
bhāṣitapuṃskādanūṅa' iti ṣaṣṭhī śrūyetetyata āha–ṣaṣṭha\ufffdāśca lugiti.
`nipātanā'dityanuṣajyate. bhāṣitaḥ pumān yena tadbhāṣitapuṃskaṃ, tadasyāstīti
arśāadyac. puṃstve strītve ca ekapravṛttinimittakamiti yāvat. `tṛtīyādiṣu
bhāṣitapuṃska'mityatra vyākhyātametat. tadāha–tulye pravṛttinimitte iti.
strīvācakasya śabdasyeti. strīliṅgasyetyarthaḥ. `striyā' iti
ṣaṣṭha\ufffdntaṃ na strīpratyayaparamiti bhāvaḥ. `puṃva'diti rūpātideśaḥ. puṃsa iva
puṃvaditi ṣaṣṭha\ufffdntādvatiḥ. tadāha–puṃvācakasyeva rūpamiti. `striyā'miti
saptamyantamapi na strīpratyayaparaṃ kintu strīliṅgaparam. tacca `aluguttarapade'
ityadhikṛte uttarapade'nveti. tadāha–strīliṅge uttarapade iti.
`apūraṇīpriyādi\ufffdiā'tyetadvyācaśṭe- na tu pūraṇyāṃ priyādau ca parata iti.
pūraṇīti strīliṅganirdeśātstrīliṅgaḥ pūraṇapratyayānto vivakṣita iti
jñeyam. tulye pravṛttinimitte iti kam ?. kuṭībhāryaḥ. atra puṃvattvaṃ na
bhavati, kuṭīśabdo ghaṭe puṃliṅgaḥ, gehe tu strīliṅga iti pravṛttinimittabhedāt.
`strīpratyayaḥ puṃvatsyā'dityukte tu strīpratyayasya lopaḥ paryavasyet.
tataśca paṭvī bhāryā yasya sa paṭubhārya ityatra uttarapadaṃ paranimittamāśritya ṅīṣo
lope tasya `acaḥ parasmin' iti sthānivattvādukārasya yaṇsyāt. hyasva iti.
citrā gāvo yasyeti vigrahe bahuvrīhisamāse subluki sati anekamiti
prathamāntanirdiṣṭatayā, vigrahe niyatavibhaktikatayā vā upasarjanatve sati, citragośabde
okārasya `gostriyo'rityukāro hrasva ityarthaḥ. nanu citrā gāva iti
lokikasamāsābhyupagame supo lukaḥ prāk citrā asa ityatra pūrvasavarṇadīrghe, go as
ityatra pūrvarūpe ca ekādeśe kṛte tasya parādivattvena aso luki citraśabde akāro na
śrūyeta, citragurityatra ukāraśca na śrūyeta, pūrvāntavattve tu pariśiṣṭasya
sakāramātrasya suptvā'bhāvālluk na syādityata āha–citrā as iti. gośabdasya
strīliṅgatvāttadviśeṣaṇatvāccitreti strīliṅganirdeśaḥ.
`pratyayottarapadayośce'ti sūtrabhāṣyarītyā `antaraṅgānapi vidhīnbahiraṅgo
lugbādhate' iti nyāyātprāgeva pūrvasavarṇadīrghātsublugiti bhāvaḥ. citraguriti.
bahuvrīhau hyasvatve citrāśabdasya puṃvattvamiti bhāvaḥ. rūpavadbhārya iti. rūpavatī
bhāryā yasyeti vigrahaḥ. atra upasarjanahyasvaḥ. `rūpavatī' śabdasya puṃvattvam. nanu
citrā jaratī gauryasyeti vigrahe kathaṃ tripadabahuvrīhiḥ, `supsupe' tyekatvasya
vivakṣatatvādityata āha–anekokteriti. śeṣagrahaṇātprathamāntamiti labdham. ekasya
prathamāntasya samāso nopapadyate, samāsa ityanvarthasaṃjñāvijñānāt, tataścārthādanekaṃ
prathamāntamiti siddhe punaranekagrahaṇāddvibahūnāṃ prathamāntānāṃ bahuvrīhiriti
bhāṣye spaṣṭamiti bhāvaḥ. atreti. tripadabahuvrīhāvityarthaḥ. citrājaratīguḥ
jaratīcitrāgurveti. gāṃ praticitrātvasya jaratītvasya ca
viśeṣaṇatvā'viseṣādanyatarasya `saptamīviśeṣaṇe bahuvrīhau' iti pūrvanipāta iti bhāvaḥ.
\r\nevaṃ dīrgheti. dīrghe tanvyau jaṅghe yasyeti vigrahaḥ. ubhayatrāpi
pūrvamadhyapadayoḥ puṃvattvamāśahkhyāha–tripade iti. uttarapadasyeti.
samāsacaramāvayavapadasya uttarapadatvāttatṛtīyameva padamatrottarapadaṃ vācyam. tatparakatvaṃ ca
madhyamapadasyaiva, natu prathamapadasyāpi, tasya madhyamena padena vyavadhānādityarthaḥ. nanu tarhi
madyamapadasya puṃvattvaṃ durvāram, uttarapadaparakatvasattvādityata āha–dvitīyamapi na
puṃvaditi. pūrvapadatvābhāvāditi. uttarapadena pūrvapadamākṣepāllabyate.
samāsaprathamāvayavapadameva pūrvapadam, natu madhyamāvayavapadamapīti bhāvaḥ. nanu madhyamapadāpekṣayā
prathamapadasya pūrvapadatvamasti. madhyamapadasya ca prathamapadāpekṣayā uttarapadatvamastītyata
āha–uttarapadaśabdo hīti. rūḍha iti. vaiyākaraṇasamayasiddha ityarthaḥ. iti vadantīti.
evaṃprakāreṇa kecidvadantītyanvayaḥ. tatra prathamapadasya tripadabahuvrīhau nāsti
puṃvattvamiti yujyate,uttrapadaparakatvā'bhāvāt. madhyamapadasya tu
pūrvapadatvābhāve'pyastyeva puṃvattvam, striyā puṃvadityatra tu
pūrvapadasyāśravaṇāt, anuvṛttyabhāvācca, kintu `uttarapade' ityanena pūrvapadasya
puṃvattvamityarthādgamyata iti vaktavyam. tadapi na sambhavatītyata āha-neha
pūrvapadamākṣipyata iti. iha=`striyāḥ puṃva'dityatra, `uttarapade ityanuvṛttena
pūrvapadaṃ nākṣipyate, nā'rthādgamyata ityarthaḥ. kuta ityata āha–ānaṅṛta ityatra
yatheti. ṛdantānāṃ dvandve ānaṅ syāt uttarapade iti tadarthaḥ. tatra caturṇā
dvandve `hotṛpotṛneṣṭodgātāraḥ' ityupāntyasya neṣṭurānaṅudāhmataḥ `samarthaḥ
padavidhi'rityatra bhāṣye. tatrottarapadena pūrvapadākṣepaniyame neṣṭurūpāntyasya
pūrvapadatvā'bhāvādānaṅ nopapadyeta. tasmānnāvaśyamuttarapade vihitaṃ kāryaṃ
pūrvapadasyaiveti niyama ityarthaḥ. teneti. pūrvapadā'nākṣepeṇetyarthaḥ.
upāntyasyeti. antyasya samīpamupāntyam. caramāvayavasamīpavartino madhyamasyetyarthaḥ.
puṃvadeveti. `rūpa'miti śeṣaḥ.
citrāśabdasya na puṃvattvam, madhyamena vyavadhānāt, uttarapadaparakatvā'bhāvācceti
bhāvaḥ. ityādīti. jakatīcitraguḥ. tanvīdīrghajaṅghaḥ. nanu `ānaṅṛtaḥ'ityatra
`hotṛpotṛneṣṭodgātāraḥ' iti bhāṣyodāharaṇānmāstu pūrvapadākṣepaḥ. `striyāḥ
puṃva'diti sūtre tadanākṣepe kiṃ pramāṇamityata āha–ata eveti. `striyāḥ
puṃva'dityatrāpi pūrvapadā'nākṣepādityarthaḥ. dvandvagarbhe'pī'tyanantaraṃ
`bahuvrīhā'viti śeṣaḥ. bhāṣyamiti. yadyapi kṛtsnabhāṣyapariśodhanāyāṃ
ciṃtrājaradgurityudāharaṇaṃ bhāṣye kvāpi na dṛśyate, tathāpi
`citrājaradgu'ritītyanantaraṃ `prayāga'miti śeṣaḥ. `bhāṣya'mityasya-`paṭvīmṛdubhārya'
iti prakṛtasūtrasthabhāṣyamityarthaḥ. `sūcayatī'ti śeṣaḥ. `striyāḥ puṃva'diti
prakṛtasūtrabhāṣye paṭvyau mṛdvyau bhārye yasyeti dvandvagarṅabahuvrīhau
paṭvīmṛdubhāryaṃ ityudāhmatam. tatra paṭvīmṛduśabdātmako dvandvaḥ pūrvapadaṃ, na
tasya bhāṣitapuṃskatvamastīti na puṃvattve, dvandvasya paravalliṅgatāniyamāt. tatra
dvandve pūrvapadasya paṭvīśabdasya tu na puṃvattvaṃ, madhyamapadena
vyavadhānāduttarapadaparakatvā'bhāvāt. madyamapadasyānuttarapadatvādasamānādhikaraṇatvācca na
tasminpare puṃvattvasaṃbhavaḥ. mṛdvīśabdasya tu kevalasya
bhāṣutapuṃskatvāduttarapadaparakatvācca puṃvattvamiti tadāśayaḥ. `striyāḥ
puṃva'dityatra pūrvapadākṣepe tu mṛduśabdasya pūrvapadatvā'bhāvena
puṃvattvā'pravṛtteḥ tadasaṅgatiḥ spaṣṭaiva. tataśca `paṭvīmṛdubhāryaṃ' iti bhāṣyaṃ
`citrājaradgu'riti prayogaṃ gamayatītyarthaḥ. karmadhārayeti. jaratī cāsau citrā ceti
karmadhārayaḥ. `puṃvatkarmadhāraye'ti jaratīśabdasya puṃvattvānṅīpo nivṛttiḥ. tatasca
jaraccitrā gauryasyeti karmadhārayapūrvapadatve bahuvrīhau pūrvapadasya
jaraccitrāśabdasya `striyāḥ puṃva'diti puṃvattvāṭṭāpo nivṛttiriti bhāvaḥ.
karmadhārayottareti. jaratī cāsau gauśceti karmadhāraye `gorataddhitalukī'ti ṭaci avādeśe
`puṃvatkarmadhāraye'ti jaratīśabdasya puṃvattve ṅīpo nivṛttau ṭittvānṅīpi
jaradgavīśabdaḥ. tataścitrā jaradgavī yasyeti karmadhārayottarapadake bahuvrīhau
`nadyṛtaśce'ti kapi citrāśabdasya `striyāḥ puṃva'diti puṃvattve
`citrajaradgavīka' iti rūpamityarthaḥ. striyāḥ kimiti. ṣaṣṭha\ufffdntasya praśnaḥ.
grāmaṇidṛṣṭiriti. grāmaṇīśabdasya napuṃsakatve `hyasvo napuṃsake' iti hyasve
grāmaṇiśabda idantaḥ. kulaśabdo napuṃsakatvasphoraṇārthaḥ. dṛṣṭiśabdena
netrasthānāpannaṃ vivakṣitam. grāmaṇi dṛṣṭirasyetyeva vigrahaḥ. `striyāḥ'
ityasyā'bhāve grāmaṇīśabdasya puṃvattve napuṃsakahyasvanivṛttau `grāmaṇīkula'miti
syāditi bhāvaḥ. gaṅgābhārya iti. atra gahgāśabdasya nityastrīliṅgatayā
bāṣitapuṃsakatvā'bhāvānna puṃvattvamiti bhāvaḥ. vāmorūbhārya iti. vāmau=sundarau ūrū
yasyā iti bahuvrīhiḥ. `saṃhitaśaphalakṣaṇabāmādeścetyūṅ. tadantasya puṃvattve ūṅo
nivṛttau `vāmorubhārya' iti pūrvapadamudantameva syāditi bhāvaḥ. striyāṃ kimiti.
saptamyantasya praśnaḥ. kalyāṇīpradāna iti. atra pradhānaśabdasya nityanapuṃsakatvāt
kalyāṇīśabdena sāmānādhikaraṇye'pi strīliṅgatvāttasminpare puṃvattvaṃ neti
bhāvaḥ. pūraṇyāṃ tviti. `puṃvattvāniṣedhodāharaṇe viśeṣo vakṣyate' iti śeṣaḥ.
Bālamanoramā2 : ṣu 8 21 , 6.
striyāḥ puṃvadbhāṣitapuṃskādanūṅ samānādhikaraṇe striyāmapūraṇīpriyādiṣu 821, 6.3.33 striyāḥ puṃvat. "bhāṣita puṃskādanū"ṅiti samastamekapadaṃ "striyā" iti ṣaṣṭha()ntasya viśeṣaṇamityabhipretya vyācaṣṭe--bhāṣitapuṃskāditi. "anū" ṅityasya vyākhyānam-ūṅo'bhāva iti. arthābhāve'vyayībhāvaḥ, nañtatpuruṣo vā. "bhāṣitapuṃskā"diti digyoge pañcamī. "para" iti prathamāntamadhyāhāryam. tathāca bhāṣitapuṃskāt parā'nūṅ yasyeti vigrahe bahuvrīhiriti phalati. nanu samāse sati pañcamyā sukprasaṅga ityata āha--nipātanāditi. idamupalakṣaṇam. nipātanādaprathamāntasyāpi bahuvrīhiḥ, paraśabdalopaścetyapi bodhyam. yadvā ata eva nipātanādaprayujyamāne'pi paraśabde tadarthe gamye pañcamī. nanvevamapi "striyā" iti ṣaṣṭha()ntasya "bhāṣitapuṃskādanū"ṅiti yadi viśeṣaṇaṃ syāttarhi bhāṣitapuṃskādanūṅa" iti ṣaṣṭhī śrūyetetyata āha--ṣaṣṭha()āśca lugiti. "nipātanā"dityanuṣajyate. bhāṣitaḥ pumān yena tadbhāṣitapuṃskaṃ, tadasyāstīti arśāadyac. puṃstve strītve ca ekapravṛttinimittakamiti yāvat. "tṛtīyādiṣu bhāṣitapuṃska"mityatra vyākhyātametat. tadāha--tulye pravṛttinimitte iti. strīvācakasya śabdasyeti. strīliṅgasyetyarthaḥ. "striyā" iti ṣaṣṭha()ntaṃ na strīpratyayaparamiti bhāvaḥ. "puṃva"diti rūpātideśaḥ. puṃsa iva puṃvaditi ṣaṣṭha()ntādvatiḥ. tadāha--puṃvācakasyeva rūpamiti. "striyā"miti saptamyantamapi na strīpratyayaparaṃ kintu strīliṅgaparam. tacca "aluguttarapade" ityadhikṛte uttarapade'nveti. tadāha--strīliṅge uttarapade iti. "apūraṇīpriyādi()iā"tyetadvyācaśṭe- na tu pūraṇyāṃ priyādau ca parata iti. pūraṇīti strīliṅganirdeśātstrīliṅgaḥ pūraṇapratyayānto vivakṣita iti jñeyam. tulye pravṛttinimitte iti kam?. kuṭībhāryaḥ. atra puṃvattvaṃ na bhavati, kuṭīśabdo ghaṭe puṃliṅgaḥ, gehe tu strīliṅga iti pravṛttinimittabhedāt. "strīpratyayaḥ puṃvatsyā"dityukte tu strīpratyayasya lopaḥ paryavasyet. tataśca paṭvī bhāryā yasya sa paṭubhārya ityatra uttarapadaṃ paranimittamāśritya ṅīṣo lope tasya "acaḥ parasmin" iti sthānivattvādukārasya yaṇsyāt. hyasva iti. citrā gāvo yasyeti vigrahe bahuvrīhisamāse subluki sati anekamiti prathamāntanirdiṣṭatayā, vigrahe niyatavibhaktikatayā vā upasarjanatve sati, citragośabde okārasya "gostriyo"rityukāro hrasva ityarthaḥ. nanu citrā gāva iti lokikasamāsābhyupagame supo lukaḥ prāk citrā asa ityatra pūrvasavarṇadīrghe, go as ityatra pūrvarūpe ca ekādeśe kṛte tasya parādivattvena aso luki citraśabde akāro na śrūyeta, citragurityatra ukāraśca na śrūyeta, pūrvāntavattve tu pariśiṣṭasya sakāramātrasya suptvā'bhāvālluk na syādityata āha--citrā as iti. gośabdasya strīliṅgatvāttadviśeṣaṇatvāccitreti strīliṅganirdeśaḥ. "pratyayottarapadayośce"ti sūtrabhāṣyarītyā "antaraṅgānapi vidhīnbahiraṅgo lugbādhate" iti nyāyātprāgeva pūrvasavarṇadīrghātsublugiti bhāvaḥ. citraguriti. bahuvrīhau hyasvatve citrāśabdasya puṃvattvamiti bhāvaḥ. rūpavadbhārya iti. rūpavatī bhāryā yasyeti vigrahaḥ. atra upasarjanahyasvaḥ. "rūpavatī" śabdasya puṃvattvam. nanu citrā jaratī gauryasyeti vigrahe kathaṃ tripadabahuvrīhiḥ, "supsupe" tyekatvasya vivakṣatatvādityata āha--anekokteriti. śeṣagrahaṇātprathamāntamiti labdham. ekasya prathamāntasya samāso nopapadyate, samāsa ityanvarthasaṃjñāvijñānāt, tataścārthādanekaṃ prathamāntamiti siddhe punaranekagrahaṇāddvibahūnāṃ prathamāntānāṃ bahuvrīhiriti bhāṣye spaṣṭamiti bhāvaḥ. atreti. tripadabahuvrīhāvityarthaḥ. citrājaratīguḥ jaratīcitrāgurveti. gāṃ praticitrātvasya jaratītvasya ca viśeṣaṇatvā'viseṣādanyatarasya "saptamīviśeṣaṇe bahuvrīhau" iti pūrvanipāta iti bhāvaḥ. evaṃ dīrgheti. dīrghe tanvyau jaṅghe yasyeti vigrahaḥ. ubhayatrāpi pūrvamadhyapadayoḥ puṃvattvamāśahkhyāha--tripade iti. uttarapadasyeti. samāsacaramāvayavapadasya uttarapadatvāttatṛtīyameva padamatrottarapadaṃ vācyam. tatparakatvaṃ ca madhyamapadasyaiva, natu prathamapadasyāpi, tasya madhyamena padena vyavadhānādityarthaḥ. nanu tarhi madyamapadasya puṃvattvaṃ durvāram, uttarapadaparakatvasattvādityata āha--dvitīyamapi na puṃvaditi. pūrvapadatvābhāvāditi. uttarapadena pūrvapadamākṣepāllabyate. samāsaprathamāvayavapadameva pūrvapadam, natu madhyamāvayavapadamapīti bhāvaḥ. nanu madhyamapadāpekṣayā prathamapadasya pūrvapadatvamasti. madhyamapadasya ca prathamapadāpekṣayā uttarapadatvamastītyata āha--uttarapadaśabdo hīti. rūḍha iti. vaiyākaraṇasamayasiddha ityarthaḥ. iti vadantīti. evaṃprakāreṇa kecidvadantītyanvayaḥ. tatra prathamapadasya tripadabahuvrīhau nāsti puṃvattvamiti yujyate,uttrapadaparakatvā'bhāvāt. madhyamapadasya tu pūrvapadatvābhāve'pyastyeva puṃvattvam, striyā puṃvadityatra tu pūrvapadasyāśravaṇāt, anuvṛttyabhāvācca, kintu "uttarapade" ityanena pūrvapadasya puṃvattvamityarthādgamyata iti vaktavyam. tadapi na sambhavatītyata āha-neha pūrvapadamākṣipyata iti. iha="striyāḥ puṃva"dityatra, "uttarapade ityanuvṛttena pūrvapadaṃ nākṣipyate, nā'rthādgamyata ityarthaḥ. kuta ityata āha--ānaṅṛta ityatra yatheti. ṛdantānāṃ dvandve ānaṅ syāt uttarapade iti tadarthaḥ. tatra caturṇā dvandve "hotṛpotṛneṣṭodgātāraḥ" ityupāntyasya neṣṭurānaṅudāhmataḥ "samarthaḥ padavidhi"rityatra bhāṣye. tatrottarapadena pūrvapadākṣepaniyame neṣṭurūpāntyasya pūrvapadatvā'bhāvādānaṅ nopapadyeta. tasmānnāvaśyamuttarapade vihitaṃ kāryaṃ pūrvapadasyaiveti niyama ityarthaḥ. teneti. pūrvapadā'nākṣepeṇetyarthaḥ. upāntyasyeti. antyasya samīpamupāntyam. caramāvayavasamīpavartino madhyamasyetyarthaḥ. puṃvadeveti. "rūpa"miti śeṣaḥ.tadeva darśayati-citrājaradguriti. atra citrāśabdasya na puṃvattvam, madhyamena vyavadhānāt, uttarapadaparakatvā'bhāvācceti bhāvaḥ. ityādīti. jakatīcitraguḥ. tanvīdīrghajaṅghaḥ. nanu "ānaṅṛtaḥ"ityatra "hotṛpotṛneṣṭodgātāraḥ" iti bhāṣyodāharaṇānmāstu pūrvapadākṣepaḥ. "striyāḥ puṃva"diti sūtre tadanākṣepe kiṃ pramāṇamityata āha--ata eveti. "striyāḥ puṃva"dityatrāpi pūrvapadā'nākṣepādityarthaḥ. dvandvagarbhe'pī"tyanantaraṃ "bahuvrīhā"viti śeṣaḥ. bhāṣyamiti. yadyapi kṛtsnabhāṣyapariśodhanāyāṃ ciṃtrājaradgurityudāharaṇaṃ bhāṣye kvāpi na dṛśyate, tathāpi "citrājaradgu"ritītyanantaraṃ "prayāga"miti śeṣaḥ. "bhāṣya"mityasya-"paṭvīmṛdubhārya" iti prakṛtasūtrasthabhāṣyamityarthaḥ. "sūcayatī"ti śeṣaḥ. "striyāḥ puṃva"diti prakṛtasūtrabhāṣye paṭvyau mṛdvyau bhārye yasyeti dvandvagarṅabahuvrīhau paṭvīmṛdubhāryaṃ ityudāhmatam. tatra paṭvīmṛduśabdātmako dvandvaḥ pūrvapadaṃ, na tasya bhāṣitapuṃskatvamastīti na puṃvattve, dvandvasya paravalliṅgatāniyamāt. tatra dvandve pūrvapadasya paṭvīśabdasya tu na puṃvattvaṃ, madhyamapadena vyavadhānāduttarapadaparakatvā'bhāvāt. madyamapadasyānuttarapadatvādasamānādhikaraṇatvācca na tasminpare puṃvattvasaṃbhavaḥ. mṛdvīśabdasya tu kevalasya bhāṣutapuṃskatvāduttarapadaparakatvācca puṃvattvamiti tadāśayaḥ. "striyāḥ puṃva"dityatra pūrvapadākṣepe tu mṛduśabdasya pūrvapadatvā'bhāvena puṃvattvā'pravṛtteḥ tadasaṅgatiḥ spaṣṭaiva. tataśca "paṭvīmṛdubhāryaṃ" iti bhāṣyaṃ "citrājaradgu"riti prayogaṃ gamayatītyarthaḥ. karmadhārayeti. jaratī cāsau citrā ceti karmadhārayaḥ. "puṃvatkarmadhāraye"ti jaratīśabdasya puṃvattvānṅīpo nivṛttiḥ. tatasca jaraccitrā gauryasyeti karmadhārayapūrvapadatve bahuvrīhau pūrvapadasya jaraccitrāśabdasya "striyāḥ puṃva"diti puṃvattvāṭṭāpo nivṛttiriti bhāvaḥ. karmadhārayottareti. jaratī cāsau gauśceti karmadhāraye "gorataddhitalukī"ti ṭaci avādeśe "puṃvatkarmadhāraye"ti jaratīśabdasya puṃvattve ṅīpo nivṛttau ṭittvānṅīpi jaradgavīśabdaḥ. tataścitrā jaradgavī yasyeti karmadhārayottarapadake bahuvrīhau "nadyṛtaśce"ti kapi citrāśabdasya "striyāḥ puṃva"diti puṃvattve "citrajaradgavīka" iti rūpamityarthaḥ. striyāḥ kimiti. ṣaṣṭha()ntasya praśnaḥ. grāmaṇidṛṣṭiriti. grāmaṇīśabdasya napuṃsakatve "hyasvo napuṃsake" iti hyasve grāmaṇiśabda idantaḥ. kulaśabdo napuṃsakatvasphoraṇārthaḥ. dṛṣṭiśabdena netrasthānāpannaṃ vivakṣitam. grāmaṇi dṛṣṭirasyetyeva vigrahaḥ. "striyāḥ" ityasyā'bhāve grāmaṇīśabdasya puṃvattve napuṃsakahyasvanivṛttau "grāmaṇīkula"miti syāditi bhāvaḥ. gaṅgābhārya iti. atra gahgāśabdasya nityastrīliṅgatayā bāṣitapuṃsakatvā'bhāvānna puṃvattvamiti bhāvaḥ. vāmorūbhārya iti. vāmau=sundarau ūrū yasyā iti bahuvrīhiḥ. "saṃhitaśaphalakṣaṇabāmādeścetyūṅ. tadantasya puṃvattve ūṅo nivṛttau "vāmorubhārya" iti pūrvapadamudantameva syāditi bhāvaḥ. striyāṃ kimiti. saptamyantasya praśnaḥ. kalyāṇīpradāna iti. atra pradhānaśabdasya nityanapuṃsakatvāt kalyāṇīśabdena sāmānādhikaraṇye'pi strīliṅgatvāttasminpare puṃvattvaṃ neti bhāvaḥ. pūraṇyāṃ tviti. "puṃvattvāniṣedhodāharaṇe viśeṣo vakṣyate" iti śeṣaḥ.
Tattvabodhinī1 : ik ar aṇ ān āṃ Sū #721
striyāḥ puṃvat. nipātanāditi. etacca pūrvatrāpi yojyam. anyathā
vyadhikaraṇānāṃ bahuvrīhiḥ svarasato na sidhyet. lugati. `anu'ṅiti prathamāntam.
ṣaṣṭha\ufffdrthe prathameti haradattaṛ. evaṃ ca sūtre keṣāṃcit anūṅaḥ samānādhikaraṇe' iti
ṣaṣṭha\ufffdntapāṭho'sāṃpradāyuka iti bhāvaḥ. tulye ityādi. `bhāṣitaḥ pumān
yasmin' ityādivyākhyānādayamartho labhyate iti `tṛtīyādiṣu
bhāṣitapuṃska'mityatropapaditam. yadyatra `bhāṣitaḥ pumānyena
tadbhāṣitapuṃska'mityucyeta tarhi kuṭībhāryaḥ droṇībhārya ityādāvatiprasaṅgaḥ
syāt. bhavati hi kuṭaśabdo ghaṭe puṃliṅgo, gehe tu strīliṅgaḥ. droṇaśabdastu
parimāṇaviśeṣe puṃliṅgo, gavādanyāṃ tu strīliṅga iti. ūṅo'bhāvā yatreti. yadi tu
ūṅanyo'nūṅiti paryudāsaḥ syāttarhi ṭābādyantameva gṛhreta. tataḥ kimiti cet,
darado'patyaṃ dāradaḥ.`vdyañmagadhe'tyaṇ, tasya striyām `aṇaśce'ti luk. darad. sā
cāsau vṛndarikā ca dāradavṛndāriketyādi na sidhyet. na hratra darśanīyā bhāryā yasya
sa darśanīyabhārya ityādāviva strīpratyayaḥ kaścidastīti bhāvaḥ. nanu `na kopadhāyā
ūṅaśce'tyeva sūtryatāmite cenna, bādhakabādhanārthena `puṃvatkarmadhāraye'tyanena
vāmorūbhāryeti karmadhāraye puṃvadbhāvapatteḥ. pṛthakpratiṣedhasāmathryātsiddhānte tu
na doṣaḥ. `stariyā'ityasya strīpratyayaparatāṃ vārayati–strīvācakasyeti.
`strīpratyayasya puṃvadbhāvaḥ' ityukte tu strīpratyayalopa ityevārthaḥ
paryavasyatīti dāradavṛndāriketi na sidhyet. kiṃ ca `paṭubhārya'ityatra
uttarapadanimittāyā ṅīṣo nivṛtteḥ `acaḥ parasminni'ti sthanivadbhāvādyaṇ syāt.
api ca vataṇḍasyāpatyaṃ strī vataṇḍī. `vataṇḍācce'ti yañ, `luk?striyā'miti
tasya luk. śāṅrgaravāditbānṅīn. vataṇḍī cāsau vṛndārikā ca
vātaṇḍa\ufffdvṛndārikā. atra puṃvadbhāvena ṅīno nivṛttāvapi arthagatasya
strītvasyānivṛttatvāt `luk striyā' miti yaño luk prasajyeteti bhāvaḥ.
hyasva iti. `aneka'miti prathamānirdiṣṭatvāt `prathamānirdiṣṭa'miti, `ekavibhakti
ce'ti vā gośabdasyopasarjanatvāditi bhāvaḥ. citrā asiti. `antaraṅgānapī'ti
nyāyādiha pūrvasavarṇadīrgho na pravartate. anyathā ekādeśasya parāditvena supo luki
cutragurityatra akāro na labhyeteti bhāvaḥ. neheti. atraiva sūtre paṭhvīmṛvdyau
bhārye asyeti dvandvagarbhabahuvrīhau `paṭvīmṛdubhārya'iti bhāṣyodāharaṇāditi bhāvaḥ.
ānaṅiti. tathā ca `samartha'sūtre bhāṣye `hotṛpotṛnoṣṭodgātāra'ityatra caturṇāṃ
dvandve tṛtīyasyānaṅ udāhmataḥ. pūrvapadākṣepe tu sa na sidhyet. na hratra
neṣṭā pūrvapadaṃ, hotu reva pūrvapadatvāditi bhāvaḥ. ataeveti.
pūrvapadā'nāpakṣepādevetyarthaḥ. citrājaraditi.
dvandvantargatajaracchabdasyottarapadatve'pyasāmānādhikaraṇyānna ṭāpo nivṛttiḥ. na
caivamapi dvandvātmakasya pūrvapadasya samānādhikaraṇottapadaparatvātpuṃvadbhāve
ṭābnivṛttirdurvāreti vācyaṃ, dvandvāntargatacitrajaracchabdayoḥ
strīpratyayaprakṛtyoḥ pratyekaṃ bhāṣitapuṃskatve'pi dvandvātmakasya
pūrvapadasyā'tathātvāt. dvayorapīti. pūrvapadāntargatamuttarapadamāśritya prathamāsyapi
puṃvadbhāva iti bhāvaḥ. jaraccitreti. ` pūrvakālaike'ti samāsaḥ. liṅgaviśiṣṭaparibhāṣayā
jaradgrahaṇena jaratī śabdasyāpi grahaṇāt. citrajaradgavīka iti. jaratī cāsau gauśca
jaradgavī. `gorataddhite'ti ṭaci ṭittvānṅīp. citrā jaradgavīsa yasyeti bahuvrīhau
`nadyṛtaśce'ti vakṣyamāṇaḥ kap. vāmorūbhārya iti. `saṃhitaśaphalakṣaṇavāmādeśce'tyūṅ.
pradhānamiti. bhāvalyuḍantaṃ nityanapuṃsakam. pañcamīti. `tasya pūraṇe'iti ḍaṭ.
`nāntādasaṅkhyādeḥ' iti ḍaṭo maḍāgamaḥ. `ṭiḍḍhe'ti ṅīp.
Tattvabodhinī2 : ṣu 7 21 , 6.
striyāḥ puṃbadbhāṣitapuṃskādanūṅ samānādhikaraṇe striyāmapūraṇīpriyādiṣu 721, 6.3.33 striyāḥ puṃvat. nipātanāditi. etacca pūrvatrāpi yojyam. anyathā vyadhikaraṇānāṃ bahuvrīhiḥ svarasato na sidhyet. lugati. "anu"ṅiti prathamāntam. ṣaṣṭha()rthe prathameti haradattaṛ. evaṃ ca sūtre keṣāṃcit anūṅaḥ samānādhikaraṇe" iti ṣaṣṭha()ntapāṭho'sāṃpradāyuka iti bhāvaḥ. tulye ityādi. "bhāṣitaḥ pumān yasmin" ityādivyākhyānādayamartho labhyate iti "tṛtīyādiṣu bhāṣitapuṃska"mityatropapaditam. yadyatra "bhāṣitaḥ pumānyena tadbhāṣitapuṃska"mityucyeta tarhi kuṭībhāryaḥ droṇībhārya ityādāvatiprasaṅgaḥ syāt. bhavati hi kuṭaśabdo ghaṭe puṃliṅgo, gehe tu strīliṅgaḥ. droṇaśabdastu parimāṇaviśeṣe puṃliṅgo, gavādanyāṃ tu strīliṅga iti. ūṅo'bhāvā yatreti. yadi tu ūṅanyo'nūṅiti paryudāsaḥ syāttarhi ṭābādyantameva gṛhreta. tataḥ kimiti cet, darado'patyaṃ dāradaḥ."vdyañmagadhe"tyaṇ, tasya striyām "aṇaśce"ti luk. darad. sā cāsau vṛndarikā ca dāradavṛndāriketyādi na sidhyet. na hratra darśanīyā bhāryā yasya sa darśanīyabhārya ityādāviva strīpratyayaḥ kaścidastīti bhāvaḥ. nanu "na kopadhāyā ūṅaśce"tyeva sūtryatāmite cenna, bādhakabādhanārthena "puṃvatkarmadhāraye"tyanena vāmorūbhāryeti karmadhāraye puṃvadbhāvapatteḥ. pṛthakpratiṣedhasāmathryātsiddhānte tu na doṣaḥ. "stariyā"ityasya strīpratyayaparatāṃ vārayati--strīvācakasyeti. "strīpratyayasya puṃvadbhāvaḥ" ityukte tu strīpratyayalopa ityevārthaḥ paryavasyatīti dāradavṛndāriketi na sidhyet. kiṃ ca "paṭubhārya"ityatra uttarapadanimittāyā ṅīṣo nivṛtteḥ "acaḥ parasminni"ti sthanivadbhāvādyaṇ syāt. api ca vataṇḍasyāpatyaṃ strī vataṇḍī. "vataṇḍācce"ti yañ, "luk()striyā"miti tasya luk. śāṅrgaravāditbānṅīn. vataṇḍī cāsau vṛndārikā ca vātaṇḍa()vṛndārikā. atra puṃvadbhāvena ṅīno nivṛttāvapi arthagatasya strītvasyānivṛttatvāt "luk striyā" miti yaño luk prasajyeteti bhāvaḥ. hyasva iti. "aneka"miti prathamānirdiṣṭatvāt "prathamānirdiṣṭa"miti, "ekavibhakti ce"ti vā gośabdasyopasarjanatvāditi bhāvaḥ. citrā asiti. "antaraṅgānapī"ti nyāyādiha pūrvasavarṇadīrgho na pravartate. anyathā ekādeśasya parāditvena supo luki cutragurityatra akāro na labhyeteti bhāvaḥ. neheti. atraiva sūtre paṭhvīmṛvdyau bhārye asyeti dvandvagarbhabahuvrīhau "paṭvīmṛdubhārya"iti bhāṣyodāharaṇāditi bhāvaḥ. ānaṅiti. tathā ca "samartha"sūtre bhāṣye "hotṛpotṛnoṣṭodgātāra"ityatra caturṇāṃ dvandve tṛtīyasyānaṅ udāhmataḥ. pūrvapadākṣepe tu sa na sidhyet. na hratra neṣṭā pūrvapadaṃ, hotu reva pūrvapadatvāditi bhāvaḥ. ataeveti. pūrvapadā'nāpakṣepādevetyarthaḥ. citrājaraditi. dvandvantargatajaracchabdasyottarapadatve'pyasāmānādhikaraṇyānna ṭāpo nivṛttiḥ. na caivamapi dvandvātmakasya pūrvapadasya samānādhikaraṇottapadaparatvātpuṃvadbhāve ṭābnivṛttirdurvāreti vācyaṃ, dvandvāntargatacitrajaracchabdayoḥ strīpratyayaprakṛtyoḥ pratyekaṃ bhāṣitapuṃskatve'pi dvandvātmakasya pūrvapadasyā'tathātvāt. dvayorapīti. pūrvapadāntargatamuttarapadamāśritya prathamāsyapi puṃvadbhāva iti bhāvaḥ. jaraccitreti. " pūrvakālaike"ti samāsaḥ. liṅgaviśiṣṭaparibhāṣayā jaradgrahaṇena jaratī śabdasyāpi grahaṇāt. citrajaradgavīka iti. jaratī cāsau gauśca jaradgavī. "gorataddhite"ti ṭaci ṭittvānṅīp. citrā jaradgavīsa yasyeti bahuvrīhau "nadyṛtaśce"ti vakṣyamāṇaḥ kap. vāmorūbhārya iti. "saṃhitaśaphalakṣaṇavāmādeśce"tyūṅ. pradhānamiti. bhāvalyuḍantaṃ nityanapuṃsakam. pañcamīti. "tasya pūraṇe"iti ḍaṭ. "nāntādasaṅkhyādeḥ" iti ḍaṭo maḍāgamaḥ. "ṭiḍḍhe"ti ṅīp.
1.Source: Arsha Vidya Gurukulam
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