1/17:kimarthaḥ cakāraḥ |
2/17:eṅi iti anukṛṣyate |
3/17:kim prayojanam |
4/17:iha mā bhūt |
5/17:adya ā ṛśyāt , adyārśyāt , kadārśyāt |
6/17:na etat asti prayojanam |
7/17:adyarśyāt iti eva bhavitavyam |
8/17:evam hi saunāgāḥ paṭhanti |
9/17:caḥ anarthakaḥ anadhikārāt eṅaḥ |
10/17:usyomāṅkṣu āṭaḥ pratiṣedhaḥ |*
11/17:usi pararūpe omāṅoḥ ca āṭaḥ pratiṣedhaḥ vaktavyaḥ |
12/17:ausrīyat , auḍhīyat , auṅkārīyat |
13/17:saḥ tarhi pratiṣedhaḥ vaktavyaḥ |
14/17:na vaktavyaḥ |
15/17:uktam ātaḥ ca iti atra cakārasya prayojanam |
16/17:vṛddhiḥ eva yathā syāt |
17/17:yat anyat prāpnoti tat mā bhūt iti |

ātityeva. avarṇāntātomi āṅi ca parataḥ pūrvaparayoḥ sthāne pararūpam ekādeśo bhavati. kā om ityavocat, kom ityavocat. yom ityavocat. āgi khalvapi ā ūḍhā oḍhā. adya oḍhā adyoḍhā. kadā oḍhā kadoḍhā. tadā oḍhā tadoḍhā. vṛddhireci 6-1-88 ityasya pavādaḥ. iha tu ā ṛśyātarśyāt, adya arśyātadyarśyātiti akaḥ savarṇe dīrghatvaṃ bādhate.

omāṅoś ca 6.1.95 ātityeva. avarṇāntātomi āṅi ca parataḥ pūrvaparayoḥ sthāne pararūpam ekādeśo bhavati. kā om ityavocat, kom ityavocat. yom ityavocat. āgi khalvapi ā ūḍhā oḍhā. adya oḍhā adyoḍhā. kadā oḍhā kadoḍhā. tadā oḍhā tadoḍhā. vṛddhireci 6.1.85 ityasya pavādaḥ. iha tu ā ṛśyātarśyāt, adya arśyātadyarśyātiti akaḥ savarṇe dīrghatvaṃ bādhate.

omāṅośca. , 6.1.92 "adyoḍhā" iti. adya+oḍhā. nanu ca "ādaguṇaḥ" (6.1.87) ityanenāṅo nivarttitatvādidamāṅa udāharaṇaṃ yujyate? āṅmāṅorekādeśastvāṅgrahaṇena guhrata ityadoṣaḥ. pūrvameva hīdamuktam()--"dvayoḥ ṣaṣṭhīnirdiṣṭayoḥ sthāne yo bhavati labhate'sāvanyataravyapadeśam()" iti. kimarthaṃ punarāṅo grahaṇam(), yāvatā prāgevāṅaḥ pūrvema saha "akaḥ savarṇe dīrghaḥ" 6.1.97 iti dīrghatve kṛte tataḥ pareṇa saha "ādguṇaḥ" (6.1.87) iti guṇe cādyoḍhetyādi siddhameva? na sidhyati, yataḥ "dhātūpasargayoḥ kāryamantaraṅgam()" (vyā.vṛ.37) iti pūrvamādguṇena bhavitavyam(), tathā ca sati vṛddhiḥ syāt(). ata āṅo'pi grahaṇaṃ katrtavyam(). "iha tvakaḥ savarṇe dīrghatvaṃ bādhyate" iti. asya vidheraviśeṣavihitatvāt(), akaḥ savaraṇe dīrghasya ca sāmānyavihitatvāt(). viśeṣavihito'pi sāmānyavihitasya bādhako bhavatīti pratipāditametat()॥

asambuddhau sarvanāmasthāne pare. kroṣṭuśabdasya sthāne kroṣṭṛśabdaḥ prayoktavya ityarthaḥ..

omāṅośca. om ca āṅaceti vigrahaḥ. āditi pararūpamiti cānuvaragtate, ekaḥ pūrvaparayo'riti ca. tadāha–omītyādinā. śivāryonama iti. atra vṛdiṃ?dha bādhitvā pararūpam. śivahīti. āḥihīti sthite guṇe `ehī'ti rūpam. tataḥ śiva-ehi iti sthite vṛdiṃ?dha bādhitvā pararūpamekāraḥ. naca `śiva-aḥihī'ti sthite savarṇadīrghe kṛte paścādguṇe śivehīti rūpasiddherāṅgrahaṇaṃ vyarthamiti vācyaṃ, `dhātūpasargayoḥ kāryamantaraṅga'miti nyāyena prathamādguṇa iti guṇe kṛte śiva-ehīti sthite vṛddhau prāptāyāṃ tannivṛttyarthatvāt. bhāṣye tu-ā ṛśyāt, guṇaḥ aśryāt, adya- aśryāt-adyaśryādityatra savarṇadīrghanivṛttyarthamādgrahaṇamiti sthitam.

omāṅośca 80, 6.1.92 omāṅośca. om ca āṅaceti vigrahaḥ. āditi pararūpamiti cānuvaragtate, ekaḥ pūrvaparayo"riti ca. tadāha--omītyādinā. śivāryonama iti. atra vṛdiṃ()dha bādhitvā pararūpam. śivahīti. āḥihīti sthite guṇe "ehī"ti rūpam. tataḥ śiva-ehi iti sthite vṛdiṃ()dha bādhitvā pararūpamekāraḥ. naca "śiva-aḥihī"ti sthite savarṇadīrghe kṛte paścādguṇe śivehīti rūpasiddherāṅgrahaṇaṃ vyarthamiti vācyaṃ, "dhātūpasargayoḥ kāryamantaraṅga"miti nyāyena prathamādguṇa iti guṇe kṛte śiva-ehīti sthite vṛddhau prāptāyāṃ tannivṛttyarthatvāt. bhāṣye tu-ā ṛśyāt, guṇaḥ aśryāt, adya-aśryāt-adyaśryādityatra savarṇadīrghanivṛttyarthamādgrahaṇamiti sthitam.

śivehīti. nanu `śiva ā ihī'tyatra savarṇadīrghe kṛte paścādādguṇe ca siddha miṣṭaṃ tatkimāṅgrahaṇena ?. satyam. `pūrvaṃ dhāturūpasargeṇa yujyate' iti darśane `dhātūpasargayoḥ kāryamantaraṅga'miti pūrvaṃ guṇe kṛte vṛddhiḥ syāt, tanmā bhūdityāgrahaṇam.\r\navyaktānukaraṇasyāta itau. yadyapi `ato guṇe' iti pūrvasūtrādata ityanuvarttyā'to grahaṇamiha tyaktuṃ śakyaṃ, tathāpi pūrvasūtre `ata'iti taparakaraṇāddhrasvākārasya grahaṇamiha tu śabdādhikārapakṣāśrayaṇādacchabdasya grahaṇamiti vyākhyāne kleśaḥ syāditi punaratrā'to grahaṇaṃ kṛtam. vyācaṣṭe-dhvaneriti. anukaraṇasyeti. parisphuṭā'kārādivarṇasyeti bhāvaḥ. tasya cānukaraṇatvaṃ kiṃcitsāmyena bodhyam. pararūpasyā'sya nityatve'pi saṃhitāyāmavivakṣitāyāṃ tadabhāvādāha-paṭat-itīdī.

omāṅośca 68, 6.1.92 śivehīti. nanu "śiva ā ihī"tyatra savarṇadīrghe kṛte paścādādguṇe ca siddha miṣṭaṃ tatkimāṅgrahaṇena?. satyam. "pūrvaṃ dhāturūpasargeṇa yujyate" iti darśane "dhātūpasargayoḥ kāryamantaraṅga"miti pūrvaṃ guṇe kṛte vṛddhiḥ syāt, tanmā bhūdityāgrahaṇam.avyaktānukaraṇasyāta itau. yadyapi "ato guṇe" iti pūrvasūtrādata ityanuvarttyā'to grahaṇamiha tyaktuṃ śakyaṃ, tathāpi pūrvasūtre "ata"iti taparakaraṇāddhrasvākārasya grahaṇamiha tu śabdādhikārapakṣāśrayaṇādacchabdasya grahaṇamiti vyākhyāne kleśaḥ syāditi punaratrā'to grahaṇaṃ kṛtam. "avyakta"śabdaṃ vyācaṣṭe-dhvaneriti. anukaraṇasyeti. parisphuṭā'kārādivarṇasyeti bhāvaḥ. tasya cānukaraṇatvaṃ kiṃcitsāmyena bodhyam. pararūpasyā'sya nityatve'pi saṃhitāyāmavivakṣitāyāṃ tadabhāvādāha-paṭat-itīdī.