Kāśikāvṛttī1: 
piti kṛti parato hrasvāntasya dhātoḥ tugāgamo bhavati. agnicit. somasut. prakṛty 
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piti kṛti parato hrasvāntasya dhātoḥ tugāgamo bhavati. agnicit. somasut. prakṛtya.
prahṛtya. upastutya. hrasvasya iti kim? ālūya. grāmaṇīḥ. piti iti kim? kṛtam.
hṛtam. kṛti iti kim? paṭutaraḥ. paṭutamaḥ. grāmaṇi brāhmaṇakulam ityatra hrasvasya
bahiraṅgasya asiddhatvāt tug na bhavati.
Kāśikāvṛttī2: hrasvasya piti kṛti tuk 6.1.71 piti kṛti parato hrasvāntasya dhātoḥ tugāgamo bh See More
hrasvasya piti kṛti tuk 6.1.71 piti kṛti parato hrasvāntasya dhātoḥ tugāgamo bhavati. agnicit. somasut. prakṛtya. prahṛtya. upastutya. hrasvasya iti kim? ālūya. grāmaṇīḥ. piti iti kim? kṛtam. hṛtam. kṛti iti kim? paṭutaraḥ. paṭutamaḥ. grāmaṇi brāhmaṇakulam ityatra hrasvasya bahiraṅgasya asiddhatvāt tug na bhavati.
Nyāsa2: hyasvasya piti kṛti tuk?. , 6.1.69 kṛtātra pratyayena dhāturupasthāpyate, hyasve See More
hyasvasya piti kṛti tuk?. , 6.1.69 kṛtātra pratyayena dhāturupasthāpyate, hyasvena ca sa eva viśeṣyate, ca tadantavidhirbhavatītyato hyasvānto dhāturāgamī vijñāyata ityāha--"hyasvāntasya dhātoḥ" ityādi. "agnicit()" iti. "agnau ceḥ" 3.2.91 iti kvip(). "somasut()" iti. "some suñaḥ" 3.2.90 ityubhayatropapadasamāsaḥ. "prakṛtya"ityādau prādisamāsaḥ. "samāse'nañpūrve ktvo lyap()" 7.1.37 iti lyap().
atha grāmaṃ nayatīti--grāmaṇi brāāhamaṇakulamityatra napuṃsakahyasvatve kṛte hyasvāśrayastuk? kasmānna bhavati? ityāha--"grāmaṇi brāāhṛṇakulam()" ityādi. hyasvatvaṃ hi napuṃsakārthavṛttiprātipadikamapekṣata iti bahiraṅgam(), antaraṅgastu tuk(); varṇamātrāpekṣatāvt(). "āsiddhaṃ bahiraṅgamantaraṅge (vyā.pa.42) iti tugnātra bhavati॥
Laghusiddhāntakaumudī1: ityaḥ. stutyaḥ. śāsu anuśiṣṭau.. Sū #780
Laghusiddhāntakaumudī2: hrasvasya piti kṛti tuk 780, 6.1.69 ityaḥ. stutyaḥ. śāsu anuśiṣṭau॥
Bālamanoramā1: hyasvasya. spaṣṭamiti na vyākhyātām. itya iti. iṇaḥ kyapi tuk.
upeyamityatra tu Sū #679 See More
hyasvasya. spaṣṭamiti na vyākhyātām. itya iti. iṇaḥ kyapi tuk.
upeyamityatra tu `īṅo daivādikādyat. vṛño grahaṇamiti. vārtikamidam. na vṛṅa iti.
`vṛṅ saṃbhaktau' iti ṅitaḥ kraiyādikasya na grahaṇamityarthaḥ. vāryā ṛtvija iti.
avaśyaṃ bhajanīyā ityarthaḥ. atra `vṛṅ saṃbhaktau' ityasmāṇṇyadityarthaḥ.
`avadyapaṇyavaryā'diti nipātanasiddho yattu na , atra nirodhsya niyamasya
vivakṣitatvāt. nanu `vadaḥ supī'tyato'nuvṛttyaiva siddhe kyabgrahaṇamiha vyartham.
naca cakārānukṛṣṭayato'pyanuvṛttinivṛttaye kyabgrahaṇamiti vācyaṃ, cakārasya
asvaritatvena `bhuvo bhāve' ityādyuttarasūtreṣvanuvṛttyabhāvādityata āha-
- parasyāpīti. `orāvaśyake' iti vihitasyetyarthaḥ. veti kāśiketi. vā kyap. tadabhāve
halantatvāṇṇyat. bhāṣye tvetanna dṛśyate iti bhāvaḥ. śasyaṃ śaṃsyamiti. kyappakṣe
`aniditā'miti nalopaḥ. duhramiti. kyappakṣe kittvānna guṇaḥ. atra
`śaṃsiduhiguhibhyo ve'tyasya bhāṣye'darśane'pi śaṃseṇryatkyapau
prāmāṇikāvityāha– praśasyasyeti. `praśasyasya śraḥ' iti nirdeśabalādacchaṃseḥ
kyapsiddhaḥ. `īḍavandavṛśaṃsaduhā ṇyataḥ' ityādyudāttatvavidhau
śaṃseṇryadantatvānuvādabalāṇṇyatsiddhaḥ. tataśca śasyaṃ śaṃsyamiti rūpadvayaṃ siddham.
itarayostu duhiguhyoḥ kyabvikalpe mūlaṃ nāstītyarthaḥ. upasaṅkhyānamiti. `kyapa'
iti śeṣaḥ. ājyamitina cāṅ?pūrvakatve padapāṭhe avagrahaḥ syāditi vācyam,
iṣṭāpatteḥ. padakārāṇāmavagrahā'bhāvastvaprāmāṇika eva, padapāṭhasyā''dhunikatvāditi
bhāṣye spaṣṭam. evaṃ ca `asmadriyagityasmadriya'gityavagraho'prāmāṇika eva.
asmadri - ak ityevā'vagraho yuktaḥ, asmacchabdasya
ṭeradra\ufffdādeśavidhānādityādyūhram.
Bālamanoramā2: hyasvasya piti kṛti tuk 679, 6.1.69 hyasvasya. spaṣṭamiti na vyākhyātām. itya it See More
hyasvasya piti kṛti tuk 679, 6.1.69 hyasvasya. spaṣṭamiti na vyākhyātām. itya iti. iṇaḥ kyapi tuk. upeyamityatra tu "īṅo daivādikādyat. vṛño grahaṇamiti. vārtikamidam. na vṛṅa iti. "vṛṅ saṃbhaktau" iti ṅitaḥ kraiyādikasya na grahaṇamityarthaḥ. vāryā ṛtvija iti. avaśyaṃ bhajanīyā ityarthaḥ. atra "vṛṅ saṃbhaktau" ityasmāṇṇyadityarthaḥ. "avadyapaṇyavaryā"diti nipātanasiddho yattu na , atra nirodhsya niyamasya vivakṣitatvāt. nanu "vadaḥ supī"tyato'nuvṛttyaiva siddhe kyabgrahaṇamiha vyartham. naca cakārānukṛṣṭayato'pyanuvṛttinivṛttaye kyabgrahaṇamiti vācyaṃ, cakārasya asvaritatvena "bhuvo bhāve" ityādyuttarasūtreṣvanuvṛttyabhāvādityata āha-- parasyāpīti. "orāvaśyake" iti vihitasyetyarthaḥ. veti kāśiketi. vā kyap. tadabhāve halantatvāṇṇyat. bhāṣye tvetanna dṛśyate iti bhāvaḥ. śasyaṃ śaṃsyamiti. kyappakṣe "aniditā"miti nalopaḥ. duhramiti. kyappakṣe kittvānna guṇaḥ. atra "śaṃsiduhiguhibhyo ve"tyasya bhāṣye'darśane'pi śaṃseṇryatkyapau prāmāṇikāvityāha-- praśasyasyeti. "praśasyasya śraḥ" iti nirdeśabalādacchaṃseḥ kyapsiddhaḥ. "īḍavandavṛśaṃsaduhā ṇyataḥ" ityādyudāttatvavidhau śaṃseṇryadantatvānuvādabalāṇṇyatsiddhaḥ. tataśca śasyaṃ śaṃsyamiti rūpadvayaṃ siddham. itarayostu duhiguhyoḥ kyabvikalpe mūlaṃ nāstītyarthaḥ. upasaṅkhyānamiti. "kyapa" iti śeṣaḥ. ājyamitina cāṅ()pūrvakatve padapāṭhe avagrahaḥ syāditi vācyam, iṣṭāpatteḥ. padakārāṇāmavagrahā'bhāvastvaprāmāṇika eva, padapāṭhasyā''dhunikatvāditi bhāṣye spaṣṭam. evaṃ ca "asmadriyagityasmadriya"gityavagraho'prāmāṇika eva. asmadri - ak ityevā'vagraho yuktaḥ, asmacchabdasya ṭeradra()ādeśavidhānādityādyūhram.
Tattvabodhinī1: kathaṃ tarhi upeyamiti ?. īṅgatāviti daivādikādyat.
na vṛṅa iti. `īḍavande Sū #563 See More
kathaṃ tarhi upeyamiti ?. īṅgatāviti daivādikādyat.
na vṛṅa iti. `īḍavande'ti jñāpakāt. tatra hi īḍavandibhyāṃ sāhacaryādātmanepadino vṛṅa
eva grahaṇamiti bhāvaḥ. parasyāpīti. `orāvaśyake' iti prāptasya
ṇyasyāvakāśo'vaśyalāvyamiti.āvaśyakā'vivakṣāyāṃ stutya ityādau kyapo'vakāśaḥ.
avaśyastutya ityādāvubhayaprāptau `vipratiṣedhe para'miti ṇyatsyāt, tanmābhūditi
punaḥ kyabuktiriti bhāvaḥ.
āṅpūrvāñjeriti. nanu ṇyatyeva nalopaḥ kasmānnokkata iti cenna,
kutvaprasahgātitsvaprasaṅgācca. tasmātkyabanta evā''jyaśabdaḥ. nanvevamavagrahaḥ
prāpnoti. naceṣṭāpattiḥ. `ājyaṃ kimāsī'dityādau' padakāraistadakaraṇāditicet. atra
bhāṣyam– na lakṣaṇena padakārā anuvarttyāḥ padakāraistu lakṣamamanuvarttyamiti.
satyapi avāntarapadatve `ṛtvijaṃ', `pūrvebhiḥ' ityādāviva saṃpradāyānurodhena
kvacidavagraho na kriyate ityādi tadāśayaḥ.
Tattvabodhinī2: hyasvasya piti kṛti tuk 563, 6.1.69 kathaṃ tarhi upeyamiti?. īṅgatāviti daivādik See More
hyasvasya piti kṛti tuk 563, 6.1.69 kathaṃ tarhi upeyamiti?. īṅgatāviti daivādikādyat. * vṛ iti vṛño grahaṇaṃ. na vṛṅa iti. "īḍavande"ti jñāpakāt. tatra hi īḍavandibhyāṃ sāhacaryādātmanepadino vṛṅa eva grahaṇamiti bhāvaḥ. parasyāpīti. "orāvaśyake" iti prāptasya ṇyasyāvakāśo'vaśyalāvyamiti.āvaśyakā'vivakṣāyāṃ stutya ityādau kyapo'vakāśaḥ. avaśyastutya ityādāvubhayaprāptau "vipratiṣedhe para"miti ṇyatsyāt, tanmābhūditi punaḥ kyabuktiriti bhāvaḥ. * āṅpūrvādañjeḥ saṃjñāyāmupasaṅkhyānam. āṅpūrvāñjeriti. nanu ṇyatyeva nalopaḥ kasmānnokkata iti cenna, kutvaprasahgātitsvaprasaṅgācca. tasmātkyabanta evā''jyaśabdaḥ. nanvevamavagrahaḥ prāpnoti. naceṣṭāpattiḥ. "ājyaṃ kimāsī"dityādau" padakāraistadakaraṇāditicet. atra bhāṣyam-- na lakṣaṇena padakārā anuvarttyāḥ padakāraistu lakṣamamanuvarttyamiti. satyapi avāntarapadatve "ṛtvijaṃ", "pūrvebhiḥ" ityādāviva saṃpradāyānurodhena kvacidavagraho na kriyate ityādi tadāśayaḥ.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents
 6.1.71.jpg)
