Grammatical Sūtra: हल्ङ्याब्भ्यो दीर्घात् सुतिस्यपृक्तं हल् halṅyābbhyo dīrghāt sutisyapṛktaṃ hal Individual Word Components: halṅyābbhyaḥ dīrghāt sutisi apṛktam halSūtra with anuvṛtti words: halṅyābbhyaḥ dīrghāt sutisi apṛktam hal lopaḥ (6.1.66 ) Compounds2 : hal ca ṅī ca āp ca halṅyāpaḥ tebhyaḥ ॰ itaretaradvandvaḥ। suśca tiśca siśca ca sutisi, samāhāro dvandvaḥ।Type of Rule: vidhiPreceding adhikāra rule: 6.1.2 (1ajāder dvitīyasya)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
After a consonant there is the elision of the nominative-affix ((s)) and the tense-affix ((ti)) and ((si)) (when reduced to the form of ((t)) and ((s))) being consonants; and so also after the long vowels ((ī)) and ((ā)) of the feminine (affix ((ṅī )) and ((āp ))) there is the elision of the nominative affix ((s))| | Source: Aṣṭādhyāyī 2.0
[Lópa (0̸) 66 replaces] a single phoneme consonantal (á-pr̥k-ta-m ha̱L affix) sU (4.1.2) introduced [after 3.1.2 a nominal stem 4.1.1 ending in 1.1.72 ] a consonant (ha̱L-°) or the long vowel (dirgh-āt) [of the feminine affixes 3.1.1] Ṅī or āP as well as the [affixes 3.1.1] t(i̱) and s(ị) (3.4.78) introduced [after 3.1.2 a verbal stem 3.1.91] ending in a consonant. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
A sU, ti and si termed apṛkta, when occurring after an item ending in a consonant, or in a long ī or a of the feminine affixes Ṅī and āP , is deleted by LOPA Source: Courtesy of Dr. Rama Nath Sharma ©
Halantād ṅyantād ābantācca dīrghāt paraṃ su, ti, si, ityetat apṛktaṃ hal lupyate। Source: Sanskrit Documents
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 6.1.66
Mahābhāṣya: With kind permission: Dr. George Cardona 3/55:dvihalapṛktagrahaṇam tisyoḥ ca grahaṇam na kartavyam bhavati | 4/55:halantāt apṛktalopaḥ saṃyogāntalopaḥ cet nalopābhāvaḥ yathā pacan iti |* 5/55:halantāt apṛktalopaḥ saṃyogāntalopaḥ cet nalopābhāvaḥ |
1/55:yadi punaḥ ayam apṛktalopaḥ saṃyogāntalopaḥ vijñāyeta |4/55:halantāt apṛktalopaḥ saṃyogāntalopaḥ cet nalopābhāvaḥ yathā pacan iti |* 15/55:vasvādiṣu datvam saṃyogādilopabalīyastvāt |* 19/55:saṃyogādilopabalīyastvāt | saṃyogāntalopāt saṃyogādilopaḥ balīyān |* 20/55:yathā kūṭataṭ iti |* 31/55:rāttalopaḥ niyamavacanāt |* 43/55:roḥ uttvam ca |* 47/55:na vā saṃyogāntalopasya uttve siddhatvāt |* 52/55:yathā harivaḥ medinam iti | tat yathā harivaḥ medinam tvā iti atra saṃyogāntalopaḥ uttve siddhaḥ bhavati |*
Collapse Kielhorn/Abhyankar (III,46.2-47.12) Rohatak (IV,377-380) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : lu py at e it
lopa iti vartate. tadiha laukikena arthavat karmasādhanaṃ draṣṭavyam. lupyate iti lopaḥ.
halantād, ṅyantādābantāc ca dīrghāt paraṃ su ti si ityetadapṛktaṃ hal lupyate.
halantāt sulopaḥ rājā. takṣā. ukhāsrat. parṇadhvat. ṅyantāt kumārī. gaurī.
śārṅgaravī. ābantāt khaṭvā. bahurājā. kārīṣagandhyā. halantādeva tilopaḥ silopaśca.
tatra tilopastāvat abibhar bhavāt. bhṛño laṅi tipi ślau bhṛñāmitityabhyāsasya
ittvam. ajāgar bhabān. silopaḥabhino 'tra acchino 'tra. dasya rephaḥ. halṅyābbhyaḥ
iti kim? grāmaṇīḥ. senanīḥ. dīrghātiti kim? niṣkauśāmbiḥ. atikhaṭvaḥ. sutisi
iti kim? abhaitsīt. tipā sahacaritasya siśabdasya grahaṇāt sico grahaṇaṃ na asti.
apṛktam iti kim? bhinatti. chinatti. hali iti kim? bibheda. ciccheda. atha kimarthaṃ
halantāt sutisināṃ lopo vidhīyate, saṃyogāntalopena eva siddham? na sidhyati. rājā,
takṣā ityatra saṃyogāntalopasya asiddhatvān nalopo na syāt. ukhāsrat,
parṇadhvatityatra apadantatvād dattvaṃ ca na syāt. abhino 'tra ityatra ato
roraplutādaplute 6-1-113 ityuttvaṃ na syāt. abibhar bhavānityatra tu rāt
sasya 8-3-24 iti niyamāl lopa eva na syāt. saṃyogāntasya lope hi nalopādir na
sidhyati. rāttu te na eva lopaḥ syād dhalas tasmād vidhīyate.
Kāśikāvṛttī2 : l au ki ke na
halṅyābbhyo dīrghāt sutisyapṛktaṃ hal 6.1.68 lopa iti vartate. tadiha laukikena arthavat karmasādhanaṃ draṣṭavyam. lupyate iti lopaḥ. halantād, ṅyantādābantāc ca dīrghāt paraṃ su ti si ityetadapṛktaṃ hal lupyate. halantāt sulopaḥ rājā. takṣā. ukhāsrat. parṇadhvat. ṅyantāt kumārī. gaurī. śārṅgaravī. ābantāt khaṭvā. bahurājā. kārīṣagandhyā. halantādeva tilopaḥ silopaśca. tatra tilopastāvat abibhar bhavāt. bhṛño laṅi tipi ślau bhṛñāmitityabhyāsasya ittvam. ajāgar bhabān. silopaḥabhino 'tra acchino 'tra. dasya rephaḥ. halṅyābbhyaḥ iti kim? grāmaṇīḥ. senanīḥ. dīrghātiti kim? niṣkauśāmbiḥ. atikhaṭvaḥ. sutisi iti kim? abhaitsīt. tipā sahacaritasya siśabdasya grahaṇāt sico grahaṇaṃ na asti. apṛktam iti kim? bhinatti. chinatti. hali iti kim? bibheda. ciccheda. atha kimarthaṃ halantāt sutisināṃ lopo vidhīyate, saṃyogāntalopena eva siddham? na sidhyati. rājā, takṣā ityatra saṃyogāntalopasya asiddhatvān nalopo na syāt. ukhāsrat, parṇadhvatityatra apadantatvād dattvaṃ ca na syāt. abhino 'tra ityatra ato roraplutādaplute 6.1.109 ityuttvaṃ na syāt. abibhar bhavānityatra tu rāt sasya 8.3.24 iti niyamāl lopa eva na syāt. saṃyogāntasya lope hi nalopādir na sidhyati. rāttu te na eva lopaḥ syād dhalas tasmād vidhīyate.
Nyāsa2 : ta mā na ṃ śā
halṅyābbhyo dīrghātsutisyapṛkta hal?. , 6.1.66 yadi lopa iti ihānuvatrtamānaṃ śāstrīyeṇārthenaivārthavat? syāt tadā tena halityasya prathamāntasya sāmānādhikaraṇyena sambandho nopapadyate. śāstrīyasya hi lopaśabdasyārthaḥ---darśanābhāvaḥ=ādarśanam(), na ca haladarśanaṃ bhavati. na ca "halṅyābbhyaḥ" iti pañcamī haliti prathamāyāḥ ṣaṣṭhītvaṃ prakalpayiṣyati. sāmathryādvā halityasya ṣaṣṭha()ntatayā vipariṇāmo bhaviṣyati, ataḥ ṣaṣṭha()ntasya lopaśabdena sambandho bhavaṣyatīti śakyaṃ prakalpayitum(); akṛtārthatvāt? prathamāyāḥ ṣaṣṭhībhāvasyānupapatterityetadālocyāha--"tadiha" ityādi. "lupyata iti lopaḥ". karmaṇi ghañ(). etena laukikārthenārthavattvaṃ lopaśabdasya darśayati. lupyata iti nirudhyata ityarthaḥ. laukikenārthenārthavatā karmasādhanena lopaśabdena halityetasya viśeṣaṇaviśeṣyabāva upapadyate. lopaśabdena hi lupyamānaṃ varṇamātramucyate. " sutisyapṛktaṃ hal()" iti. anena ca tadeva viśiṣyate. "dīrghāt()" iti. etacca ṅyāporeva viśeṣaṇam(); sambhavāvyabhicārāt(), na tu halantasya; asambhavāt(). "ukhāruāt(); parṇadhvat? iti. "ruānsu dhvansu adhaḥpatane;, (dhā.pā.754,755) ukhāyāṃ ruāṃsate parṇāni dhvaṃsata iti kvip? "aniditām()" 8.4.55 catrvam()--takāraḥ. "kumārī" ti. "vayasi prathame" 4.1.20 iti ṅīṣ(). "gaurī" iti. "ṣidgaurādibhyaśca" 4.1.41 iti ṅīṣ(). "śāṅrgaravī" iti. "śāṅrgaravādyaño ṅīn()" 4.1.13 iti ḍāp(). "kārīṣagandhyā iti. "yaṅścāp()" 4.1.74.
"halantādeva tilopaḥ silopaśca" iti. nanu ṅyābantādityekāreṇa darśayati, na hi ṅyābantāt? parau tisī sambhavataḥ, dhātoreva parasya lakārasya tayorvidhānāt(). "abibharbhavān()" iti. guṇe raparatve ca kṛte tilopaḥ. "ajāgarbhavān()" iti. "jāgro'viciṇṇalṅitsu" 7.3.85 iti guṇaḥ. bhavānityanuprayogastiśabdābhivyaktaye. "abhinaḥ" iti. bhiderlaṅ "daśca" 8.2.75 iti rutvam(), "ato roraplutādaplute" 6.1.109 ityuttvam(), inamo'kāreṇa saha "ād? guṇaḥ, 6.1.84 "eṅaḥ padāntādati" 6.1.105 iti pūrvarūpatvam(). "grāmaṇīḥ" iti. grāmaṃ nayatīti "satsūdviṣa" 3.2.61 ityādinā kvip(). "niṣkauśāmbiḥ" iti nirgataḥ kauśāmbyā iti prādisamāsaḥ, "gostriyorupasarjanasya" 1.2.48 iti hyasvatvam(). "atikhaṭavaḥ" iti. khaṭvāmatikrānta iti pūrvavat? samāse kṛte hyasvaḥ. "abhaitsīt()" iti. "vadavraja" 7.2.3 iti vṛddhiḥ, apṛkta iṭ(). nanu sīti sāmānyena nidaśāt? sico'pi garahaṇam(), ato na yuktamidaṃ pratyudāharaṇam()? ata āha--"tisahacaritasya" ityādi. tiṅ()tiśabdena sāhacaryāt? tiṅ eva segrrahaṇam(), na sica iti kimatrāyuktam(). "bibheda" iti. ṇalo'kāro'tra bhavatyapṛkataḥ, na tu hal? iti nāsau lupyate.
"saṃyogāntalopenaiva siddham()" iti. rājetyādikamudāharaṇamiti śeṣaḥ. kathaṃ punarna sidhyati? ityata āha--"rājā, takṣā" ityādi. yathā pacannityatra saṃyogāntalopasyāsiddhatvānnalopo na bhavati; tathā rājā, takṣetyādāvapi na syāt(). saṃyogāntalopāsiddhatvaṃ cātra pāramparyeṇa hetuḥ. tasmin? sati hi sau parataḥ pūrvasya padasaṃjñā na bhavati; "asarvanāmasthāne" 1.4.17 iti pratiṣedhāt(). tasyāṃ cāsatyāṃ padasyetyucyamāno nalopo na syāt(), nalope cāsati rājetyādikaṃ rūpaṃ na sidhyet(). "datvam()" iti. na syāditi prakṛtena sambandhanīyam(). datvamapi hi saṃyogāntalopasyāsiddhatvādasatyāṃ padasaṃjñāyāṃ na syāt(). atha vā--saṃyogāntalopo'tra na pravatrtata eva, tasya "skoḥsaṃyogādyorante ca" 8.2.29 iti saṃyogādilopo'pavādabhūta iti sa eva syāt(), yathā--kāṣṭhaṃ takṣṇotīti kāṣṭhataṅityatra. ta()smaśca sati vibhaktisakārasya rutvavisargau syātāmiti kuto dattvam()! "uttvam()" iti. na syādityapekṣate, etadapi saṃyogāntalopasyāsiddhatvāt(). alabdhapadavyapadeśasya na syāt(). "rātsasya" 8.2.24 iti "niyamāt()" iti. "saṃyogāntasya lopaḥ" 8.2.23 ityanenaiva siddheḥ. "rātsasya" 8.2.24 iti "niyamāt()" iti. "saṃyogāntasya lopaḥ" 8.2.23 ityanenaiva siddheḥ. "rātsasya" 8.2.24 iti niyamārthamidam()--rātsasyaiva lopo yathā syāt(), nānyasyeti. tataścābibharbhavānityatra takārasya lopa eva na syāt(). tasmāt? saṃyogāntalopena na sidhyatīti halantāllopa ucyate.
asyaivārthasya sukhopagrahaṇārthaṃ "saṃyogāntasyalope hi" ityādi. saṅgrahaślokasyopanyāsaḥ. hiśabdo hetau. yasmāt? saṃyogāntalopa āśrīyamāṇe nalopādikaṃ kāryaṃ na sidhyatīti. kiñca--te=tava, bhavataḥ saṃyogāntalopavādinaḥ rāttu rephāttu parasya takārasyābibharbhavānajagarbhavānityatra naiva lopaḥ syāt(). tasmādvalantāt? sutisīnāṃ lopo vidhīyate॥
Laghusiddhāntakaumudī1 : Sū #179
Laghusiddhāntakaumudī2 : y au ṅ yā pa
halṅyābbhyo dīrghātsutisyapṛktaṃ hal 179, 6.1.66 halantātparaṃ dīrghau yau ṅyāpau tadantācca paraṃ sutisītyetadapṛktaṃ hal lupyate॥
Bālamanoramā1 : dh yā hā ry am Sū #250
halṅyābbhyo. hal ca ṅīca āp ceti dvandvaḥ. digyoge pañcamī.
paramityadhyāhāryam. samāsaikadeśayorapi ṅyāporeva dīrghāditi viśeṣaṇaṃ, na tuhalaḥ,
asambhavāt. evaṃ ca dīrghāditi dvitve ekavacanamārṣam. `halṅyābbhya' ityasya
sutisyākṣiptaprakṛtiviśeṣaṇatayā, pratyayagrahaṇaparibhā,yā ca tadantavidhiḥ. tataśca
halantācca dīrghaṅyābantācca paramiti labdham. `sutisi' iti samāhāradvandvaḥ.
apṛktamiti haliti ca sāmānādhikaraṇyenānveti. ukāre ikāre ca lupte pariśiṣṭaḥ
sakārastakāraśca sutisi ityanena vivakṣitaḥ. tataśca halityanena sāmānādhikaraṇyaṃ na
virudhyate. `lopoḥ vyoḥ' ityato lopa ityanuvartate. tacceha karmasādhanamāśrīyate.
lupyate iti lopaḥ. kramaṇi ghañ. tadāha–halantātparamityādinā. halṅyābbhyaḥ kimiti.
`rāma' ityādāvadīrghāntatvānnadoṣa iti praśnaḥ. grāmaṇīriti. gramāṃ nayatīti
vigrahaḥ. `ṇīñ prāpaṇe'. `satsūdviṣe'tyādinā kvip. `agragramābhyāṃ nayaterṇo
vācyaḥ' iti ṇatvam. halṅyābantatvā'bhāvānna sulopaḥ. dīrghātkimiti.
ṅyāpordīrghatvā'vyabhicārātkimarthaṃ dīrghatvaviśeṣaṇamiti praśnaḥ. niṣkauśāmbiḥ
atikhaṭva iti. niṣkrāntaḥ kauśāmbyāḥ, khaṭvāmatikrānta iti vigrahe `nirādayaḥ
krāntādyarthe pañcamyā' `atyādayaḥ krāntādyarthe dvitīyayā' iti samāsaḥ.
`gostriyoḥ' iti hyasvatvam. atra hrāpohryasvatvānna sulopaḥ. abhaitsīditi.
bhiderluṅi sic. atra takārātparasya sakārasya lopo na,
sutisyanyatamatvā'bhāvādityarthaḥ. nanu sicassirevāyamityata āha–tipeti. tipā
sahacaritasya vibhaktirūpasyaiva grahaṇātsico grahaṇaṃ netyarthaḥ. vibhartīti. atra tīti
samudāyasya na haltvam. takārastu yadyapi teravayavo hal, tathāpi tasya nā'pṛktatvam.
vastutastu ukāre ikāre ca lupte pariśiṣṭaḥ sakārasta kāraśca sutisītyanena gṛhrate,
halśabdasāmānādhikaraṇyādityuktam. nātra ikāralopo'sti. ato halgrahaṇenaiva
vibhartītyatra lopā'bhāvāsiddherapṛktagrahaṇasya nedaṃ pratyudāharaṇam.
dvitīyahalgrahaṇasya prayojanaṃ pṛcchati–hal kimiti.
tip ṇal. ṇalo'kārasya haltvā'bhāvānna lopaḥ. prathamahal kimiti. rājan s iti sthite
upadhādīrghe saṃyogāntalopenaiva rājetyādisiddheriti praśnaḥ. nanvidaṃ rājeti kathaṃ
pratyudāharaṇaṃ, saṃyogāntalopenaiva anyathāsiddhatvādityata āha–nalopādirna syāditi.
saṃyogāntalope sati nalopo na syāditi bhāvaḥ. `abhino'tre'tyatra utvamādiśabdārthaḥ.
bhiderlaṅi sip. `itaśce 'tīkaralopaḥ. `sipi dhāto rūrve'ti rutvam. salopaḥ. atra
`atororaplutā'dityutvaṃ na syāt. kuta ityata āha–saṃyogāntalopasyāsiddhatvāditi.
halṅyādilopastu nāsiddhaḥ, ṣaṣṭhaprathamapādasthatvāditi bhāvaḥ. atra kvacitpustakeṣu
`dīrghātkimityārabhya saṃdarbhasya pradarśitatvāditi śabdenduśekhare vyaktam.
sakheti. sulope sati `na lopaḥ' iti nakāralopaḥ. naceha `su'māśritya anaṅi kṛte
tannakāramāśritya sorlopo na saṃbhavati, saṃnipātaparibhāṣāvirodhāditi vāc#ṃ,
`svatantraḥ kartā' ityādinirdeśenā'naṅo nakāramāśritya sulope
kartavyesannipātaparibhāṣāyā apravṛtterityāhuḥ. he sakhe iti. `anaṅ sau' ityatra
asambuddhāvityanuvṛtteranaṅabhāve hvasvasya guṇe `eṅhyasvā'diti sulope
rūpam.
Bālamanoramā2 : īc a āp c et
halṅyābbhyo dīrghātsutisyapṛktaṃ hal 250, 6.1.66 halṅyābbhyo. hal ca ṅīca āp ceti dvandvaḥ. digyoge pañcamī. paramityadhyāhāryam. samāsaikadeśayorapi ṅyāporeva dīrghāditi viśeṣaṇaṃ, na tuhalaḥ, asambhavāt. evaṃ ca dīrghāditi dvitve ekavacanamārṣam. "halṅyābbhya" ityasya sutisyākṣiptaprakṛtiviśeṣaṇatayā, pratyayagrahaṇaparibhā,yā ca tadantavidhiḥ. tataśca halantācca dīrghaṅyābantācca paramiti labdham. "sutisi" iti samāhāradvandvaḥ. apṛktamiti haliti ca sāmānādhikaraṇyenānveti. ukāre ikāre ca lupte pariśiṣṭaḥ sakārastakāraśca sutisi ityanena vivakṣitaḥ. tataśca halityanena sāmānādhikaraṇyaṃ na virudhyate. "lopoḥ vyoḥ" ityato lopa ityanuvartate. tacceha karmasādhanamāśrīyate. lupyate iti lopaḥ. kramaṇi ghañ. tadāha--halantātparamityādinā. halṅyābbhyaḥ kimiti. "rāma" ityādāvadīrghāntatvānnadoṣa iti praśnaḥ. grāmaṇīriti. gramāṃ nayatīti vigrahaḥ. "ṇīñ prāpaṇe". "satsūdviṣe"tyādinā kvip. "agragramābhyāṃ nayaterṇo vācyaḥ" iti ṇatvam. halṅyābantatvā'bhāvānna sulopaḥ. dīrghātkimiti. ṅyāpordīrghatvā'vyabhicārātkimarthaṃ dīrghatvaviśeṣaṇamiti praśnaḥ. niṣkauśāmbiḥ atikhaṭva iti. niṣkrāntaḥ kauśāmbyāḥ, khaṭvāmatikrānta iti vigrahe "nirādayaḥ krāntādyarthe pañcamyā" "atyādayaḥ krāntādyarthe dvitīyayā" iti samāsaḥ. "gostriyoḥ" iti hyasvatvam. atra hrāpohryasvatvānna sulopaḥ. abhaitsīditi. bhiderluṅi sic. atra takārātparasya sakārasya lopo na, sutisyanyatamatvā'bhāvādityarthaḥ. nanu sicassirevāyamityata āha--tipeti. tipā sahacaritasya vibhaktirūpasyaiva grahaṇātsico grahaṇaṃ netyarthaḥ. vibhartīti. atra tīti samudāyasya na haltvam. takārastu yadyapi teravayavo hal, tathāpi tasya nā'pṛktatvam. vastutastu ukāre ikāre ca lupte pariśiṣṭaḥ sakārasta kāraśca sutisītyanena gṛhrate, halśabdasāmānādhikaraṇyādityuktam. nātra ikāralopo'sti. ato halgrahaṇenaiva vibhartītyatra lopā'bhāvāsiddherapṛktagrahaṇasya nedaṃ pratyudāharaṇam. dvitīyahalgrahaṇasya prayojanaṃ pṛcchati--hal kimiti. bibhedeti. bhiderliṭ tip ṇal. ṇalo'kārasya haltvā'bhāvānna lopaḥ. prathamahal kimiti. rājan s iti sthite upadhādīrghe saṃyogāntalopenaiva rājetyādisiddheriti praśnaḥ. nanvidaṃ rājeti kathaṃ pratyudāharaṇaṃ, saṃyogāntalopenaiva anyathāsiddhatvādityata āha--nalopādirna syāditi. saṃyogāntalope sati nalopo na syāditi bhāvaḥ. "abhino'tre"tyatra utvamādiśabdārthaḥ. bhiderlaṅi sip. "itaśce "tīkaralopaḥ. "sipi dhāto rūrve"ti rutvam. salopaḥ. atra "atororaplutā"dityutvaṃ na syāt. kuta ityata āha--saṃyogāntalopasyāsiddhatvāditi. halṅyādilopastu nāsiddhaḥ, ṣaṣṭhaprathamapādasthatvāditi bhāvaḥ. atra kvacitpustakeṣu "dīrghātkimityārabhya saṃdarbhasya pradarśitatvāditi śabdenduśekhare vyaktam. sakheti. sulope sati "na lopaḥ" iti nakāralopaḥ. naceha "su"māśritya anaṅi kṛte tannakāramāśritya sorlopo na saṃbhavati, saṃnipātaparibhāṣāvirodhāditi vāc#ṃ, "svatantraḥ kartā" ityādinirdeśenā'naṅo nakāramāśritya sulope kartavyesannipātaparibhāṣāyā apravṛtterityāhuḥ. he sakhe iti. "anaṅ sau" ityatra asambuddhāvityanuvṛtteranaṅabhāve hvasvasya guṇe "eṅhyasvā"diti sulope rūpam.
Tattvabodhinī1 : hā va di ty āh Sū #211
halṅyābbhyo. `dīrghā'dityetanṅyāporeva viśeṣaṇaṃ na tu
halo'saṃbhāvadityāhadīrghau yāviti. paramiti. na tvidaṃ `yaḥ'`sa' ityādāvativyāpteḥ.
`kartā'`sakhe'tyādāvavyāpteśca. yadyapi tyadādyatvavidhau `vibhaktā'vityasya
viṣayasaptamītve svīkṛte `yā' `se' tyādau noktadoṣaḥ,
suvibhakterābantādvihitatvasya saṃbhavāt. tathā anaṅvidhau sāvityasya viṣayasaptamītve
`kartā'`sakhe'tyādāvapi na doṣaḥ, halantādvihitasya soḥ sambhavāttathāpi `bahuśreyaso
tyatrā'vyaptiprasaṅga ithi bhāvaḥ. haliti. tasya
sutisītyevaṃrūtvamekādeśavikṛtanyāyena bodhyam. lupyata iti. yadyapīha `lopo
vyorvalī'tyato `lopa' ityanuvartate, tacca tatra bhāvasādhanaṃ, tathāpīha karmasādhanaṃ,
`ha'liti prathamāntena sāmānādhikaraṇyāditi bhāvaḥ. niṣkauśāmbiḥ. atikhaṭva iti.
prādisamāse `gostriyo'riti hyasvaḥ nanviha samastasya ṅyabantatvaṃ nāsti, na ca
strīpratyaye tadādiniyamo nāstīti vācyam, anuparjane hi tathā, iha
tūpasarjanatvāttadādiniyamo'styeva. anyathā `atikārīṣagandhyāputra'ityatra
ṣyaḍantapūrvapadalakṣaṇasaṃprasāraṇaprasaṅgāt. satyam. tathāpyuttarapadasya ṅyābantatvena
sostataḥ paratvā'napāyāddīrghagrahaṇā'bhāve sulopaḥ syādeva. nahīdaṃ ṅyābgrahaṇaṃ
vihitaviśeṣaṇamityadhunaivoktam. syādetat. gaṅgāmātmana icchati gaṅgīti. tataḥ kkipi
allopa ca `gaṅgīḥ'. iha īkārasya sthānivadbhāvenāptvāddīrghatvāccā'tivyāptiḥ.
nacā'llopasya sthānivattvātsorāpaḥ paratvaṃ neti śaṅkyam.`kkau luptaṃ na
sthāniva'diti niṣedhāditi cainmaivam, ṅī-ī ā-ābiti paśliṣya dīrghagrahaṇasya
pratyākhyātatvena prakṛte ākārarūpasya āpo'bhāvāduktātiprasaṅgā'bhāvāt.
niṣkauśāmbīyateḥ kkipi tu `niṣkauśāmvī'ti bhavatyeva, īkārarūpaṅībantatvena
sulopapravṛtteḥ. apṛktaṃ kiṃ bibhartīti. idaṃ ca patryadāharaṇaṃ cityaṃ,
viśiṣṭasyā'halvāt. `sutisīnāṃ ha'liti kliṣṭaṃ
vyākhyāyā'tiprasaṅgāpādamasyānucitatvāt. yattu vyācakhyuḥ–`surāṃ' sunotīti
surāsut, tamācaṣṭe surāsayati, tataḥ kip–surāḥ. surāsau.surāsaḥ. iha sunoteravayavasya
sasya lopaṃ vyavartayitumapṭaktagrahaṇa'miti. tadapi cintyam. parasparasāhacaryeṇa
sutusīnāṃ vibhaktināmeva grahaṇāt. anyathā sico lopāpatteruktatvāt.
pratyayā'pratyāyayoḥ pratyayasyaiva grahaṇācca. yattu `titsvarita'miti sūtre
kaiyaṭenoktaṃ-`na kvacidiyaṃ paribhāṣā bhāṣyavātikakārābhyāmāśrite'-ti,
tadrabhasāt.`aṅgasye'ti sūtre bhāṣyādau tasyāḥ paṭhitatvātsa svayamapi tatra
vyākhyātatvācca. saṃyogāntalopasyāsiddhatvāditi.nanu saṃyogāntalopo nā'siddhaḥ, `na
ṅisaṃbujdyo'riti sūtre saṃbuddhigrahaṇājjñāpakāt. na caivaṃ `gomā'nityādāvapi
nalopāpattiḥ, jñāpakasya viśeṣaviṣayatvāt. yatra hi nakāravibhaktyorānantaryaṃ tatraiva
siddhatvaṃ, vyākhyānāt. yattvāhuḥ-`he brāhṛānniti
napuṃsakārthatvānnaitajjñāpaka'miti, tanna, lukā lupte pratyayalakṣaṇā'bhāvāt.
`saṃbuddhau vā napuṃsakānā' mityasyāvaśyakatvācca. samabuddhigrahaṇasya
napuṃsakaviṣayatvā'saṃbhavenoktajñāpakasya susthatvāt. tasmānnalopo na prayojanamiti
cediha tarhi `abhino'tre'tyatra rorutvaṃ na syāt. sipi `daśce'ti rutve
vibhaktisakārasya saṃyogāntalope tasyā'siddhātvāt. tathā
`abibharbhavān'`ajāgarbhavā'nityatra tilopo na syāt, `rātsasye'ti
niyamāt.taduktam-`saṃyogāntasya lope hi nalopādirna sidhyati. rāttu katairnaiva lopaḥ
syāddhalastasmādvidhīyate'itiṣa nalopādirityādiśabdenottvaṃ saṅgṛhrate.
atredamavadheyam-ṅyābgrahaṇaṃ sora#eva viśeṣaṇaṃ na tu tisyoḥ, vyākhyānāt, tena
mālevācarat-amalāt. gaṅgevācarat-agaṅgādityatra nātiprasaṅgaḥ. tathā ca `halantātparaṃ
sutisītyetadapṛktaṃ hallupyate, dīrghau yau ṅyapau tadantātparaṃ `su' ityetadapṛktaṃ
hallupyate'iti vākyārtho'tra paryavasannaḥ. yattu vyācakhyuḥ-ṅyābbhyāṃ
tisyorasaṃbhava eveti, tatra `ṅyantādasaṃbhava'iti satyam. ābantāttu
ācārakkibantāllaṅastipsipau sta eva. `agaṅgāt'`agaṅgā iti yathā. na ca śapā
vyavadhānam, ekādeśasya pūrvāntatvena grahaṇāt. na ca sthānivadbhāvaḥ,
apūrvavidhitvāt. anye tvāhuḥ–ṅyābgrahaṇamasaṃbhavādeva tisyorviśeṣaṇaṃ na bhavatīti
yaduktaṃ tatsamyageva. naca agaṅgādagaṅgā ityatra saṃbhavo'stītyuktamiti vācyaṃ, tatra
sthānibhūtasya śapaḥ pūrvasmānnimittabhūtādāpaḥ parayostisyorlope kartabye
sthānivadbhāvena śapā vyavadhānāttisyolaupasyā'prasakteḥ. na ca
phalā'bhāvātpañcamīsamāsapakṣe na svīkriyata ityapi vācyaṃ, tatprayojanasya prāgeva
pradarśitatvāditi. sakheti. samānaṃ khyāyate janairiti `sakhā'. `ṅicca' `yalopa' iti
cānuvartamāne `samāne khyaḥ sa codāttaḥ'iti khyā ityasmādiṇ, samānaśabdasyodāttaḥ,
sabhāvaśca. na ceha suvibhaktisaṃniyogena sakhiśabdasyānaṅi kṛte saṃnipākaparibhāṣāyā
`halṅyā'biti sulopo na bhavatīti śaṅkyam, `svatantraḥ
katrte'tyādinirdeśenā'naṅo nakāramāśritya sulope kartavye tatparibhāṣāyā
apravṛtteḥ.
Tattvabodhinī2 : gh ā& qu ot ;d
halṅyābbhyo dīrdhāsutisyaṣṛktaṃ hal 211, 6.1.66 halṅyābbhyo. "dīrghā"dityetanṅyāporeva viśeṣaṇaṃ na tu halo'saṃbhāvadityāhadīrghau yāviti. paramiti. na tvidaṃ "yaḥ""sa" ityādāvativyāpteḥ. "kartā""sakhe"tyādāvavyāpteśca. yadyapi tyadādyatvavidhau "vibhaktā"vityasya viṣayasaptamītve svīkṛte "yā" "se" tyādau noktadoṣaḥ, suvibhakterābantādvihitatvasya saṃbhavāt. tathā anaṅvidhau sāvityasya viṣayasaptamītve "kartā""sakhe"tyādāvapi na doṣaḥ, halantādvihitasya soḥ sambhavāttathāpi "bahuśreyaso tyatrā'vyaptiprasaṅga ithi bhāvaḥ. haliti. tasya sutisītyevaṃrūtvamekādeśavikṛtanyāyena bodhyam. lupyata iti. yadyapīha "lopo vyorvalī"tyato "lopa" ityanuvartate, tacca tatra bhāvasādhanaṃ, tathāpīha karmasādhanaṃ, "ha"liti prathamāntena sāmānādhikaraṇyāditi bhāvaḥ. niṣkauśāmbiḥ. atikhaṭva iti. prādisamāse "gostriyo"riti hyasvaḥ nanviha samastasya ṅyabantatvaṃ nāsti, na ca strīpratyaye tadādiniyamo nāstīti vācyam, anuparjane hi tathā, iha tūpasarjanatvāttadādiniyamo'styeva. anyathā "atikārīṣagandhyāputra"ityatra ṣyaḍantapūrvapadalakṣaṇasaṃprasāraṇaprasaṅgāt. satyam. tathāpyuttarapadasya ṅyābantatvena sostataḥ paratvā'napāyāddīrghagrahaṇā'bhāve sulopaḥ syādeva. nahīdaṃ ṅyābgrahaṇaṃ vihitaviśeṣaṇamityadhunaivoktam. syādetat. gaṅgāmātmana icchati gaṅgīti. tataḥ kkipi allopa ca "gaṅgīḥ". iha īkārasya sthānivadbhāvenāptvāddīrghatvāccā'tivyāptiḥ. nacā'llopasya sthānivattvātsorāpaḥ paratvaṃ neti śaṅkyam."kkau luptaṃ na sthāniva"diti niṣedhāditi cainmaivam, ṅī-ī ā-ābiti paśliṣya dīrghagrahaṇasya pratyākhyātatvena prakṛte ākārarūpasya āpo'bhāvāduktātiprasaṅgā'bhāvāt. niṣkauśāmbīyateḥ kkipi tu "niṣkauśāmvī"ti bhavatyeva, īkārarūpaṅībantatvena sulopapravṛtteḥ. apṛktaṃ kiṃ bibhartīti. idaṃ ca patryadāharaṇaṃ cityaṃ, viśiṣṭasyā'halvāt. "sutisīnāṃ ha"liti kliṣṭaṃ vyākhyāyā'tiprasaṅgāpādamasyānucitatvāt. yattu vyācakhyuḥ--"surāṃ" sunotīti surāsut, tamācaṣṭe surāsayati, tataḥ kip--surāḥ. surāsau.surāsaḥ. iha sunoteravayavasya sasya lopaṃ vyavartayitumapṭaktagrahaṇa"miti. tadapi cintyam. parasparasāhacaryeṇa sutusīnāṃ vibhaktināmeva grahaṇāt. anyathā sico lopāpatteruktatvāt. pratyayā'pratyāyayoḥ pratyayasyaiva grahaṇācca. yattu "titsvarita"miti sūtre kaiyaṭenoktaṃ-"na kvacidiyaṃ paribhāṣā bhāṣyavātikakārābhyāmāśrite"-ti, tadrabhasāt."aṅgasye"ti sūtre bhāṣyādau tasyāḥ paṭhitatvātsa svayamapi tatra vyākhyātatvācca. saṃyogāntalopasyāsiddhatvāditi.nanu saṃyogāntalopo nā'siddhaḥ, "na ṅisaṃbujdyo"riti sūtre saṃbuddhigrahaṇājjñāpakāt. na caivaṃ "gomā"nityādāvapi nalopāpattiḥ, jñāpakasya viśeṣaviṣayatvāt. yatra hi nakāravibhaktyorānantaryaṃ tatraiva siddhatvaṃ, vyākhyānāt. yattvāhuḥ-"he brāhṛānniti napuṃsakārthatvānnaitajjñāpaka"miti, tanna, lukā lupte pratyayalakṣaṇā'bhāvāt. "saṃbuddhau vā napuṃsakānā" mityasyāvaśyakatvācca. samabuddhigrahaṇasya napuṃsakaviṣayatvā'saṃbhavenoktajñāpakasya susthatvāt. tasmānnalopo na prayojanamiti cediha tarhi "abhino'tre"tyatra rorutvaṃ na syāt. sipi "daśce"ti rutve vibhaktisakārasya saṃyogāntalope tasyā'siddhātvāt. tathā "abibharbhavān"jāgarbhavā"nityatra tilopo na syāt, "rātsasye"ti niyamāt.taduktam-"saṃyogāntasya lope hi nalopādirna sidhyati. rāttu katairnaiva lopaḥ syāddhalastasmādvidhīyate"itiṣa nalopādirityādiśabdenottvaṃ saṅgṛhrate. atredamavadheyam-ṅyābgrahaṇaṃ sora#eva viśeṣaṇaṃ na tu tisyoḥ, vyākhyānāt, tena mālevācarat-amalāt. gaṅgevācarat-agaṅgādityatra nātiprasaṅgaḥ. tathā ca "halantātparaṃ sutisītyetadapṛktaṃ hallupyate, dīrghau yau ṅyapau tadantātparaṃ "su" ityetadapṛktaṃ hallupyate"iti vākyārtho'tra paryavasannaḥ. yattu vyācakhyuḥ-ṅyābbhyāṃ tisyorasaṃbhava eveti, tatra "ṅyantādasaṃbhava"iti satyam. ābantāttu ācārakkibantāllaṅastipsipau sta eva. "agaṅgāt"gaṅgā iti yathā. na ca śapā vyavadhānam, ekādeśasya pūrvāntatvena grahaṇāt. na ca sthānivadbhāvaḥ, apūrvavidhitvāt. anye tvāhuḥ--ṅyābgrahaṇamasaṃbhavādeva tisyorviśeṣaṇaṃ na bhavatīti yaduktaṃ tatsamyageva. naca agaṅgādagaṅgā ityatra saṃbhavo'stītyuktamiti vācyaṃ, tatra sthānibhūtasya śapaḥ pūrvasmānnimittabhūtādāpaḥ parayostisyorlope kartabye sthānivadbhāvena śapā vyavadhānāttisyolaupasyā'prasakteḥ. na ca phalā'bhāvātpañcamīsamāsapakṣe na svīkriyata ityapi vācyaṃ, tatprayojanasya prāgeva pradarśitatvāditi. sakheti. samānaṃ khyāyate janairiti "sakhā". "ṅicca" "yalopa" iti cānuvartamāne "samāne khyaḥ sa codāttaḥ"iti khyā ityasmādiṇ, samānaśabdasyodāttaḥ, sabhāvaśca. na ceha suvibhaktisaṃniyogena sakhiśabdasyānaṅi kṛte saṃnipākaparibhāṣāyā "halṅyā"biti sulopo na bhavatīti śaṅkyam, "svatantraḥ katrte"tyādinirdeśenā'naṅo nakāramāśritya sulope kartavye tatparibhāṣāyā apravṛtteḥ.
1.Source: Arsha Vidya Gurukulam
Examples2 :
halantāt sulopaḥ -- rājā, takṣā, akhāsrat, parṇadhvat। ṅyantāt -- kumārī, gaurī, śārṅgaravī। ābantāt -- khaṭvā, bahurājā, kārīṣagandhyā। tilopaḥ silopaśca halantādeva। tilopastāvat -- abibharbhavān, ajāgarbhavān। silopaḥ -- abhino'tra, acchino'tra॥
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