1/27:nityagrahaṇam kimartham |
2/27:vibhāṣā mā bhūt iti |
3/27:ma etat asti prayojanam |
4/27:pūrvasmin eva yoge vibhāṣāgrahaṇam nivṛttam |
5/27:idam tarhi prayojanam |
6/27:plutapragṛhyāṇam aci prakṛtibhāvaḥ eva yathā syāt |
7/27:yat anyat prāpnoti tat mā bhūt iti |
8/27:kim ca anyat prāpnoti |
9/27:śākalam |
10/27:sinnityasamāsayoḥ śākalapratiṣedham vakṣyati |
11/27:saḥ na vaktavyaḥ bhavati |
12/27:atha ajgrahaṇam kimartham |
13/27:aci prakṛtibhāvaḥ yathā syāt |
14/27:plutapragṛhyeṣu ajgrahaṇam anarthakam adhikārāt siddham |*
15/27:plutapragṛhyeṣu ajgrahaṇam anarthakam |
16/27:kim kāraṇam |
17/27:adhikārāt eva siddham |
18/27:aci iti prakṛtam anuvartate |
19/27:kva prakṛtam |
20/27:ikaḥ yaṇ aci iti |
21/27:tat tu tasmin prakṛtibhāvārtham |*
22/27:tat tu dvitīyam ajgrahaṇam kartavyam prakṛtibhāvārtham |
23/27:tasmin aci pūrvasya prakṛtibhāvaḥ yathā syāt |
24/27:iha mā bhūt |
25/27:jānu u asya rujati |
26/27:jānū asya rujati |
27/27:jānv asya rujati iti |

1/18:atha kimartham plutasya prakṛtibhāvaḥ ucyate |
2/18:svarasandhiḥ mā bhūt iti |
3/18:ucyamāne api etasmin svarsandhiḥ prāpnoti |
4/18:plute kṛte na bhaviṣyati |
5/18:asiddhaḥ plutaḥ |
6/18:tasya asiddhatvāt prāpnoti |
7/18:plutaprakṛtibhāvavacanam tu jñāpakam ekādeśāt plutaḥ vipratiṣedhena iti |*
8/18:yat ayam plutaḥ prakṛtyā iti prakṛtibhāvam śāsti tat jñāpayati ācāryaḥ ekādeśāt plutaḥ bhavati vipratiṣedhena iti |
9/18:ekādeśāt plutaḥ vipratiṣedhena iti cet śālendre atiprasaṅgaḥ |*
10/18:ekādeśāt plutaḥ vipratiṣedhena iti cet śālendre atiprasaṅgaḥ bhavati |
11/18:śālāyām indraḥ śālendraḥ |
12/18:na vā bahiraṅgalakṣaṇatvāt |*
13/18:na vā atiprasaṅgaḥ |
14/18:kim kāraṇam |
15/18:bahiraṅgalakṣaṇatvāt |
16/18:bahiraṅgaḥ plutaḥ |
17/18:antaraṅgaḥ ekādeśaḥ |
18/18:asiddham bahiraṅgam antaraṅge |

plutāśca pragṛhyāśca aci prakṛtyā bhavanti. devadatta3atra nvasi. yajñadatta3idam ānaya. āśrayādatra plutaḥ siddhaḥ. pragṛhyāḥ agnī iti. vāyū iti. khaṭve iti. māle iti. aci ityanuvartamāne punarajgrahaṇam ādeśanimittasya aciḥ parigrahārtham. tena iha na bhavati, jānu u asya rujati jānvasya rujati. pragṛhyādukārāt parasya akārasya savarṇadīrghatvaṃ pratyanimittatvādatra prakṛtibhāvo na bhavati. nityagrahaṇam iha anuvartate. plutapragṛhyāṇāṃ nityam ayam eva prakṛtibhāvo yathā syād, iko 'savarṇe śākalyasya hrasvaśca 6-1-127 ityetan mā bhūtiti.

plutapragṛhyā aci 6.1.125 plutāśca pragṛhyāśca aci prakṛtyā bhavanti. devadatta3atra nvasi. yajñadatta3idam ānaya. āśrayādatra plutaḥ siddhaḥ. pragṛhyāḥ agnī iti. vāyū iti. khaṭve iti. māle iti. aci ityanuvartamāne punarajgrahaṇam ādeśanimittasya aciḥ parigrahārtham. tena iha na bhavati, jānu u asya rujati jānvasya rujati. pragṛhyādukārāt parasya akārasya savarṇadīrghatvaṃ pratyanimittatvādatra prakṛtibhāvo na bhavati. nityagrahaṇam iha anuvartate. plutapragṛhyāṇāṃ nityam ayam eva prakṛtibhāvo yathā syād, iko 'savarṇe śākalyasya hrasvaśca 6.1.123 ityetan mā bhūtiti.

plutapṛgṛhrā aci. , 6.1.121 "devadattā 3 atra tvasi" iti. "dūrāddhūte ca" 8.2.84 iti plutaḥ. nanu ca "pūrvatrāsiddham()" 8.2.1 ityasiddhaḥ plutaḥ, tadasatasatasaya kathaṃ śakyate parakṛtibhāvo vidhātum()? ityata āha--"āśrayāt()" ityādi. āśrayaṇamāśrayaḥ. tadetat? prakṛtibhāvakāryaṃ vidhātuṃ plutasya kāryiṇa āśrayaṇam(). asmādevātra prakṛtibhāve katrtavye siddhaḥ plutaḥ, anyathā tasya kāryitvenāśrayaṇamanarthakaṃ syāt. "agnī" ityādi. "īdūded()dvivacanam()" 1.1.11 ityādinā atra pragṛhrasaṃjñā. athācīti kimartham(), yāvatā'cītyanuvatrtata eva? ityata āha--"acītyanuvatrtamāne" ityādi. ādeśasya nimittaṃ yo'c? tasya parakṛtibhāvanimittatvena parigraho yathā syādityevamarthaṃ punarajgrahaṇam(). ādeśastvatra yatrāci prakṛtibhāvaḥ--jānu+u asya rujati jānū atya rujatīti. na hi ja nuśabde ya ukāro yaśca tadanantaraḥ pragṛhrasaṃjñakastayoḥ savarṇadīrghatvaṃ prati pragṛhrasaṃjñakādukārāta parasyākārasya nimittabhāvaḥ. iha ca na bhavati--jānvasya rujatīti. tena pūrvaparayorukārayorya ekādeśaḥ, sa yadyapi "antādivacca" (6.1.85) ityādivadbhāvāt? pragṛhrasaṃjñakokāragrahaṇena gṛhrate, tathāpi yaṇādeśo'kāre parato bhavatyeva. na hratrāpyakāra ekādeśanimittam(). yadi tu viśiṣṭācparigrahārthaṃ punarajgrahaṇaṃ na kriyate, tadā'ñmātre prakṛtibhāvo vidhīyamāna ihāpi syādeva. pragṛhrasaṃjñā punarakārapūravasyokārasya "nipāta ekājanāṅ" 1.1.14 ityanena. "nityagarahaṇam()" ityādi. yadi nityagrahaṇamihānuvatrtate, tadāgnī+itītyādau asya vidheḥ kṛtārthatvātta vāyū+atretyādau paratvācchākalau vidhiḥ prasajyeta. tasmāt? prakṛtibhāva eva yathā syāt()--ityevamarthaṃ nityagrahaṇamihānuvatrtate॥

plutapragṛhyā aci nityam 50, 6.1.121 ete'ci prakṛtyā syuḥ. āgaccha kṛṣṇa 3 atra gauścarati॥

atha prakṛtibhāva iti. `nirūpyate' iti śeṣaḥ. platupragṛhrāḥ. vakṣyanta iti. `dūrāddhūte ce'tyādinā, īdūdedityādinā cetyarthaḥ. prakṛtyeti. `prakṛtyāntaḥ pāda' mityatadastadanuvṛtteriti bhāvaḥ. prakṛtyā svabhāvenā'vasthitāḥ syurityarthaḥ. sandhayo na bhavantīti yāvat. ehi kṛṣṇā3 atreti. `dūrāddhūte ce'ti ṇakārādakāraḥ plutaḥ. tasya akāre na savarṇadīrghaḥ. harī etāviti. `īdūde'diti rephādīkāraḥ pragṛhraḥ. tasya yaṇādeśo na bhavati. nanu sarvatra vibhāṣeti pūrvasūtre vibhāṣetyasyā'svaritatvādeva nivṛttisiddheriha nityagrahaṇaṃ kimarthamiti pṛcchati- nityamiti kimiti. uttaramāha-harī etāviti. nityagrahaṇe satyeva harī etāvityādau `plutapragṛhrā acī' tyayameva kevalaḥ prakṛtibhāvaḥ syādityarthaḥ. `yathā'śabdo yogyatāyām. ayameva prakṛtibhāvaḥ prāptuṃ yogyaḥ. sa ca nityagrahaṇe sati prāpnuyādityarthaḥ. evamagre'pyevaṃjātīyakeṣu. `eva'śabdavyavacchedyaṃ darśayati-ika iti. `iko'savarṇe śākalyasya hyasvaśce'ti vakṣyamāṇaḥ hyasvasamuccitaḥ prakṛtibhāvo mābhūt=na bhavet. māṅi luṅ. sarvalakārāpavādaḥ. akṛte sati nityagrahaṇe paratvācchākalahyasvasahitaprakṛtibhāvaḥ prasajyeta. nityagrahaṇe kṛte tu tatsāmathryādeva paramapi śākalaṃ hyasvasamuccitapraka-tibhāvaṃ `plutapragṛhrā' iti kevalaḥ prakṛtibhāvo bādhata ityarthaḥ.

plutapragṛhrā aci nityam 90, 6.1.121 atha prakṛtibhāva iti. "nirūpyate" iti śeṣaḥ. platupragṛhrāḥ. vakṣyanta iti. "dūrāddhūte ce"tyādinā, īdūdedityādinā cetyarthaḥ. prakṛtyeti. "prakṛtyāntaḥ pāda" mityatadastadanuvṛtteriti bhāvaḥ. prakṛtyā svabhāvenā'vasthitāḥ syurityarthaḥ. sandhayo na bhavantīti yāvat. ehi kṛṣṇā3 atreti. "dūrāddhūte ce"ti ṇakārādakāraḥ plutaḥ. tasya akāre na savarṇadīrghaḥ. harī etāviti. "īdūde"diti rephādīkāraḥ pragṛhraḥ. tasya yaṇādeśo na bhavati. nanu sarvatra vibhāṣeti pūrvasūtre vibhāṣetyasyā'svaritatvādeva nivṛttisiddheriha nityagrahaṇaṃ kimarthamiti pṛcchati-nityamiti kimiti. uttaramāha-harī etāviti. nityagrahaṇe satyeva harī etāvityādau "plutapragṛhrā acī" tyayameva kevalaḥ prakṛtibhāvaḥ syādityarthaḥ. "yathā"śabdo yogyatāyām. ayameva prakṛtibhāvaḥ prāptuṃ yogyaḥ. sa ca nityagrahaṇe sati prāpnuyādityarthaḥ. evamagre'pyevaṃjātīyakeṣu. "eva"śabdavyavacchedyaṃ darśayati-ika iti. "iko'savarṇe śākalyasya hyasvaśce"ti vakṣyamāṇaḥ hyasvasamuccitaḥ prakṛtibhāvo mābhūt=na bhavet. māṅi luṅ. sarvalakārāpavādaḥ. akṛte sati nityagrahaṇe paratvācchākalahyasvasahitaprakṛtibhāvaḥ prasajyeta. nityagrahaṇe kṛte tu tatsāmathryādeva paramapi śākalaṃ hyasvasamuccitapraka-tibhāvaṃ "plutapragṛhrā" iti kevalaḥ prakṛtibhāvo bādhata ityarthaḥ.

plutapragṛhrāḥ. prakṛti bhāvaṃ prati pluto nā'siddhaḥ, plutamanūdya prakṛtibhāvavidhānasāmathryāt. aci kim ?, `jānu u jānū'. uñaḥ pragṛhratve'pīha savarṇadīrghaḥ. `acī'tyanuvartamāne punaracigrahaṇamādeśanimitte evā'ci prakṛtibhāvaḥ. tena ihāpyekādeśaḥ syādeva-`jānu u asya rujati', `jānū asya rujati'. iha `maya uñaḥ' iti pākṣike vakāre tu `jānvasya rujati'. ehi kṛṣṇeti. `dūrāddhūte ce'ti plutaḥ. prācā tu-`kṛṣṇā ehī'ti udāhmatam. tadasat. `vākyasya ṭeḥ'-ityadhikārāt. hyasvasamuccito mā bhūditi. ayaṃ bhāvaḥ-`harī īśā'vityādau `plutapragṛhrāḥ'ityetatsāvakāśam, `cakrī atre'tyatra tu `iko'savarṇe-' iti. tataśca `harī etā'vityatra paratvāddhrasvasamuccita eva syāt. nityagrahaṇe tu kṛte tatsāmathryātparamapi bādhata iti. kāryakālapakṣe bahiraṅgaparibhāṣayā asiddhatvāt, sthānivadbhāvācca. `pūrvatrāsiddhe na sthāniva'diti tu nāsti, `tasya doṣaḥ saṃyogādilopalatvaṇatveṣu' iti vakṣyamāṇatvāt. vaktavyaḥ' iti ṇas. orguṇastu na, `siti ce'ti padatvasya bhatvāpavādatvāt.

plutapragṛhrā aci nityam 74, 6.1.121 plutapragṛhrāḥ. prakṛti bhāvaṃ prati pluto nā'siddhaḥ, plutamanūdya prakṛtibhāvavidhānasāmathryāt. aci kim?, "jānu u jānū". uñaḥ pragṛhratve'pīha savarṇadīrghaḥ. "acī"tyanuvartamāne punaracigrahaṇamādeśanimitte evā'ci prakṛtibhāvaḥ. tena ihāpyekādeśaḥ syādeva-"jānu u asya rujati", "jānū asya rujati". iha "maya uñaḥ" iti pākṣike vakāre tu "jānvasya rujati". ehi kṛṣṇeti. "dūrāddhūte ce"ti plutaḥ. prācā tu-"kṛṣṇā ehī"ti udāhmatam. tadasat. "vākyasya ṭeḥ"-ityadhikārāt. hyasvasamuccito mā bhūditi. ayaṃ bhāvaḥ-"harī īśā"vityādau "plutapragṛhrāḥ"ityetatsāvakāśam, "cakrī atre"tyatra tu "iko'savarṇe-" iti. tataśca "harī etā"vityatra paratvāddhrasvasamuccita eva syāt. nityagrahaṇe tu kṛte tatsāmathryātparamapi bādhata iti.cakrayatreti. iha "skoḥ" iti kalopo na, yaṇaḥ kāryakālapakṣe bahiraṅgaparibhāṣayā asiddhatvāt, sthānivadbhāvācca. "pūrvatrāsiddhe na sthāniva"diti tu nāsti, "tasya doṣaḥ saṃyogādilopalatvaṇatveṣu" iti vakṣyamāṇatvāt. pār(āmiti. parśūnāṃ samūhaḥ. "par(āā ṇas vaktavyaḥ" iti ṇas. orguṇastu na, "siti ce"ti padatvasya bhatvāpavādatvāt.