Pāṇini 6.1.104

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Grammatical Sūtra: नादिचि nādici Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: na āt ici
Sūtra with anuvṛtti words: na āt ici saṁhitāyām (6.1.72), aci (6.1.77), ekaḥ (6.1.84), pūrvaparayoḥ (6.1.84), akaḥ (6.1.101), dīrghaḥ (6.1.101), pūrvasavarṇaḥ (6.1.102)
Type of Rule: pratiṣedha
Preceding adhikāra rule:6.1.84 (1ekaḥ pūrvaparayoḥ)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

The substitution of a long vowel homogenous with the first, does not take place when ((a)) or ((ā)) is followed by a vowel (other than ((a))) of the case-affixes of the Nominative and the Accusative. Source: Aṣṭādhyāyī 2.0

[A single substitute 84 long vowel 101 homologous to the first of two contiguous vowels 102] does not (ná) replace [both 84] the phoneme-class /a/ [and the following vowel 84 denoted by the siglum] iC (= all vowels other than the phoneme-class /a/) [before 1.1.66 the first and second sUP triplets 102 introduced after nominal stems 4.1.1 ending in 1.1.52] the phoneme-class /a/. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 6.1.72, 6.1.77, 6.1.84, 6.1.101, 6.1.102

Commentaries:

Kāśikāvṛttī¹: avarṇātici pūrvasavarṇadīrgho na bhavati. vṛkṣau. plakṣau khaṭve. kuṇḍe. ātiti k See More

Kāśikāvṛttī²: nādici 6.1.104 avarṇātici pūrvasavarṇadīrgho na bhavati. vṛkṣau. plakṣau khaṭve See More

Nyāsa²: nādici. , 6.1.100 "khaṭve" iti. "auṅa āpaḥ" 7.1.18 iti śībhā See More

Laghusiddhāntakaumudī¹: ādici na pūrvasavarṇadīrghaḥ. vṛddhireci. rāmau.. Sū #127

Laghusiddhāntakaumudī²: nādici 127, 6.1.100 ādici na pūrvasavarṇadīrghaḥ. vṛddhireci. rāmau॥

Bālamanoramā¹: nādici. na-āditi chedaḥ. āditi pañcamī. pūrvasavarṇa ityanuvartate. tadāha– ava Sū #164 See More

nādici. na-āditi chedaḥ. āditi pañcamī. pūrvasavarṇa ityanuvartate. tadāha– avarṇāditi. anena śiva–u ityatra pūrvasavarṇadīrghaniṣedhaḥ. ādguṇa iti. śiva u iti sthite ādguṇe iti guṇaṃ bādhitvā pūrvasavarṇadīrghe prāpte tasminniṣiddhe sati bādhake nivṛtte guṇaḥ punarunmiṣati. `devadattasya hantari hate devadattasya na punarunmajjana'miti nyāyastu nātra pravartate. devadatte hate sati taddhanturhane devadattasya na punarunmeṣa iti hi tadarthaḥ. devadattaṃ hantumudyuktasya hanane tu devadattasya unmeṣo'styeva. prakṛte ca pūrvasavarṇadīrgheṇa guṇo na hataḥ. kintu hananodyama sajātīyaṃ prasaktimātraṃ pūrvasavarṇadīrghasya sthitam. prasakte ca tasminniṣade guṇonmeṣo nirbādha eveti svādiṣviti sūtre kaiyaṭe spaṣṭam. `apavāde niṣidde utsargasya sthitiḥ' iti nyāyaśca etanmūlaka eva. `tau sat' `bhidyoddhyau nade' ityādinirdeśāścātrānukūlā ityalam. eṅaḥ padāntādatīti. śivo-acrya iti sthite okārasya akārasya ca sthāne pūrvarūpamokāraḥ. devā atreti. devās-atreti sthite, sasya ruḥ tasya dīrghādākārātparatvādataḥ paratvā'bhāvādutvaṃ na,–kintu `bhobhago' iti yatve, lopaḥ śākalyasye'ti [yakāra]lopaḥ. \ufffdā āganteti. \ufffdās-āganteti sthite sasya ruḥ. tasya hyasvākāraparakatvā'bhāvādutvaṃ na, kintu–yatvaṃ, lopaśca. ehīti. suruāota3r–atreti sthite plutātparasya rorutvanivṛttaye aplutāditi padamityarthaḥ. nanvatra rorataḥ paratvābhāvādeva utvanivṛttisiddheraplutāditi vyarthamevetyata āha–plutasyāsiddhatvāditi. utve kartavye plutasyāsiddhatvādataḥ paro'yaṃ ruḥ. atastasya utve prāpte tannivṛttyarthamaplutādityāvaśyakamityarthaḥ. nanvaplutādityukte.ñapi rorutvamatra durvāram, utve kartavye plutasyāsiddhatayā aplutātparatvasyāpi sattvādityata āha–plutāditīti. viśeṣaṇe tu tatsāmathryānnāsiddhatvamiti. yadi utve kartavye plutasyāsiddhatvaṃ, tarhi aplutāditi viśeṣaṇaṃ vyarthameva syāt. datte'pi viseṣaṇe plutasyāsiddhatayā'plutātparatvasyāpi sattvena utlaprāptidoṣatādavasthyāt. ato'plutāditi viśeṣaṇasāmathryātplutasya nā'siddhatvamiti vijñāyate ityarthaḥ. nanvevamapi aplutāditi vyarthaṃ, `plutāt parasya rorata' iti taparakaraṇādeva utvanivṛttisiddheḥ. naca utve kartavye plutasyā'siddhatvādataḥ paratvasyāpi sattvādutvaṃ syāditi vācyaṃ; taparakaraṇasāmathryādeva plutasyā'siddhatvā'bāvavijñānena ataḥ paratvābhāvenaiva utvanivṛtteḥ sambhavādityata āha–taparakaraṇasyeti. `plutasyāsiddhatvā'bhāvasādhane' iti śeṣaḥ. kuta etadata āha–dīrghanivṛttyeti. `devā-atre'tyādau dīrghavyāvṛttyā labdhaprayojanakatvādityarthaḥ. yena vinā yadanupapannaṃ tattasya gamakam. yathā divā abhuñjānasya pīnatvaṃ rātribhojanaṃ vinā anupapadyamānaṃ rātribhojanasya gamakam. prakṛte tu plutasyāsiddhatve'pi `ata' iti taparakaraṇaṃ `devā atre'tyādau dīrghavyāvṛttirūpaṃ prayojanaṃ labdhvā upapadyamānaṃ satkathaṃ plutasyāsiddhatvā'bhāvaṃ gamayituṃ śaknuyāditi bhāvaḥ. tiṣṭhatu paya ā3gnidatteti. atra payas iti sthite, sasya ruḥ, tasya plutaparakatvādutvaṃ na. nanu dūrāddhūte ceti vākyasya ṭeḥ plutavidhānāt kathamiha agnidattaśabde ādyavarṇasya pluta ityata āha–guroriti.

Bālamanoramā²: nādici 164, 6.1.100 nādici. na-āditi chedaḥ. āditi pañcamī. pūrvasavarṇa ityanuv See More

nādici 164, 6.1.100 nādici. na-āditi chedaḥ. āditi pañcamī. pūrvasavarṇa ityanuvartate. tadāha--avarṇāditi. anena śiva--u ityatra pūrvasavarṇadīrghaniṣedhaḥ. ādguṇa iti. śiva u iti sthite ādguṇe iti guṇaṃ bādhitvā pūrvasavarṇadīrghe prāpte tasminniṣiddhe sati bādhake nivṛtte guṇaḥ punarunmiṣati. "devadattasya hantari hate devadattasya na punarunmajjana"miti nyāyastu nātra pravartate. devadatte hate sati taddhanturhane devadattasya na punarunmeṣa iti hi tadarthaḥ. devadattaṃ hantumudyuktasya hanane tu devadattasya unmeṣo'styeva. prakṛte ca pūrvasavarṇadīrgheṇa guṇo na hataḥ. kintu hananodyama sajātīyaṃ prasaktimātraṃ pūrvasavarṇadīrghasya sthitam. prasakte ca tasminniṣade guṇonmeṣo nirbādha eveti svādiṣviti sūtre kaiyaṭe spaṣṭam. "apavāde niṣidde utsargasya sthitiḥ" iti nyāyaśca etanmūlaka eva. "tau sat" "bhidyoddhyau nade" ityādinirdeśāścātrānukūlā ityalam. eṅaḥ padāntādatīti. śivo-acrya iti sthite okārasya akārasya ca sthāne pūrvarūpamokāraḥ. devā atreti. devās-atreti sthite, sasya ruḥ tasya dīrghādākārātparatvādataḥ paratvā'bhāvādutvaṃ na,--kintu "bhobhago" iti yatve, lopaḥ śākalyasye"ti [yakāra]lopaḥ. ()ā āganteti. ()ās-āganteti sthite sasya ruḥ. tasya hyasvākāraparakatvā'bhāvādutvaṃ na, kintu--yatvaṃ, lopaśca. ehīti. suruāota3r--atreti sthite plutātparasya rorutvanivṛttaye aplutāditi padamityarthaḥ. nanvatra rorataḥ paratvābhāvādeva utvanivṛttisiddheraplutāditi vyarthamevetyata āha--plutasyāsiddhatvāditi. utve kartavye plutasyāsiddhatvādataḥ paro'yaṃ ruḥ. atastasya utve prāpte tannivṛttyarthamaplutādityāvaśyakamityarthaḥ. nanvaplutādityukte.ñapi rorutvamatra durvāram, utve kartavye plutasyāsiddhatayā aplutātparatvasyāpi sattvādityata āha--plutāditīti. viśeṣaṇe tu tatsāmathryānnāsiddhatvamiti. yadi utve kartavye plutasyāsiddhatvaṃ, tarhi aplutāditi viśeṣaṇaṃ vyarthameva syāt. datte'pi viseṣaṇe plutasyāsiddhatayā'plutātparatvasyāpi sattvena utlaprāptidoṣatādavasthyāt. ato'plutāditi viśeṣaṇasāmathryātplutasya nā'siddhatvamiti vijñāyate ityarthaḥ. nanvevamapi aplutāditi vyarthaṃ, "plutāt parasya rorata" iti taparakaraṇādeva utvanivṛttisiddheḥ. naca utve kartavye plutasyā'siddhatvādataḥ paratvasyāpi sattvādutvaṃ syāditi vācyaṃ; taparakaraṇasāmathryādeva plutasyā'siddhatvā'bāvavijñānena ataḥ paratvābhāvenaiva utvanivṛtteḥ sambhavādityata āha--taparakaraṇasyeti. "plutasyāsiddhatvā'bhāvasādhane" iti śeṣaḥ. kuta etadata āha--dīrghanivṛttyeti. "devā-atre"tyādau dīrghavyāvṛttyā labdhaprayojanakatvādityarthaḥ. yena vinā yadanupapannaṃ tattasya gamakam. yathā divā abhuñjānasya pīnatvaṃ rātribhojanaṃ vinā anupapadyamānaṃ rātribhojanasya gamakam. prakṛte tu plutasyāsiddhatve'pi "ata" iti taparakaraṇaṃ "devā atre"tyādau dīrghavyāvṛttirūpaṃ prayojanaṃ labdhvā upapadyamānaṃ satkathaṃ plutasyāsiddhatvā'bhāvaṃ gamayituṃ śaknuyāditi bhāvaḥ. tiṣṭhatu paya ā3gnidatteti. atra payas iti sthite, sasya ruḥ, tasya plutaparakatvādutvaṃ na. nanu dūrāddhūte ceti vākyasya ṭeḥ plutavidhānāt kathamiha agnidattaśabde ādyavarṇasya pluta ityata āha--guroriti.

Tattvabodhinī¹: taddhi `nādicī'ti pūrvasavarṇadīrghe niṣiddhe punarutsargasya vṛddheḥ prav Sū #135 See More

Tattvabodhinī²: nādici 135, 6.1.100 taddhi "nādicī"ti pūrvasavarṇadīrghe niṣiddhe puna See More

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

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