1/16:asaṅkhyādeḥ iti kimartham |
2/16:iha mā bhūt |
3/16:ekaṣaṣṭaḥ |
4/16:dviṣaṣṭaḥ |
5/16:asaṅkhyādeḥ iti śakyam avaktum |
6/16:kasmāt na bhavati ekaṣaṣṭaḥ |
7/16:dviṣaṣṭaḥ iti |
8/16:ṣaṣṭiśabdāt pratyayaḥ vidhīyate |
9/16:kaḥ prasaṅgaḥ yat ekaṣaṣṭiśabdāt syāt |
10/16:na eva prāpnoti na arthaḥ pratiṣedhena |
11/16:tadantavidhinā prāpnoti |
12/16:grahaṇavatā prātipadikena tadantavidhiḥ pratiṣidhyate |
13/16:evam tarhi jñāpayati ācāryaḥ bhavati iha tadantavidhiḥ iti |
14/16:kim etasya jñāpane prayojanam |
15/16:ekaviṃśatitamaḥ |
16/16:etat siddham bhavati |

ṣaṣṭyādeḥ saṅkhyāśabdādasaṅkhyādeḥ parasya ḍaṭo nityaṃ tamaḍāgamaḥ bhavati. viṃśatyādibhyaḥ iti vikalpena prāpte nityārtham. ṣaṣṭitamaḥ. saptatitamaḥ. asaṃkhyādeḥ iti kim? ekaṣaṣṭaḥ, ekaṣaṣṭitamaḥ. ekasaptataḥ, ekasaptatitamaḥ.

ṣaṣṭyādeś ca asaṅkhyādeḥ 5.2.58 ṣaṣṭyādeḥ saṅkhyāśabdādasaṅkhyādeḥ parasya ḍaṭo nityaṃ tamaḍāgamaḥ bhavati. viṃśatyādibhyaḥ iti vikalpena prāpte nityārtham. ṣaṣṭitamaḥ. saptatitamaḥ. asaṃkhyādeḥ iti kim? ekaṣaṣṭaḥ, ekaṣaṣṭitamaḥ. ekasaptataḥ, ekasaptatitamaḥ.

ṣaṣṭa�ādeścāsaṃkhyādeḥ. , 5.2.57 prākśatāt? ṣaṣṭa()ādāyo vijñeyāḥ. śatādīnāṃ svaśabdena tamaṭo vidhānāt()॥

ṣaṣṭha\ufffdādeścāsahkhyādeḥ. saṅkhyāpūrvapadātpaṣṭa\ufffdādeḥ parasya ḍaṭo nityaṃ tamaḍāgamaḥ syādityarthaḥ. viṃśatyādibhyaḥ' iti vikalpasyā'pavādaḥ. ekaṣaṣṭaḥ ekaṣaṣṭitama iti. saṅkhyāditvānnityasa tamaṭo'bhāve `viṃśatyādibhyaḥ' iti ḍaṭastamaḍvikalpaḥ. tamaḍabhāve ḍaṭi `yasyeti ce'ti ikāralope `ekaṣaṣṭa' iti rūpam. nanu kevalasātṣaṣṭa\ufffdādervihitasya nityatamaṭaḥ sahkhyādeḥ kathaṃ prasaktiḥ, tamaḍāgamavidherapratyayavidhitve'pi `grahaṇavatā prātipadikena tadantavidhiṃ jñāpayati. tena `viṃśatyādibhyaḥ' iti pūrvasūtramekaviṃśatitama ityādāvapi pravartata iti bhāṣye spaṣṭam. evaṃca `ekānnaviṃśatitamaḥ' ityapi siddham.

ṣaṣṭha�ādeścā'saṅkhyādeḥ 1834, 5.2.57 ṣaṣṭha()ādeścāsahkhyādeḥ. saṅkhyāpūrvapadātpaṣṭa()ādeḥ parasya ḍaṭo nityaṃ tamaḍāgamaḥ syādityarthaḥ. viṃśatyādibhyaḥ" iti vikalpasyā'pavādaḥ. ekaṣaṣṭaḥ ekaṣaṣṭitama iti. saṅkhyāditvānnityasa tamaṭo'bhāve "viṃśatyādibhyaḥ" iti ḍaṭastamaḍvikalpaḥ. tamaḍabhāve ḍaṭi "yasyeti ce"ti ikāralope "ekaṣaṣṭa" iti rūpam. nanu kevalasātṣaṣṭa()ādervihitasya nityatamaṭaḥ sahkhyādeḥ kathaṃ prasaktiḥ, tamaḍāgamavidherapratyayavidhitve'pi "grahaṇavatā prātipadikena tadantavidhiṃ jñāpayati. tena "viṃśatyādibhyaḥ" iti pūrvasūtramekaviṃśatitama ityādāvapi pravartata iti bhāṣye spaṣṭam. evaṃca "ekānnaviṃśatitamaḥ" ityapi siddham.

ṣaṣṭa\ufffddeśceti. `viśatyādibhyaḥ'iti vikalpe prāpte nityārtho'mārambhaḥ. saṅkhyādestviti. etacca prākśatābdodhyam, `nityaṃ śatādī'tyuktatvāt. matau chaḥ. matvartha iti. matorviṣaya ityarthaḥ. tena `ta'diti prathamā samarthavibhaktiḥ, `asyā'smi'nniti pratyayārthaśceha labhyate.

ṣaṣṭa�ādeścā'saṅkhyādeḥ 1415, 5.2.57 ṣaṣṭa()deśceti. "viśatyādibhyaḥ"iti vikalpe prāpte nityārtho'mārambhaḥ. saṅkhyādestviti. etacca prākśatābdodhyam, "nityaṃ śatādī"tyuktatvāt. matau chaḥ. matvartha iti. matorviṣaya ityarthaḥ. tena "ta"diti prathamā samarthavibhaktiḥ, "asyā'smi"nniti pratyayārthaśceha labhyate.