1/10:bahuṣu iti vaktavyam |
2/10:iha mā bhūt |
3/10:kiyān |
4/10:kiyantau |
5/10:tat tarhi vaktavyam |
6/10:na vaktavyam |
7/10:kim iti etat paripraśne vartate paripraśnaḥ ca anirjñāte anirjñātam ca bahuṣu |
8/10:dvyekayoḥ punaḥ nirjñātam |
9/10:nirjñātatvāt dvyekayoḥ paripraśnaḥ na bhavati |
10/10:paripraśnābhāvāt kim eva tāvat na asti kutaḥ pratyayaḥ |

saṅkhyāyāḥ parimāṇaṃ saṅkhyāparicchedaḥ ityarthaḥ. saṅkhyāparimāṇe vartamānāt kimaḥ prathamāsamarthādasya iti ṣaṣṭhyarthe ḍatiḥ pratyayo bhavati, cakārād vatup. tasya ca vakārasya ghādeśo bhavati. pṛcchyamānatvāt paricchedopādhikāyāṃ saṅkhyāyāṃ vartamānāt kimaḥ pratyayo vijñāyate. kā saṅkhyā parimāṇam eṣāṃ brāhmaṇānām kati brāhmaṇāḥ, kiyanto brāhmaṇāḥ. atha vā saṅkhyā eva parimāṇātmikā paricchedasvabhāvā gṛhyate, kā saṅkhyā parimāṇaṃ yeṣāṃ iti. nanu ca saṅkhyā evamātmikaiva paricchedasvabhāvā, sā kimarthaṃ parimāṇena viśeṣyate? yatra aparicchedakatvena vivakṣyate tatra mā bhūditi. kṣepe hi paricchedo na asti, keyam eṣāṃ saṅkhyā daśānām iti.

kimaḥ saṅkhyāparimāṇe ḍati ca 5.2.41 saṅkhyāyāḥ parimāṇaṃ saṅkhyāparicchedaḥ ityarthaḥ. saṅkhyāparimāṇe vartamānāt kimaḥ prathamāsamarthādasya iti ṣaṣṭhyarthe ḍatiḥ pratyayo bhavati, cakārād vatup. tasya ca vakārasya ghādeśo bhavati. pṛcchyamānatvāt paricchedopādhikāyāṃ saṅkhyāyāṃ vartamānāt kimaḥ pratyayo vijñāyate. kā saṅkhyā parimāṇam eṣāṃ brāhmaṇānām kati brāhmaṇāḥ, kiyanto brāhmaṇāḥ. atha vā saṅkhyā eva parimāṇātmikā paricchedasvabhāvā gṛhyate, kā saṅkhyā parimāṇaṃ yeṣāṃ iti. nanu ca saṅkhyā evamātmikaiva paricchedasvabhāvā, sā kimarthaṃ parimāṇena viśeṣyate? yatra aparicchedakatvena vivakṣyate tatra mā bhūditi. kṣepe hi paricchedo na asti, keyam eṣāṃ saṅkhyā daśānām iti.

kimaḥ saṃkhyāparimāṇe ḍati ca. , 5.2.41 "saṃkhyāyāḥ parimāṇam()" iti. kṛdyogalakṣaṇā karmaṇi ṣaṣṭhī. parimitiḥ parimāṇam(). saṃkhyāpariccheda ityarthaḥ. pariccheda ti bhāve ghañ(). "saṃkhyāparicchede vatrtamānāt()" iti. paricchedopādhikāyāṃ saṃkhyāyāṃ vatrtamānādityeṣo'rtho vivakṣitaḥ. yathā hrayamevārtho'sya vacanasyottaratra tathā vyaktīkariṣyate. tasya vakārasya ghatvamiti; "vo ghaḥ" ityanuvṛtteḥ. "pṛcchyamānatvāt()" iti. yadā saṃkhyāyāḥ paricchede kiṃśabdo vatrtate. kadā ca vatrtate? yadā saṃkhyā paripṛcchyamānā bhavati. na hraparipṛcchyamānāyāḥ pariccheda upapadyate. yadā ca paripṛṭacchyamānā bhavati, tadā ca kiṃśabdaḥ paricchedaviśiṣṭāyāṃ vatrtata iti pṛcchyamānatvāt? "paricchedopādikāyāṃ saṃkhyāyāṃ vatrtamānāt? kimaḥ pratyayo bhavatīti vijñāyate. pariccheda upādhiviśeṣaṇabhūto yasyāḥ sā paricchedopādhikā. paricachedaviśeṣaṇeti yāvat(). tadanena saṃkyāparicchede vatrtamānāt? kima ityasya yo'rtho'bhimataḥ sa vyaktīkṛtaḥ. "kati" iti. jasaḥ "ṣaḍbhyo luk()" 7.1.22 iti luk(). "atha vā" ityādi. atra ca vyākhyāne "saṃkhyāparimāṇe" iti karmadhārayaḥ, nipātanādupasarjanasyāyaṃ paranipātaḥ. parimāṇaśabdaśca parimīyate'neneti karaṇasādhanaḥ. "evamātmikaiva" iti. asyārthaṃ paricchedasvabhāvetyanena vispaṣṭīkaroti. paricchidyate'neneti paricchedaḥ, sa svabhāvo yasyāḥ sā tathoktā. "yatra" ityādinā yadarthaṃ parimāṇagrahaṇena saṃkhyā viśeṣyate taddarśayati. syādetat()--nāstyeva sa viśeṣo yatra saṃkhyāyāḥ paricchedasvabhāvo nāsti, tadapārthakaṃ viśeṣaṇamiti? ata āha--"kṣepe hi" ityādi. "keyameṣāṃ saṃkhyā daśānām()" iti. nātra saṃkhyā paricchedakatvena vivakṣitā. na hratra paricchedo'sti; kṣepaparatvādvākyasya. kiṃśabdo'tra kṣepe vatrtate, na praśne॥

kimaḥ saṅkhyā. tadasyetyanuvartate. saṅkhyāyāḥ parimāṇaṃ=paricchedaḥ. kiṃśabdaḥpraśne vartate. kā asya saṅkhyetyevaṃ saṅkhyā paricchedaviṣayakapraśne vidyamānā\ufffdtkaśabdātprathamāntādasyetyarthe ḍatipratyayaśca syādityarthaḥ. katīti. kā saṅkhyā asyeti, kā saṅkhyā anayoriti ca praśno na sambhavati, `asye'tyanena ekatvasya, anayorityanena dvitvasya ca jñātatvāt, jñāte ca praśnā'sambhavāt. kā saṅkhyā eṣāmiti tu praśnaḥ sambhavati, tatra eṣāmityanena bahutvasya jñātatve'pi tadvyāpyatritvacatuṣṭvādisaṅkhyānāmajñātatvāt. uktaṃ ca bhāṣye–`na dvyekayoḥ praśno'stī'ti. tataśca nityabahuvacanānto'yaṃ katiśabdo `ḍati ce'ti ṣaṭsaṃjñakatvāt `ṣaḍbhyo lu'giti jaśśasorvuk. kiyanta iti. kiyānitivatprakriyā. bahuvacane viśeṣaḥ. `saṅkhyāparimāṇe' ityukteḥ kimaḥ kṣepārthakatve ḍatirna bhavati. kā saṅkhyā eṣāṃ daśānāmiti. `daśā'varā pariṣa'dityatra brāāhṛṇabrāuvāṇāṃ melane idaṃ vākyaṃ pravṛttm. saṅkhyeyadvārā saṅkhyāyāḥ kutsā'tra gamyate, `avratānāmamatrāṇāṃ jātimātropajīvinām. saharuāśaḥ sametānāṃ pariṣattvaṃ na vidyate.' iti smaraṇāt.

kimaḥ saṅkhyāparimāṇe ḍati ca 1818, 5.2.41 kimaḥ saṅkhyā. tadasyetyanuvartate. saṅkhyāyāḥ parimāṇaṃ=paricchedaḥ. kiṃśabdaḥpraśne vartate. kā asya saṅkhyetyevaṃ saṅkhyā paricchedaviṣayakapraśne vidyamānā()tkaśabdātprathamāntādasyetyarthe ḍatipratyayaśca syādityarthaḥ. katīti. kā saṅkhyā asyeti, kā saṅkhyā anayoriti ca praśno na sambhavati, "asye"tyanena ekatvasya, anayorityanena dvitvasya ca jñātatvāt, jñāte ca praśnā'sambhavāt. kā saṅkhyā eṣāmiti tu praśnaḥ sambhavati, tatra eṣāmityanena bahutvasya jñātatve'pi tadvyāpyatritvacatuṣṭvādisaṅkhyānāmajñātatvāt. uktaṃ ca bhāṣye--"na dvyekayoḥ praśno'stī"ti. tataśca nityabahuvacanānto'yaṃ katiśabdo "ḍati ce"ti ṣaṭsaṃjñakatvāt "ṣaḍbhyo lu"giti jaśśasorvuk. kiyanta iti. kiyānitivatprakriyā. bahuvacane viśeṣaḥ. "saṅkhyāparimāṇe" ityukteḥ kimaḥ kṣepārthakatve ḍatirna bhavati. kā saṅkhyā eṣāṃ daśānāmiti. "daśā'varā pariṣa"dityatra brāāhṛṇabrāuvāṇāṃ melane idaṃ vākyaṃ pravṛttm. saṅkhyeyadvārā saṅkhyāyāḥ kutsā'tra gamyate, "avratānāmamatrāṇāṃ jātimātropajīvinām. saharuāśaḥ sametānāṃ pariṣattvaṃ na vidyate." iti smaraṇāt.

kimaḥ saṅkhyā. `tadasye'tyanuvartata eva. saṃkhyāyāḥ parimāṇaṃ=paricchedaḥ, tasmin kartavye yaḥ praśnastasminvartamānātkimaḥ prathamāsamarthādasyeti ṣaṣṭha\ufffdrthe ḍatiḥ syāt. saṅkhyāparimāṇe kim?. kṣepe mābhūt. kā saṅkhyeyameṣāṃ daśānām. `avratānāmamantrāṇāṃ jātimātropajīvinām. saharuāśaḥ sametānāṃ pariṣattvaṃ na vidyate ityevaṃ saṅkhyeyadvāreṇā'tra saṃkhyāyāṃ kutsā bodhyā.

kimaḥ saṅkhyāparimāṇe ḍati ca 1404, 5.2.41 kimaḥ saṅkhyā. "tadasye"tyanuvartata eva. saṃkhyāyāḥ parimāṇaṃ=paricchedaḥ, tasmin kartavye yaḥ praśnastasminvartamānātkimaḥ prathamāsamarthādasyeti ṣaṣṭha()rthe ḍatiḥ syāt. saṅkhyāparimāṇe kim(). kṣepe mābhūt. kā saṅkhyeyameṣāṃ daśānām. "avratānāmamantrāṇāṃ jātimātropajīvinām. saharuāśaḥ sametānāṃ pariṣattvaṃ na vidyate ityevaṃ saṅkhyeyadvāreṇā'tra saṃkhyāyāṃ kutsā bodhyā.