taditi dvitiyāsamarthavibhaktiḥ. sā ca atyantasaṃyoge. asya iti pratyayārthaḥ. brahamacaryam iti dvābhyām api sambadhyate. kālasya vyāpakaṃ, pratyayārthasya ca svam iti. taditi dvitīyāsamarthāt kālavācinaḥ prātipadikādasya iti ṣaṣṭhyarthe ṭhañ pratyayo bhavati, brahmacaryaṃ ced gamyate. māsaṃ brahmacaryamasya māsikaḥ brahmacārī. ārdhamāsikaḥ. sāṃvatsarikaḥ. aparā vṛttiḥ taditi prathamāsamarthādasya iti ṣaṣṭhyarthe ṭhañ pratyayo bhavati, yat tadasya iti nirdiṣṭaṃ brahmacaryaṃ ced tad bhavati. māso 'sya brahamacaryasay māsikaṃ brahamacaryam. ārdhamāsikam. sāṃvatsarikam. pūrvatra brahamacārī pratyayārthaḥ, uttaratra brahamacaryam eva. ubhayam api pramāṇam, ubhayathā sūtrapraṇayanāt. mahānāmnyādibhyaḥ ṣaṣṭhīsamarthebhya upasaṅkhyānam. māhānāmikam. gaudānikam. ādityavratikam. tac carati iti ca. mahānāmnya ṛcaḥ, tat sahacaritaṃ vrataṃ tacchabdena ucyate. mahānāmnīścarati māhānāmikaḥ. ādityavratikaḥ. gaudānikaḥ. bhasyāḍhe iti puṃbadbhāvena ṅīpi nivṛtte nas taddhite 6-4-144 iti ṭilopaḥ. avāntaradīkṣādibhyo ḍinirvaktavyaḥ. avāntaradīkṣāṃ carati avāntaradīkṣī. tilavratī. aṣṭācatvāriṃśato ḍvuṃśca ḍiniśca vaktavyaḥ. aṣṭācatvāriṃśad varṣāṇi vrataṃ carati aṣṭācatvāriṃśakaḥ, aṣṭācatvariṃśī. cāturmāsyānāṃ yalopaśca ḍvuṃśca ḍiniśca vaktavyaḥ. cāturmāsyāni carati cāturmāsakaḥ, cāturamāsī. caturmāsyāṇ ṇyo yajñe tatra bhave. caturṣu māseṣu bhavāni cāturmāsyāni. saṃjñāyāmaṇ vaktavyaḥ. caturṣu māseṣu bhavā cāturmāsī paurṇamāsī. āṣāḍhī. kārtikī. phālgunī.

tadasya brahmacaryam 5.1.94 taditi dvitiyāsamarthavibhaktiḥ. sā ca atyantasaṃyoge. asya iti pratyayārthaḥ. brahamacaryam iti dvābhyām api sambadhyate. kālasya vyāpakaṃ, pratyayārthasya ca svam iti. taditi dvitīyāsamarthāt kālavācinaḥ prātipadikādasya iti ṣaṣṭhyarthe ṭhañ pratyayo bhavati, brahmacaryaṃ ced gamyate. māsaṃ brahmacaryamasya māsikaḥ brahmacārī. ārdhamāsikaḥ. sāṃvatsarikaḥ. aparā vṛttiḥ taditi prathamāsamarthādasya iti ṣaṣṭhyarthe ṭhañ pratyayo bhavati, yat tadasya iti nirdiṣṭaṃ brahmacaryaṃ ced tad bhavati. māso 'sya brahamacaryasay māsikaṃ brahamacaryam. ārdhamāsikam. sāṃvatsarikam. pūrvatra brahamacārī pratyayārthaḥ, uttaratra brahamacaryam eva. ubhayam api pramāṇam, ubhayathā sūtrapraṇayanāt. mahānāmnyādibhyaḥ ṣaṣṭhīsamarthebhya upasaṅkhyānam. māhānāmikam. gaudānikam. ādityavratikam. tac carati iti ca. mahānāmnya ṛcaḥ, tat sahacaritaṃ vrataṃ tacchabdena ucyate. mahānāmnīścarati māhānāmikaḥ. ādityavratikaḥ. gaudānikaḥ. bhasyāḍhe iti puṃbadbhāvena ṅīpi nivṛtte nas taddhite 6.4.144 iti ṭilopaḥ. avāntaradīkṣādibhyo ḍinirvaktavyaḥ. avāntaradīkṣāṃ carati avāntaradīkṣī. tilavratī. aṣṭācatvāriṃśato ḍvuṃśca ḍiniśca vaktavyaḥ. aṣṭācatvāriṃśad varṣāṇi vrataṃ carati aṣṭācatvāriṃśakaḥ, aṣṭācatvariṃśī. cāturmāsyānāṃ yalopaśca ḍvuṃśca ḍiniśca vaktavyaḥ. cāturmāsyāni carati cāturmāsakaḥ, cāturamāsī. caturmāsyāṇ ṇyo yajñe tatra bhave. caturṣu māseṣu bhavāni cāturmāsyāni. saṃjñāyāmaṇ vaktavyaḥ. caturṣu māseṣu bhavā cāturmāsī paurṇamāsī. āṣāḍhī. kārtikī. phālgunī.

tadasya brāhṛcaryam?. , 5.1.93 "dvābhyāmapi sambadhyate" iti. samarthavibhaktyā, pratyayārthena ca. kathaṃ sambadhyate? ityāha--"kālasya" ityādi. iha hi dvitīyā'tyantasaṃyoge.sā hiyaḥ kālasya vyāpakastamapekṣate, nāntarayakatvāt(). na hi tena vinā'tyantasaṃyoga upapadyate. brāhṛcaryaṃ ca "kālasya vyāpakam()" iti. "vyāpakam()" iti. vyāpakamapekṣamāṇāyāṃ vibhaktau brāhṛcaryasambandho bhavati. kathaṃ pratyayārthena sambadhyate? ityata āha--"pratyayārthasya ca svam()" iti. pratyayārthaḥ pratiyogi vasaktu svamapekṣate.prakṛtatvācca brāhṛcaryasyaiva pratiyogitvaṃ vijñāyate, taddhi tasya svaṃ bhavati. ataḥ pratiyogyapekṣāyāṃ pratyayārthasyāpi brāhṛcaryeṇa sambandho bhavati. "pūrvatra" ityādinā pūrvottarayorvṛttyorviśeṣaṃ darśayati. kiṃ punaratra pramāṇamityāha--"dvayamapi" ityādi. kathaṃ punadrdhayamapi pramāṇamityāha--"ubhayathā" ityādi. ubhayasminnapi hratrārthe sūtrametadācāryeṇa praṇītam(). dvayamapi pramāṇam(). "mahānāmnyādibhya" iti. brāhṛcaryaṃ evārtha idamupasaṃkhyānām(). "taccarati" ityādi. taditi dvitīyāsamarthebhyo mahānāmnyādibhyaḥ śabdebhyaḥ "carati" ityetasminnarthe idaṃ ṭhaña upasaṃkhyānam(). "tatsahacaritaṃ vrataṃ tacchabdenocyate" iti. bhavati hi sāhacaryāt? tācchabdyam(), yathā--yaṣṭīḥ praveśayeti. atha ṛca evocyanta ityevaṃ kasmānna vijñāyete? caraṇārthasyāyogāt(). brāhṛcarya hi caryate. "caturmāsāṇṇyo yajñe" ityādi. catumasiśabdāt? tatreti saptamīsamarthādbhava ityetasminnarthe yajñe viṣaye ṇyo vaktavyaḥ. "saṃjñāyāmaṇvaktavyaḥ" iti. caturmāsādbhava ityetadapekṣate. idañca yajñādanyatropasaṃkhyānam. nanu ca "tatra bhavaḥ 4.3.53 ityanenāṇābhavatyeva, kimarthamupasaṃkhyāyate? satyamasti; tasya tu dvigorluganapatye" 4.1.88 iti lukprapnoti. ato lugbādhanārthaṃ tasyopasaṃkhyānam()॥

tadasya brāhṛcaryaṃ. nanu dvitīyāntāditi, kathaṃ sūtre brāhṛcaryaviśeṣaṇasya tacchabdasya pratamāntatvādityata āha–atyanteti. tatā ca kālaviśeṣābhivyāptaṃ brāhṛcaryamasyetyarthe kālātpratyayaḥ. idamarthaṃ prati brāhṛcaryaṃ viśeṣaṇam. māsiko brāhvacārīti. māsābhivyāptabrāhṛcaryavānityarthaḥ. ārdhamāsika iti. `ardhātparimāṇasye'tyubhayapadavṛddhiḥ. atra idaṃśabdārthasya brāhṛcaryamiti ṣaṣṭha\ufffdrthe prathamā. tathāca prathamāntātkālavācino'sya brāhṛcaryasyetyarthe ṭhañityarthaḥ phalati. tadāha–prathamāntāditi. `kālavācina' iti śeṣaḥ. asyetyartha iti. asya brāhṛcaryasyetyarthe ityarthaḥ. māso'syetyanantaraṃ `brāhṛcaryasye'ti śeṣaḥ. asminpakṣe brāhṛcaryameva pratyayārthatvātpradhānam. idamarthastu tadviśeṣaṇiti bodhyam. upasaṃkhyānamiti. `asya brāhṛcaryamityarthe ṭhaña' iti śeṣaḥ.

tadasya brāhṛcaryam 1735, 5.1.93 tadasya brāhṛcaryaṃ. nanu dvitīyāntāditi, kathaṃ sūtre brāhṛcaryaviśeṣaṇasya tacchabdasya pratamāntatvādityata āha--atyanteti. tatā ca kālaviśeṣābhivyāptaṃ brāhṛcaryamasyetyarthe kālātpratyayaḥ. idamarthaṃ prati brāhṛcaryaṃ viśeṣaṇam. māsiko brāhvacārīti. māsābhivyāptabrāhṛcaryavānityarthaḥ. ārdhamāsika iti. "ardhātparimāṇasye"tyubhayapadavṛddhiḥ. atra idaṃśabdārthasya brāhṛcaryamiti ṣaṣṭha()rthe prathamā. tathāca prathamāntātkālavācino'sya brāhṛcaryasyetyarthe ṭhañityarthaḥ phalati. tadāha--prathamāntāditi. "kālavācina" iti śeṣaḥ. asyetyartha iti. asya brāhṛcaryasyetyarthe ityarthaḥ. māso'syetyanantaraṃ "brāhṛcaryasye"ti śeṣaḥ. asminpakṣe brāhṛcaryameva pratyayārthatvātpradhānam. idamarthastu tadviśeṣaṇiti bodhyam. upasaṃkhyānamiti. "asya brāhṛcaryamityarthe ṭhaña" iti śeṣaḥ. māhānāmnika iti. mahānāmnīśabdasya ṛgviśeṣeṣu rūḍhasya nityastrīliṅgatvāt bhāṣitapuṃskatvā'bhāvāt "bhasyā'ḍhe" iti puṃvattvaṃ neti bhāvaḥ. haradattastviti. "māhanāmnika"mityeva bhāṣye udāhmatatvādimupekṣyamiti bhāvaḥ. caturmāsāṇṇyo yajñe tatreti. vārtikamidam. tatra bhavo yajña ityarthe caturmāsaśabdātsaptamyantāṇṇyo vācya ityarthaḥ. caturṣviti. caturṣu māseṣu atīteṣvityarthaḥ. aṇ saṃjñāyāmiti. vārtikamidam. caturmāsabdādbhavārthe aṇ vācyaḥ saṃjñāyāmityarthaḥ. caturṣviti. phālgunīṃ paurṇamāsīmārabhya caturṣu māseṣvatīteṣvityarthaḥ. āṣāḍhīti. āṣāḍhyāḥ paurṇamāsyāścāturmāsīti saṃjñeti bhāva. naca "tatra bhavaḥ" ityaṇaiva siddhamiti vācyaṃ, "dvigorluganapatye" iti luṅnivṛttyarthatvāt.