Grammatical Sūtra: अध्यर्धपूर्वद्विगोर्लुगसंज्ञायाम् adhyardhapūrvadvigorlugasaṃjñāyām Individual Word Components: adhyardhapūrvadvigoḥ luk asaṃjñāyāmSūtra with anuvṛtti words: adhyardhapūrvadvigoḥ luk asaṃjñāyām pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), taddhitāḥ (4.1.76 ), samarthānām (4.1.82 ), prathamāt (4.1.82 ), vā (4.1.82 ), strīpuṁsābhyām (4.1.87 ), nañsnañau (4.1.87 ), bhavanāt (4.1.87 ), chaḥ (5.1.1 ), ṭhañ (5.1.18 ), ṭhak (5.1.19 ) Type of Rule: vidhiPreceding adhikāra rule: 5.1.19 (1ārhād agopucchasaṅkhyāparimāṇāṭ ṭhak)
Description:
The affix having the senses taught upto V.l.63, is elided by ((luk)), after a stem beginning with the word adhyardha, and after a Dvigu compound, when it is not a Name. Source: Aṣṭādhyāyī 2.0
luK (0̸¹) replaces [the taddhitá 4.1.76 affix 3.1.1 introduced after 3.1.2 a nominal stem 4.1.1] co-occurring with ádhy-ardha-° `one and a half' as a prior member (°-pūrva- in composition) and a Dvigú compound [to denote the meanings listed in this section 19-63] when not forming a name (saṁjñā-y-am). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Mahābhāṣya: With kind permission: Dr. George Cardona 3/71:tatra tāvat uktam dvigoḥ luki tannimittagrahaṇam| arthaviśeṣāsampratyaye atannimittāt api iti | 4/71:iha api dvigoḥ luki tannimittagrahaṇam kartavyam | 5/71:dvigoḥ nimittam yaḥ taddhitaḥ tasya luk bhavati iti vaktavyam |
1/71:dvigoḥ luki uktam |54/71:sañjñāpratiṣedhānarthakyam ca tannimittatvāt lopasya |* 65/71:uktam saṅkhyātve prayojanam tasmāt iha adhyardhagrahaṇānarthakyam |*
Collapse Kielhorn/Abhyankar (II,347.22-349.4) Rohatak (IV,35-37) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : ad ik ad
d vi
ārhātityeva. adhyardhaśabdaḥ pūrvo yasmin tasmādadhyardhapūrvāt prātipadikad
dvigośca parasya ārhīyasya lug bhavati asaṃjñāyāṃ iti kim? pāñcalohitikam.
pāñcakalāpikam. lohinīśabdasya bhasyāḍhe taddhite iti puṃvadbhāvaḥ. pratyayāntasya
viśeṣaṇam asaṃjñāgrahaṇaṃ na cet pratyayāntaṃ saṃjñā iti. adhyardhaśabdaḥ saṅkhyā eva,
kimarthaṃ bhedena upādīyate? jñāpakārthaṃ, kvacidasya saṅkhyākāryaṃ na bhavati, saṅkhyāyāḥ
kriyā'bhyāvṛttigaṇane kṛtvasuc 5-4-17 iti.
Kāśikāvṛttī2 : ḥ pū rv o ya
adhyardhapūrvadvigor lugasaṃjñāyām 5.1.28 ārhātityeva. adhyardhaśabdaḥ pūrvo yasmin tasmādadhyardhapūrvāt prātipadikad dvigośca parasya ārhīyasya lug bhavati asaṃjñāyāṃ iti kim? pāñcalohitikam. pāñcakalāpikam. lohinīśabdasya bhasyāḍhe taddhite iti puṃvadbhāvaḥ. pratyayāntasya viśeṣaṇam asaṃjñāgrahaṇaṃ na cet pratyayāntaṃ saṃjñā iti. adhyardhaśabdaḥ saṅkhyā eva, kimarthaṃ bhedena upādīyate? jñāpakārthaṃ, kvacidasya saṅkhyākāryaṃ na bhavati, saṅkhyāyāḥ kriyā'bhyāvṛttigaṇane kṛtvasuc 5.4.17 iti.
Nyāsa2 : uo t; i ti .
adhyardhapūrvadvigorlugasaṃjñāyām?. , 5.1.28 "adhyaradhakasam()" iti. adhyardhena kaṃsena krītamiti taddhitārthe samāsaḥ. "prāgvateḥ saṃkhyāpūrvadapānāṃ tadantavidhiraluki" (ma.bhā. 2.346) iti "kaṃsāṭ()ṭiṭhan? 5.1.25 iti ṭiṭhan(), tasya luk(). "dvikaṃsam()" iti. "adhyardhaśūrpam()" iti. śūrpādañanyatarasyām()" 5.1.26 ityañ(); ṭhañanyatarasyām(), tasya luk(). yadyatira dvigoḥ parasyārhīyasya lugvidhīyate, viśeṣānupādanāt? taddhitalugantādapi dvigoḥ parasya prāpnoti--dvābyāṃ śūrpābhyāṃ krītaḥ paṭo dviśūrpaḥ paṭaḥ, dviśūrpeṇa paṭena krītamiti dviśaurpikamiti? naiṣa doṣaḥ; vakṣyamāṇaṃ vibhāṣāgrahaṇaṃ pūrveṇāpi sambadhyate. vyavasthitavibhāṣā sā. tena taddhitalugantād()dvigoḥ parasya na bhaviṣyati--dviśaurpikamiti. prāgvatīye ṭhañi kṛte "parimāṇāntasyāsaṃjñāśāṇayoḥ" 7.3.17 ityuttarapadavṛddhiḥ.
"pāñcalohitikam(), pāñcakalāpikam" iti. kasyācit? parimāṇaviśeṣasya nāmadheye ete. pañca lohinyaḥ parimāṇamasyeti, pañca kapālāḥ parimāṇamasyeti vigṛhra taddhitārthe samāsaḥ, "tadasya parimām()" 5.1.56 iti ṭhañ(), "bhasyā'ḍhe taddhite" (vā.731) iti puṃvadbāvāllohinīśabdasyekāranakāranivṛttiḥ.
"adhyardhaśabdaḥ saṃkhyaiva" iti. abhidhāne'bhidheyopacāraṃ kṛtvā, "adhyardhaśabdaḥ saṃkhyaiva" ityuktam(). yathaiva hrekādikā laukikasaṃkhyā, evamadhyardhaṃśabdo'pi. "sa kimarthaṃ bhedanopādīyate" ["saḥ" nāsti--kāsikā] iti. saṃkhyāyā iti śeṣaḥ. iha hi dvagoradhyardhapūrvasya bhedenopādanādadhyardhapūrvasya bhedena saṃkhyāyā upādānaṃ bhavatīti. atastasyādhyardhaśabdasya bhedenopādānasya prayojanaṃ darśayituṃ pṛcchati. "jñāpakārtham()" ityādinā prayojanamācaṣṭe. kiṃ punarasya saṃkhyākāryaṃ na bhavatītyāha--"saṃkhyāyāḥ" ityādi॥
Bālamanoramā1 : dv ig uś ce ti Sū #1670
adhyardhapūrva. adhyarthaśabdaḥ pūrvo yasya sa adhyardhapūrvaḥ, saca dviguśceti
samāhāradvandvātpañcamī. sautraṃ puṃstvam. tadāha–adhyardhapūrvāddvigośceti.
ārhīyasyeti. pratyāsāttilabhyam. adhyarthakaṃsamiti. adhyārūḍhamarddhaṃ yasmin tat
adhyardham. `prādibhyo dhātujasye'ti bahuvrīhau pūrvakhaṇḍe uttarapadalopaḥ.
sārdhamityarthaḥ. adhyardhena kaṃsena krītamiti vigrahaḥ. taddhitārthe dviguḥ.
`saṃkhyāyā atiśadantāyāḥ' iti kan. tasyānena lugiti bhāvaḥ. dvikaṃsamiti. dvābhyāṃ
kaṃsābhyāṃ krītamiti vigrahaḥ. taddhitārthe dviguḥ. `saṃkyāyā atiśadantāyāḥ' iti
kan. tasyānena lugiti bhāvaḥ. dvikaṃsamiti. dvābhyāṃ kaṃsābhyāṃ krītamiti vigrahaḥ.
ṭhako luk. naca adhyarthakaṃsamityatrāpi dvigutvādeva siddhamiti vācyaṃ,
kiñcitsaṃkhyākāryaṃ kṛtvasujādikamadhyardhaśabdasya neti jñāpanārthatvāt.
pāñcakalāyikamiti. pañca kalāyāḥ parimāṇamasyeti. vigrahe `taddhitārtha' iti dviguḥ.
`tadasye'tiṭhañ. saṅkhyāsaṃjñāsūtrabhāṣye tu `adhyardhapūrvā'diti pāṭho dṛśyate. naca
dvābhyāṃ śūrpābhyāṃ krītaṃ dviśūrpaṃ, tena krītaṃ dviśaurpikamita#i
pūrvoktodāharaṇe ṭhaño luk syāditi vācyaṃ, dvigunimittasyārhīyasya lugiti
vyākhyānādityalam.
Bālamanoramā2 : ha śa bd aḥ p
adhyardhapūrvadvigorlugasaṃjñāyām 1670, 5.1.28 adhyardhapūrva. adhyarthaśabdaḥ pūrvo yasya sa adhyardhapūrvaḥ, saca dviguśceti samāhāradvandvātpañcamī. sautraṃ puṃstvam. tadāha--adhyardhapūrvāddvigośceti. ārhīyasyeti. pratyāsāttilabhyam. adhyarthakaṃsamiti. adhyārūḍhamarddhaṃ yasmin tat adhyardham. "prādibhyo dhātujasye"ti bahuvrīhau pūrvakhaṇḍe uttarapadalopaḥ. sārdhamityarthaḥ. adhyardhena kaṃsena krītamiti vigrahaḥ. taddhitārthe dviguḥ. "saṃkhyāyā atiśadantāyāḥ" iti kan. tasyānena lugiti bhāvaḥ. dvikaṃsamiti. dvābhyāṃ kaṃsābhyāṃ krītamiti vigrahaḥ. taddhitārthe dviguḥ. "saṃkyāyā atiśadantāyāḥ" iti kan. tasyānena lugiti bhāvaḥ. dvikaṃsamiti. dvābhyāṃ kaṃsābhyāṃ krītamiti vigrahaḥ. ṭhako luk. naca adhyarthakaṃsamityatrāpi dvigutvādeva siddhamiti vācyaṃ, kiñcitsaṃkhyākāryaṃ kṛtvasujādikamadhyardhaśabdasya neti jñāpanārthatvāt. pāñcakalāyikamiti. pañca kalāyāḥ parimāṇamasyeti. vigrahe "taddhitārtha" iti dviguḥ. "tadasye"tiṭhañ. saṅkhyāsaṃjñāsūtrabhāṣye tu "adhyardhapūrvā"diti pāṭho dṛśyate. naca dvābhyāṃ śūrpābhyāṃ krītaṃ dviśūrpaṃ, tena krītaṃ dviśaurpikamita#i pūrvoktodāharaṇe ṭhaño luk syāditi vācyaṃ, dvigunimittasyārhīyasya lugiti vyākhyānādityalam.
Tattvabodhinī1 : āt uj as ye
& Sū #1290
adhyardhapūrva. adhyārūḍhamardhaṃ yasmin tadadhyardham. `prādibhyo dhātujasye
'tyuttarapadalopaḥ. adhyardhaśabdaḥ pūrvo yasminniti bahuvrīhigarbhe bahuvrīhau kṛte
adhyardhapūrvaṃ ca dviguścekati dvandvaḥ. sautraṃ puṃstvam. dvigoriti pañcamī na
tu ṣaṣṭhītyāśayena vyācaṣṭe——adhyardhapūrvādityādi. etacca vṛttikārarītyā
vyākhyātam. atra vārtikaṃ `dvigorluki tannimittagrahaṇam'. dvigornimittaṃ
yastaddhitastasya lugiti vaktavyam. dvābhyāṃ śūrpabhyāṃ krītaṃ dviśūrpam.
dviśūrpeṇa krītaṃ dviśairpikamiti. pūrvoktodāharaṇe tu ṭhaño luṅ mābhūditi. nanu
dvayoḥ śūrpayoḥ samāhāro dviśūrpī, tayā krītamiti vigrahe dviśūrpamiti rūpaṃ na
syāt. taddhitasyātre dvigoranimittatayā `adhyardhe'ti luko'pravṛtteḥ. `dvigoḥ
parasye'ti vyākhyāyāṃ tu naḥ siddhamiṣṭamiti cenmaivam. `arthaviśeṣā'saṃpratyaye
atannimittādapī'ti vacanāntarasyā vārtikakṛtaivoktatvāt. yatra taddhitārthadvigunā
sahārtho na bhidyate tatra sataddhito yasya nimittaṃ na bhavati tasmādapi dvigoḥ parasya
lugiti vaktavyamiti tasyārthaḥ. evaṃ ca dviśūrpamiti taddhitārthadviga#unā saha
dviśūpryā krītamityasyārtho na bhidyate iti samāhārādvigoḥ parasya taddhitasya
lug bhavatyeveti na kāpyanupapattiḥ. vastutastu sūtre `dvigo'riti ṣaṣṭhīmāśritya
`dvigornimittaṃ yastaddhitaḥ'iti vyākhyāya prathamaṃ vārtikaṃ pratyākhyātuṃ
śakyam. `dvuśūpryā krīta 'miti vigrahe tu dviśūrpādeva pratyayo bhavati,
avayavikanyāyāt , na tu dviśūrpīśabdādityāśritya dvitīyamapi pratyākhyātuṃ
śakyam. nanvadhyadrdhaśabdaḥ saṃkhyāvācyeva, tathā ca loke gaṇyate `eko'dhyārdho
dvau'iti. ataeva adhyardhakamiti kan, adhyardhakaṃsamiti taddhitārthe dviguḥ,
adhyadrdhasaṃvatsarikamityādau `saṅkhyāyāḥ saṃvatsarasaṅkhyasya ce'tyuttarapadavṛddhiśca
bhavati, tatkimadhyardhapūrvagrahaṇeneti cet. atrāhuḥ—-`saṅkhyākāryametasya
kiṃcanne'ti jñāpanārthamidam. tena kandvigusamāsottarapadavṛddhibhyo'nyatra bhavati.
tadyathā—adhyardhaṃ karoti. neha kutṛvasuc. yaḥ sakṛtphalāntāṃ kriyāmabhinirvarttya
punastāmeva kurvanmadhye nivartate sa evamucyate iti.
kalāyāḥ parimāṇamasyeti vigrahe `taddhitārtha 'iti samāsakaḥ. `tadasya parimāṇa'miti ṭhañ.
evaṃ pāñcalohitikamapi bodhyam. pañca lohinyo guñjāḥ parimāṇamasyeti vigrahe
pūrvatsamāsataddhitau. `bhasyā'ḍhe taddhite'iti
puṃbadbhāvāllohinīśabdasyekāranakārayorabhāvaḥ. parimāṇaviśeṣasya mānadheye ete.
asaṃjñāgrahaṇaṃ pratyayāntasya viśeṣaṇaṃ, na tu dvigoḥ. etacca vṛttikṛtā
sūtraśayamanurudhya varṇitamiti ihāpi tataivoktam. bhāṣyavārtikayostvasaṃjñāgrahaṇaṃ
pratyākhyātam. tathā hi dviguviśeṣaṇamasaṃjñāgrahaṇam. pañcakalāyacapañcalohitaśabdau ca
dvigū kṛtataddhitalukāveva saṃjñe. yastu tābhyāmutpadyate ṭhan?sa śrūyate eva,
dvigoranimittatvena tasya lugabhāvāditi.
Tattvabodhinī2 : ḍh am ar dh aṃ
adhyardhapūrvadvigorlugasaṃjñāyām 1290, 5.1.28 adhyardhapūrva. adhyārūḍhamardhaṃ yasmin tadadhyardham. "prādibhyo dhātujasye "tyuttarapadalopaḥ. adhyardhaśabdaḥ pūrvo yasminniti bahuvrīhigarbhe bahuvrīhau kṛte adhyardhapūrvaṃ ca dviguścekati dvandvaḥ. sautraṃ puṃstvam. dvigoriti pañcamī na tu ṣaṣṭhītyāśayena vyācaṣṭe------adhyardhapūrvādityādi. etacca vṛttikārarītyā vyākhyātam. atra vārtikaṃ "dvigorluki tannimittagrahaṇam". dvigornimittaṃ yastaddhitastasya lugiti vaktavyam. dvābhyāṃ śūrpabhyāṃ krītaṃ dviśūrpam. dviśūrpeṇa krītaṃ dviśairpikamiti. pūrvoktodāharaṇe tu ṭhaño luṅ mābhūditi. nanu dvayoḥ śūrpayoḥ samāhāro dviśūrpī, tayā krītamiti vigrahe dviśūrpamiti rūpaṃ na syāt. taddhitasyātre dvigoranimittatayā "adhyardhe"ti luko'pravṛtteḥ. "dvigoḥ parasye"ti vyākhyāyāṃ tu naḥ siddhamiṣṭamiti cenmaivam. "arthaviśeṣā'saṃpratyaye atannimittādapī"ti vacanāntarasyā vārtikakṛtaivoktatvāt. yatra taddhitārthadvigunā sahārtho na bhidyate tatra sataddhito yasya nimittaṃ na bhavati tasmādapi dvigoḥ parasya lugiti vaktavyamiti tasyārthaḥ. evaṃ ca dviśūrpamiti taddhitārthadviga#unā saha dviśūpryā krītamityasyārtho na bhidyate iti samāhārādvigoḥ parasya taddhitasya lug bhavatyeveti na kāpyanupapattiḥ. vastutastu sūtre "dvigo"riti ṣaṣṭhīmāśritya "dvigornimittaṃ yastaddhitaḥ"iti vyākhyāya prathamaṃ vārtikaṃ pratyākhyātuṃ śakyam. "dvuśūpryā krīta "miti vigrahe tu dviśūrpādeva pratyayo bhavati, avayavikanyāyāt , na tu dviśūrpīśabdādityāśritya dvitīyamapi pratyākhyātuṃ śakyam. nanvadhyadrdhaśabdaḥ saṃkhyāvācyeva, tathā ca loke gaṇyate "eko'dhyārdho dvau"iti. ataeva adhyardhakamiti kan, adhyardhakaṃsamiti taddhitārthe dviguḥ, adhyadrdhasaṃvatsarikamityādau "saṅkhyāyāḥ saṃvatsarasaṅkhyasya ce"tyuttarapadavṛddhiśca bhavati, tatkimadhyardhapūrvagrahaṇeneti cet. atrāhuḥ----"saṅkhyākāryametasya kiṃcanne"ti jñāpanārthamidam. tena kandvigusamāsottarapadavṛddhibhyo'nyatra bhavati. tadyathā---adhyardhaṃ karoti. neha kutṛvasuc. yaḥ sakṛtphalāntāṃ kriyāmabhinirvarttya punastāmeva kurvanmadhye nivartate sa evamucyate iti.pāñcakalāyikamiti. pañca kalāyāḥ parimāṇamasyeti vigrahe "taddhitārtha "iti samāsakaḥ. "tadasya parimāṇa"miti ṭhañ. evaṃ pāñcalohitikamapi bodhyam. pañca lohinyo guñjāḥ parimāṇamasyeti vigrahe pūrvatsamāsataddhitau. "bhasyā'ḍhe taddhite"iti puṃbadbhāvāllohinīśabdasyekāranakārayorabhāvaḥ. parimāṇaviśeṣasya mānadheye ete. asaṃjñāgrahaṇaṃ pratyayāntasya viśeṣaṇaṃ, na tu dvigoḥ. etacca vṛttikṛtā sūtraśayamanurudhya varṇitamiti ihāpi tataivoktam. bhāṣyavārtikayostvasaṃjñāgrahaṇaṃ pratyākhyātam. tathā hi dviguviśeṣaṇamasaṃjñāgrahaṇam. pañcakalāyacapañcalohitaśabdau ca dvigū kṛtataddhitalukāveva saṃjñe. yastu tābhyāmutpadyate ṭhan()sa śrūyate eva, dvigoranimittatvena tasya lugabhāvāditi.
1.Source: Arsha Vidya Gurukulam
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