Grammatical Sūtra: ब्रह्मणस्त्वः brahmaṇastvaḥ
Individual Word Components: brahmaṇaḥ tvaḥ Sūtra with anuvṛtti words: brahmaṇaḥ tvaḥ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), taddhitāḥ (4.1.76 ), samarthānām (4.1.82 ), prathamāt (4.1.82 ), vā (4.1.82 ), strīpuṁsābhyām (4.1.87 ), nañsnañau (4.1.87 ), bhavanāt (4.1.87 ), tasya (5.1.119 ), bhāvaḥ (5.1.119 ), tvatalau (5.1.119 ), karmaṇi (5.1.124 ) Type of Rule: vidhiPreceding adhikāra rule: 5.1.120 (1ā ca tvāt)
Description:
The affix tva (((tva))) comes in the sense of 'nature or action thereof', after the word Brahmaṇ, denoting a kind of Hotrâ priest. Source: Aṣṭādhyāyī 2.0
[The taddhitá 4.1.76 affix 3.1.1] tvá is introduced [after 3.1.2 the nominal stem 4.1.1] bráhman- `officiating priest' [forming a cognate of hótrá 135, ending in 1.1.72 the sixth sUP triplet to denote its state/condition 119 or duty/function 124]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Commentaries:
Kāśikāvṛttī1 : hotrābhyaḥ ityanuvartate. brahmanśabdād hotrāvācinaḥ tvaḥ pratyayo bhava ti
b hā va See More
hotrābhyaḥ ityanuvartate. brahmanśabdād hotrāvācinaḥ tvaḥ pratyayo bhavati
bhāvakarmaṇoḥ. chasya apavādaḥ. brahmaṇo bhāvaḥ karma vā brahmatvam. na iti vaktavye
tvavacanaṃ talo bādhanārtham. yas tu jātiśabdo brāhmaṇaparyāyo brahmanśabdaḥ, tataḥ
tvatalau bhavata eva. brahmatvam, brahmatā. bhavanāvadhikayor nañstañoradhikāraḥ samāptaḥ. iti
Kāśikāvṛttī2 : brahmaṇas tvaḥ 5.1.136 hotrābhyaḥ ityanuvartate. brahmanśabdād hotrāvāc in aḥ t va See More
brahmaṇas tvaḥ 5.1.136 hotrābhyaḥ ityanuvartate. brahmanśabdād hotrāvācinaḥ tvaḥ pratyayo bhavati bhāvakarmaṇoḥ. chasya apavādaḥ. brahmaṇo bhāvaḥ karma vā brahmatvam. na iti vaktavye tvavacanaṃ talo bādhanārtham. yas tu jātiśabdo brāhmaṇaparyāyo brahmanśabdaḥ, tataḥ tvatalau bhavata eva. brahmatvam, brahmatā. bhavanāvadhikayor nañstañoradhikāraḥ samāptaḥ. iti kāśikāyāṃ vṛttau pañcamādhyāyasya prathamaḥ pādaḥ pañcamādhyāyasya dvitīyaḥ pādaḥ.
Nyāsa2 : brāhṛṇastvaḥ. , 5.1.135 "neti vaktaye" iti. chapratyaye'pyapav ād e pr at See More
brāhṛṇastvaḥ. , 5.1.135 "neti vaktaye" iti. chapratyaye'pyapavāde pratiṣiddhe tvapratyayaḥ. "tasya bhāvastvatarlau 5.1.118 ityeva sidhyati. tasmānnetyeva vaktavye yadetadvacanaṃ tattvena talo bādhanaṃ yathā syādityevamartham. yadi netyucyate; tadā cche pratiṣiddhe yathā tvo bhavati tathā talapi syāt(). tvavacane tu talo bādhā siddhā bhavati॥
iti bodhisattvadeśīyācāryaśrījinendrabuddhipādaviracitāyāṃ
kāśikāvivaraṇapañcikāyāṃ pañcamādhyāyasya
prathamaḥ pādaḥ॥
- - -
atha pañcamo'dhyāyaḥ
dvitīyaḥ pādaḥ
Bālamanoramā1 : brāhṛṇastvaḥ. `hotrābhyaḥ' ityanuvṛttamekavacanena vipariṇamyate. ta dā ha –
Sū #1 See More
brāhṛṇastvaḥ. `hotrābhyaḥ' ityanuvṛttamekavacanena vipariṇamyate. tadāha–
hotrāvācina iti. ṛtvigvācina ityarthaḥ. nanu `brāhṛṇo ne'tyevāstu,
brāhṛṇaścho na ityarthalābhe sati che niṣiddhe `ā ca tvā'dityadhikārāt
`hotrābhyaścaḥ' ityeva bhāvakarmaṇostvapratyayaḥ sidhyatītyata āha–veti vācye `tasya
bhāvastvatalau' ityanena brāhṛṇaḥ karmaṇi tvasyā'prāptestadarthaṃ
tvapratyayavidhānamiti na śaṅkyam. nāpi `brāāhṛṇo ne'tyukte pūrvasūtravihitānāṃ
tvatalchānāṃ niṣedhaḥ syādityapi śaṅkyam, śabdopāttasya chasyaiva niṣedhāt. atra
hotrāgrahaṇānuvṛtteḥ prayojanamāha–brāāhṛṇaparyāyāditi.
Bālamanoramā2 : brāāhṛṇastvaḥ 1, 5.1.135 brāhṛṇastvaḥ. "hotrābhyaḥ" ityanuvṛtt am ek av ac See More
brāāhṛṇastvaḥ 1, 5.1.135 brāhṛṇastvaḥ. "hotrābhyaḥ" ityanuvṛttamekavacanena vipariṇamyate. tadāha--hotrāvācina iti. ṛtvigvācina ityarthaḥ. nanu "brāhṛṇo ne"tyevāstu, brāhṛṇaścho na ityarthalābhe sati che niṣiddhe "ā ca tvā"dityadhikārāt "hotrābhyaścaḥ" ityeva bhāvakarmaṇostvapratyayaḥ sidhyatītyata āha--veti vācye "tasya bhāvastvatalau" ityanena brāhṛṇaḥ karmaṇi tvasyā'prāptestadarthaṃ tvapratyayavidhānamiti na śaṅkyam. nāpi "brāāhṛṇo ne"tyukte pūrvasūtravihitānāṃ tvatalchānāṃ niṣedhaḥ syādityapi śaṅkyam, śabdopāttasya chasyaiva niṣedhāt. atra hotrāgrahaṇānuvṛtteḥ prayojanamāha--brāāhṛṇaparyāyāditi.**** iti bālamanoramāyām nañsnañoradhikāraḥ. ****siddhāntakaumudītasyā uttarādrdham.atha tiṅante bhvādayaḥ.bālamanoramāastu maḥ pāṇinaye bhūyo munaye tathāstu vararucaye.kiṃcāstu patañjalaye bhrātre vi()o()ārāya gurave ca॥ 1॥ vyākhyātā bahubhiḥ prauḍhaireṣā siddhāntakaumudī.vāsudevastu tadvyākhyāṃ vaṣṭi bālamanoramām॥ 2॥ oṃ "maṅgalādīni maṅgalamadhyāni maṅgalāntāni ca śāstrāṇi prathante, vīrapuruṣāṇi bhavantyāyuṣmatpuruṣāṇi cādhyetāraśca maṅgalayuktāḥ syu"riti bhāṣyapramāṇakaṃ granthamadhye vighnavighātādiprayojanāya kṛtaṃ maṅgalaṃ śiṣyaśikṣāyai granthato nibandhāti-- śrotreti. vedādhyetā śrotriyaḥ. "śrotriyaṃśchando'dhīte" iti vedaparyāyācchandaśśabdāddvitīyāntādadhīta ityarthe ghanpratyayaḥ,prakṛteḥ śrotrādeśasca nipātitaḥ. śrotriyasya bhāvaḥ-- śrautram. "śrotriyasya yalopaśce"yalopaśce"tyaṇi ikārāduttarasya yakārā'kārasaṅghātasya lope ikārasya "yasyeti ce"ti lopaḥ. arhati--āryaiḥ praśasyamāneṣu vedavihitakarmasu yogyo bhavatītyarhan. "arhaḥ praṃśasāyā"miti śatṛpratyayaḥ. arhato bhāvaḥ--ārhantī. "arhato num ce"ti ṣyañi ādivṛddhau prakṛternumāme ṣitvānṅīṣi "halastaddhitasye"ti yakāralope "yasyeti ce"tyakāralopaḥ. strītvaṃ lokāt. śrautraṃ ca ārhantī ca vedavihitakarmayogyatā ca prasiddhairiti yāvat. guṇyairiti. nityā'nityavastuvivekaḥ, ihā'mutrārthaphalabhogavirāgaḥ, śamadamādisampattiḥ, mumukṣutvamityādipraśastaguṇasampannairityarthaḥ. "rūpādāhatapraṃśasayo"riti sūtre "anyebhyo'pi dṛsyate" iti vārtikena yap pratyayaḥ, tadbhāṣye "guṇyā brāāhṛṇyā" ityudāharaṇāt. maharṣibhiriti. mahāntaśca te ṛṣayaśceti karmadhārayaḥ. "ānmahata"ityātvam. atitapasvibhirityarthaḥ. ahardivamiti. ahaśca divā ceti vīpsāyām "acature"tyādinā dvandvo nipātitaḥ. ahanyahanītyarthaḥ. toṣṭūyyamāno'pīti. "ṣṭuñ stutau", sakarmakaḥ. guṇavattvenā'bhidhānaṃ stutiḥ. abhidhānakriyānirūpitaṃ karmatvamādaya "devān stautī" tyādau dvitīyā. na tu guṇābhidhānameva stutiḥ, tathā sati guṇasya dhātvarthopasaṅgṛhītatvenā'karmakatvāpatteḥ. "dhātvādeḥ ṣaḥ saḥ" iti ṣakārasya sakāre ṣṭutvanivṛttau, "dhātorekāca" iti bhṛśārthe yaṅi, "akṛtsārvadhātukayo"riti dīrghe, "sanyaṅo"riti dvitve, "śarpūrvāḥ khaya" iti sakārasyābhyāsagatasya lope, "guṇo yaṅluko"rityabhyāsokārasya guṇe, tataḥ parasya sasya "ādeśapratyayayo"riti ṣatve, ṣṭutvena takārasya ṭakāre, "toṣṭūye"ti yaṅantāt "sanādyantā" iti dhātusaṃjñakātkarmaṇi laṭi laṭaśśānaci "āne mu"giti mumāgame, "sārvadhātuke ya"giti yaki,yaṅo'kārasya "ato lopa"iti lope, "toṣṭūyyamāna" iti rūpam. bhṛśaṃ stūyamāno'pītyarthaḥ. acintyajagadracanādyanantaguṇasampannatayā bhṛsaṃ saṅkītryamāno'pīti yāvat. aguṇa iti. nirguṇa ityarthaḥ. "sākṣī cetā kevalo nirguṇaśce"tyādiśruteriti bhāvaḥ. nirguṇasya guṇavattvena kathanātmikā stutirviruddhetyāpātapripannaṃ virodhamapiśabdo dyotayati. guṇānāṃ vyāvahārikasatyatve'pi pāramārthikatvā'bhāvānna virodha ityuttaramīmāṃsāyāṃ spaṣṭam. vibhuriti. sarvavyāpakaḥ parame()āra ityarthaḥ. vi jayatetarāmiti. "ji jaye", akarmakaḥ. utkarṣeṇa vartanaṃ jayaḥ. "viparābhyāṃ je"rityātmanepadam. "tiṅaśce"tyatiśāyane tarap. "kimettiṅavyaye"ti tarabantātsvārthe āmpratyayaḥ. "taddhiścā'sarvavibhakti"rityatra tasilādiṣu parigaṇanādāmantamavyayam. sarvotkarṣeṇa vartata ityarthaḥ. na ca "vijayate" iti samudāyasyā'tiṅantatvātkathaṃ tatastarabiti vācyaṃ, "vi" iti hi bhinnaṃ padam, tiṅantottarapadasamāsasya chandomātraviṣayatvāt. tataśca jayata ityasmādeva tarap. na ca "jayate" ityasya "viparābhyāṃ je"riti kṛtātmanepadasya viśabdasāpekṣatvādasāmathryaṃ śaṅkyam. "vī"tyupasargasya dyotakatvena pṛthagarthavihīnatayā tatsāpekṣa'bhāvāttiṅantasya pradhānatayā tasya viśabdā'pekṣatve'pi bādhakā'bhāvāccetyalam. vṛttakathanapūrvakaṃ vartiṣyamāṇanirūpaṇaṃ pratijānīte--pūrvādrdha iti. tatreti. nirdhāraṇasaptamyantāttral. teṣu tṛtīyādhyāyavartipratyayeṣvityarthaḥ. daśeti. anubandhabhedāllakārabheda iti bhāvaḥ. pañcama iti. leḍityarthaḥ. chandomātreti. "liṅarthe le"ḍityatra "chandasi luṅlaṅliṭaḥ" iti pūrvasūtrācchandasītyanuvṛtteriti bhāvaḥ. etena leḍa()pāṇi iha kuto na pradaśryanta iti śaṅkā nirastā.
Tattvabodhinī2 : stvaḥ 1, 5.1.135 neti vācye iti. chapratyaye niṣiddhe "tasya bhāvas tv at al au See More
stvaḥ 1, 5.1.135 neti vācye iti. chapratyaye niṣiddhe "tasya bhāvastvatalau"ityanenaiva tvapratyayaḥ siddyati, vibhakteranuccāraṇāllāghavaṃ ca bhavatīti bhāvaḥ. "hotrābhyaḥ"ityanuvṛtteḥ phalaṃ darśayati---brāāhṛṇaparyāyāditi.iti tattvabodhinyāṃ bhāvakarmārthāḥ.tattvabodhinī- bālamanoramā-śekhara-saṃvalitāsiddhāntakaumudītasyā uttarādrdhamatha tiṅante bhvādayaḥtattvabodhinī--śrautrārhantīcaṇairguṇyairmaharṣibhirahadiṃvam. stoṣṭūyyamāno'pyaguṇo vibhurvijayatetarām॥ 1॥ ajñānanāśane dakṣaṃ dīkṣitaṃ bhaktarakṣaṇe. vaṭamūlāśrayaṃ tryakṣaṃ dakṣiṇāmūrtimāśraye॥ 1॥ granthamadhye vighnavighātāya kṛtaṃ maṅgalaṃ śiṣyaśikṣārthaṃ nibandhāti-- śrautretyādinā. śrautriyasya bhāvaḥ śrautram. hāyanāntayuvādibhyo'ṇiti sūtre śrotriyasay yalopaśceti vārtikādyalope'ṇpratyaye ca yasyeti cetītakāralopaḥ. arhato bhāva ārhantī. guṇavacanabrāāhṛṇādibhyaḥ iti sūtre arhato num cetyukternum, ṣyañ ca. ṣittvānṅīṣi halastaddhitasyetiyalopaḥ. tābhyāṃ vittaiḥ-- śrautrārhantīcaṇaiḥ. tena vittaḥ iti caṇap. śrotriyatvayogyatābhyāṃ prasiddhairityarthaḥ.kiṃ ca guṇyaiḥ guṇavadbhiḥ. praśastaguṇayuktairiti yāvat. rūpādāhatapraśaṃsayoriti sūtre [matvarthe] "anyebhyo'pi dṛśyate" ityukā "guṇyā brāāhṛṇāḥ" ityasya bhāṣyādāvudāhmatatvāt. ahardivamiti. ahanyahani. pratyahamityarthaḥ. "acature" tyādinā nipātanātsādhuḥ. toṣṭūyyamāna iti. stauteryaṅantātkarmaṇi śānac. "sārvadhātuke ya" giti dhātoryak. "āne mu"giti muk. apiśabdena āpātato virodhaṃ dyotayati. vastutastu na virodhaḥ. stutiprayojakībhūtānāmanantakalyāṇaguṇānāṃ śrutismṛtisiddhatve'pi biyadādivadvyāvahārikatvāttadabhāvasya pāramārthikatvāt. etaccottaramīmāṃsāyāṃ spaṣṭameva. vibhuvyāpakaḥ parame()āraḥ. atiśayena vijayate vijayatetarām. sarvotkarṣeṇa vartata iti phalito'rthaḥ. "viparābhyāṃ je"riti ityasya aprātipadikatvādatiṅantatvācca. na ca "saha supe"tyatra saheti yogavibhāgāttiṅantena viśabdasya samāse prātipadikatvaṃ syādeveti vācyaṃ, "sa ca chandasyeve"ti tatratyagranthena saha virodhāpatteḥ. kiṃ ca prātipadikatvābhyupagame sorūtpattiḥ syāt, liṅgasarvanāmatābhyupagamena napuṃsakatvātsorlukyapi "hyasvo napuṃsake" iti hyasvo durvāraḥ syāt. samudāyāntargatasya "jayate" ityasya tiṅantatve'pi sākāṅkṣatvenā'sāmathryāttato'pi bhavituṃ nārhati, "samarthaḥ padavidhi"riti cet. atrāhuḥ-- samudāyāntargatājjayata ityasmādeva tarap. tasya viśabdena saha sākāṅkṣatvenā'sāmathryaṃ śaṅkyam. tiṅantasya pradhānatvena sāpekṣatve'pi doṣā'bhāvāt, upasargasya dyotakatvena pratyekamartha eva nāstīti sākāṅkṣatāyā vaktumaśakyatvāñceti॥ pūrvārddhe kathitāsturyapañcamādhyāyavartinaḥ.pratyayā, atha kathyante tṛtīyādhyāyagocarāḥ॥ 2॥ vṛttakathanapurvakaṃ vartiṣyamāṇamāha-- pūrvādrdha iti. halanteṣu "spṛśo'nudake kvin", "ṛtvigdadhṛk", "tyadādiṣvi"tyādinā kvinnādivyutpādanaṃ prāsaṅgikamiti bhāvaḥ. turyaḥ-- caturthaḥ. "caturaśchyatāvādyakṣaralopaścetyuktatvāt. atheti. ihāpi kṛtsu "ṇacaḥ striyāmañ", "aṇinuṇaḥ" ityādivyutpādanaṃ prāsaṅgikaṃbodhyacam, prādhānyena tu tṛtīyādhyāyasthā evehocyanta iti bhāvaḥ. anubandhabhedena bhedamāśrityāha-- daśa lakārā iti. pradaśryanta iti. yadyapi pañcamalakārarūpāṇyadhunā na vyutpādyante tathāpi lakāraḥ svarūpeṇa pradaśryate "laḥ karmaṇi ca bāve cākarmakebhyaḥ", "lasye"tyādisūtraviṣayatāṃ vyutpādayitumiti bhāvaḥ. pañcama iti. leḍityarthaḥ. laṭ-liḍiti svoktakramāpekṣayaiva leṭaḥ pañcamatvaṃ, na tu sūtroktameṇeti bodhyam.
1.Source: Arsha Vidya Gurukulam 2.Source: Sanskrit Documents
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