Grammatical Sūtra: न नञ्पूर्वात्तत्पुरुषादचतुरसंगतलवणवटयुधकतरसलसेभ्यः na nañpūrvāttatpuruṣādacaturasaṃgatalavaṇavaṭayudhakatarasalasebhyaḥ Individual Word Components: na nañpūrvāt tatpuruṣāt acaturasaṃgatalavaṇavaṭayudhakatarasalasebhyaḥSūtra with anuvṛtti words: na nañpūrvāt tatpuruṣāt acaturasaṃgatalavaṇavaṭayudhakatarasalasebhyaḥ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), taddhitāḥ (4.1.76 ), samarthānām (4.1.82 ), prathamāt (4.1.82 ), vā (4.1.82 ), strīpuṁsābhyām (4.1.87 ), nañsnañau (4.1.87 ), bhavanāt (4.1.87 ), tasya (5.1.119 ), bhāvaḥ (5.1.119 ), tvatalau (5.1.119 ) Type of Rule: pratiṣedhaPreceding adhikāra rule: 5.1.120 (1ā ca tvāt)
Description:
The affixes denoting 'nature', taught hereafter, do not come after a Tatpurusha compound formed by the negative particle ((nañ)), with the exception of the following: chatura, saṅgata, lavaṇa, vaṭa, budha, kata, rasa, and lasa. Source: Aṣṭādhyāyī 2.0
[The taddhitá 4.1.76 affixes 3.1.1 introduced hereafter] do not occur [after 3.1.2 nominal stems 4.1.1] comprising tatpuruṣa compounds co-occurring with the privative particle náÑ as a prior member (°-pūrv-āt) excluding [the nominal stems 4.1.1] cátura- `able', saṁ-ga-tá- `harmonious', lavaṇá- `salt', vaṭa `bunyan tree', yudhá- `fighter', kata- `name of a Vedic seer', rása- `taste' and lása- `active'. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 5.1.119
Mahābhāṣya: With kind permission: Dr. George Cardona 3/27:na etat asi prayojanam | 4/27:iṣyete nañpūrvāt tatpuruṣāt tvatalau : abrāhmaṇatvam abrāhmaṇatā iti | 5/27:ataḥ uttaram paṭhati |
1/27:kasya ayam pratiṣedhaḥ |6/27:na nañpūrvāt iti uttarasya pratiṣedhaḥ |*
Collapse Kielhorn/Abhyankar (II,369.19-370.12) Rohatak (IV,97-100) * Kātyāyana's Vārttikas
Commentaries:
Kāśikāvṛttī1 : tu rā dī n
va
ita uttare ye bhāva. pratyayāḥ, te nañpūrvāt tatpuruṣāt na bhavanti caturādīn
varjayitvā. vakṣyati patyantapurohitādibhyo yak 5-1-128 iti. apatitvam,
apatitā. apaṭutvam, apaṭutā. aramaṇīyatvam, aramaṇīyatā. nañpūrvātiti kim?
bārhaspatyam. prājāpatyam. tatpuruṣātiti kim? na asya paṭavaḥ santi iti apaṭuḥ,
tasya bhāvaḥ āpaṭavam. ālaghavam. acaturādibhyaḥ iti kim? ācaturyam. āsaṅgatyam.
ālavaṇyam. āvaṭyam. ābudhyam. ākatyam. ārasyam. ālasyam.
Kāśikāvṛttī2 : 5 .1 .1 21 i
na nañpūrvāt tatpuruṣādacaturasaṅgatalavaṇavaṭabudhakatarasalasebhyaḥ 5.1.121 ita uttare ye bhāva. pratyayāḥ, te nañpūrvāt tatpuruṣāt na bhavanti caturādīn varjayitvā. vakṣyati patyantapurohitādibhyo yak 5.1.127 iti. apatitvam, apatitā. apaṭutvam, apaṭutā. aramaṇīyatvam, aramaṇīyatā. nañpūrvātiti kim? bārhaspatyam. prājāpatyam. tatpuruṣātiti kim? na asya paṭavaḥ santi iti apaṭuḥ, tasya bhāvaḥ āpaṭavam. ālaghavam. acaturādibhyaḥ iti kim? ācaturyam. āsaṅgatyam. ālavaṇyam. āvaṭyam. ābudhyam. ākatyam. ārasyam. ālasyam.
Nyāsa2 : , 5. 1. 12 0
na nañpūrvāttatpuruṣādacaturasaṅgatalavaṇavaṭabudhakatarasalasebhyaḥ. , 5.1.120 adhikāro'yam(). tenottareṣāṃ bhāvapratyayānāṃ pratiṣedho vijñāyate; na tvataloriti matvā''-"ita uttare ye bhāvapratyayāḥ" ityādi. na tu "pṛthvādibhya imanijvā" 5.1.121 ityevamādiṃbhiryogaiḥ parigaṇitābhya eva prakṛtibhyaḥ pratyayo vidhīyate. na ca tatra kācit? prakṛtirnañpūrvā gṛhrate, na ca tadantavidhirasti; grahaṇavatā prātipadikena tadantavidhipratiṣedhāt(). tasmāt tatra nañpūrvāt? prāptirnāstīti nāstyasyopayogaḥ? satyam(); yatra tvantagrahaṇ()--"patyantapurohitādibhyo yak()" 5.1.127 ityevamādiṣu yogeṣvasti, yatra ca svarūpagrahaṇaṃ nāsti "yopadhādgurūpottamādvuñ()" 5.1.131 ityevamādiṣu, tatra nañpūrvādapi prāptirastīti pratiṣedhaḥ kriyate. "apatitvam()" iti. nañsamāse kṛta uttarakālaṃ patyantādabhāvavivakṣāyāṃ "patyanta" 5.1.127 ityādinā yagna bhavati. "apaṭutvam()" iti. "iganta" (5.1.131) ityaṇ? na bhavati. "aramaṇīyatvam()" iti. "yopadāt()" (5.1.132) ityādinā vuñ? na bhavati. nāsya paṭavaḥ santītyapaṭuriti bahuvrīhirayam(), tenāsmādigantalakṣaṇo'ṇ? bhavati--"āpaṭavam" iti.
"ācaturyam()" iti. brāāhṛṇāditvāt? ṣyañ(). nanu ca nañsamāsā brāāhṛṇādiṣu na ṣaṭha()nte, tatkutastena ṣyañ()? naiṣa doṣaḥ; ā
kṛtigaṇo hi brāāhṛṇādiriṣyate. acaturādipratiṣedha evākṛtigrahaṇasya jñāpakam॥
Bālamanoramā1 : ty ut ta ra sy Sū #1760
na nañpūrvāt. itaḥ paramiti. tvatalvidherūdhrvamityarthaḥ,
nañpūrvādityuttarasya pratiṣedha iti bhāṣyāditi. bhāvaḥ. caturādīniti. catura, saṅgata,
lavaṇa, vaṭa, yudha, kata, rasa, lasa,–etānvarjayitvetyarthaḥ. apatitvamiti.
iha`patyantapurohitādibhyaḥ' iti yakna bhavati. apaṭutvamiti. iha`igantācca
Bālamanoramā2 : 76 0, 5 .1 .1
na nañpūrvāttatpuruṣādacaturasaṅgatalavaṇavaṭayudhakatarasalasebhyaḥ 1760, 5.1.120 na nañpūrvāt. itaḥ paramiti. tvatalvidherūdhrvamityarthaḥ, nañpūrvādityuttarasya pratiṣedha iti bhāṣyāditi. bhāvaḥ. caturādīniti. catura, saṅgata, lavaṇa, vaṭa, yudha, kata, rasa, lasa,--etānvarjayitvetyarthaḥ. apatitvamiti. iha"patyantapurohitādibhyaḥ" iti yakna bhavati. apaṭutvamiti. iha"igantācca laghupūrvā"dityaṇna bhavati. bārhaspatyamiti. "patyantapurohitādibhyaḥ" iti yak. āpaṭavamiti. "igantācca laghupūrvā"dityaṇ. apaṭuśabdasya bahuvrīhittvāttatpuruṣatvā'bhāvānnāsyā'ṇo niṣedha iti bhāvaḥ. ācaturyamiti. acaturasya bhāvaḥ. brāāhṛṇāditvātṣyañ. āsaṃgatyamiti. asaṅgataśabdātṣyañ. ālavaṇyamiti. alavaṇaśabdātṣyañ. āvaṭa()miti. na vaṭaḥ avaṭaḥ, tasmātṣyañ. āyudhyamiti. āyudhaśabdātṣyañ. ākatyamiti. akataśabdātṣyañ. ārasyamiti. arasaśabdātṣyañ. ālasyamiti. lasatīti lasaḥ. na lasaḥ alasaḥ. tasmātṣyañ.
Tattvabodhinī1 : Sū #1357
Tattvabodhinī2 : 35 7, 5 .1 .1
na nañpūrvāttatpuruṣādacaturasaṅgatalabaṇavaṭayudhakatarasalasebhyaḥ 1357, 5.1.120 apatitvamiti. iha "patyanye "ti yag na bhavati. apaṭutvamiti. iha tu "igantācca laghupūrvā"dityaṇ na bhavati. ācaturyamityādi. brāāhṛṇāditvāt ṣyañ.
1.Source: Arsha Vidya Gurukulam
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