1/41:prāgvacanam kimartham |
2/41:prāgvacane uktam |*
3/41:kim uktam |
4/41:tatra tāvat uktam prāgvacanam sakṛdvidhānārtham |
5/41:adhikārāt siddham iti cet apavādaviṣaye aṇprasaṅgaḥ iti |
6/41:iha api prāgvacanam kriyate sakṛdvidhānārtham |
7/41:sakṛt vihitaḥ pratyayaḥ vihitaḥ yathā syāt |
8/41:yoge yoge tasya grahaṇam mā kārṣam iti |
9/41:na etat asti prayojanam |
10/41:adhikārāt api etat siddham |
11/41:adhikāraḥ pratiyogam tasya anirdeśārthaḥ iti yoge yoge upatiṣṭhate |
12/41:adhikārāt siddham iti cet apavādaviṣaye chaprasaṅgaḥ |
13/41:adhikārāt siddham iti cet apavādaviṣaye chaḥ prāpnoti |
14/41:ugavādibhyaḥ yat chaḥ ca iti chaḥ api prāpnoti |
15/41:tasmāt prāgvacanam kartavyam |
16/41:atha kriymāṇe api prāgvacane katham idam vijñāyate |
17/41:prāk krītāt yāḥ prakṛtayaḥ āhosvit prāk krītāt ye arthāḥ iti |
18/41:kim ca ataḥ |
19/41:yadi vijñāyate prāk krītāt yāḥ prakṛtayaḥ iti saḥ eva doṣaḥ apavādaviṣaye api chaprasaṅgaḥ iti |
20/41:atha vijñāyate prāk krītāt ye arthāḥ iti na doṣaḥ bhavati |
21/41:samāne arthe prakṛtiviśeṣāt utpadyamānaḥ yat cham bādhiṣyate |
22/41:yathā na doṣaḥ tathā astu| prāk krītāt ye arthāḥ iti vijñāyate |
23/41:kutaḥ etat |
24/41:tathā hi ayam prādhānyena artham pratinirdiśati |
25/41:itarathā hi bahvyaḥ tatra prakṛtayaḥ paṭhyante |
26/41:tataḥ yām kām cit evam prakṛtim avadhitvena upādadīta |
27/41:atha vā punaḥ astu prāk krītāt yāḥ prakṛtayaḥ iti |
28/41:nanu ca uktam apavādaviṣaye api chaprasaṅgaḥ iti |
29/41:na vā kva cit vāvacanāt |
30/41:na vā eṣaḥ doṣaḥ |
31/41:kim kāraṇam |
32/41:kva cit vāvacanāt |
33/41:yat ayam kvac vāvacanam karoti vibhāṣā havirapūpādibhyaḥ iti tat jñāpayati na apavādaviṣaye chaḥ bhavati iti |
34/41:yadi evam na arthaḥ prāgvacanena |
35/41:adhikārāt siddham |
36/41:nanu ca uktam adhikārāt siddham iti cet apavādaviṣaye chaprasaṅgaḥ iti |
37/41:parihṛtam etat ṇa vā kva cit vāvacanāt iti |
38/41:atha kimartham iyān avadhiḥ gṛhyate na prāk ṭhañaḥ iti eva ucyeta |
39/41:etat jñāpayati ācāryaḥ artheṣu ayam bhavati iti |
40/41:kim etasya jñāpane prayojanam |
41/41:samāne arthe prakṛtiviśeṣāt utpadyamānaḥ yat cham bādhate |

tena krītam 5-1-37 iti vakṣyati. prāgetasmāt krītasaṃśabdanād yānita ūrdhvam anukramiṣyāmaḥ chapratyayasteṣvadhikṛto veditavyaḥ. vakṣyati tasmai hitam 5-1-5 iti. vatsebhyo hitaḥ vatsīyo godhuk. karabhīyaḥ uṣṭraḥ. akarabhīyaḥ. avatsīyaḥ. artho 'vadhitvena gṛhītaḥ, na pratyayaḥ. tena prāk ṭhañaḥ chanḥ iti noktam.

prākkrītāc chaḥ 5.1.1 tena krītam 5.1.36 iti vakṣyati. prāgetasmāt krītasaṃśabdanād yānita ūrdhvam anukramiṣyāmaḥ chapratyayasteṣvadhikṛto veditavyaḥ. vakṣyati tasmai hitam 5.1.5 iti. vatsebhyo hitaḥ vatsīyo godhuk. karabhīyaḥ uṣṭraḥ. akarabhīyaḥ. avatsīyaḥ. artho 'vadhitvena gṛhītaḥ, na pratyayaḥ. tena prāk ṭhañaḥ chanH iti noktam.

prāk? krītācchaḥ. , 5.1.1 vidhiḥ, adhikāraḥ, paribhāṣā veti trayamatra sambhāvyate. yathā caitat? tritayamapi nirdoṣam(), tathā "prāgdīvyato'ṇ()" 4.1.83 ityatra darśatam(). yadyevam(), kāśikākāreṇa kasmānna sūcitam()? ekadeśānusmaraṇena sarvasya sūcitatvādityabhiprāyaḥ. atha prāgiti ko'yaṃ nirdeśaḥ, yāvatā prapūrvasyāñcateḥ kvini nalopādike vihite "ugidacām? 7.1.70 ti numi, saṃyogāntalope ca, "kvinpratyayasya kuḥ" (8.2.62) iti nakārasya ṅakāre prāṅiti bhavitavyam()? athedṛśī vyutpattirāśrīyeta, yāvatā "añcateścopasaṃkhyānam? (vā.336) iti kṛte ṅīpi prācyāṃ diśi vasatīti "dikśabdebhyaḥ saptamī" 5.3.27 ityādinā astātiḥ, tasya "añcerluk()" 5.3.30 iti luk(), "luktaddhitaluki" 1.2.49 iti ṅīpo'pi "tasilādistaddhita edhācparyantaḥ" ityavyayatve "avyayāt()" 2.4.82 iti sorluki "na lumatāṅgasya" (1.1.63) iti pratyayalakṣaṇapratiṣedhāt? sarvanāmasthānābhāve numo'pyabhāvaḥ, tataḥ kutve sati prāgiti sampadyate? yastu manyate--"ādye'pi pakṣe kriyāviśeṣaṇatvānnapuṃsakatvam(), kriyāviśeṣaṇānāṃ yathā napuṃsakatvam(), karmabhāvaśca; tathā "karaṇe ca stokālpakṛtchra" 2.3.33 ityatra pratipāditam(), tatra karmaṇi dvitīyāyāḥ "svamornapuṃsakāt()" 7.1.23 iti luki kṛte pūrvavannumabhāvaḥ" iti, tanmate dvitīyaikavacanāntaṃ padaṃ sañjāyate. tadevamitarasmin? pakṣe "ṣaṣṭha()tasarthapratyayena" 2.3.30 iti ṣaṣṭha()ā bhavitavyam(), tatkathaṃ "krātāt()" iti pañcamīnirdeśaḥ? nai tadasti; yāvatā "anyārāditaratrtedikśabdaḥ" 2.3.29 ityatredamuktam()dikśabdatvādeva siddhe'ñcūttarapadagrahaṇaṃ "ṣaṣṭha()tasartha" ityanena prāptāṃ ṣaṣṭhīmapi bādhitvā pañcamyeva yathā syāditi kutaḥ ṣaṣṭhīprasaṅgaḥ. ato vyavasthitamidam()--prak? krītāditi. atha prāgvacanaṃ kim(), na "krītācchaḥ" ityevocyeta? naitadasti; evaṃ hru cyamāne krītaśabda eva prakṛtitvena jñāyeta, tataśca krītaśabdādeva pratyayaḥ syāt(). tasmāt krītādityavadhidyotanārthaṃ prāgiti vaktavyam(). tahrrayamarthaḥ "prāgghitāt()" 4.4.75 ityataḥ prakṛtena prāggrahaṇena hi sambadhyate. evaṃ tatraitat? syāt()--taddhi "bhave cchandasi" 4.4.109 iti, tena cchando'dhikārasaya nivṛtteḥ. tarhi hi "prāgdīvyataḥ" (4.1.83) ityataḥ prakṛtatvāt? tenāpi ca vahaterityevamādikaṃ sambadhyeta, yathā--"strīpuṃsābhyāṃ nañsnañau bhavanāt()" (4.1.87) iti? naitadasti; evaṃ hi "somāṭṭa()ṇ()" 4.2.29 ityādau yatra pañcamī śrūyate tatra sarvatra prāgvacanena sambandhe na jñāyate--ko vidhiḥ, kā ca prakṛtiriti syāt(). yeṣāmavadhitvamiṣyate, teṣāmeva prākśabdamadhītavāniti. iha tu prakṛtena prāgvacanena sambadhyate. tananu ca viparyayaḥ kasamānna bhavati--bhavanāditi prakṛtiḥ strīpuṃsābhyāmityavadhinirdeśa iti? naitadasti; avaderakatvādekavacanena nirdeso nyāyyaḥ prakṛtinirdeśe tu dve eva prakṛtī parasparāpekṣe iti dvivacanamupapadyate. nanu ca viśadamidamuditamapyarthajñānam(). svarita liṅgādadhikārāṇāmāsaṅga ityetadbhavatā vismṛtam(), tadevam? "somāṭṭa()ṇ()" (4.2.30) ityādau kaḥ prāgvacanasambandhaprasaṅga iti nārthaḥ prāggrahaṇena? satyametat(); kintu svaritatvāsvaritatvakhyāpanaparamparayā mandadhiyo mohamāsādayantīti tatpratipattyarthaṃ prāggrahaṇaṃ katrtavyam(). "avatsīyaḥ" iti. vikalpanāt? trayamatra sambhavati--anutpanne pratyaye nañāsya sambandha iti, utpanne vā saṃsargaḥ, utpattikāla eveti. tatrādye pakṣe vatsadanyasmai hitamitauṣṭābhidhānaṃ na prāpnoti. na cāpi caturthī; hitārthasya pratiṣidhyamānatvat(). tṛtīye tu pakṣe yatā doṣo na bhavati tathā pratividhīyate. tatra vatsahitaśabdayoḥ padāntaranirapekṣayoḥ kriyāpadena bhavatinānugammānatvāt(), na ca brāāhṛsambandho'ntaraṅgasambandhaṃ nivatrtayituṃ śaknoti. ata eva na devadattāya gāṃ dadātīti sampradāne caturthī bhavati; karmaṇābhiprāpterantaraṅgatvāditi. tathānena ca krameṇa yatrāpi prāptirna vidyate, kevalaṃ tvicchāmātrameva, atrāpi karmasaṃjñā pravartate, tadyathā-grāmaṃ gantumicchāmi na kaścit? sahāyo'stīti. yadapyucyate-asāmathryāttaddhitena na bhavitavyamiti, tadetadapyasāram(); yadayam(), "naño guṇapratiṣedhe sampādyarhahitālamarthāstaddhitāḥ" 6.2.154 iti tadantānyuttarapadāni naño guṇapratiṣedhe vatrtamānāni parāṇyantodāttāni bhavantīti taddhitagrahaṇamanarthakaṃ syāt(). atha kimarthamiyānavadhirupādīyate, na hi tatra tāvadasya vyāpāro'sti; pratyayāntarairbādhitatvāt(). laghutvāt? "prākṭhañaśchaḥ" iti vaktavyam()? ityata āha-"artho'vadhitvena" ityādi. kaḥ punararthamavadhitvenāṅgīkurvato guṇa iti cet()? ayamabhiprāyaḥ-"prākṭhañaśchaḥ" ityucyamāne prāk? ṭhaño yāḥ prakṛtayastābhyaścho bhavatītyarthaḥ syāt(). tataścādhikārasya pratiyogopasthānādapavādaviṣaye chapratyayaḥ prasajyeta. arthe tvavadhitvenopādīyamāne prāk? krītādye'rthāsteṣu ccho bhavatītyayamarthaḥ sampadyate, tato'tiprasaṅgo na bhavati. tena samāne'rthe prakṛtiviśeṣādutpadyamāno'pavādaśchaṃ bādhate. nanu ca "prāk? ṭhañaḥ" ityucyamāne'pavādaviṣaye'pi ccho na bhaviṣyatyeva; jñāpakāt(), yadayaṃ "vibhāṣā havirapūpādibhyaḥ" 5.1.4 iti vibhāṣāgrahaṇaṃ śāsti; itarathā hradhikārāccho'pi labhdha eveti vibhāṣāgrahaṇamanarthakaṃ syāt()? satyametat(); kintu jñāpakadvāreṇārthapratipattau satyāṃ pratipattigauravaṃ syāt(). tasmāt? sukhapratipattyarthamartho'vadhitvenoktaḥ. anye punarāhuḥ--gṛhīta iti "āśaṃsāyāṃ bhūtavacya" 3.3.132 ityanena bhaviṣyati niṣṭhāpratyaya iti. tenāyamarthaḥ sampadyate-vatsīyādirūpasiddhyarthamarthamavadhiṃ grahīṣyāmīti. ataḥ śālāturīyeṇa "prāk? ṭhañaśchaḥ" iti noktam(); anyathā hi pratyayāvadhitve pratipadoktā antaraṅgā ityupāttābhyaḥ prakṛtibhya eva pratyayaḥ syādityāśaṃkyeta. anye punaranyathā varṇayanti-"parikhayā ḍhañ()" 5.1.17 ityatra "chayatoḥ pūrṇo'vadhiḥ" ityabhidhāsyati; tataśca tena krītamiti vakṣyatītyucyate, tataścedaṃ viruddhamityāha-"artho'vadhitvena" ityādi. gatārtham(). naiyāyika ityāha-"kvacidatho'vadhitvena gṛhrate, yatā-"ārhāt()" 5.1.19 "bhavanāt()" 4.1.87. iti, kvacit? pratyayaḥ prāgvahateḥ--"ā ca tvāt()" 5.1.119 iti, kvacit? prakṛtiḥ--"ākaḍārāt()" 1.4.1 "prākkaḍārāt()" 2.1.3 iti, kvacidekadeśaḥ--"prāgdīvyato'ṇ()" 4.1.83 iti, kvacinniravadhiḥ pratyayaḥ--"ṅyāpprātipadikāt()" 4.1.1 iti; tenāyamātmano vaicitryamācāryo darśayatītyavasīyate" iti. atha krītaśabdādeva pūrveṇa cchapratyayo bhavatītyevaṃ kasmānna vijñāyate, yathā-"vibhāṣā supo bahuc? purastāttu" (5.3.68) iti? anabhidhānāt(). na hi krītaśabdāt? purastādutpadyamānena pratyayena kasyacidarthasyābhidhānamasti. na cāpi "tena krītam()" 5.1.36 iti nirdeśa upapadyate. tatraivamapi prāk? krītaśabdādeva pratyayo bhavatītyeva kasmānna vikalpyate? anabhidhānādeva. na hi tata utpannena pratyayena vivakṣito'rtho'vagamyate. arthāntaraṃ bhavādikam(), tatra ca vṛddhalakṣaṇaścha eva siddha ityanarthakamidaṃ syāt(). tasmāt? prāguditameva prayojanaṃ nyāyyam()॥

atha pañcamādhyāyaḥ. prākkrītācchaḥ. krītaśabdastaddhaṭitasūtraparaḥ. tadāha–tena krītimiti. `tena krīta'mityataḥ prāgyeṣu sūtreṣu arthā eva nirdekṣyante natu pratyayāḥ, teśu `cha' ityupasthitaṃ bhavatīti yāvat. ugavādibhyo yat. uśca gavādayaśca iti dvandvātpañcamī. uvarṇāntāditi. prātipadikaviśeṣaṇatvāttadantavidiḥ. `ugidvarṇagrahaṇavarja'mityukteḥ pratyayavidhāvapi tadantavidhiriti bhāvaḥ. idamapi sūtraṃ prākkītādvakṣyamāṇasūtreṣu pratyayaviśeṣā'nupādāne upatiṣṭhate. nābhi nabhaṃ ceti. gavādigaṇasūtram. nābhiśabdo nabhādeśaṃ yatpratyayaṃ ca prāpnotītyarthaḥ. nabhyo'kṣa iti. yatra akṣadaṇḍaḥ praveśyate taccakramadhyagatacchidraṃ nābhirityucyate tasmai hito'kṣadaṇḍaḥ. sa hi anuguṇatvānnābhaye hitaḥ. nabhyamañjanamiti. añjanaṃ-tailasekaḥ. nābherañjanekṛte tatra protaṃ cakraṃ suparivartanaṃ bhavatīti nābheḥ parivartanātmakakāryakṣamatādhāyakatvādañjanaṃ nābhaye hitam. atra śarīrāvayavaviśeṣavācinābhiśabdo na gṛhrate. bhāṣye rathanābhereva grahaṇādityabhipretya āha- -rathanābhāvevedamamiti. śarīrāvayavaviśeṣa vācinābhiśabdāttu `śarīrāvayavādya'diti vakṣyamāṇaḥ kevalo yat, natu nabhādeśa iti bhāvaḥ. śunaḥ saṃprasāraṇamiti. gavādigaṇasūtram. \ufffdānśabdādyatsyātprakṛteḥ saṃprasāraṇaṃ, tasya saṃprasāraṇasya pākṣikaṃ dīrghatvamityarthaḥ. śūnyaṃ–śunyamiti. śune hitamityarthaḥ. ūdhaso'naṅ ceti. idamapi gaṇasūtram. ūdhaśśabdādyatsyātprakṛteranaṅādeśaścetyarthaḥ. ādeśe ṅakāra it, nakārādakāra uccāraṇārthaḥ, ṅittvādantādeśaḥ.

prāk krītācchaḥ 1640, 5.1.1 atha pañcamādhyāyaḥ. prākkrītācchaḥ. krītaśabdastaddhaṭitasūtraparaḥ. tadāha--tena krītimiti. "tena krīta"mityataḥ prāgyeṣu sūtreṣu arthā eva nirdekṣyante natu pratyayāḥ, teśu "cha" ityupasthitaṃ bhavatīti yāvat. ugavādibhyo yat. uśca gavādayaśca iti dvandvātpañcamī. uvarṇāntāditi. prātipadikaviśeṣaṇatvāttadantavidiḥ. "ugidvarṇagrahaṇavarja"mityukteḥ pratyayavidhāvapi tadantavidhiriti bhāvaḥ. idamapi sūtraṃ prākkītādvakṣyamāṇasūtreṣu pratyayaviśeṣā'nupādāne upatiṣṭhate. nābhi nabhaṃ ceti. gavādigaṇasūtram. nābhiśabdo nabhādeśaṃ yatpratyayaṃ ca prāpnotītyarthaḥ. nabhyo'kṣa iti. yatra akṣadaṇḍaḥ praveśyate taccakramadhyagatacchidraṃ nābhirityucyate tasmai hito'kṣadaṇḍaḥ. sa hi anuguṇatvānnābhaye hitaḥ. nabhyamañjanamiti. añjanaṃ-tailasekaḥ. nābherañjanekṛte tatra protaṃ cakraṃ suparivartanaṃ bhavatīti nābheḥ parivartanātmakakāryakṣamatādhāyakatvādañjanaṃ nābhaye hitam. atra śarīrāvayavaviśeṣavācinābhiśabdo na gṛhrate. bhāṣye rathanābhereva grahaṇādityabhipretya āha--rathanābhāvevedamamiti. śarīrāvayavaviśeṣa vācinābhiśabdāttu "śarīrāvayavādya"diti vakṣyamāṇaḥ kevalo yat, natu nabhādeśa iti bhāvaḥ. śunaḥ saṃprasāraṇamiti. gavādigaṇasūtram. ()ānśabdādyatsyātprakṛteḥ saṃprasāraṇaṃ, tasya saṃprasāraṇasya pākṣikaṃ dīrghatvamityarthaḥ. śūnyaṃ--śunyamiti. śune hitamityarthaḥ. ūdhaso'naṅ ceti. idamapi gaṇasūtram. ūdhaśśabdādyatsyātprakṛteranaṅādeśaścetyarthaḥ. ādeśe ṅakāra it, nakārādakāra uccāraṇārthaḥ, ṅittvādantādeśaḥ.

prāk krītācchaḥ. ityataḥ prāgiti. ihārtho'vadhitvena gṛhrate, na tu pratyayaḥ, prakṛtirvā. tenā'rtha evāvadhimānta iti prākkītādye'rthā hitādayasteṣvasyopasthānam. avadhisajātīyo hravadhimān bhavati. yathā `māsātparaḥ'iti kālaḥ pratīyate, `grāmātpūrvaḥ'iti deśaḥ, `alo'ntyātpūrva'ityaleva. evaṃ ca samāne'rthe prakṛtiviśeṣādutpadyamāno yadādiḥ prakṛtyantare sāvakāśaṃ chaṃ takrakauṇḍinyanyāyena bādhate. anyathā chasya yadādeśca saṃnidhānā'viśeṣattavyattavyānīyarāmiva paryāyaḥ syāt. ato'trārtho'vadhitvena gṛhrate. nanu yadādiviṣaye cho na bhaviṣyati `vibhāṣā havirapūpādibhyaḥ'iti vibhāṣāgadrahaṇālliṅgāt. tathā ca pratyayasya prakṛtorvā avadhitvasvīkāre'pi na kṣatiḥ. uktajñāpakenogavādiprabhṛtibhyaśchasyātiprasaṅganirāsāditi cet. atrāhuḥ– –evaṃ satu `chaḥ'ityāvādhikāro'stu, nārtho'vadhinirdeśena. prāgvateṣṭha'ñityādike tu prakaraṇe nāsyādhikāraḥ, adhikārāntareṇopaṣṭabdhatvāt. spaṣṭhapratipattyarthamavadhinirdeśaḥ, anyathā pratipattigauravaṃ syāditi cet. tarhi `vibhāṣā havi'rityādijñāpakāśrayaṇe pratipattigauravādartha evāvadhitvena nirdeṣṭumuca#ita iti. ugavādibhyo. uvarṇādergaśabdādervaśabdādeśca yatsyādityartho na bhavati, gavādigaṇapāṭhāt. gavādyantargaṇasūtrāṇyāha—nābhi nabhaṃ ceti. nābiśabdo yataṃ labhate, nabhādeśaṃ cetyarthaḥ. nabhyo'kṣa iti. rathāṅgaṃ sacchidraṃ– -nābhiḥ. tadanupraviṣṭaḥ kāṣṭhaviśeṣo'kṣaḥ. sa ca tadanuguṇatvāttasmai hitaḥ. añjanaṃ =tailābhyaṅgaḥ, tadapi snehanatvānnābhaye hitam. rathamābhāveveti. śarīrāvayave tu nābhyamityeva, pareṇa `śarīrāvayavādya'dityanenā'sya bādhāditi bhāvaḥ. śunaḥsaṃ. śūnyamitaci. cakārasyānuktasamuccayārthatvāt `nastaddhite'iti ṭilopona bhavati. `ye cābhāvakarmaṇoḥ'iti prakṛtibhāvastu durlabhaḥ, saṃprasāraṇe pararūpe ca kṛte anrūpā'bhāvāt. dīrghapakṣe tu tadvidhāna sāmathryādapi ṭilopā'bhāvaḥ supariharaḥ. naṅ ceti. cādyat. `naśce'ti suvacamiti manoramā. anye tvāhuḥ—-ūdhanyaśabdāt `tatkaroti tadācaṣṭe'iti ṇici `ṇāviṣṭhava'diti ṭilope ṇijantātkartari kvipi ṇilopayalopayoḥ kṛtayoḥ `anunāsikasya kvī'ti dīrghe tataḥ kvibantādācārakvipi `ūdhānate'ityādāvātmane padārtha naṅo ṅitkaraṇamāvaśyakamiti. ūdhanya iti. `ye ce'ti prakṛti bhāvaḥ.

prāk? krītācchaḥ 1265, 5.1.1 prāk krītācchaḥ. ityataḥ prāgiti. ihārtho'vadhitvena gṛhrate, na tu pratyayaḥ, prakṛtirvā. tenā'rtha evāvadhimānta iti prākkītādye'rthā hitādayasteṣvasyopasthānam. avadhisajātīyo hravadhimān bhavati. yathā "māsātparaḥ"iti kālaḥ pratīyate, "grāmātpūrvaḥ"iti deśaḥ, "alo'ntyātpūrva"ityaleva. evaṃ ca samāne'rthe prakṛtiviśeṣādutpadyamāno yadādiḥ prakṛtyantare sāvakāśaṃ chaṃ takrakauṇḍinyanyāyena bādhate. anyathā chasya yadādeśca saṃnidhānā'viśeṣattavyattavyānīyarāmiva paryāyaḥ syāt. ato'trārtho'vadhitvena gṛhrate. nanu yadādiviṣaye cho na bhaviṣyati "vibhāṣā havirapūpādibhyaḥ"iti vibhāṣāgadrahaṇālliṅgāt. tathā ca pratyayasya prakṛtorvā avadhitvasvīkāre'pi na kṣatiḥ. uktajñāpakenogavādiprabhṛtibhyaśchasyātiprasaṅganirāsāditi cet. atrāhuḥ----evaṃ satu "chaḥ"ityāvādhikāro'stu, nārtho'vadhinirdeśena. prāgvateṣṭha"ñityādike tu prakaraṇe nāsyādhikāraḥ, adhikārāntareṇopaṣṭabdhatvāt. spaṣṭhapratipattyarthamavadhinirdeśaḥ, anyathā pratipattigauravaṃ syāditi cet. tarhi "vibhāṣā havi"rityādijñāpakāśrayaṇe pratipattigauravādartha evāvadhitvena nirdeṣṭumuca#ita iti. ugavādibhyo. uvarṇādergaśabdādervaśabdādeśca yatsyādityartho na bhavati, gavādigaṇapāṭhāt. gavādyantargaṇasūtrāṇyāha---nābhi nabhaṃ ceti. nābiśabdo yataṃ labhate, nabhādeśaṃ cetyarthaḥ. nabhyo'kṣa iti. rathāṅgaṃ sacchidraṃ---nābhiḥ. tadanupraviṣṭaḥ kāṣṭhaviśeṣo'kṣaḥ. sa ca tadanuguṇatvāttasmai hitaḥ. añjanaṃ =tailābhyaṅgaḥ, tadapi snehanatvānnābhaye hitam. rathamābhāveveti. śarīrāvayave tu nābhyamityeva, pareṇa "śarīrāvayavādya"dityanenā'sya bādhāditi bhāvaḥ. śunaḥsaṃ. śūnyamitaci. cakārasyānuktasamuccayārthatvāt "nastaddhite"iti ṭilopona bhavati. "ye cābhāvakarmaṇoḥ"iti prakṛtibhāvastu durlabhaḥ, saṃprasāraṇe pararūpe ca kṛte anrūpā'bhāvāt. dīrghapakṣe tu tadvidhāna sāmathryādapi ṭilopā'bhāvaḥ supariharaḥ. naṅ ceti. cādyat. "naśce"ti suvacamiti manoramā. anye tvāhuḥ----ūdhanyaśabdāt "tatkaroti tadācaṣṭe"iti ṇici "ṇāviṣṭhava"diti ṭilope ṇijantātkartari kvipi ṇilopayalopayoḥ kṛtayoḥ "anunāsikasya kvī"ti dīrghe tataḥ kvibantādācārakvipi "ūdhānate"ityādāvātmane padārtha naṅo ṅitkaraṇamāvaśyakamiti. ūdhanya iti. "ye ce"ti prakṛti bhāvaḥ.