apatyaṃ pautraprabhṛti gotram 4-1-162. tasman vivakṣite bhedena pratyapatyaṃ pratyayotpattiprasṅge niyamaḥ kriyate, gotre eka eva pratyayo bhavati, sarve 'patyena yujyante. apatanādapatyam. yo 'pi vyavahitena janitaḥ, so 'pi prathamaprakṛterapatyaṃ bhavatyeva. gargasya apatyaṃ gārgiḥ. gārgerapatyaṃ gārgyaḥ. tatputro 'pi vyavahitena janitaḥ, so 'pi prathamaprakṛterapatyaṃ bhavatyeva. gargasya apatyaṃ gārgiḥ. gārgerapatyaṃ gārgyaḥ. tatputro 'pi gārgyaḥ. sarvasmin vyavahitajanite 'pi gotrāpatye gargaśabdād yañeva bhavati iti pratyayo niyamyate. athavā gotrāpatye vivakṣite eka eva śabdaḥ prathamā prakṛtiḥ pratyayam utpādayati iti prakṛtir niyamyate. gārgyaḥ. nāḍāyanaḥ.

eko gotre 4.1.93 apatyaṃ pautraprabhṛti gotram 4.1.162. tasman vivakṣite bhedena pratyapatyaṃ pratyayotpattiprasṅge niyamaḥ kriyate, gotre eka eva pratyayo bhavati, sarve 'patyena yujyante. apatanādapatyam. yo 'pi vyavahitena janitaḥ, so 'pi prathamaprakṛterapatyaṃ bhavatyeva. gargasya apatyaṃ gārgiḥ. gārgerapatyaṃ gārgyaḥ. tatputro 'pi vyavahitena janitaḥ, so 'pi prathamaprakṛterapatyaṃ bhavatyeva. gargasya apatyaṃ gārgiḥ. gārgerapatyaṃ gārgyaḥ. tatputro 'pi gārgyaḥ. sarvasmin vyavahitajanite 'pi gotrāpatye gargaśabdād yañeva bhavati iti pratyayo niyamyate. athavā gotrāpatye vivakṣite eka eva śabdaḥ prathamā prakṛtiḥ pratyayam utpādayati iti prakṛtir niyamyate. gārgyaḥ. nāḍāyanaḥ.

eko gotre. , 4.1.93 "kṛtrimākṛtrimayoḥ kṛtrime kāryasaṃpratyayaḥ"(vyā.pa.6) iti paribhāṣikasyaiva gotrasya grahaṇam. apatyādhikāre gotragrahaṇācca. apatyamātraṃ hi laukikaṃ gotram, tasya yadīha grahaṇamabhimataṃ syādeka ityevaṃ brāūyāt, laukikasya gotrāpatyādhikārādeva labdhatvāt. tasmādgotragrahaṇācca pāribhāṣikasya grahaṇamatyāha--"apatyaṃ pautraprabhṛti gotram" iti. "bhedena" ityādi. bhedena = vibhāgena, apatyamapatyaṃ prati = pratyayatyam. yāvantyapatyāni sambhavanti tebhyo'pi sarvebhyaḥ pratyayānāmutpatteḥ prasaṅge prāptau satyāmityarthaḥ. sarveṣāmapatyena yogena gargagārgigāgryagāgryāyaṇānāmanyatamasya yadapatyaṃ tatsarveṣāmapatyaṃ bhavatīti paramaprakṛteranantaragotramuvalakṣaṇāḥ pratyayāḥ prāpnuvanti. gargasya yadapatyaṃ tatsarveṣāṃ gārgigāgryagāgryāyaṇānāmapi sambandhi bhavati. tathā hratra yadyapi gargasyāpatyamiti gargaśabdena vigrahaḥ kriyate, tathāpi nāyaṃniyamo labhyate-- gargaśabdādevotpattiriti, api tu kāmacāraḥ. tataśca yadā gargaśabdādutpattirbhavati tadā gargāditvādyañ 4.1.105 , yadā gārgiśabdāt tadā "yañiñośca" 4.1.101 iti phak, yadāpi gāgryaśabdāt tadāpi sa eva phak, yadā gāgryāyamaśabdāt tadā "ata iñ" 4.1.95. evaṃ pratyapatyaṃ vibhāgena pratyayānāmutpattau prasaktāyāmanena niyamaḥ kriyate-- "eka eva pratyayo bhavati" iti. etena pratyayaniyama iti darśayati. pratyayaniyamastvekastvekaśabdasya pratyayaśabdasāmānādhikaraṇyāllabhyate. ekaśabdaścāsminniyame saṃkhyāvacano veditavyaḥ yathā--ekaḥ,dvau, bahava iti. evakāreṇa dvayādivyavacchedaḥ kriyate-- eka eva pratyayo bhavati,na dvau, nāpi bahava iti. sa caikaḥ pratyayo bhavannekagrahaṇāt paramaprakṛtereva bhavatīti sāmathryāduktaṃ bhavatīti. yadi hi gārgiśabdādutpadyet, dvau syātām-- iñphakau, naikaḥ? atha gāgryaśabdādevamapi dvāveva-- yañphakau? atha gāgryāyaṇaśabdāt, trayaḥ syuḥ-- yañphagiñaḥ. tasmānmūlaprakṛterevotpattāvekaḥ pratyayaḥ sidhyatītyekagrahaṇaṃ kurvatā sāmathryānmūlaprakṛtereva gotrapratyayasyotpattiruktā bhavati. nanu cotpādayitaivāpatyena sambadhyate, evaṃ hi loke dṛśyate-- pitāmahasyotsaṅge dārakamāsīnaṃ dṛṣṭvā kaścit pṛcchati-- kasyāyamiti? sa āha-- devadattasyeti, tenotpādayitāraṃ vyapadiśati, nātmānam? tataḥ sarveṣāmapatyena yogābhāvāt pratyapatyaṃ bhedena pratyayotpattiprasaṅgo nāstyeveti nivarttyābhāvādidaṃ niyamārthaṃ nārabdhamityata āha-- "sarve'patyena yujyante" iti. atraivopapattimāha-- "apatanādapatyam" iti. yannimittaṃ hi yasay pāpeṣvapatanaṃ tadapatanāt tasyāpatyaṃ bhavati. tasmādyo vyavahitena janitaḥ so'pi paramaprakṛtivācyasyārthasyāpatyaṃ bhavati,tasyāpi yenāpatanāt. paramaprakṛtigrahaṇañcopalakṣaṇaṃ veditavyam. itaraprakṛtivācyasyāpi hrarthasyāvyavahitajanito'patyaṃ bhavatyeva. yatpunaruktam-- kasyāyamityukte utpādayitāraṃ vyapadiśati, nātmānamiti, na tenotpādayiturevāpatyena yogaḥ, śakyate pratipādayitum. yasmānna tatra yasya tenāpatanaṃ sa jijñāsitaḥ syāt, kiṃ tarhi? ya utpādayitāraṃ vyapadiśati nātmānam. yadi yasya tu tenāpatanaṃ sa jijñāsitaḥ syāt, tadā'‌'tmānamapi vyapadiśedeva. yadi ca sarve'patyena na yujyeran, "apatyaṃ pautraprabhṛti gotram" 4.1.162 iti yo'yamapatyapautraprabhṛtiśabdayoḥ sāmānādhikaraṇyena nirdeśaḥ, sa nopapadyate; yadapekṣayā pautrādivyapadeśamāsādayanti pumāṃsastaṃ prati teṣāmanapatyatvāt. tasmādato'pi nirdeśāt-- sarve'patyena yujyanta iti vijñāyate. "tatputtro'pi gārgyaḥ" iti. apiśabdāt tatpautrādirapi. kiṃ punaḥ kāraṇaṃ tatputtro'pi gāgrya ityāha-- "sarvasmin" ityādi. yadapi gārgyāyaṇa ityatraikena vyavahitena janitaṃ gotrāpatyaṃ yasmāt tatrāpi gargaśabdādyañeva bhavati, tasmāt tatputtro'pi gāgryo bhavati. gargaśabdādityanena paramaprakṛterbhavatīti darśayati. etaccaikagrahaṇāllabhyata ityuktam. "atha vā" ityādinā prakṛtiniyamaṃ darśayati prakṛtiniyamastvekaśabdasya prakṛtisāmānādhikaraṇyāllabhyate. ekaśabdo'tra prāthamyaniyame vatrtata iti veditavyam, yathā-- vargāṇāṃ prathamadvitīyāḥ saṃvṛtakaṇṭhāḥ ()āāsānupradānā aghoṣā eke'lpaprāṇā itare sarve mahāprāṇā iti. atra hi prathame'lpaprāṇā iti gamyate. ekaśabdasyedaṃ vivaraṇam-- "prathamā prakṛtiḥ" iti. kā ca prathamā? yā paramaprakṛtirapratyayāntā "garga naḍa" ityevamādikā. "prakṛtirniyamyate" iti. prathamaiva prakṛtiḥ pratyayamutpādayati, nāprathamā-- gārgigāgryagāgryāyaṇaprabhṛtiśabdāḥ pratyayāntāḥ. gargasyāpatyaṃ gārgyaḥ, tatputtro'pi gārgyaḥ. naḍasyāpatyaṃ nāḍāyanaḥ, tatputtro'pi nāḍāyanaḥ. sarvatra vyavahitajanite'pi gotrāpatye prathamā prakṛtiḥ pratyayamutpādayati॥

eko gotre. saṃkhyāviśeṣopādāne taditarasaṅkhyāvyavacchedasya svabhāvasiddhatvādeka eveti gamyate. apatyādhikārātpratyayādhikārāccāpatyapratyaya iti tadviśeṣyalābhaḥ. tadāha–gotre eka evāpatyapratyayaḥ syāditi. aupagava iti. upagorgotrāpatye `tasyāpatya'mityaṇ. gāgrya iti. gargasya gotrāpatye `gargādibhya' iti yañ. nāḍāyana iti. naḍasya gotrāpatye `naḍādibhyaḥ' iti phak. `gotra eka eva pratyayaḥ syā'dityeboktau tvanantarāpatyapratyayāntādaupagavaśabdādiñpratyayo na nivāryeta. niyamasya sajātīyaviṣayatayā gotrapratyayāntādeva gotrapratyayo vāryeta. ato'patyagrahaṇamityāhuḥ. nanvekasmingotre yugapadanekapratyayā'prasaktevryarthamidaṃ sūtramiti cet, maivam-apatyaśabdo hi putra eva rūḍha ityeka pakṣaḥ. putrādisādhāraṇa ityanyaḥ pakṣa iti prakṛtasūtrabhāṣye sthitam. tadetat `apatyaṃ pautraprabhṛtī'ti sūtravyākhyāvasare prapañcitaṃ cāsmābhiḥ. tatra prathamapakṣe upagoḥ pautre apatyapratyayena bubodhayiṣite sati tasya upaguputrāpatyasya upaguṃ pratyapatyatvā'bhāvāt `tasyāpatya'mityaṇna sambhavati. tataśca upaguputre vācye `tasyāpatya'mityaṇā aupagavaśabde vyutpādite sati, aupagavasyāpatye vastutaḥ upagostṛtīyā gotre vivakṣite aupagavaśabdāt `ata i'ñiti iñi aupagavirityanenaiva upagostṛtīyo bodhanīyaḥ syāt. evañca upagostṛtīye vivakṣite upagoraṇ aupagavādiñiti prakṛtidvayātpratyayadvayamaniṣṭaṃ syāt. tatra yadyapi upagoraṇiṣṭaḥ, tathāpi upagostṛtīye vivakṣite aniṣṭamiñpratyayamaṇpratyayo ghaṭayatīti so'pyaniṣṭa eva. tathāca tatrāniṣṭapratyayadvayanivṛttaye eko gotre apatyapratyayaḥ syādityanapatye'pi upagostṛtīye apatyapratyayo vidhīyate. saca vastuto'ṇeva, na tviñ, adantatvā'bhāvāt. vihite ca tasminnaupagavādiñapi nivartate, gotre bubodhayiṣite ekasyaivāpatyapratyayasya vidheḥ. ataḥ pratyayadvamālā nivartate. evamupagoścaturthe vivikṣite tasya upaguṃ tatputraṃ ca pratyayapatyatvā'bhāvāt pautraṃ pratyevāpatyatvādaupagaviśabdāt `yañiñośceti phaki prakṛtitrayādaniṣṭā `aupagavāyana' iti pratyayatrayamālā syāt. upagoḥ pañcame vivakṣite tu aupagavāyanaśabdādiñi `aupagavāyani'rityevaṃ prakṛticatuṣṭayamālā syāt. ṣaṣṭhe tu aupagavāyaniśabdātphaki `aupagavāyanāyana' ityevaṃ prakṛtipañcakātpañca pratyayāḥ syuḥ. tadevaṃ phagiñoḥ paramparāyāṃ mūlaprakṛterupagoḥ śatatame gotre vivakṣite ekonaśatātprakṛtibhyaḥ ekonaśatamaniṣṭapratyayāḥ syuḥ. tadevaṃ phagiñoḥ paramparāyāṃ mūlapratṛterupagoḥ śatatame gotre vivakṣite ekonaśatātprakṛtibhyaḥ ekonaśatamaniṣṭapratyayāḥ syuḥ. atra tṛtīyaprabhṛti ka\ufffdsmaścidgotre vivakṣite upaguṃ pratyanapatye'pi tasmin `eko gotre' ityaṇeva bhavati, natu iñādi. yadā tvapatyaśabdaḥ putrapautrādisādhāraṇastadā yadyapi upagoranantarāpatye putre iva pautrādiṣvapi vivakṣiteṣu `tasyāpatya'mityaṇi aupagava itīṣṭaṃ sidhyati. tathāpi upagoranantarāpatye aṇi sati aupagavasyānantarāpatye upagostṛtīye vivakṣite dvitīyasmādekaḥ pratyayoniṣṭaḥ prasajyeta. evamupagoścaturthe vivakṣite siddhe'pi upagoraṇi aupagave, tasmādiñi aupagaviḥ, tasmātphaki aupagavāyana ityevaṃ pratyayatrayamapi kadācitprasajyeta. tatrāpi upagormūlaprakṛteraṇiṣṭa eva. iñphakau tu pratyayāvaniṣṭau. tathā upagoścaturthe vivakṣite dvitīyasmādeko'niṣṭapratyayaḥ, tṛtīyasmādanya ityevaṃ prakṛtidvayādaniṣṭau dvau pratyayāviti paryavasyati. evaṃ pañcame prakṛtitrayātrayaḥ pratyayāḥ. ṣaṣṭhe prakṛ-ticatuṣṭaya#āccatvāraḥ pratyayā ityevaṃ mūlācchatatame gotre aṣṭanavateraṣṭanavatiraniṣṭapratyayāḥ syuḥ. tatra `eko gotre' iti niyamavidhiḥ–`gotre eka eva pratyayaḥ syā'diti. tatrāpi prathamātikrame kāraṇā'bhāvānmūlaprakṛteryaḥ pratyayaḥ prāptuṃ yogyaḥ sa eveti phalati. sūtre ekaśabdaḥ prathamaparyāyaḥ. `eke mukhyānyakevalāḥ' ityamaraḥ. mukhe bhavo mukhyaḥ=prathamaḥ. `eko'nyārthe pradhāne ca prathame kevale tathā' iti kośāntaram. tathāca mūlaprakṛtereva gotre vivakṣite svayogyapratyayalābha iti vyākhyāntaram. gotre ekaḥ prathama evaśabdaḥ pratyayatpādaka iti. tadetatsarvaṃ ślokadvayena saṃgṛhṇāti–gotre svaikoneti. atra prathamaślokānte śrutaṃ `prasajyate' ityetatpadaṃ pūrvārdhe paramparetyanantaramapi saṃbadhyate. tatra svaṃ=gotraṃ mūlapuruṣopagvapekṣayā yatsaṃkhyākaṃ tadapekṣayā ekonasaṅkhyākānāmaniṣṭapratyayānāṃ paramparaivoktarītyā prasajyeta, natu kadācidapi gotre aupagava ityaṇantamiṣṭaṃ sidhyatītyarthaḥ. tat mūlapuruṣopagvakṣayā yatsaṅkhyākaṃ tadapekṣayā dvyūnasaṅkhyākaprakṛtibhyastāvatāṃ pratyayānāmaniṣṭānāmutpattiruktarītyā prasajyata ityarthaḥ. nanu kathamidaṃ pakṣadvayamityata āha–apatyamityādi matabhedenetyantam. `putra evāpatya'miti pakṣe prathamaḥ pakṣa unmiṣathatīti, `putrapautrādi sādhāraṇo'patyaśabda' iti pakṣe tu dvitīyaḥ pakṣa unmiṣatīti bhāvaḥ. taddhānyai iti. tasya=uktaprakārābhyāmaniṣṭotpādanasya hāniḥ=nivṛttiḥ, tadarthamidamityarthaḥ. tathottaramiti. `gotrādyūnyastriyā'mityuttarasūtramapi tathā yojyamityarthaḥ. tatrāpatyaśabdaḥ putra eva rūḍha iti pakṣe aniṣṭaṃ prapañcayati–piturevetyādinā. aupagavādiñsyāditi. `ata iñ ityanene'ti śeṣaḥ. aupagavādeva iñ syannatūpagoraṇityarthaḥ, tṛtīyasya upaguṃ pratyapatyatvā'bhāvāditi bhāvaḥ. caturthe tvityataḥ pūrvam `upago'riti śeṣaḥ. ajīvajjyeṣṭhe iti. jīvan jyeṣṭho yasyeti vigrahaḥ. jīvati tu jyeṣṭhe caturthasya `bhrātari ca jyāyasī'ti yuvasaṃjñayā gotratvaṃ bādhyeteti bhāvaḥ. aupagaveḥ phagiti. `yañiñoścenene'ti śeṣaḥ. ekoneti. ekonaśatātprakṛtibhyaḥ ekonaśataṃ pratyayā aniṣṭāḥ syurityarthaḥ. athā'patyaśabdaḥ putrapautrādisādhāraṇa iti pakṣe aniṣṭaṃ prapañcayati– pitāmahādīnāmapīti. mukhyapakṣatvaṃ tvasya bhāṣye pūrvapakṣasya nirākaraṇāt `apatyaṃ pautraprabhṛti' iti sūtrasvarasācca bodhyam. iṣṭe siddhe'pīti. tṛtīyādīnāmapyapatyatvena tatra `tasyāpatya'mityaṇo nirbādhatvāditi bhāvaḥ. tata iti. iñantādityarthaḥ. aṣṭanavateriti. `prakṛtibhyaḥ' iti śeṣaḥ. aniṣṭapratyayāḥ syuriti. `aṣṭanavati'riti śeṣaḥ. niyamārthamiti. yadyapyupagostṛtīyādiṣu apatyapratyayavidhyarthatvameva prathamapakṣe, tathāpi gargāttṛtīyādiṣu vivakṣiteṣu gotravihitagargādiyañā gāgryaśabdasyeṣṭasya siddhāvapi gargādiñi tataḥ phiñityevaṃ pratyayaparamparāptaniṣṭā prāpnotīti niyamārthatvamapi prathamapakṣe'pyasya sūtrasyeti bhāvaḥ. evamuttarasūtre'pyūhramiti. tatprakārastu uttarasūtre eva vakṣyate.

eko gotre 1076, 4.1.93 eko gotre. saṃkhyāviśeṣopādāne taditarasaṅkhyāvyavacchedasya svabhāvasiddhatvādeka eveti gamyate. apatyādhikārātpratyayādhikārāccāpatyapratyaya iti tadviśeṣyalābhaḥ. tadāha--gotre eka evāpatyapratyayaḥ syāditi. aupagava iti. upagorgotrāpatye "tasyāpatya"mityaṇ. gāgrya iti. gargasya gotrāpatye "gargādibhya" iti yañ. nāḍāyana iti. naḍasya gotrāpatye "naḍādibhyaḥ" iti phak. "gotra eka eva pratyayaḥ syā"dityeboktau tvanantarāpatyapratyayāntādaupagavaśabdādiñpratyayo na nivāryeta. niyamasya sajātīyaviṣayatayā gotrapratyayāntādeva gotrapratyayo vāryeta. ato'patyagrahaṇamityāhuḥ. nanvekasmingotre yugapadanekapratyayā'prasaktevryarthamidaṃ sūtramiti cet, maivam-apatyaśabdo hi putra eva rūḍha ityeka pakṣaḥ. putrādisādhāraṇa ityanyaḥ pakṣa iti prakṛtasūtrabhāṣye sthitam. tadetat "apatyaṃ pautraprabhṛtī"ti sūtravyākhyāvasare prapañcitaṃ cāsmābhiḥ. tatra prathamapakṣe upagoḥ pautre apatyapratyayena bubodhayiṣite sati tasya upaguputrāpatyasya upaguṃ pratyapatyatvā'bhāvāt "tasyāpatya"mityaṇna sambhavati. tataśca upaguputre vācye "tasyāpatya"mityaṇā aupagavaśabde vyutpādite sati, aupagavasyāpatye vastutaḥ upagostṛtīyā gotre vivakṣite aupagavaśabdāt "ata i"ñiti iñi aupagavirityanenaiva upagostṛtīyo bodhanīyaḥ syāt. evañca upagostṛtīye vivakṣite upagoraṇ aupagavādiñiti prakṛtidvayātpratyayadvayamaniṣṭaṃ syāt. tatra yadyapi upagoraṇiṣṭaḥ, tathāpi upagostṛtīye vivakṣite aniṣṭamiñpratyayamaṇpratyayo ghaṭayatīti so'pyaniṣṭa eva. tathāca tatrāniṣṭapratyayadvayanivṛttaye eko gotre apatyapratyayaḥ syādityanapatye'pi upagostṛtīye apatyapratyayo vidhīyate. saca vastuto'ṇeva, na tviñ, adantatvā'bhāvāt. vihite ca tasminnaupagavādiñapi nivartate, gotre bubodhayiṣite ekasyaivāpatyapratyayasya vidheḥ. ataḥ pratyayadvamālā nivartate. evamupagoścaturthe vivikṣite tasya upaguṃ tatputraṃ ca pratyayapatyatvā'bhāvāt pautraṃ pratyevāpatyatvādaupagaviśabdāt "yañiñośceti phaki prakṛtitrayādaniṣṭā "aupagavāyana" iti pratyayatrayamālā syāt. upagoḥ pañcame vivakṣite tu aupagavāyanaśabdādiñi "aupagavāyani"rityevaṃ prakṛticatuṣṭayamālā syāt. ṣaṣṭhe tu aupagavāyaniśabdātphaki "aupagavāyanāyana" ityevaṃ prakṛtipañcakātpañca pratyayāḥ syuḥ. tadevaṃ phagiñoḥ paramparāyāṃ mūlaprakṛterupagoḥ śatatame gotre vivakṣite ekonaśatātprakṛtibhyaḥ ekonaśatamaniṣṭapratyayāḥ syuḥ. tadevaṃ phagiñoḥ paramparāyāṃ mūlapratṛterupagoḥ śatatame gotre vivakṣite ekonaśatātprakṛtibhyaḥ ekonaśatamaniṣṭapratyayāḥ syuḥ. atra tṛtīyaprabhṛti ka()smaścidgotre vivakṣite upaguṃ pratyanapatye'pi tasmin "eko gotre" ityaṇeva bhavati, natu iñādi. yadā tvapatyaśabdaḥ putrapautrādisādhāraṇastadā yadyapi upagoranantarāpatye putre iva pautrādiṣvapi vivakṣiteṣu "tasyāpatya"mityaṇi aupagava itīṣṭaṃ sidhyati. tathāpi upagoranantarāpatye aṇi sati aupagavasyānantarāpatye upagostṛtīye vivakṣite dvitīyasmādekaḥ pratyayoniṣṭaḥ prasajyeta. evamupagoścaturthe vivakṣite siddhe'pi upagoraṇi aupagave, tasmādiñi aupagaviḥ, tasmātphaki aupagavāyana ityevaṃ pratyayatrayamapi kadācitprasajyeta. tatrāpi upagormūlaprakṛteraṇiṣṭa eva. iñphakau tu pratyayāvaniṣṭau. tathā upagoścaturthe vivakṣite dvitīyasmādeko'niṣṭapratyayaḥ, tṛtīyasmādanya ityevaṃ prakṛtidvayādaniṣṭau dvau pratyayāviti paryavasyati. evaṃ pañcame prakṛtitrayātrayaḥ pratyayāḥ. ṣaṣṭhe prakṛ-ticatuṣṭaya#āccatvāraḥ pratyayā ityevaṃ mūlācchatatame gotre aṣṭanavateraṣṭanavatiraniṣṭapratyayāḥ syuḥ. tatra "eko gotre" iti niyamavidhiḥ--"gotre eka eva pratyayaḥ syā"diti. tatrāpi prathamātikrame kāraṇā'bhāvānmūlaprakṛteryaḥ pratyayaḥ prāptuṃ yogyaḥ sa eveti phalati. sūtre ekaśabdaḥ prathamaparyāyaḥ. "eke mukhyānyakevalāḥ" ityamaraḥ. mukhe bhavo mukhyaḥ=prathamaḥ. "eko'nyārthe pradhāne ca prathame kevale tathā" iti kośāntaram. tathāca mūlaprakṛtereva gotre vivakṣite svayogyapratyayalābha iti vyākhyāntaram. gotre ekaḥ prathama evaśabdaḥ pratyayatpādaka iti. tadetatsarvaṃ ślokadvayena saṃgṛhṇāti--gotre svaikoneti. atra prathamaślokānte śrutaṃ "prasajyate" ityetatpadaṃ pūrvārdhe paramparetyanantaramapi saṃbadhyate. tatra svaṃ=gotraṃ mūlapuruṣopagvapekṣayā yatsaṃkhyākaṃ tadapekṣayā ekonasaṅkhyākānāmaniṣṭapratyayānāṃ paramparaivoktarītyā prasajyeta, natu kadācidapi gotre aupagava ityaṇantamiṣṭaṃ sidhyatītyarthaḥ.yadveti. svaṃ=gotraṃ, tat mūlapuruṣopagvakṣayā yatsaṅkhyākaṃ tadapekṣayā dvyūnasaṅkhyākaprakṛtibhyastāvatāṃ pratyayānāmaniṣṭānāmutpattiruktarītyā prasajyata ityarthaḥ. nanu kathamidaṃ pakṣadvayamityata āha--apatyamityādi matabhedenetyantam. "putra evāpatya"miti pakṣe prathamaḥ pakṣa unmiṣathatīti, "putrapautrādi sādhāraṇo'patyaśabda" iti pakṣe tu dvitīyaḥ pakṣa unmiṣatīti bhāvaḥ. taddhānyai iti. tasya=uktaprakārābhyāmaniṣṭotpādanasya hāniḥ=nivṛttiḥ, tadarthamidamityarthaḥ. tathottaramiti. "gotrādyūnyastriyā"mityuttarasūtramapi tathā yojyamityarthaḥ. tatrāpatyaśabdaḥ putra eva rūḍha iti pakṣe aniṣṭaṃ prapañcayati--piturevetyādinā. aupagavādiñsyāditi. "ata iñ ityanene"ti śeṣaḥ. aupagavādeva iñ syannatūpagoraṇityarthaḥ, tṛtīyasya upaguṃ pratyapatyatvā'bhāvāditi bhāvaḥ. caturthe tvityataḥ pūrvam "upago"riti śeṣaḥ. ajīvajjyeṣṭhe iti. jīvan jyeṣṭho yasyeti vigrahaḥ. jīvati tu jyeṣṭhe caturthasya "bhrātari ca jyāyasī"ti yuvasaṃjñayā gotratvaṃ bādhyeteti bhāvaḥ. aupagaveḥ phagiti. "yañiñoścenene"ti śeṣaḥ. ekoneti. ekonaśatātprakṛtibhyaḥ ekonaśataṃ pratyayā aniṣṭāḥ syurityarthaḥ. athā'patyaśabdaḥ putrapautrādisādhāraṇa iti pakṣe aniṣṭaṃ prapañcayati--pitāmahādīnāmapīti. mukhyapakṣatvaṃ tvasya bhāṣye pūrvapakṣasya nirākaraṇāt "apatyaṃ pautraprabhṛti" iti sūtrasvarasācca bodhyam. iṣṭe siddhe'pīti. tṛtīyādīnāmapyapatyatvena tatra "tasyāpatya"mityaṇo nirbādhatvāditi bhāvaḥ. tata iti. iñantādityarthaḥ. aṣṭanavateriti. "prakṛtibhyaḥ" iti śeṣaḥ. aniṣṭapratyayāḥ syuriti. "aṣṭanavati"riti śeṣaḥ. niyamārthamiti. yadyapyupagostṛtīyādiṣu apatyapratyayavidhyarthatvameva prathamapakṣe, tathāpi gargāttṛtīyādiṣu vivakṣiteṣu gotravihitagargādiyañā gāgryaśabdasyeṣṭasya siddhāvapi gargādiñi tataḥ phiñityevaṃ pratyayaparamparāptaniṣṭā prāpnotīti niyamārthatvamapi prathamapakṣe'pyasya sūtrasyeti bhāvaḥ. evamuttarasūtre'pyūhramiti. tatprakārastu uttarasūtre eva vakṣyate.

eko gotro. `gotre'iti jātyapekṣayā ekavacanam. ekaśabdaḥ saṅkhyāvācī. `gotre'bhidhitsite'patyatvabodhakapratyaya eka eva syā'dityuktegotrāpatye prathama eva śabdaḥ pratyayaṃ labhate nānyaḥ. yadi tvanantarāpatyapratyayāntādapi pratyayaḥ syāttarhi gotrāpatye eka eva pratyayo na kṛtaḥ syāt. itthaṃ ca `apatyapratyayāntātpratiṣedhovācyaḥ'iti vārtikārtho'pyanena saṅgṛhita ityāśayena vyācaṣṭe—gotre eva eveti. apatyapratyaya iti. etaccādhikārallabdham. anye tu– ekaśabdaḥ prathamaparyāyaḥ, prathamaścāpatyapratyayaśūnyaḥ. tathā ca `prathamā prakṛtirgotre apatyapratyayaṃ labhate'iti sūtrārtha vyācakṣate. tatkliṣṭam. `asyāṃ paṅktāvekamānaye'tyukte `prathama'miti prāthamyārthasyā'pratīteḥ. vastutastu `prathamādityadhikārādgotre prathamādeva prātipadikādapatyapratyayaḥ'iti vyākhyāyaikagrahaṇamiha tyaktuṃ śavayamityāhuḥ. aupagava ithi. upaguśabda eva pratyayaṃ labhate, na tvaupagavaśabdaḥ iti `gotrāpatye'pyanantarāpatya ivā'ṇeva bhavati, na tviñ. gagrya iti. gotrāpatye `gargādibhyoya'ñiti viśiṣya vidhānādanantarāpatya ivātra `ata iñ' na bhavati, kiṃ tu yañeva. sa ca gāgryasyāpatye'pi bhavati, natvatra yañantātphak, `eko gotre'iti niyamāt. nāḍāyaṇa iti. `naḍādibhyaḥ pha'giti gotrāpatye vidhānādatrāpi `ata iña'na bhavati, kiṃtu phageva, sa ca nāḍāyanasyāpatye'pi bhavati, na tu phagantādiñ, uktaniyamāt. nanvekasmingotre yugapadanekapratyayā'prasaktevyarthamidaṃ sūtramityāśaṅkya sūtrārambhaphalaṃ matabhedena vyavasthāpayati–gotre svaikoneti. `sva=gotraṃ, tadapekṣayā ekonasaṅkhyānāṃ, tṛtīye dvayoḥ paramparā, caturye trayāṇāṃ, pañcame tu caturṇā'mityādiparamparā prasajyata ityarthaḥ. tathāhi–upagostṛtīye aṇiñoḥ paramparā, caturthe tvaṇiñ phagiñām,. yadyapyatra `yasyeti ca' iti lopenā'ṇāderasattvāt `aṇiñādīnāṃ parampare'tyuktirna saṅgacchate, tathāpi `aṇantādiñutpadyate, iñantatphagi'tyupattimātrābhiprāyeṇa pratyayaparamparābhidhānaṃ bodhyam. svadvyūnasaṅkhyebhya iti. svaṃ=gotraṃ, tadapekṣayā dvyūnasaṅkhyebhyaḥ prātipadikebhyaḥ, tṛtīye ekasmādaniṣṭhotpattiḥ, caturthe dvābhyāṃ, pañcame tribhyaḥ, ityādītyarthaḥ. apatyaṃ pitureveti. tatā cāmaraḥ–`ātmajastanayaḥsa sūnuḥ sutaḥ putraḥ striyāṃ tvamī. āhurduhitaraṃ sarve'patyaṃ tokaṃ tayo#ḥ same'iti. mukhyamatamāha—tataḥ prātāmiti. pitrapekṣayā ye prāñcaḥ pitāmahaprapitāmadādayasteṣāmapītyarthaḥ. atrāyamāśayaḥ—apatyaśabdaḥ kiyānimitto na tvātmajaparyāyaḥ, `na patantyanenetyapatya'miti vyutpatteḥ `paṅktirviśatī'ti sūtre bhāṣyakṛtā darsitatvāt, bāhulakātkaraṇe yatpratyayaḥ. `yannimittaṃ yasyāpatanaṃ tattasyāpatya'miti phalito'rthaḥ. tathā ca `pautrādirapi pitāmahādīnāmapatanahetu'riti teṣāmapatyatvaṃ bhavati. prasiddhaṃ ca vyavahito'pi pitāmahādīnāmuddharteti jaratkārvādyupākhyāneṣu. `apatyaṃ pautraprabhṛtī'ti sūtramapyatrānuguṇam. ādyapakṣe hi `apatyamivāpatya'miti gauṇī vṛttirāśrayaṇīyā syāt. amarastu sūtrabhāṣyādivirodhādupekṣya iti. taddhānyai iti. ādyapakṣe pratyayamālā nivṛttaye, anye tu svadvyūnaṅkhyebhyo'niṣṭotpattinivṛttaye ityarthaḥ. aupagavādiñsyāditi. tṛtīyasya upaguṃ prati anapatyatvāditi bhāvaḥ. evaṃ ca'sati sūtre asminpakṣe aupagavirityaniṣṭameva syāt `aupagava'itīṣṭaṃ tu na siddyatīti bodhyam. ajobajjyeṣṭhe iti. jīvajjyeṣṭhe jīvadūṃśye vā yuvasaṃjñāyāṃ satyāṃ gotrasaṃjñā neti bhāvaḥ. iṣṭe siddhe'pīti. asmin pakṣe aupagavasya yadapatyaṃ tadupayogapyapatyamiti upagoryadā pratyayaḥ tadā `aupagavaḥ' itīṣṭaṃ yadyapi siddyapi, tathāpyaupagavirityaniṣṭaṃ prāpnotītyarthaḥ. tata iti. iñantādityarthaḥ. phagiñoriti. phagantādiñ, iñantātphak, tadantātpunariñityādiparamparāyāṃ satyāmityarthaḥ. niyamārthamiti. nanvādyapakṣe tattatpitṛvācakādeva pratyayo, na tu mūlabhūtātsyāt, anantarāpatye mukhyasaṃbandhe caritārthasyā'ṇādergauṇasaṃbandhe'pi pravṛtteranyāyyatvāt. tathā caupagavāpatyena upagormukhyasaṃbandhā'bhāvādatrā'prāpte vidhyarthamevedaṃ sūtraṃ, na tu niyamārthamiti aupagavaśabdādapi pratyayo durvāra iti cedatrāhuḥ–gotre bodhanīye krameṇā'nekapratyayaprasaṅge eka evāpatyapratyayaḥ syāditi sūtrārthe kṛte aupagavaśabdasyāpatyapratyayāntatvātpunarapatyapratyayastato nopapadyate ityagatyā paramparāsambandhābhyupagamenopagoreva tadutpattiḥ, na tvaupagavaśabdāditi siddhimiṣṭamiti. atra kecivdyācakṣate—`ādyapakṣe pratyayaparamparāyāṃ prāptāyām `eko gotre'ityanenaikaḥ pratyayo vidhīyate. tathā caiko nāmaikajātīya ityarthaparyavasānānmūlaprakṛtertho'patyapratyayo'ṇādistajjātīya eva gotre bodhanīye tattatpitṛvācakādbhavati `aṇantādaṇ, iñantādiñ, yañantādyañiti. na caivamaṇiñoḥ paramparāyāṃ nivartitāyāmapyaupagava ityatrā'ṇpratyayaparamparā syāt, tathā gagrya ityādau yañādiparampareti vācyaṃ, satyāmapi tasyāmaniṣṭā'bhāvā'diti. taccintyaṃ. phagantātphaki `nāḍāyana'ityādāvaniṣṭaprasaṅgāditi dik. ūhramiti. `apatyaṃ pitureve'ti pakṣe caturthāpatyarūpe yūni vivakṣite `gotrādyūnī'ti niyamasūtre satyasati ca gotrapratyayāntādeva yuvapratyaya iti dvayoḥ paramparā, sā ceṣṭatvānna niyamena vyāvarttyate. pañcame tu yūni niyamā'bhāve trayāṇāṃ paramparā prasajyeta. ṣaṣṭhe tu caturṇāmityādi. `tataḥ prācāmapī'ti dvitīyapakṣe tu–gargācaturthe yūni mūlaprakṛtyanantarābhyāmaniṣṭotpattiḥ prasajte. pañcame tu – mūlaprakṛtyanantarayuvabhyaḥ. tathā naḍāccaturthe yūni pūrvavaddvābhyāmaniṣṭotpattiḥ. pañcame tribhyaḥ. upagoścaturthe vācye tu mūlaprakṛterekasmādevāniṣṭotpattiḥ, na tvanantarā patyavācakāt. tato jāte'pyata iñi rūpāniṣṭābhāvādityādi yathāsaṃbhavaṃ tatrohramityarthaḥ.

eko gotre 901, 4.1.93 eko gotro. "gotre"iti jātyapekṣayā ekavacanam. ekaśabdaḥ saṅkhyāvācī. "gotre'bhidhitsite'patyatvabodhakapratyaya eka eva syā"dityuktegotrāpatye prathama eva śabdaḥ pratyayaṃ labhate nānyaḥ. yadi tvanantarāpatyapratyayāntādapi pratyayaḥ syāttarhi gotrāpatye eka eva pratyayo na kṛtaḥ syāt. itthaṃ ca "apatyapratyayāntātpratiṣedhovācyaḥ"iti vārtikārtho'pyanena saṅgṛhita ityāśayena vyācaṣṭe---gotre eva eveti. apatyapratyaya iti. etaccādhikārallabdham. anye tu--ekaśabdaḥ prathamaparyāyaḥ, prathamaścāpatyapratyayaśūnyaḥ. tathā ca "prathamā prakṛtirgotre apatyapratyayaṃ labhate"iti sūtrārtha vyācakṣate. tatkliṣṭam. "asyāṃ paṅktāvekamānaye"tyukte "prathama"miti prāthamyārthasyā'pratīteḥ. vastutastu "prathamādityadhikārādgotre prathamādeva prātipadikādapatyapratyayaḥ"iti vyākhyāyaikagrahaṇamiha tyaktuṃ śavayamityāhuḥ. aupagava ithi. upaguśabda eva pratyayaṃ labhate, na tvaupagavaśabdaḥ iti "gotrāpatye'pyanantarāpatya ivā'ṇeva bhavati, na tviñ. gagrya iti. gotrāpatye "gargādibhyoya"ñiti viśiṣya vidhānādanantarāpatya ivātra "ata iñ" na bhavati, kiṃ tu yañeva. sa ca gāgryasyāpatye'pi bhavati, natvatra yañantātphak, "eko gotre"iti niyamāt. nāḍāyaṇa iti. "naḍādibhyaḥ pha"giti gotrāpatye vidhānādatrāpi "ata iña"na bhavati, kiṃtu phageva, sa ca nāḍāyanasyāpatye'pi bhavati, na tu phagantādiñ, uktaniyamāt. nanvekasmingotre yugapadanekapratyayā'prasaktevyarthamidaṃ sūtramityāśaṅkya sūtrārambhaphalaṃ matabhedena vyavasthāpayati--gotre svaikoneti. "sva=gotraṃ, tadapekṣayā ekonasaṅkhyānāṃ, tṛtīye dvayoḥ paramparā, caturye trayāṇāṃ, pañcame tu caturṇā"mityādiparamparā prasajyata ityarthaḥ. tathāhi--upagostṛtīye aṇiñoḥ paramparā, caturthe tvaṇiñ phagiñām,. yadyapyatra "yasyeti ca" iti lopenā'ṇāderasattvāt "aṇiñādīnāṃ parampare"tyuktirna saṅgacchate, tathāpi "aṇantādiñutpadyate, iñantatphagi"tyupattimātrābhiprāyeṇa pratyayaparamparābhidhānaṃ bodhyam. svadvyūnasaṅkhyebhya iti. svaṃ=gotraṃ, tadapekṣayā dvyūnasaṅkhyebhyaḥ prātipadikebhyaḥ, tṛtīye ekasmādaniṣṭhotpattiḥ, caturthe dvābhyāṃ, pañcame tribhyaḥ, ityādītyarthaḥ. apatyaṃ pitureveti. tatā cāmaraḥ--"ātmajastanayaḥsa sūnuḥ sutaḥ putraḥ striyāṃ tvamī. āhurduhitaraṃ sarve'patyaṃ tokaṃ tayo#ḥ same"iti. mukhyamatamāha---tataḥ prātāmiti. pitrapekṣayā ye prāñcaḥ pitāmahaprapitāmadādayasteṣāmapītyarthaḥ. atrāyamāśayaḥ---apatyaśabdaḥ kiyānimitto na tvātmajaparyāyaḥ, "na patantyanenetyapatya"miti vyutpatteḥ "paṅktirviśatī"ti sūtre bhāṣyakṛtā darsitatvāt, bāhulakātkaraṇe yatpratyayaḥ. "yannimittaṃ yasyāpatanaṃ tattasyāpatya"miti phalito'rthaḥ. tathā ca "pautrādirapi pitāmahādīnāmapatanahetu"riti teṣāmapatyatvaṃ bhavati. prasiddhaṃ ca vyavahito'pi pitāmahādīnāmuddharteti jaratkārvādyupākhyāneṣu. "apatyaṃ pautraprabhṛtī"ti sūtramapyatrānuguṇam. ādyapakṣe hi "apatyamivāpatya"miti gauṇī vṛttirāśrayaṇīyā syāt. amarastu sūtrabhāṣyādivirodhādupekṣya iti. taddhānyai iti. ādyapakṣe pratyayamālā nivṛttaye, anye tu svadvyūnaṅkhyebhyo'niṣṭotpattinivṛttaye ityarthaḥ. aupagavādiñsyāditi. tṛtīyasya upaguṃ prati anapatyatvāditi bhāvaḥ. evaṃ ca'sati sūtre asminpakṣe aupagavirityaniṣṭameva syāt "aupagava"itīṣṭaṃ tu na siddyatīti bodhyam. ajobajjyeṣṭhe iti. jīvajjyeṣṭhe jīvadūṃśye vā yuvasaṃjñāyāṃ satyāṃ gotrasaṃjñā neti bhāvaḥ. iṣṭe siddhe'pīti. asmin pakṣe aupagavasya yadapatyaṃ tadupayogapyapatyamiti upagoryadā pratyayaḥ tadā "aupagavaḥ" itīṣṭaṃ yadyapi siddyapi, tathāpyaupagavirityaniṣṭaṃ prāpnotītyarthaḥ. tata iti. iñantādityarthaḥ. phagiñoriti. phagantādiñ, iñantātphak, tadantātpunariñityādiparamparāyāṃ satyāmityarthaḥ. niyamārthamiti. nanvādyapakṣe tattatpitṛvācakādeva pratyayo, na tu mūlabhūtātsyāt, anantarāpatye mukhyasaṃbandhe caritārthasyā'ṇādergauṇasaṃbandhe'pi pravṛtteranyāyyatvāt. tathā caupagavāpatyena upagormukhyasaṃbandhā'bhāvādatrā'prāpte vidhyarthamevedaṃ sūtraṃ, na tu niyamārthamiti aupagavaśabdādapi pratyayo durvāra iti cedatrāhuḥ--gotre bodhanīye krameṇā'nekapratyayaprasaṅge eka evāpatyapratyayaḥ syāditi sūtrārthe kṛte aupagavaśabdasyāpatyapratyayāntatvātpunarapatyapratyayastato nopapadyate ityagatyā paramparāsambandhābhyupagamenopagoreva tadutpattiḥ, na tvaupagavaśabdāditi siddhimiṣṭamiti. atra kecivdyācakṣate---"ādyapakṣe pratyayaparamparāyāṃ prāptāyām "eko gotre"ityanenaikaḥ pratyayo vidhīyate. tathā caiko nāmaikajātīya ityarthaparyavasānānmūlaprakṛtertho'patyapratyayo'ṇādistajjātīya eva gotre bodhanīye tattatpitṛvācakādbhavati "aṇantādaṇ, iñantādiñ, yañantādyañiti. na caivamaṇiñoḥ paramparāyāṃ nivartitāyāmapyaupagava ityatrā'ṇpratyayaparamparā syāt, tathā gagrya ityādau yañādiparampareti vācyaṃ, satyāmapi tasyāmaniṣṭā'bhāvā"diti. taccintyaṃ. phagantātphaki "nāḍāyana"ityādāvaniṣṭaprasaṅgāditi dik. ūhramiti. "apatyaṃ pitureve"ti pakṣe caturthāpatyarūpe yūni vivakṣite "gotrādyūnī"ti niyamasūtre satyasati ca gotrapratyayāntādeva yuvapratyaya iti dvayoḥ paramparā, sā ceṣṭatvānna niyamena vyāvarttyate. pañcame tu yūni niyamā'bhāve trayāṇāṃ paramparā prasajyeta. ṣaṣṭhe tu caturṇāmityādi. "tataḥ prācāmapī"ti dvitīyapakṣe tu--gargācaturthe yūni mūlaprakṛtyanantarābhyāmaniṣṭotpattiḥ prasajte. pañcame tu --mūlaprakṛtyanantarayuvabhyaḥ. tathā naḍāccaturthe yūni pūrvavaddvābhyāmaniṣṭotpattiḥ. pañcame tribhyaḥ. upagoścaturthe vācye tu mūlaprakṛterekasmādevāniṣṭotpattiḥ, na tvanantarā patyavācakāt. tato jāte'pyata iñi rūpāniṣṭābhāvādityādi yathāsaṃbhavaṃ tatrohramityarthaḥ.