Kāśikāvṛttī1: dhānyānāṃ bhavane kṣetre khañ 5-2-1 iti vakṣyati. tasya prāgityanena eva
samband See More
dhānyānāṃ bhavane kṣetre khañ 5-2-1 iti vakṣyati. tasya prāgityanena eva
sambandhaḥ. prāgbhavanasaṃśabdanād ye 'rthās teṣu strīśabdāt puṃsśabdāc ca
yathākramaṃ nañsnañau pratyayu bhavataḥ. strīṣu bhavaṃ straiṇam. pauṃsnam. striṇāṃ
samūhaḥ straiṇam. pauṃsnam. strībhya āgataṃ straiṇam. apuṃsnam. strībhyo hitaṃ
straiṇam. pauṃsnam. striyāḥ puṃvatiti jñāpakād vatyarthe na bhavati. yogāpekṣaṃ ca
jñāpakam iti strīvadityapi siddham.
Kāśikāvṛttī2: strīpuṃsābhyāṃ nañsnañau bhavanāt 4.1.87 dhānyānāṃ bhavane kṣetre khañ 5.2.1 it See More
strīpuṃsābhyāṃ nañsnañau bhavanāt 4.1.87 dhānyānāṃ bhavane kṣetre khañ 5.2.1 iti vakṣyati. tasya prāgityanena eva sambandhaḥ. prāgbhavanasaṃśabdanād ye 'rthās teṣu strīśabdāt puṃsśabdāc ca yathākramaṃ nañsnañau pratyayu bhavataḥ. strīṣu bhavaṃ straiṇam. pauṃsnam. striṇāṃ samūhaḥ straiṇam. pauṃsnam. strībhya āgataṃ straiṇam. apuṃsnam. strībhyo hitaṃ straiṇam. pauṃsnam. striyāḥ puṃvatiti jñāpakād vatyarthe na bhavati. yogāpekṣaṃ ca jñāpakam iti strīvadityapi siddham.
Nyāsa2: strīpuṃsābhyāṃ nañsnañau bhavanāt. , 4.1.87 "atra tāvat strīśabdasya svarūp See More
strīpuṃsābhyāṃ nañsnañau bhavanāt. , 4.1.87 "atra tāvat strīśabdasya svarūpagrahaṇam, na ṭābādistrīpratyayantasya śabdasya. tato hi "strībhyo ḍhak" 4.1.120 iti ḍhakaṃ vakṣati, tatsāhacaryāt puṃśabdo'pi taddharmaiva vijñāyate. tasyāpi svarūpagrahaṇeva. "pausnam" iti. "saṃyogānatasya lopaḥ" 8.2.23 iti lopaḥ.
yadi prāgbhavanasaṃśabdanāt strīpuṃsābhyāṃ nañsanañau bhavataḥ, vatyarthe'pi tau syātām, tataśca strīvat, puṃvaditi na sidhyedityāha- "striyāḥ puṃvat" ityādi. yadayam "striyāṃ puṃvat" 6.3.33 iti nirdeśaṃ karoti tato jñāyate-- vatyarthe nañsnañau na bhavataḥ. nanu caitasmānnirdeśāt snañpratyayo vatyarthe na bhavatīti śakyaṃ vijñātum, na tu nañpratyayo na bhavatīti, tataśca strīvaditi na sidhyati? ityata āha-- "yogāpekṣañca" ityādi. "puṃvat" iti nirdeśādayaṃ yogo vatyarthe na pravatrtate-- ityavamarthamidaṃ yogāpekṣaṃ jñāpakam, na tu snañpratyayāpekṣam. tena strīvadityetadapi sidhyati॥
Laghusiddhāntakaumudī1: dhānyānāṃ bhavana ityataḥ prāgartheṣu strīpuṃsābhyāṃ kramānnañsnañau staḥ.
stra Sū #1006 See More
dhānyānāṃ bhavana ityataḥ prāgartheṣu strīpuṃsābhyāṃ kramānnañsnañau staḥ.
straiṇaḥ. paiṃsnaḥ..
Laghusiddhāntakaumudī2: strīpuṃsābhyāṃ nañsnañau bhavanāt 1006, 4.1.87 dhānyānāṃ bhavana ityataḥ prāgart See More
strīpuṃsābhyāṃ nañsnañau bhavanāt 1006, 4.1.87 dhānyānāṃ bhavana ityataḥ prāgartheṣu strīpuṃsābhyāṃ kramānnañsnañau staḥ. straiṇaḥ. paiṃsnaḥ॥
Bālamanoramā1: athā'patyādhikāro nirūpyate. strīpuṃsābhyām. bhavanaśabdena `dhānyāyāṃ bhavane
Sū #1062 See More
athā'patyādhikāro nirūpyate. strīpuṃsābhyām. bhavanaśabdena `dhānyāyāṃ bhavane
kṣetre kha'ñiti sūtraṃ vivakṣitam. `prāgdīvyata' ityataḥ prāgityananuvṛttam.
tadāha–dhānyānāmiti. strīpuṃsābhyāmiti. `acature'tyac. strīśabdāt,
puṃsśabdāccetyarthaḥ. straiṇa iti. striyā apatyaṃ, strīṣu bhavaḥ strīṇāṃ
samūha ityādivigrahaḥ. nañ, vṛddhiḥ, ṇatvam. pauṃsna iti. puṃso'patyaṃ, puṃsi bhavaḥ,
puṃsāṃ samūha ityādivigrahaḥ. puṃsśabdāt snañi `svādiṣuiti
padatvātsaṃyogāntalopaḥ, ādivṛddhiḥ. pratyayasakārastu śrūyate, ubhābhyāmapi
nañpratyayasyaiva vidhau tu puṃsaḥ sakārasya saṃyogāntalope `punna' iti syāditi bhāvaḥ.
vatyarthe neti. `tena tulyaṃ kriyā cedvati'riti vatipratyayo vakṣyate. tasyārthe
strīpuṃsābhyāṃ nañsnañau na bhavata ityarthaḥ. kuta ityata āha strī puṃvacceti
jñāpakāditi. anyathā `puṃva'diti nirdeśo'nupapannaḥ syāditi bhāvaḥ. na ca `puṃva'diti
nirdeśaḥ puṃsśabdādvatadyarthe snañabhāvaṃ jñāpayennatu strīśabdānnañabhāvamapīti
vācyaṃ, nañsnañorekasūtropāttatayā vatyarthe snañabhāve jñāpite sati
strīśabdānnañabhāvasyāpi lābhāt, jñāpakasya sāmānyāpekṣatvāt. taduktaṃ bhāṣye
`yogāpekṣaṃ jñāpaka'miti.
Bālamanoramā2: strīpuṃsābhyāṃ nañsanñau bhavanāt 1062, 4.1.87 athā'patyādhikāro nirūpyate. strī See More
strīpuṃsābhyāṃ nañsanñau bhavanāt 1062, 4.1.87 athā'patyādhikāro nirūpyate. strīpuṃsābhyām. bhavanaśabdena "dhānyāyāṃ bhavane kṣetre kha"ñiti sūtraṃ vivakṣitam. "prāgdīvyata" ityataḥ prāgityananuvṛttam. tadāha--dhānyānāmiti. strīpuṃsābhyāmiti. "acature"tyac. strīśabdāt, puṃsśabdāccetyarthaḥ. straiṇa iti. striyā apatyaṃ, strīṣu bhavaḥ strīṇāṃ samūha ityādivigrahaḥ. nañ, vṛddhiḥ, ṇatvam. pauṃsna iti. puṃso'patyaṃ, puṃsi bhavaḥ, puṃsāṃ samūha ityādivigrahaḥ. puṃsśabdāt snañi "svādiṣuiti padatvātsaṃyogāntalopaḥ, ādivṛddhiḥ. pratyayasakārastu śrūyate, ubhābhyāmapi nañpratyayasyaiva vidhau tu puṃsaḥ sakārasya saṃyogāntalope "punna" iti syāditi bhāvaḥ. vatyarthe neti. "tena tulyaṃ kriyā cedvati"riti vatipratyayo vakṣyate. tasyārthe strīpuṃsābhyāṃ nañsnañau na bhavata ityarthaḥ. kuta ityata āha strī puṃvacceti jñāpakāditi. anyathā "puṃva"diti nirdeśo'nupapannaḥ syāditi bhāvaḥ. na ca "puṃva"diti nirdeśaḥ puṃsśabdādvatadyarthe snañabhāvaṃ jñāpayennatu strīśabdānnañabhāvamapīti vācyaṃ, nañsnañorekasūtropāttatayā vatyarthe snañabhāve jñāpite sati strīśabdānnañabhāvasyāpi lābhāt, jñāpakasya sāmānyāpekṣatvāt. taduktaṃ bhāṣye "yogāpekṣaṃ jñāpaka"miti.
Tattvabodhinī1: strīpuṃsābhyām. prāgityanuvartate. tadāha—prāgartheṣviti. rpausna iti.
iha `svā Sū #889 See More
strīpuṃsābhyām. prāgityanuvartate. tadāha—prāgartheṣviti. rpausna iti.
iha `svādiṣu'iti padatvātsaṃyogāntalopena puṃsaḥ sasya nivṛttāvapi pratyayasakāraḥ
śrūyata eva. ataevobhābhyāṃ parato nañeva na vihitaḥ, pauṃsnamiti rūpā'siddhiprasaṅgāt.
syādetat—ubhābhyāmapi prakṛto'ñevā'stu, tatsaṃniyogena `strīpuṃsayor#ukce'ti
nugeva vidhīyatām. na caivaṃ `straiṇāḥ, pauṃsnāḥ'ityatra `\tyañañośce'ti
lukprasaṅgaḥ, ruauṇānāṃ saṅgha ityādau `saṅghāhkalakṣaṇeṣu' ityaṇaprasaṅgaśca syāditi
vācyam, ubhayatrāpi `gotre'ityanuvṛtteḥ. pravarādhyāyaprasiddhaṃ hi tatra gotram.
anyathā `pautrāḥ, dauhitrāḥ'ityatrā'pyaño luksyāt. evaṃ ca
`nañsnañīkakkhyu'nniti vārtike nañsnañgrahaṇaṃ vinā'ñantatvādeva
ṅīpsidhyatītyaparamapyanukūlamiti cet. atrāhuḥ—nuki `nastaddhite'iti ṭilopaḥ
syāt. na caivaṃ nugānarthaṃkyaṃ, ṭilopapravṛttyaiva nukaḥ sārthakatvāt. yadyapi
strīśabde tasya sārthakyaṃ nāsti, `yasyeti ce'tyanenāpīkāralopasaṃbhavāt, tathāpi
`śrīrdevatā'sya śrāyaṃ haviḥ'ityatraiva lopātparatvādvṛddhiḥ syāt, nuki tu
ṭilopaḥ pravartate iti strīśabde'pi nukaḥ sārthakyamastu. tasmānnañsnañāviti
yatānyāsameva svīkartavyamiti. anye tu `strīpuṃsayornukce'tyastu, āgame akāro
vivakṣitaḥ. tasya ca `yasyeti ce'ti lope kṛte'pi sthāmivattvāṭṭilopo na bhaviṣyati.
evaṃ ca `ṭiḍḍhāṇa'ñiti sūtreṇaiva ḍīpsiddhau nañsnayorupasaṅkhyānaṃ mā'sviti mahadeva
lāghavamityāhuḥ. vatyartha iti. `strīpuṃsābhyāṃ nañsnañau vatyarthe na pravartete'
iti sāmānyāpekṣaṃ jñāpakamiti bhāvaḥ. ata evodāharati—strīvaditi. `ā ca tvā'diti
cakāro nañsnañbhyāṃ tvataloḥ samāveśārtha iti vakṣyati. tena strītvaṃ strītā,
puṃstvaṃ puṃsteti siddham.
Tattvabodhinī2: strīpuṃsābhyāṃ nañsnañau bhavanāt 889, 4.1.87 strīpuṃsābhyām. prāgityanuvartate. See More
strīpuṃsābhyāṃ nañsnañau bhavanāt 889, 4.1.87 strīpuṃsābhyām. prāgityanuvartate. tadāha---prāgartheṣviti. rpausna iti. iha "svādiṣu"iti padatvātsaṃyogāntalopena puṃsaḥ sasya nivṛttāvapi pratyayasakāraḥ śrūyata eva. ataevobhābhyāṃ parato nañeva na vihitaḥ, pauṃsnamiti rūpā'siddhiprasaṅgāt. syādetat---ubhābhyāmapi prakṛto'ñevā'stu, tatsaṃniyogena "strīpuṃsayorukce"ti nugeva vidhīyatām. na caivaṃ "straiṇāḥ, pauṃsnāḥ"ityatra " yañañośce"ti lukprasaṅgaḥ, ruauṇānāṃ saṅgha ityādau "saṅghāhkalakṣaṇeṣu" ityaṇaprasaṅgaśca syāditi vācyam, ubhayatrāpi "gotre"ityanuvṛtteḥ. pravarādhyāyaprasiddhaṃ hi tatra gotram. anyathā "pautrāḥ, dauhitrāḥ"ityatrā'pyaño luksyāt. evaṃ ca "nañsnañīkakkhyu"nniti vārtike nañsnañgrahaṇaṃ vinā'ñantatvādeva ṅīpsidhyatītyaparamapyanukūlamiti cet. atrāhuḥ---nuki "nastaddhite"iti ṭilopaḥ syāt. na caivaṃ nugānarthaṃkyaṃ, ṭilopapravṛttyaiva nukaḥ sārthakatvāt. yadyapi strīśabde tasya sārthakyaṃ nāsti, "yasyeti ce"tyanenāpīkāralopasaṃbhavāt, tathāpi "śrīrdevatā'sya śrāyaṃ haviḥ"ityatraiva lopātparatvādvṛddhiḥ syāt, nuki tu ṭilopaḥ pravartate iti strīśabde'pi nukaḥ sārthakyamastu. tasmānnañsnañāviti yatānyāsameva svīkartavyamiti. anye tu "strīpuṃsayornukce"tyastu, āgame akāro vivakṣitaḥ. tasya ca "yasyeti ce"ti lope kṛte'pi sthāmivattvāṭṭilopo na bhaviṣyati. evaṃ ca "ṭiḍḍhāṇa"ñiti sūtreṇaiva ḍīpsiddhau nañsnayorupasaṅkhyānaṃ mā'sviti mahadeva lāghavamityāhuḥ. vatyartha iti. "strīpuṃsābhyāṃ nañsnañau vatyarthe na pravartete" iti sāmānyāpekṣaṃ jñāpakamiti bhāvaḥ. ata evodāharati---strīvaditi. "ā ca tvā"diti cakāro nañsnañbhyāṃ tvataloḥ samāveśārtha iti vakṣyati. tena strītvaṃ strītā, puṃstvaṃ puṃsteti siddham.
1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents