Grammatical Sūtra: दित्यदित्यादित्यपत्युत्तरपदाण्ण्यः dityadityādityapatyuttarapadāṇṇyaḥ Individual Word Components: dityadityādityapatyuttarapadāt ṇyaḥSūtra with anuvṛtti words: dityadityādityapatyuttarapadāt ṇyaḥ pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), taddhitāḥ (4.1.76 ), samarthānām (4.1.82 ), prathamāt (4.1.82 ), vā (4.1.82 ), aṇ (4.1.83 ) Type of Rule: vidhiPreceding adhikāra rule: 4.1.83 (1prāg dīvyato 'ṇ)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The affix ((ṇya)) comes, in the various senses taught here-in-after antecedently to tena dûvyati &c, after the Proper Names, Diti, Aditi, and Aditya; and that which has the word ((pati)) at its final member. Source: Aṣṭādhyāyī 2.0
[The taddhitá 76 affix 3.1.1 ] Ṇyá is introduced [after 3.1.2 the nominal stems 1] díti-, áditi-, ādityá- `names of persons' and those ending in (uttara-pad-āt) °-páti- (as posterior member in composition) [to denote the meanings listed in this section 83ff.]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini
Commentaries:
Kāśikāvṛttī1 :
p rā ti pa di
prāgdīvyataḥ ityeva. diti aditi āditya ityetebhyaḥ, patyuttarapadāt ca
prātipadikāt prāgdīvyatīyeṣvartheṣu ṇyaḥ pratyayo bhavati. daityaḥ. ādityaḥ.
ādityam. patyuttarapadāt prājāpatyam. saināpatyam. yamācceti vaktavyam.
yāmyam. vāṅmatipitṛmatāṃ chandasyupasaṃkhyānam. vācyaḥ. mātyā. paitṛmatyam.
pṛthivyā ñāñau. pārthivā. pārthivī. devād yañañau. daivyam. daivam. bahiṣaṣṭilopaśca.
bāhyāḥ. īkak ca. vāhīkaḥ. īkañ chandasi. bāhīkaḥ. svare viśeṣaḥ. ṭilopavacanam
avyayānāṃ bhamātre ṭilopasya anityatvajñāpanārtham. ārātīyaḥ. sthāmno 'kāraḥ.
aśvatthāmaḥ. lomno 'patyeṣu bahuṣu. uḍulomāḥ. śaralomāḥ. bahuṣu iti kim? auḍulomiḥ.
śāralomiḥ. sarvatra gorajādipratyayaprasaṅge yat. gavyam. ajādipratyayaprasaṅge iti
kim? gobhyo hetubhya āgataṃ gorūpyam. gomayam. ṇyādayo 'rthaviśeṣalakṣaṇādapavādāt
pūrvavipratiṣedhena. diterapatyaṃ daityaḥ. vanaspatīnāṃ samūhaḥ vānaspatyam. kathaṃ daiteyaḥ?
ditiśabdāt kṛdikārādaktinaḥ, sarvato 'ktinnarthādityeke iti ṅīṣaṃ kṛtvā
strībhyo ḍhak kriyate. liṅgaviśiṣṭaparibhāṣā ca anityā.
Kāśikāvṛttī2 : ad it i ād it
dityadityādityapatyuttarapadāṇ ṇyaḥ 4.1.85 prāgdīvyataḥ ityeva. diti aditi āditya ityetebhyaḥ, patyuttarapadāt ca prātipadikāt prāgdīvyatīyeṣvartheṣu ṇyaḥ pratyayo bhavati. daityaḥ. ādityaḥ. ādityam. patyuttarapadāt prājāpatyam. saināpatyam. yamācceti vaktavyam. yāmyam. vāṅmatipitṛmatāṃ chandasyupasaṃkhyānam. vācyaḥ. mātyā. paitṛmatyam. pṛthivyā ñāñau. pārthivā. pārthivī. devād yañañau. daivyam. daivam. bahiṣaṣṭilopaśca. bāhyāḥ. īkak ca. vāhīkaḥ. īkañ chandasi. bāhīkaḥ. svare viśeṣaḥ. ṭilopavacanam avyayānāṃ bhamātre ṭilopasya anityatvajñāpanārtham. ārātīyaḥ. sthāmno 'kāraḥ. aśvatthāmaḥ. lomno 'patyeṣu bahuṣu. uḍulomāḥ. śaralomāḥ. bahuṣu iti kim? auḍulomiḥ. śāralomiḥ. sarvatra gorajādipratyayaprasaṅge yat. gavyam. ajādipratyayaprasaṅge iti kim? gobhyo hetubhya āgataṃ gorūpyam. gomayam. ṇyādayo 'rthaviśeṣalakṣaṇādapavādāt pūrvavipratiṣedhena. diterapatyaṃ daityaḥ. vanaspatīnāṃ samūhaḥ vānaspatyam. kathaṃ daiteyaḥ? ditiśabdāt kṛdikārādaktinaḥ, sarvato 'ktinnarthādityeke iti ṅīṣaṃ kṛtvā strībhyo ḍhak kriyate. liṅgaviśiṣṭaparibhāṣā ca anityā.
Nyāsa2 : qu ot ; it i.
dityadityādityapatyuttarapadāṇṇyaḥ. , 4.1.85 "pattyuttarapadācca" iti. etenottarapadaśabdaḥ patiśabdenaiva sambadhyate, nānyairdityādibhiriti darśayati. etacca pratyāsattevryākhyānādvā labhyate.
"yamācceti vaktavyam" ita. yamaśabdācca ṇyapratyayo bhavītyetadartharūpaṃ vyākhyeyam. tatreyaṃ vyākhyā-- iha lāghavārthaṃ patyantāditi vaktavye patyuttarapadādita vacanamadhikavidhānārtham . granthādhikyādarthāviṣayaṃ bhavatīti. tena yamaśabdādapi ṇyo bhaviṣyatīti. atha vā-- pūrvasatrāccakāro'nuvatrtate,tasmādanuktasamuccatayārthatvādbhaviṣyatīti. "vāṅamatipitṛmatām" ityādi. upasaṃkhyānaśabdasya pratipādanamarthaḥ. pratipādanaṃ tu tadeva granthādhikyādarthādhikyamāśritya cakārasyānuktasamuccayārthasyānuvṛttervā katrtavyam. yāmyamityādiṣu yathāyogaṃ prāgdīvyatīyepatyādāvarthe ṇyapratyayaḥ.
"pṛthivyā ñāñau" iti. ete ñādayaḥ-- "taddhitāḥ" (4.1.76) iti bahuvacanenānuktataddhitaparigrahārthena siddhyantīti na vaktavyāḥ. tatra pṛthivīśabdādyadā ñastadā ṭāp-- pārthivā, yadā tvañ tadā "ṭiḍḍhāṇañ" 4.1.15 iti ṅīp--pārthivī. "bahiṣaṣṭilopaśca" ityādi. nanu ca "avyayānāṃ bhamātre ṭilopaḥ sāyaṃprātikādyarthaḥ" (vā.802) ityenaiva ṭilopasiddhiḥ, tatkimarthaṃ punarucyate? ityata āha-- "ṭilopapavacanam" ityādi. "ārātīyaḥ" iti. anityatvājñāpanasya prayojanam. ārādbhavatīti "vṛddhācchaḥ" 4.2.113.
"sthāmno'kāraḥ"(iti). sthāmanśabdasya kevalasyāpatyārthe prayogo nāstīti tadantasyākārapratyayo vijñeyaḥ. a()āsyeva sthāmāsyetya()ātvāmā, pṛṣodāditvāt sakārasya takāraḥ. a()ātthāmno'patyama()ātthāmaḥ, "nastaddhite" 6.4.144 iti ṭilopaḥ.
"lomno'patye" iti. lomaśabdo bāhvādiṣu paṭha()te, tasya kevalasyāpatyena sambandho nāstīti tadantavidirvijñāyate. atrāpatyavivakṣāyāṃ bahuṣviñi prāpte tadapavāda evākāro vidhīyete. uḍulomno'patyāni bahūnyuḍulomāḥ.
"sarvatra" iti. apatye ca anyatra ca.atha vā-- prāgdīvyatīye cānyatra cārthe'jādipratyayaprasaṅgaṃ iti. ajādeḥ pratyayasya prasaṅgaḥ = prāptiḥ. tatra gośabdāt sarvatra yad bhavati. yadyevam, "ugavādibhyo yat" (5.1.2) ityatra gograhaṇaṃ kimartham? asyaiva prapañcārtham. "gavyam" iti. gorapatyam, gavā caratīti vā. aṇaṣṭhako vā'jāderyatrārthe prasaṅgastatra yadbhavati, nānyatra. "gorūpyam, gomayam" iti. "hetumanu,()yebhyo'nyatarasyāṃ rūpyaḥ" 4.3.81, "mayaṭ ca" 4.3.82.
"ṇyādayaḥ" ityādi. lakṣamaśabdo nimittavacanaḥ,cihnavacano vā. arthaviśeṣo lakṣaṇaṃ yasya so'rthaviśeṣalakṣaṇo'ṇapavādaḥ. tasmāt pūrvavipratiṣedhena ṇyādayo bhavanti. na cedaṃ vaktavyam; paraśabdasyeṣṭavācitvāt tenaiva siddhatvāt. ādiśabdena "utsādibhyo'ñ" 4.1.86 ityevamādayaḥ pratyayā gṛhrante. tatra ṇyasyāvakāśaḥ bhavati-- daityaḥ, vānaspatyamiti. ṇyaścāyaṃ sarveṣvapatyādiṣvartheṣu vidhīyata iti sāmānyapratyayo bhavatīti, ato nārthaviśeṣalakṣaṇaḥ. arthaviśeṣalakṣamasyāṇapavādasyāvakāśaḥ-- dulerapatyamiti "itaścāniñaḥṭa 4.1.122 iti ḍhak-- dauleyaḥ, ḍhagayamapatya evārthaveśeṣe vidhīyata ityarthaviśeṣalakṣaṇo bhavati. ihobhayaṃ prāpnoti-- diterapatyaṃ daityaḥ, vanaspatīnāṃ samūho vānaspatyamiti vā, ṇyapratyayo bhavati pūrvavipratiṣedhena. arthaviśeṣalakṣaṇāditi kim? yo'ṇapavādo'rthasāmānyenārthaviśeṣe vihitaḥ sa paratvāṇṇyādīn bādhitvā bhavatyeva. uṣṭrapatirnāma pattram. tasyoṣṭrapateridamiti tasyedaṃ vivakṣāyām "pattrādhvaryupariṣadaśca" 4.3.131 ityañ-- auṣṭrapatyam, tasyedaṃlakṣaṇo hrayamañaṇo'pavādaḥ, na yo'rthaviśeṣalakṣaṇastasya. arthaviśeṣā hrapatyādayo'rthāḥ. tasyedamarthastu sāmānyam, nārthaviśeṣaḥ.
"kathaṃ vaiteyaḥ"iti. yadi ṇyādayo'rthaviśeṣalakṣaṇādaṇapavādāt pūrvavipratiṣedhana bhavanti, daiteya iti na sidhyati. atrāpi hi ṇyapratyayenaiva bhavitavyamiti bhāvaḥ. "ditiśabdāt" ityādi. ditiśabdo'yaṃ "do avakhaṇḍane" (dhā.pā.1148) ityasmāt "kticktau" 3.3.174 iti ktic, "dyatisyati" 7.4.40 ityādinettvamityevaṃ yadā vyutpādyate tadā "kṛdikārādaktinaḥ" (ga.sū.50) iti ṅīṣ. athāvyutpannaṃ prātipadikaṃ tadā "sarvato'ktinnarthādityeke" (ga.sū.51) iti. nanu "prātipadikagrahaṇe liṅgaviśiṣṭasyāpi grahaṇaṃ bhavati" (vyā.pa.29) iti ditiśabdo gṛhramāṇo ditīśabdamapi grāhayati, tataśca yathā ditiśabdāṇṇyapratyayaḥ pūrvavipratiṣedhena bhavati, tathā ditīśabdādapi tena bhavitavyamityata āha--"liṅgaviśiṣṭaparibhāṣā'nityā" iti. anityatvaṃ punarasyāḥ "acprakaraṇe śaktilāṅgalāṃkuśayaṣṭitomaraghaṭaghaṭīdhanuḥṣu graherupapasaṃkhyānam" (vā.235) iti ghaṭaśabdoccoraṇādveditavyam॥
Laghusiddhāntakaumudī1 : ya ḥ.
( de vā Sū #1003
halaḥ parasya yamo lopaḥ syād vā yami. iti yalopaḥ. ādityaḥ. prājāpatyaḥ.
(devādyañañau). daivyam. daivam. (bahiṣaṣṭilopo yañca). bāhyaḥ (īkakca)..
Laghusiddhāntakaumudī2 : mi . it i ya
halo yamāṃ yami lopaḥ 1003, 4.1.85 halaḥ parasya yamo lopaḥ syād vā yami. iti yalopaḥ. ādityaḥ. prājāpatyaḥ. (devādyañañau). daivyam. daivam. (bahiṣaṣṭilopo yañca). bāhyaḥ (īkakca)॥
Tattvabodhinī1 : ḥ kā ry o,
n Sū #887
dityadityā. patiśabdasyottarapadaśabdena bahuvrīhi kṛtvā paścaddvandaḥ kāryo,
na tu dvandvottaraṃ bahuvrīhirityāha–patyuttarapadācceti. `patyantā
dutyucyanāne bahvacpūrvādapi syādityuttarapadagrahaṇaṃ kṛtam. daitya iti. nanu
diterdevatādyartheṇyaḥ sāvakāśaḥ, `itaścāniñaḥ'ityapatye ḍhak daulaiya ityādau
sāvakāśaḥ, tathā ca diterapatyamityatrobhayaprasaṅge paratvālluksyāt. maivam.
`ṇyādayo'rthaviśeṣalakṣaṇādaṇapabādātpūrvavipratiṣiddha'miti bhāṣye
pūrvavipratiṣedhāśrayaṇāt. arthaviśeṣe iti kim\t?. auṣṭrapatam. uṣṭrapatirnāma
patram. `tasyedam' `patrādhvaryuparipadaśce'tyañ. iha pūrvavipratiṣedhena
`tasyeda'mityarthe ṇyo na bhavati, idamityasya sāmānyārthatvāt. kathaṃ tarhi
`daiteyaḥ'iti ?. atrāhu—`kṛdikārā'diti ṅīṣantāt `strībhiyo ḍhat'. ṇyastu na
bhavati, liṅgaviśiṣṭaparibhāṣāyā anityatvāt. na ca `antādivacce'ti
pūrvasyāntavadbhāvena syādeva ṇya iti bhramitavyam. ditiśabdānṅīṣi kṛte `yasyeti
ce'ti lopena savarṇadīrghā'bhāvā'diti. ādityaśabdāṇṇyapratyaye `yasye'ti lope `halo
yamā'miti pākṣiko yalopaḥ. na cāllopasya stānivattvaṃ, yalope `na pādante'ti
tanniṣedhāt, `pūrvatrāsiddhe na sthāniva'dityukteśca. kāśikāyāmiti. bhāṣye tu
na dṛṣṭamiti bhāvaḥ. aṇantātsvārthikena ṣyañā prayogaḥ sūpapādaḥ. striyāṃ ṅīṣna
bhavati, ṣitāṃ ṅīṣo'nityatvāt.
strīliṅgamudāharati–pārthibā. pārthivīti.
ṭilopavacanam `avyayānāṃ bhamātre' itysyā'nityatāṃ jñāpayitum. tena `ārātīya'iti
siddhm.
balavācinaḥ sthāmanśabdasyāpatyena yogā'saṃbhavādvacanārambhasāmathryāttadantavidhiḥ
syāditi vācyaṃ, jātādyarthe tatsaṃbhavena sāmarthyopakṣayāt. a\ufffdāsyeva sthāma
yasyeti bahuvrīhiḥ.
lomānyasyeti vigrahaḥ. kevalasyāpatyena
yogā'bhāvāttadantavidhistato'kāraṣṭilopaḥ.
goriti. na kevalamapatya evāyaṃ, kiṃ tu prāgdīvyatīyeṣu sarveṣvartheṣviti jñeyam.
gavyamiti. gavi bhavaṃ, gaurdevatā asya, goridamityādirarthaḥ. kecittu bhāṣye
sarvagrahaṇātprāgdīvyatīyebhyo'nyasminnarthepyayaṃ yat. tena gavā carati gabya
ityādyapi bhavatītacyāhuḥ. goruṣyamityādi. `hetumanuṣyebhyo'nyatarasyāṃ rūpyaḥ'
`mayaṭ ce'ti rūpyamayaṭau.
Tattvabodhinī2 : ot ta ra pa da
dityadityādityapatyuttarapadāṇṇyaḥ 887, 4.1.85 dityadityā. patiśabdasyottarapadaśabdena bahuvrīhi kṛtvā paścaddvandaḥ kāryo, na tu dvandvottaraṃ bahuvrīhirityāha--patyuttarapadācceti. "patyantā dutyucyanāne bahvacpūrvādapi syādityuttarapadagrahaṇaṃ kṛtam. daitya iti. nanu diterdevatādyartheṇyaḥ sāvakāśaḥ, "itaścāniñaḥ"ityapatye ḍhak daulaiya ityādau sāvakāśaḥ, tathā ca diterapatyamityatrobhayaprasaṅge paratvālluksyāt. maivam. "ṇyādayo'rthaviśeṣalakṣaṇādaṇapabādātpūrvavipratiṣiddha"miti bhāṣye pūrvavipratiṣedhāśrayaṇāt. arthaviśeṣe iti kim (). auṣṭrapatam. uṣṭrapatirnāma patram. "tasyedam" "patrādhvaryuparipadaśce"tyañ. iha pūrvavipratiṣedhena "tasyeda"mityarthe ṇyo na bhavati, idamityasya sāmānyārthatvāt. kathaṃ tarhi "daiteyaḥ"iti?. atrāhu---"kṛdikārā"diti ṅīṣantāt "strībhiyo ḍhat". ṇyastu na bhavati, liṅgaviśiṣṭaparibhāṣāyā anityatvāt. na ca "antādivacce"ti pūrvasyāntavadbhāvena syādeva ṇya iti bhramitavyam. ditiśabdānṅīṣi kṛte "yasyeti ce"ti lopena savarṇadīrghā'bhāvā"diti. ādityaśabdāṇṇyapratyaye "yasye"ti lope "halo yamā"miti pākṣiko yalopaḥ. na cāllopasya stānivattvaṃ, yalope "na pādante"ti tanniṣedhāt, "pūrvatrāsiddhe na sthāniva"dityukteśca. kāśikāyāmiti. bhāṣye tu na dṛṣṭamiti bhāvaḥ. aṇantātsvārthikena ṣyañā prayogaḥ sūpapādaḥ. striyāṃ ṅīṣna bhavati, ṣitāṃ ṅīṣo'nityatvāt.pṛthivyā ñā'ñau. ñā'ñoḥ phalabhedajñāpanāya strīliṅgamudāharati--pārthibā. pārthivīti.bahiṣaṣṭilopo yañca. bahiṣa iti. ṭilopavacanam "avyayānāṃ bhamātre" itysyā'nityatāṃ jñāpayitum. tena "ārātīya"iti siddhm.sthāmno'kāraḥ. a()ātthameti. bhāṣyedāharaṇāttadantavidhiḥ. na ca balavācinaḥ sthāmanśabdasyāpatyena yogā'saṃbhavādvacanārambhasāmathryāttadantavidhiḥ syāditi vācyaṃ, jātādyarthe tatsaṃbhavena sāmarthyopakṣayāt. a()āsyeva sthāma yasyeti bahuvrīhiḥ.lomno'patyeṣu bahuṣu. uḍuloma iti. uḍūni nakṣatrāṇīva lomānyasyeti vigrahaḥ. kevalasyāpatyena yogā'bhāvāttadantavidhistato'kāraṣṭilopaḥ.[sarvatra]gorajādiprasaṅgeyat. goriti. na kevalamapatya evāyaṃ, kiṃ tu prāgdīvyatīyeṣu sarveṣvartheṣviti jñeyam. gavyamiti. gavi bhavaṃ, gaurdevatā asya, goridamityādirarthaḥ. kecittu bhāṣye sarvagrahaṇātprāgdīvyatīyebhyo'nyasminnarthepyayaṃ yat. tena gavā carati gabya ityādyapi bhavatītacyāhuḥ. goruṣyamityādi. "hetumanuṣyebhyo'nyatarasyāṃ rūpyaḥ" "mayaṭ ce"ti rūpyamayaṭau.
1.Source: Arsha Vidya Gurukulam
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