Grammatical Sūtra: उगितश्च ugitaśca Individual Word Components: ugitaḥ caSūtra with anuvṛtti words: ugitaḥ ca pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), striyām (4.1.3 ), ṅīp (4.1.5 ) Type of Rule: vidhiPreceding adhikāra rule: 4.1.3 (1striyām)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
And after what has an indicatory 'uk ' (((u)), ((ṛ)) or ((7))) the affix ((ṅīp)) is employed, in denoting the feminine. Source: Aṣṭādhyāyī 2.0
[The affix 3.1.1 ṄīP 5] is also introduced [after 3.1.2 a nominal stem 1 ending in 1.1.72 an affix 3.1.1] with marker denoted by the siglum uK (= u, r̥, l̥) as IT [to derive a feminine nominal stem 3]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini Anuvṛtti: 4.1.3 , 4.1.5
Commentaries:
Kāśikāvṛttī1 : iy āṃ ṅ īp
p
ugiti yatra sambhavati yathākathaṃcit tadugicchābdarūpaṃ, tadantāt striyāṃ ṅīp
pratyayo bhavati. bhavatī. atibhavatī. pacantī. yajantī. dhātorugitaḥ pratiṣedho vaktavyaḥ.
ukhāsrat. parṇadhvat brāhmaṇī. añcateśca upasaṅkhyānam. prācī. pratīcī. udīcī.
Kāśikāvṛttī2 : pa ṃ, t ad an
ugitaś ca 4.1.6 ugiti yatra sambhavati yathākathaṃcit tadugicchābdarūpaṃ, tadantāt striyāṃ ṅīp pratyayo bhavati. bhavatī. atibhavatī. pacantī. yajantī. dhātorugitaḥ pratiṣedho vaktavyaḥ. ukhāsrat. parṇadhvat brāhmaṇī. añcateśca upasaṅkhyānam. prācī. pratīcī. udīcī.
Nyāsa2 : ṇa . ya di v
ugitaśca. , 4.1.6 "yathākathañcit" iti. yena kenacit prakāreṇa. yadi varṇa ugit sambhavati, yadi pratyayaḥ, athāpi prātipadikam, sarvarthā yatraiṣāmanyatamaḥ sambhavati tat "ugicchabdarupam()" iti. anenogicchabdarūpasya viśeṣaṇaṃ na prātipadikasyeti darśayati. yadi prātipadikasyaiva viśeṣamaṃ syādihaiva syāt-- bhavatī, mahatīti; arvatītyatra tu na syāt, "arvaṇastrasāvanañaḥ" 6.4.127 iti nakārasya trādeśaḥ kṛta iti varṇa eva takāra ugit, na prātipadikam; gomatītyatra ca na syāt, atrāpi hi matuppratyaya evogit, na prātipadikam; tasmādugicchabdasyaiva viśeṣaṇaṃ yuktamityabhiprāyaḥ. taccogicchabdarūpaṃ prātipadikasya viśeṣaṇam, viśeṣaṇena ca tadantavidhirbhavatītyāha-- "tadantāt" ityādi. yadi tarhrugicchabdarūpāntāt prātipadikānṅībbhavatyevaṃ sati bhavatīti na sidhyati, na hratrogicchabdarūpāntaṃ prātipadikaṃ bhavati, bhavacchabdāntādugitaḥ prātipadikādanyasya tadantasyābhāvāt? naiṣa doṣaḥ; vyapadeśivadbhāvāt tadantādbhaviṣyati. nanu ca "vyapadeśivadbhāvo'prātipadikena" (śāka.pa.65) iti vyapadeśidbhāvena nātra bhavitavyam? naitadasti; na hrugiditi prātipadikagrahaṇam, kiṃ tarhi? prātipadikāprātipada#ikagrahaṇam; varṇapratyayorapyugitogrrahaṇāt. "pacantī, yajantī" iti. śatrantānṅīp.
"dhātorugitaḥ pratiṣedhaḥ" iti. pratipādyata iti śeṣaḥ.
"añcateścopasaṃkhyānam" iti. añcaterṅīppratyayasya pratipādanaṃ katrtavyamityarthaḥ. tatredamubhayatra pratipādanam --- "pādo'nyatarasyām" 4.1.8 iti sūtre "anyatarasyām" iti yogavibhāgaḥ kariṣyate, sa ca "ugitaśca" 4.1.6 "vano ra ca" 4.1.7 "pādo'nyatarasyām" 4.1.8 ityeṣāṃ trayāṇāmapi yogānāṃ śeṣaḥ. vyavasthitavibhāṣā ca sā. tena prātipadikādugitacchabdarūpāntāddhātūgiccabdāntādañcatereva nityaṃ ṅībbhavati, tato'nyebhyastu na bhavatyeveti.
anye tvanyathā pratipādanaṃ kurvanti-- ukhāruāt, parṇadhvaditi. kriyākārakasambandhamātraṃ vivakṣitam, na strītvamiti ṅībna bhavati. strīśabdasāmānādhikaraṇyāttu strītvapratītirāpadyate. na ca "strīyām" 4.1.3 ityatra strīsāmānādhikaraṇyapakṣaḥ sthitaḥ. prācītyādiṣu tu strītvaṃ vivakṣitam, teneha bhavatīkāra iti. "ukhāruāt, parṇadhvat" iti. ukhena ruāṃsate, parṇāni dhvaṃsata iti "anyebhyo'pi dṛśyante" 3.2.75 iti kvip, "anyeṣāmapi dṛśyate" 6.3.136 ityukhasya dīrghatvam. prācīti prapūrvādañcateḥ kvin, "acaḥ" 6.4.138 ityakāralopa), "cau" 6.3.137 ityupasargasya dīrghatvam॥
Laghusiddhāntakaumudī1 : Sū #1253
Laghusiddhāntakaumudī2 : av an tī . pa
ugitaśya 1253, 4.1.6 ugidantātprātipadikātstriyāṃ ṅīpsyāt. bhavatī. bhavantī. pacantī. dīvyantī॥
Bālamanoramā1 : an ta m, t e
Sū #449
ugitaśca. uk pratyāhāraḥ. uk idyasya sa ugit.`ugita' iti pañcamyantam, te
prātipadikādityetadviśeṣyate, tadantavidhiḥ. `ugidvarṇagrahaṇavarja'mityukteḥ
`samāsapratyayavidhau' iti pratiṣedho na. pūrvasūtrānṅībityanuvartate. tadāha-
ugidantāditi. ugiddvividhaṃ, prātipadikaṃ pratyayaśca. tatra prātipadikamudāharati–
bhavatīti. sarvādigaṇe `bhavatu' ityavyutpannaṃ prātipadikaṃ paṭhitaṃ, tasya
vyapadeśivattve ugadantatvānṅīp. ṅapāvitau.
`ācchīnadyornum'`śapśyanornitya'miti numna, śatrantatvā'bhāvāt.
`ugidacā'mityapi na sarvanāmasthānatvā'bhāvāt. atha dvitīyamugitamudāharati-pacantīti.
pacerlaṭaḥ śatari śaṣi pararūpe pacacchabdaḥ. tatra śatṛpratyaya ugit, tadantaṃ pacaditi
prātipadikamiti tasmānṅīpi `śapśyanorni'miti numiti bhāvaḥ. yadi tu sarvādigaṇe
paṭhitaṃ bhavatu ityetat `bhāterḍavatuḥ'iti vyutpādyate, tadā
ugitpratyayāntasyaivodāharaṇaṃ bodhyam. bhūdhātoḥ śatari śapi ūkārasya guṇe'vādeśe
bhavacchabdānṅīpi tu, `śapśyanornitya'miti numi bhavantīti rūpam. naca
bhavacchabdasyā'pyutpannatve tasya kathaṃ vyapadeśivattvenogidantatvaṃ,
`vyapadeśivadbhāvo'prātipadikene'ti vacanāditi vācyaṃ, prātipadikasya tattatsvarūpeṇa
grahaṇa eva tatpravṛtteḥ. `ugidacāmiti sūtra' ityādigrantho halantādhikāre
gomacchabdanirūpaṇe vyākhyātaḥ. teneti.
añcuvyatiriktadhātorugitkāryā'bhāvalābhenetyarthaḥ. ukheti. ukhā=kuṇḍī. ukhāyāḥ
ruāṃsate, parṇāddhvaṃsateiti vigrahaḥ. `piṭharaṃ sthālyukhā kuṇḍa'mityamaraḥ. `ruāṃsu
dhvaṃsu avaruāṃsane'. supītyanuvṛttau `kvipce'ti kvip, upapadasamāsaḥ,
subluk,`aniditā'miti na lopaḥ, halṅyādinā sorlopaḥ, `vasuruāṃsu'iti datvamiti
bhāvaḥ. syādeveti. `ṅī'biti śeṣaḥ. prācīti. prapūrvādañcateḥ `ṛtvika' ityādinā
kvin, `aniditā'miti nalopaḥ. ugittvānṅīp, `acaḥ'ityakāralope `cau'iti
dīrghaḥ.
Bālamanoramā2 : ;u gi ta &q uo
ugitaśca 449, 4.1.6 ugitaśca. uk pratyāhāraḥ. uk idyasya sa ugit."ugita" iti pañcamyantam, te prātipadikādityetadviśeṣyate, tadantavidhiḥ. "ugidvarṇagrahaṇavarja"mityukteḥ "samāsapratyayavidhau" iti pratiṣedho na. pūrvasūtrānṅībityanuvartate. tadāha-ugidantāditi. ugiddvividhaṃ, prātipadikaṃ pratyayaśca. tatra prātipadikamudāharati--bhavatīti. sarvādigaṇe "bhavatu" ityavyutpannaṃ prātipadikaṃ paṭhitaṃ, tasya vyapadeśivattve ugadantatvānṅīp. ṅapāvitau. "ācchīnadyornum""śapśyanornitya"miti numna, śatrantatvā'bhāvāt. "ugidacā"mityapi na sarvanāmasthānatvā'bhāvāt. atha dvitīyamugitamudāharati-pacantīti. pacerlaṭaḥ śatari śaṣi pararūpe pacacchabdaḥ. tatra śatṛpratyaya ugit, tadantaṃ pacaditi prātipadikamiti tasmānṅīpi "śapśyanorni"miti numiti bhāvaḥ. yadi tu sarvādigaṇe paṭhitaṃ bhavatu ityetat "bhāterḍavatuḥ"iti vyutpādyate, tadā ugitpratyayāntasyaivodāharaṇaṃ bodhyam. bhūdhātoḥ śatari śapi ūkārasya guṇe'vādeśe bhavacchabdānṅīpi tu, "śapśyanornitya"miti numi bhavantīti rūpam. naca bhavacchabdasyā'pyutpannatve tasya kathaṃ vyapadeśivattvenogidantatvaṃ, "vyapadeśivadbhāvo'prātipadikene"ti vacanāditi vācyaṃ, prātipadikasya tattatsvarūpeṇa grahaṇa eva tatpravṛtteḥ. "ugidacāmiti sūtra" ityādigrantho halantādhikāre gomacchabdanirūpaṇe vyākhyātaḥ. teneti. añcuvyatiriktadhātorugitkāryā'bhāvalābhenetyarthaḥ. ukheti. ukhā=kuṇḍī. ukhāyāḥ ruāṃsate, parṇāddhvaṃsateiti vigrahaḥ. "piṭharaṃ sthālyukhā kuṇḍa"mityamaraḥ. "ruāṃsu dhvaṃsu avaruāṃsane". supītyanuvṛttau "kvipce"ti kvip, upapadasamāsaḥ, subluk,niditā"miti na lopaḥ, halṅyādinā sorlopaḥ, "vasuruāṃsu"iti datvamiti bhāvaḥ. syādeveti. "ṅī"biti śeṣaḥ. prācīti. prapūrvādañcateḥ "ṛtvika" ityādinā kvin, "aniditā"miti nalopaḥ. ugittvānṅīp, "acaḥ"ityakāralope "cau"iti dīrghaḥ.
Tattvabodhinī1 : ra ty ay av id Sū #405
ugicchabdena prātipadikaṃ viśeṣyate, viśeṣaṇena tadantavidhiḥ.na ca pratyayavidhau
pratiṣedhaḥ śaṅkyaḥ, `anupasarjanā'dityanena strīpratyayeṣu tadantavidhirastīti
jñāpanāt, `ugidvarṇagrahaṇavarja'miti `yena vidhi'riti sūtra
evoktatvāccetyāśayenāha–ugidantāditi. atrogitpratipadikaṃ, pratyayaśceti
dvividhaṃ saṃbhavati. ādye ugidante–bhavantaṃ mahāntaṃ cātikrāntai atibhavatī
atimahatītthadāharaṇam. sarvādigaṇe `bhavatu'iti pāṭhādbhavacchabdasyogittvavyapadeśaḥ.
mahacchaśabdasya tu śatṛvadbhāvāt. na caivaṃ `pyapadeśivadbhāvo'prātipadikene'ti
niṣedhātkevalābhyāṃ bhavanmahacchabdābhyāṃ ṅīmna syāditi vācyam.
prātipadikā'prātipadikasādharaṇyena
śabdamātramugitpadābhidheyamutyuktaniṣedhā'pravṛtterityāśayenodāharati—bhavantīti.
dvitīyamugidantamudāharati–pacantīti. pacerlaṭaḥ śatari `kartari śap'. yadi tu
sarvādigaṇe `bhavatu'iti ya ugitpaṭhitaḥ saḥ `bhāterḍavatu'riti vyutpādyate, tadā
`bhavatī'ti dvitīyogidantasyāpyudāharaṇaṃ bhavatyeva. śatrantāttu bhavaterṅīpi
`śapśayano'riti nityo num. bhavantī. ukhāruādityādi. ukhāyāḥ ruāṃsate, parṇebhyo
dhvaṃsate. `ruāṃsu dhvaṃsu ava ruāṃsane' `vasa#uruāṃsu'iti datvam.
vaktavyam. vanora ca. `va'nniti pratyayena tadantaṃ prātipadikaṃ gṛhrate. vannantena
tvadhikṛta prātipadikaviśeṣaṇāttadantavidhirityāha–vannantāttadantācceti. `yena
vidhistadantasye'tyatra `svaṃ rūpa'miti sūtrātsvamityanuvarttya svasya ceti
vyākhyānādubhayaṃ labhyata ithi bhāvaḥ. yadi tu vannantameva vyapadeśivadbhāvena
vannantāntamityucyate, tarhi `yena vidhi'rityatra `sva'mityanuvarttya `svasya
ce'ti na vyākhyeyam. na cātra `vyapadeśivadbhāvo'prātipadikene'ti niṣedhaḥ śaṅkyaḥ,
tasya prātipadikatvā'bhāvāccetyāhuḥ. sāmānyagrahamamiti. sūtre `vana'
ityanubandharahitasya grahaṇāttadanubandhaparibhāṣā nopatiṣṭhata iti bhāvaḥ. vangrahaṇe
vannantaṃ vannantāntaṃ ca kathaṃ labhyata ityāśaṅkāyāmāha–pratyayagrahaṇe ityādi.
teneti. vannantenetyarthaḥ. tadantāntamapilabhyata iti. `striyā'mityadhikāre `grahaṇa
vatā prātipadikene'ti niṣedho na parvartate, `amahatpūrve'tyādijñāpakāgiti bhāvaḥ.
anye tvāhuḥ–vannantasya vastutaḥ prātipadakatve'pi sūtre gṛhītasya vana ityasya
prātipadikatvaṃ nāstītyuktatvādgrahaṇavateti niṣedhaśaṅkaiva nāstīti. sutvānamiti.
`sujayorṅvanip'. `atyādayaḥ krāntādyarthe' iti samāsaḥ. atidhīvarīti. dadhāteḥ
`anyebhyo'pi dṛśyate'iti kvanip. `ghumāsthe'tīttvam. bhāṣye tu dhyāyateḥ
kvanapi saṃprasāraṇamiti sthitam. nasya rephādeśe kṛte'pyekadeśavikṛtasyānanyatvāt
`alloparo'naḥ'iti prāpnoti, ano nakārāntatvaviśeṣaṇāttu na bhavatīti
`\ufffdāyuvamaghonā'mityatraiva vyutpāditam. śarvariti. śṛ?dhātoḥ
`anyebhyo'pī'tyanenaiva vanip. guṇe kṛte raparatve ca haśantātparatve'pi
haśantādvihitatvābhāvānṅībrāyoratra niṣedho na.
veti. `anyatarasyā'miti yogavibhāgadidaṃ labhyate, natvapūrvaṃ vacanamiti vakṣyate.
bahudhīvarīti. `bahavo dhīvāno yasyā nagaryā'miti vigrahaḥ. pakṣe ḍāviti.
`ḍābubhābhyā'miti sūtreṇa. tathāca dvivacane `bahudhīvaryau'`bahudhīvānau'`bahudhīve\titi
rūpatrayaṃ bhavatīti bhāvaḥ.
Tattvabodhinī2 : da nt av id hi
ugitaśca 405, 4.1.6 ugicchabdena prātipadikaṃ viśeṣyate, viśeṣaṇena tadantavidhiḥ.na ca pratyayavidhau pratiṣedhaḥ śaṅkyaḥ, "anupasarjanā"dityanena strīpratyayeṣu tadantavidhirastīti jñāpanāt, "ugidvarṇagrahaṇavarja"miti "yena vidhi"riti sūtra evoktatvāccetyāśayenāha--ugidantāditi. atrogitpratipadikaṃ, pratyayaśceti dvividhaṃ saṃbhavati. ādye ugidante--bhavantaṃ mahāntaṃ cātikrāntai atibhavatī atimahatītthadāharaṇam. sarvādigaṇe "bhavatu"iti pāṭhādbhavacchabdasyogittvavyapadeśaḥ. mahacchaśabdasya tu śatṛvadbhāvāt. na caivaṃ "pyapadeśivadbhāvo'prātipadikene"ti niṣedhātkevalābhyāṃ bhavanmahacchabdābhyāṃ ṅīmna syāditi vācyam. prātipadikā'prātipadikasādharaṇyena śabdamātramugitpadābhidheyamutyuktaniṣedhā'pravṛtterityāśayenodāharati---bhavantīti. dvitīyamugidantamudāharati--pacantīti. pacerlaṭaḥ śatari "kartari śap". yadi tu sarvādigaṇe "bhavatu"iti ya ugitpaṭhitaḥ saḥ "bhāterḍavatu"riti vyutpādyate, tadā "bhavatī"ti dvitīyogidantasyāpyudāharaṇaṃ bhavatyeva. śatrantāttu bhavaterṅīpi "śapśayano"riti nityo num. bhavantī. ukhāruādityādi. ukhāyāḥ ruāṃsate, parṇebhyo dhvaṃsate. "ruāṃsu dhvaṃsu ava ruāṃsane" "vasa#uruāṃsu"iti datvam.vano na haśa iti vaktavyam. vanora ca. "va"nniti pratyayena tadantaṃ prātipadikaṃ gṛhrate. vannantena tvadhikṛta prātipadikaviśeṣaṇāttadantavidhirityāha--vannantāttadantācceti. "yena vidhistadantasye"tyatra "svaṃ rūpa"miti sūtrātsvamityanuvarttya svasya ceti vyākhyānādubhayaṃ labhyata ithi bhāvaḥ. yadi tu vannantameva vyapadeśivadbhāvena vannantāntamityucyate, tarhi "yena vidhi"rityatra "sva"mityanuvarttya "svasya ce"ti na vyākhyeyam. na cātra "vyapadeśivadbhāvo'prātipadikene"ti niṣedhaḥ śaṅkyaḥ, tasya prātipadikatvā'bhāvāccetyāhuḥ. sāmānyagrahamamiti. sūtre "vana" ityanubandharahitasya grahaṇāttadanubandhaparibhāṣā nopatiṣṭhata iti bhāvaḥ. vangrahaṇe vannantaṃ vannantāntaṃ ca kathaṃ labhyata ityāśaṅkāyāmāha--pratyayagrahaṇe ityādi. teneti. vannantenetyarthaḥ. tadantāntamapilabhyata iti. "striyā"mityadhikāre "grahaṇa vatā prātipadikene"ti niṣedho na parvartate, "amahatpūrve"tyādijñāpakāgiti bhāvaḥ. anye tvāhuḥ--vannantasya vastutaḥ prātipadakatve'pi sūtre gṛhītasya vana ityasya prātipadikatvaṃ nāstītyuktatvādgrahaṇavateti niṣedhaśaṅkaiva nāstīti. sutvānamiti. "sujayorṅvanip". "atyādayaḥ krāntādyarthe" iti samāsaḥ. atidhīvarīti. dadhāteḥ "anyebhyo'pi dṛśyate"iti kvanip. "ghumāsthe"tīttvam. bhāṣye tu dhyāyateḥ kvanapi saṃprasāraṇamiti sthitam. nasya rephādeśe kṛte'pyekadeśavikṛtasyānanyatvāt "alloparo'naḥ"iti prāpnoti, ano nakārāntatvaviśeṣaṇāttu na bhavatīti "()āyuvamaghonā"mityatraiva vyutpāditam. śarvariti. śṛ()dhātoḥ "anyebhyo'pī"tyanenaiva vanip. guṇe kṛte raparatve ca haśantātparatve'pi haśantādvihitatvābhāvānṅībrāyoratra niṣedho na. bahuvrīhau vā॥ bahuvrīhau veti. "anyatarasyā"miti yogavibhāgadidaṃ labhyate, natvapūrvaṃ vacanamiti vakṣyate. bahudhīvarīti. "bahavo dhīvāno yasyā nagaryā"miti vigrahaḥ. pakṣe ḍāviti. "ḍābubhābhyā"miti sūtreṇa. tathāca dvivacane "bahudhīvaryau""bahudhīvānau""bahudhīve iti rūpatrayaṃ bhavatīti bhāvaḥ.
1.Source: Arsha Vidya Gurukulam
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