ṛkārāntebhyo nakārāntebhyaśca prātipadikebhyaḥ striyāṃ ṅīp pratyayo bhavati ṅakāraḥ sāmānyagrahaṇārthaḥ. kartrī. hartrī. daṇḍinī. chatriṇī.

ṛnnebhyo ṅīp 4.1.5 ṛkārāntebhyo nakārāntebhyaśca prātipadikebhyaḥ striyāṃ ṅīp pratyayo bhavati ṅakāraḥ sāmānyagrahaṇārthaḥ. kartrī. hartrī. daṇḍinī. chatriṇī.

ṛnnebhyo ṅīp. , 4.1.5 "ṅakāraḥ sāmānyagrahaṇārthaḥ" iti. asati hi tasmin "ṅyāpprātipadikāt" 4.1.1 ityatra ṅīti ṅīgṅīṣoreva grahaṇaṃ syāt. na ṅīpaḥ॥

ṛdantebhyo nāntebhyaśca striyāṃ ṅīp. kroṣṭrī gaurīvat.. bhrūḥ śrīvat.. svayambhūḥ puṃvat..

ṛnnebhyo ṅīp 233, 4.1.5 ṛdantebhyo nāntebhyaśca striyāṃ ṅīp. kroṣṭrī gaurīvat॥ bhrūḥ śrīvat॥ svayambhūḥ puṃvat॥

ṛnnebhyo ṅīp. ṛtasca nāśceti dvandvaḥ. `striyā'mityadhikṛtam. `ṅyāpprātipadikāt' ityataḥ prātipadikagrahaṇamanuvṛttamṛnnakārairviśeṣyate. atastadantavidhistadāha–ṛdantebhya ityādinā. ṅapāvitau. kroṣṭṛ ī iti sthite yaṇi kroṣṭrīśabdātsubutpattiḥ. gaurīvadrūpāṇītyāha–kroṣṭītyādi. ityudantāḥ. atha ūdantāḥ. vadhūrgaurīvaditi. `vaho dhaśce'tyūpratyayaḥ, hasya dhaśca. dhātvavayavovarṇā'bhāvānnovaṅa. ūkārasya yaṇvakāra ityādiviśeṣastu sugama iti bhāvaḥ. bhrūḥ śrīvaditi. `bhrameśca ḍūḥ' iti ḍūpratyayānto'yam. `aci śnudhātubhruvā'mityuvaṅityādiviśeṣastu sugama iti bhāvaḥ. su=śobhanā bhrūryasyāḥ sā subhrūḥ. astrīpratyayāntatvāt `gostriyo'riti hyasvo na bhavati. neyaṅuvaṅsthānāvastrī ti bhrūśabdasya tadantasya ca niṣedhānnadītvaṃ na. tataśca `amvārthe'tyādi nadīkāryaṃ netyabhipretyāha–he subhrūriti॥ kathaṃ tarhīti. yadi subhrūśabde nadīkāryaṃ na syāttadā `hā pitaḥ kvāsi he subhru' iti kathaṃ bhaṭṭirāhetyarthaḥ. rāvaṇena sītāpahārottaraṃ rāmavilāpo'yam. he subhru tvayā'haṃ hāpito'smi vidhinetyarthaḥ. `hāpita' ityasya tyājita ityarthaḥ. pramāda iti. `ambārthe'ti hyasvasya karaṇāditi bhāvaḥ. bahava iti katipaye sāmānye napuṃsakatvamāśritya kathaṃ'citsamādadhuḥ. khalapūḥ puṃvaditi. khalapavanasya utsargataḥ puṃdharmatayā padāntaraṃ vinā striyāṃ vartamānatvā'bhāvena nityastrītvā'bhāvānnadītvaṃ neti bhāvaḥ. punarbhūriti. `punarbhūrdidhiṣūrūḍhādviḥ' ityamaraḥ. tasya `neyaṅuvaṅi'ti neṣedhamāśaṅkyāha- dṛnkaretīti. `amśasoḥpūrvarūpaṃ pūrvasavarṇadīrghaṃ ca bādhitvā `dṛnkare'ti yaṇiti matvāha–punarbhvaṃ punarbhvāviti. punarbhvāḥ. nadyantatvānnuṭi dīrghe punarbhūnāmiti sthite rephānnakārasya bhinnapadasthatvāt `aṭkupvā'ṅityaprāpte- .

ṛnnebhyo ṅīp 304, 4.1.5 ṛnnebhyo ṅīp. ṛtasca nāśceti dvandvaḥ. "striyā"mityadhikṛtam. "ṅyāpprātipadikāt" ityataḥ prātipadikagrahaṇamanuvṛttamṛnnakārairviśeṣyate. atastadantavidhistadāha--ṛdantebhya ityādinā. ṅapāvitau. kroṣṭṛ ī iti sthite yaṇi kroṣṭrīśabdātsubutpattiḥ. gaurīvadrūpāṇītyāha--kroṣṭītyādi. ityudantāḥ. atha ūdantāḥ. vadhūrgaurīvaditi. "vaho dhaśce"tyūpratyayaḥ, hasya dhaśca. dhātvavayavovarṇā'bhāvānnovaṅa. ūkārasya yaṇvakāra ityādiviśeṣastu sugama iti bhāvaḥ. bhrūḥ śrīvaditi. "bhrameśca ḍūḥ" iti ḍūpratyayānto'yam. "aci śnudhātubhruvā"mityuvaṅityādiviśeṣastu sugama iti bhāvaḥ. su=śobhanā bhrūryasyāḥ sā subhrūḥ. astrīpratyayāntatvāt "gostriyo"riti hyasvo na bhavati. neyaṅuvaṅsthānāvastrī ti bhrūśabdasya tadantasya ca niṣedhānnadītvaṃ na. tataśca "amvārthe"tyādi nadīkāryaṃ netyabhipretyāha--he subhrūriti॥ kathaṃ tarhīti. yadi subhrūśabde nadīkāryaṃ na syāttadā "hā pitaḥ kvāsi he subhru" iti kathaṃ bhaṭṭirāhetyarthaḥ. rāvaṇena sītāpahārottaraṃ rāmavilāpo'yam. he subhru tvayā'haṃ hāpito'smi vidhinetyarthaḥ. "hāpita" ityasya tyājita ityarthaḥ. pramāda iti. "ambārthe"ti hyasvasya karaṇāditi bhāvaḥ. bahava iti katipaye sāmānye napuṃsakatvamāśritya kathaṃ"citsamādadhuḥ. khalapūḥ puṃvaditi. khalapavanasya utsargataḥ puṃdharmatayā padāntaraṃ vinā striyāṃ vartamānatvā'bhāvena nityastrītvā'bhāvānnadītvaṃ neti bhāvaḥ. punarbhūriti. "punarbhūrdidhiṣūrūḍhādviḥ" ityamaraḥ. tasya "neyaṅuvaṅi"ti neṣedhamāśaṅkyāha-dṛnkaretīti. "amśasoḥpūrvarūpaṃ pūrvasavarṇadīrghaṃ ca bādhitvā "dṛnkare"ti yaṇiti matvāha--punarbhvaṃ punarbhvāviti. punarbhvāḥ. nadyantatvānnuṭi dīrghe punarbhūnāmiti sthite rephānnakārasya bhinnapadasthatvāt "aṭkupvā"ṅityaprāpte-.

ṛnnebhyo. ṛt-ṛkāraḥ, no–nakāraḥ. prayogāpekṣaṃ bahutvam. prātipadikaviśṣaṇāttadantavidhi-. `striyā'miti cādhikriyate, tadāha-ṛdantebhye ityādi. kroṣṭrīti. `striyāṃ ce'tyetastāṅgatvādaṅgena pratyayasyākṣepādvibhaktau parata eveha tṛjvadbhāvastato khībiti bodhyam. bhrūriti. bhramatīti bhrūḥ. `bhramasce ḍūḥ'iti bhramaterṅūpratyayaḥ. ḍittvāṭṭilopaḥ. he subhrūriti. ḍūpratyayasyā'strīpratyayatvādgostriyoriti hyasvo na bhavati. `neyaṅuvaṅsthānā'viti nadīsaṃjñāniṣedhātsaṃbuddhihyasvo'pi neti bhāvaḥ. hyasvo'trānupapanna ityākṣipati—-kathaṃ tarhīti. `vimānanā subhru piturgṛhe kutaḥ'iti kālidāsaprayodo'pyanupapanna iti bodhyam. bahava iti. kecuttu– `neyahuvaṃ'ṅiti sūtre`vāmī'tyato vāgrahaṇamapakṛṣya vyavasthitavibhāṣāṃ cāścityasamādadhire. tadasat. tathā satīha `na'ñgrahaṇaṃ `vāmī'tyuttarasūtraṃ ca vyarthaṃ syāt, `veyaṅuvaṅsthānau'ityeva vaktuṃ śakyatvāt. anye tu–`sāmānye napuṃsaka'miti kathañcitsamādadhuḥ.

ṛnnebhyo ṅīp 266, 4.1.5 ṛnnebhyo. ṛt-ṛkāraḥ, no--nakāraḥ. prayogāpekṣaṃ bahutvam. prātipadikaviśṣaṇāttadantavidhi-. "striyā"miti cādhikriyate, tadāha-ṛdantebhye ityādi. kroṣṭrīti. "striyāṃ ce"tyetastāṅgatvādaṅgena pratyayasyākṣepādvibhaktau parata eveha tṛjvadbhāvastato khībiti bodhyam. bhrūriti. bhramatīti bhrūḥ. "bhramasce ḍūḥ"iti bhramaterṅūpratyayaḥ. ḍittvāṭṭilopaḥ. he subhrūriti. ḍūpratyayasyā'strīpratyayatvādgostriyoriti hyasvo na bhavati. "neyaṅuvaṅsthānā"viti nadīsaṃjñāniṣedhātsaṃbuddhihyasvo'pi neti bhāvaḥ. hyasvo'trānupapanna ityākṣipati----kathaṃ tarhīti. "vimānanā subhru piturgṛhe kutaḥ"iti kālidāsaprayodo'pyanupapanna iti bodhyam. bahava iti. kecuttu--"neyahuvaṃ"ṅiti sūtre"vāmī"tyato vāgrahaṇamapakṛṣya vyavasthitavibhāṣāṃ cāścityasamādadhire. tadasat. tathā satīha "na"ñgrahaṇaṃ "vāmī"tyuttarasūtraṃ ca vyarthaṃ syāt, "veyaṅuvaṅsthānau"ityeva vaktuṃ śakyatvāt. anye tu--"sāmānye napuṃsaka"miti kathañcitsamādadhuḥ.