Grammatical Sūtra: इन्द्रवरुणभवशर्वरुद्रमृडहिमारण्ययवयवनमातुलाचार्याणामानुक् indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanamātulācāryāṇāmānuk Individual Word Components: indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanamātulācāryāṇām ānukSūtra with anuvṛtti words: indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanamātulācāryāṇām ānuk pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), striyām (4.1.3 ), anupasarjanāt (4.1.14 ), ṅīṣ (4.1.40 ), puṁyogāt (4.1.48 ) Type of Rule: vidhiPreceding adhikāra rule: 4.1.14 (1anupasarjanāt)
Description:
Source:Laghusiddhānta kaumudī (Ballantyne)
The augment ((ānuk)) is added to the Proper Nouns ((indra)), ((varuṇa)), ((bhava)), ((śarva)), ((rudra)) and ((mṛ a)), and to the words ((hima)) 'snow ', ((araṇya)) 'a forest' ((yava)) 'barley ', ((yavana)) 'a Yavana, ((mātula)) 'a maternal uncle' and ((ācārya)) 'a preceptor', before the feminine affix ((ṅīṣ))| | Source: Aṣṭādhyāyī 2.0
[The affix 3.1.1 ṄīṢ 40 is introduced after 3.1.2 the nominal stems 1] (beginning with) 1 índra- (and ending with) 12 ācāryà-, with the incremental element ān(u̱K) inserted after them [to derive feminine 3 nominal stems 1]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Commentaries:
Kāśikāvṛttī1 : am aḥ .
ye ṣā
indrādibhyaḥ prātipadikebhyaḥ striyām ṅīṣ pratyayo bhavati, ānuk ca āgamaḥ.
yeṣām atra puṃyoga eva iṣyate, teṣām ānugāgamamātraṃ vidhīyate. ratyayas tu pūrveṇa
eva siddhaḥ. anyeṣāṃ tūbhayaṃ vidhīyate. indrāṇī. varuṇānī. bhavānī. śarvāṇī.
rudrāṇī. mṛḍānī. himāraṇyayor mahattve. mahaddhimaṃ himānī. mahadaraṇyam araṇyānī.
yavād doṣe. duṣṭo yavaḥ yavānī. yavanāllipyām. yavanānī lipiḥ. upādhyāyamātulābhyāṃ
vā. upādhyāyānī, upādhyāyī. matulānī, matulī. ācāryādaṇatvaṃ ca. ācāryānī,
ācāryā. aryakṣatriyābhyāṃ vā. aryāṇī, aryā. kṣatriyāṇī, kṣatriyā. vinā
puṃyogena svārtha eva ayaṃ vidhiḥ. puṃyoge tu ṅīṣā eva bhavitavyam. aryī. kṣatriyī.
mudgalācchandasi licca. rathīrabhūnmudgalānī gaviṣṭau.
Kāśikāvṛttī2 : 4. 1. 49 i nd
indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanamātulā'cāryāṇāmānuk 4.1.49 indrādibhyaḥ prātipadikebhyaḥ striyām ṅīṣ pratyayo bhavati, ānuk ca āgamaḥ. yeṣām atra puṃyoga eva iṣyate, teṣām ānugāgamamātraṃ vidhīyate. ratyayas tu pūrveṇa eva siddhaḥ. anyeṣāṃ tūbhayaṃ vidhīyate. indrāṇī. varuṇānī. bhavānī. śarvāṇī. rudrāṇī. mṛḍānī. himāraṇyayor mahattve. mahaddhimaṃ himānī. mahadaraṇyam araṇyānī. yavād doṣe. duṣṭo yavaḥ yavānī. yavanāllipyām. yavanānī lipiḥ. upādhyāyamātulābhyāṃ vā. upādhyāyānī, upādhyāyī. matulānī, matulī. ācāryādaṇatvaṃ ca. ācāryānī, ācāryā. aryakṣatriyābhyāṃ vā. aryāṇī, aryā. kṣatriyāṇī, kṣatriyā. vinā puṃyogena svārtha eva ayaṃ vidhiḥ. puṃyoge tu ṅīṣā eva bhavitavyam. aryī. kṣatriyī. mudgalācchandasi licca. rathīrabhūnmudgalānī gaviṣṭau.
Nyāsa2 : .1 .4 9 &q uo
indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayanamātulācāryāṇāmānuk. , 4.1.49 "yeṣām" iti. indrāṇīnām. "anyeṣāṃ tu" iti. himādīnām. atha kimarthamānuk kriyate, anugeva nocyeta, tena savarṇadīrghatvena sidhyati? na sidhyati; "ato guṇe" 6.1.94 iti pararūpatvaṃ hi prāpnoti. akāroccāraṇasāmathryānna bhaviṣyati, pararūpe hi nugeva vaktavyaḥ syāt. evaṃ tahrrakāroccāraṇasamathryādbhaviṣyati. lvarasandhireva na bhavatītyevamapi vijñāyate. tasmānmaivaṃ vijñāyītyānugeva vaktavyaḥ. atha vā-- indramācaṣṭa iti "tatkaroti tadācaṣṭe" (vā.200,201) iti ṇici "ṇāviṣṭavat prātipadikasya" (vā.813) iti ṭilopaḥ, indrayateḥ kvip, ṇilopaḥ, indraḥ strīndrāṇītyatra dīrghaghasyākārasya śravaṇaṃ yathā syādityevamarthamānuko vidhānam. ānuki hi sati dīrgho na śrūyeta. nanu ca naivātra ṅīṣā bhavitavyam, ata ityadhikārāt? dīrghoccāraṇasāmathryādbhaviṣyati.
"himāraṇyayormahattve" iti. mahattvena yuktā himādayaḥ strīliṅgenābhisambadhynate yadā, tadā strītvavivakṣāyāmanayoḥ pratyayāgamayorvidhānamityetadanenākhyāyate, na tu strīpratyayasyāyamapavāda ucyate. strītva eva hi pratyayo bhavati.
"yathāddoṣe"iti. yavāddoṣe gamyamāne striyāṃ ṅīṣ bhavati-- duṣṭo yavo yavānī.
"yavanāllipyām" iti. "yavanānāṃ lipiḥ" iti. "tasyedam" 4.3.120 ityapprasaṅge ṅīṣ vidhīyate, sa tu tadarthasya ṅīṣaiva dyotitatvānna bhavati.
"ācāryadaṇatvañca" iti. nedamapūrvaṃ vaktavyam, kṣubhnādiṣvasya pāṭhāt.
"svārtha evāyaṃ vidhiḥ" iti. evakāreṇa puṃyogo vyavacchidyate. yadi hi puṃyoge vidhirayaṃ syāt śūdrā'pi kṣatriyasya bhāryā kṣatriyāṇīti syāt. tasmāt svārthe evāyaṃ vidhiḥ-- kṣatriyaiva kṣatriyāṇīti. "puṃyoge tu ṅīṣaiva bhavitavyam" iti. pūrvasūtreṇa.
"licca"iti. kasya tallitvam? ānukaḥ. tathā hi-- mudgalānīśabdas dvitīya udātta āmyāye paṭha()te. ṅīṣastu litve tṛtīya udāttaḥ syāt॥
Laghusiddhāntakaumudī1 : ī.
ś ar vā ṇī Sū #1266
eṣāmānugāgamaḥ syāt ṅīṣ ca. indrasya strī - indrāṇī. varuṇānī. bhavānī.
śarvāṇī. rudrāṇī. mṛḍānī. (himāraṇyayormahattve). mahaddhimaṃ himānī.
mahadaraṇyamaraṇyānī. (yavāddoṣe). duṣṭo yavo yavānī. (yavanāllipyām). yavanānāṃ
lipiryavanānī. (mātulopādhyāyayorānugvā). mātulānī, mātulī. upādhyāyānī,
upādhyāyī. (ācāryādaṇatvaṃ ca). ācāryasya strī ācāryānī. (aryakṣatriyābhyāṃ
vā svārthe), aryāṇī, aryā. kṣatriyāṇī, kṣatriyā..
Laghusiddhāntakaumudī2 : 66 , 4. 1. 49
indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanamātulacāryāṇāmānuk 1266, 4.1.49 eṣāmānugāgamaḥ syāt ṅīṣ ca. indrasya strī - indrāṇī. varuṇānī. bhavānī. śarvāṇī. rudrāṇī. mṛḍānī. (himāraṇyayormahattve). mahaddhimaṃ himānī. mahadaraṇyamaraṇyānī. (yavāddoṣe). duṣṭo yavo yavānī. (yavanāllipyām). yavanānāṃ lipiryavanānī. (mātulopādhyāyayorānugvā). mātulānī, mātulī. upādhyāyānī, upādhyāyī. (ācāryādaṇatvaṃ ca). ācāryasya strī ācāryānī. (aryakṣatriyābhyāṃ vā svārthe), aryāṇī, aryā. kṣatriyāṇī, kṣatriyā॥
Bālamanoramā1 : an ya to
ṅ īṣ Sū #498
indravarūṇa. ānugāgama iti. kittvādāgamaliṅgāditi bhāvaḥ. ṅīṣ ceti. `anyato
ṅīṣa' ityatastadanuvṛtteriti bhāvaḥ. puṃyoga eveṣyate iti. puṃyogādityanuvṛtteḥ,
teṣāṃ strītve puṃyogaṃ vinā'pravṛtteśceti bhāvaḥ. nanvevaṃ puṃyogādityeva
siddhe ṅīṣvidhivryartha ityata āha–tatreti. tatra indrādiṣu
ṣaṭsumātulācāryayośca puṃyogādityeva ṅīṣi siddhe tatsaṃniyogena ānugāgamamātraṃ
vidhīyata ityarthaḥ. itareṣāmiti. hāmāraṇyayavayavanānāṃ tu ānuk ṅīṣ cetyubhayaṃ vidhīyate,
tatra puṃyogasyā'saṃbhavāditi bhāvaḥ. indrāṇīti. ānuki kakāra it, ukāra uccāraṇārthaḥ,
kittvādantāvayavaḥ, savarṇadīrghaḥ, ṇatvamiti bhāvaḥ. varuṇānī, bhavānī, śarvāṇī,
rudrāṇī, mṛḍānītyudāharaṇāni sugamatvādupekṣitāni. dīrghoccāraṇaṃ vinā anugvidhau
tu pararūpāpattiḥ, akāroccāraṇasya allopanivṛttya caritārthatvāt. nugvidhau tu
allopāpattirityanyatra vistaraḥ.
mahattvaviśiṣṭe hime araṇye ca vartamānayorānuṅṅīṣāvityarthaḥ. mahaddhimaṃ himānīti.
mahattvayoge strītvamata eva jñeyam. araṇyānīti.
mahadaraṇyamityarthaḥ.
vṛttau strītvamata eva jñeyam.
vipirakṣaravinyāsaḥ. tatra lakṣamayā vṛttau
ānuṅṅīṣāvityarthaḥ.
puṃyogāditi sambadhyate, himādiṣvivā'tra asambhavā'bhāvāt. atra ānugeva tu
vikalpyate, ānugabhāve'pi pakṣe ṅīṣ bhavatyeva. mātulānnityaṃ prāpte
upādhyāyādaprāpte vibhāṣeyam. mātulānī mātulīti. mātulasya strītyarthaḥ.
upādhyāyānī upādhyāyīti. upādhyāyasya strītyarthaḥ.
tu vārtikaṃ tṛtīyasya tṛtīyasya tṛtīye `ihaśce'ti sūtre paṭhitam. yā
svayamevādhyāpayati na tūpādhyāyasya strī, tatra puṃyogā'bhāve'pi kevalaṅīṣvikalpo
vācya ityarthaḥ. yugāntare brāhṛvādinyaḥ striyaḥ santi tadviṣayamidam. `purā
yugeṣu nārīṇāṃ mauñjībandhanamiṣyate. adhyāpanaṃ ca vedānāṃ sāvitrī vacanaṃ tathā.' iti
smaraṇāt.\r\nācāryādaṇatvaṃ ca –ityapi vārtikam. cakāra ānuṅṅīṣoḥ samuccayārthaḥ.
ācāryānīti. ācāryasya strītyarthaḥ. `aṭkupvā'ṅiti ṇatvaṃ na bhavati. `upanīya tu
yaḥ śiṣyaṃ vedamadhyāpayeddvijaḥ. sakalpaṃ sarahasyaṃ ca tamācāryaṃ pracakṣate.'
`ekadeśamupādhyāyaḥ' iti smṛtiḥ. puṃyoga ityeveti. puṃyogagrahaṇamanuvartate
evetyarthaḥ. tatprayojanamāha–ācāryeti. atra puṃyogā'bhāvaṃ viśadayati–svayaṃ
vyākhyātrīti. dharmopadeṣṭrītyarthaḥ. `yasmāddharmānācinoti sa ācāryaḥ iti
smaraṇāditi bhāvaḥ.\r\naryakṣatriyābhyāṃ vā–iti vārtikam. `ānuṅṅīṣā'viti śeṣaḥ.
`svārthe'ti vyākhyānalabhyaṃ, tena puṃyoganirāsaḥ. ata eva bhāṣye `āryāṇī aryā'
ityevoktam. puṃyoga eva pravṛttau tu upādhyāyītivadaryīti ṅīṣamevodāharet.
aryaśabdaṃ vyācaṣṭe–svāminī vaiśyā vetyartha iti. `aryaḥ svāmivaiśyayoḥ' iti
nipātanāditi bhāvaḥ. kṣatriyāṇī kṣatriyeti. kṣatriyāt kṣatriyāyāṃ
bhāryāyāmutpannetyarthaḥ. `savarṇebhyaḥ savarṇāsu jāyante hi sajātayaḥ' ityupakramya
`vinnāsveṣa vidhiḥ smṛtaḥ' iti smaraṇāt. vinnāsvityasya ūḍhāsvityarthaḥ.
puṃyoge tu aryī kṣatriyīti. aryasya strī aryī, kṣatriyasya strī
kṣatriyī, vaiśyā śūdrā vetyarthaḥ. kathamiti. `indravaruṇa'tyādisūtre
brāhṛnśabdasyā'grahaṇādbrāhṛṇaḥ strītyarthe brāhṛṇītyānuṅṅīṣau kathamiti
praśnaḥ. uttaramāha–brāhṛāṇamiti. ānayatītyasya vyākhyānaṃ-jīvyatīti. `ana
prāṇane'. prāṇanaṃ jīvanam. asmāddhātorhetumaṇṇici upadhāvṛddhau tipi śapi
guṇā'yādeśayorānayatīti rūpam. bhartṛjīvanasya jāyāsaumaṅgalyāyattatvāt. tatasca
brāhṛāṇamānayatīti vigrahe `āni' iti ṇyantāt `karmaṇyaṇi'tyapi `ṇeraniṭī'ti
ṇilope ānaśabdena brāhṛāṇamityasya upapadasamāse subluki nalope savarṇadīrghe
brāhṛānaśabdāt `ṭiḍḍhāṇañi'ti ṅīpi `yasyeti ce'tyakāralope
`pūrvapadātsaṃjñāyā'miti ṇatve brāhṛṇīti rūpamiti bhāvaḥ. `ekājuttarapade' iti tu
na, aṇi sati prātipadikasya dvyackatvāllupte'pyaṇi lopasya sthānivattvāt.
`pūrvatrāsiddhīye na sthānivat' iti tu na, `tasya doṣaḥ' ityukteḥ.
Bālamanoramā2 : 8, 4 .1 .4 9
indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanāmātulācāryāṇāmānuk 498, 4.1.49 indravarūṇa. ānugāgama iti. kittvādāgamaliṅgāditi bhāvaḥ. ṅīṣ ceti. "anyato ṅīṣa" ityatastadanuvṛtteriti bhāvaḥ. puṃyoga eveṣyate iti. puṃyogādityanuvṛtteḥ, teṣāṃ strītve puṃyogaṃ vinā'pravṛtteśceti bhāvaḥ. nanvevaṃ puṃyogādityeva siddhe ṅīṣvidhivryartha ityata āha--tatreti. tatra indrādiṣu ṣaṭsumātulācāryayośca puṃyogādityeva ṅīṣi siddhe tatsaṃniyogena ānugāgamamātraṃ vidhīyata ityarthaḥ. itareṣāmiti. hāmāraṇyayavayavanānāṃ tu ānuk ṅīṣ cetyubhayaṃ vidhīyate, tatra puṃyogasyā'saṃbhavāditi bhāvaḥ. indrāṇīti. ānuki kakāra it, ukāra uccāraṇārthaḥ, kittvādantāvayavaḥ, savarṇadīrghaḥ, ṇatvamiti bhāvaḥ. varuṇānī, bhavānī, śarvāṇī, rudrāṇī, mṛḍānītyudāharaṇāni sugamatvādupekṣitāni. dīrghoccāraṇaṃ vinā anugvidhau tu pararūpāpattiḥ, akāroccāraṇasya allopanivṛttya caritārthatvāt. nugvidhau tu allopāpattirityanyatra vistaraḥ.himāraṇyormahattve--iti vārtikam. mahattvaviśiṣṭe hime araṇye ca vartamānayorānuṅṅīṣāvityarthaḥ. mahaddhimaṃ himānīti. mahattvayoge strītvamata eva jñeyam. araṇyānīti. mahadaraṇyamityarthaḥ.yavāddoṣe--iti vārtikam. "ānuṅṅīṣā"viti śeṣaḥ. duṣṭayave vṛttau strītvamata eva jñeyam. yavanāllipyām --ityapi vārtikam. vipirakṣaravinyāsaḥ. tatra lakṣamayā vṛttau ānuṅṅīṣāvityarthaḥ.mātulopādhyāyayorānugveti. idamapi vārtikam. atra puṃyogāditi sambadhyate, himādiṣvivā'tra asambhavā'bhāvāt. atra ānugeva tu vikalpyate, ānugabhāve'pi pakṣe ṅīṣ bhavatyeva. mātulānnityaṃ prāpte upādhyāyādaprāpte vibhāṣeyam. mātulānī mātulīti. mātulasya strītyarthaḥ. upādhyāyānī upādhyāyīti. upādhyāyasya strītyarthaḥ.yā tu svayameveti. idaṃ tu vārtikaṃ tṛtīyasya tṛtīyasya tṛtīye "ihaśce"ti sūtre paṭhitam. yā svayamevādhyāpayati na tūpādhyāyasya strī, tatra puṃyogā'bhāve'pi kevalaṅīṣvikalpo vācya ityarthaḥ. yugāntare brāhṛvādinyaḥ striyaḥ santi tadviṣayamidam. "purā yugeṣu nārīṇāṃ mauñjībandhanamiṣyate. adhyāpanaṃ ca vedānāṃ sāvitrī vacanaṃ tathā." iti smaraṇāt.ācāryādaṇatvaṃ ca --ityapi vārtikam. cakāra ānuṅṅīṣoḥ samuccayārthaḥ. ācāryānīti. ācāryasya strītyarthaḥ. "aṭkupvā"ṅiti ṇatvaṃ na bhavati. "upanīya tu yaḥ śiṣyaṃ vedamadhyāpayeddvijaḥ. sakalpaṃ sarahasyaṃ ca tamācāryaṃ pracakṣate." "ekadeśamupādhyāyaḥ" iti smṛtiḥ. puṃyoga ityeveti. puṃyogagrahaṇamanuvartate evetyarthaḥ. tatprayojanamāha--ācāryeti. atra puṃyogā'bhāvaṃ viśadayati--svayaṃ vyākhyātrīti. dharmopadeṣṭrītyarthaḥ. "yasmāddharmānācinoti sa ācāryaḥ iti smaraṇāditi bhāvaḥ.aryakṣatriyābhyāṃ vā--iti vārtikam. "ānuṅṅīṣā"viti śeṣaḥ. "svārthe"ti vyākhyānalabhyaṃ, tena puṃyoganirāsaḥ. ata eva bhāṣye "āryāṇī aryā" ityevoktam. puṃyoga eva pravṛttau tu upādhyāyītivadaryīti ṅīṣamevodāharet. aryaśabdaṃ vyācaṣṭe--svāminī vaiśyā vetyartha iti. "aryaḥ svāmivaiśyayoḥ" iti nipātanāditi bhāvaḥ. kṣatriyāṇī kṣatriyeti. kṣatriyāt kṣatriyāyāṃ bhāryāyāmutpannetyarthaḥ. "savarṇebhyaḥ savarṇāsu jāyante hi sajātayaḥ" ityupakramya "vinnāsveṣa vidhiḥ smṛtaḥ" iti smaraṇāt. vinnāsvityasya ūḍhāsvityarthaḥ. puṃyoge tu aryī kṣatriyīti. aryasya strī aryī, kṣatriyasya strī kṣatriyī, vaiśyā śūdrā vetyarthaḥ. kathamiti. "indravaruṇa"tyādisūtre brāhṛnśabdasyā'grahaṇādbrāhṛṇaḥ strītyarthe brāhṛṇītyānuṅṅīṣau kathamiti praśnaḥ. uttaramāha--brāhṛāṇamiti. ānayatītyasya vyākhyānaṃ-jīvyatīti. "ana prāṇane". prāṇanaṃ jīvanam. asmāddhātorhetumaṇṇici upadhāvṛddhau tipi śapi guṇā'yādeśayorānayatīti rūpam. bhartṛjīvanasya jāyāsaumaṅgalyāyattatvāt. tatasca brāhṛāṇamānayatīti vigrahe "āni" iti ṇyantāt "karmaṇyaṇi"tyapi "ṇeraniṭī"ti ṇilope ānaśabdena brāhṛāṇamityasya upapadasamāse subluki nalope savarṇadīrghe brāhṛānaśabdāt "ṭiḍḍhāṇañi"ti ṅīpi "yasyeti ce"tyakāralope "pūrvapadātsaṃjñāyā"miti ṇatve brāhṛṇīti rūpamiti bhāvaḥ. "ekājuttarapade" iti tu na, aṇi sati prātipadikasya dvyackatvāllupte'pyaṇi lopasya sthānivattvāt. "pūrvatrāsiddhīye na sthānivat" iti tu na, "tasya doṣaḥ" ityukteḥ.
Tattvabodhinī1 : cā 's ya d oṣ Sū #449
yavāddoṣe. duṣṭo yavo yavānīti. jātyantaramevānenāmidhīyate. ayameva cā'sya doṣo
yasmāddhi yavatvajāterabhāve'pi tadākārānukṛtiḥ.
iti. idaṃ ca `iṅaśce'ti ghañvidhāyakasūtrasthaṃ vārtikam. vakṣyati ca tatra—`apādāne
striyāmupasaṅkhyānaṃ tadantācca bā ṅī'ṣiti. upādhyāyī–upādhyāyeti. upetya asyā
adhīyata iti vigrahaḥ. svārthaiti. yadi tu puṃyoge evāyaṃ vidhiḥ syācchūdrāpi
kṣattriyasya bhāryā kṣattriyāṇī syāt. brāāhṛṇabhāryā ca kṣattriyā
kṣattriyāṇī syāditi bhāvaḥ.\r\naryakṣattriyābhyāṃ vā svārthe. vaiśyā
vetyarthaṃ iti. `aryaḥ svāmivaiśyayo'rityarthadvaye nipātanāditi bhāvaḥ. atrā'marasya
saṅgrahaḥ—`aryāṇī svayamaryā syātkṣattriyā kṣattriyāṇyapi.
upādhyāyā'pyupādhyāyī syādācāryāpi ca svataḥ. ācāryānī su puṃyode syādaryī
kṣattriyī tathā. upādhyāyā'pyupādhyāyī—'iti. kathamiti. sūtre
brāhṛānśabdasyā'grahaṇādānuganupapanna eveti praśnaḥ. uttaraṃ tu—
brāhṛāṇamānayatītyādi. ṇyantāt `ana prāṇane'ityasmātkarmaṇyaṇi `ṇeraniṭī'ti
ṇilope `ṭiḍḍhāṇa'ñiti ṅīpi `pūrvapadāksaṃjñāyā'miti ṇatve ca `brāhṛāṇī'ti
rūpasiddheriti bhāvaḥ.
Tattvabodhinī2 : 9, 4 .1 .4 9
indravaruṇabhavaśarvarudramṛḍahimāraṇyayavayavanamātulācāryāṇāmānuk 449, 4.1.49 yavāddoṣe. duṣṭo yavo yavānīti. jātyantaramevānenāmidhīyate. ayameva cā'sya doṣo yasmāddhi yavatvajāterabhāve'pi tadākārānukṛtiḥ.yavanāllipyām. vā ṅīṣvācya iti. idaṃ ca "iṅaśce"ti ghañvidhāyakasūtrasthaṃ vārtikam. vakṣyati ca tatra---"apādāne striyāmupasaṅkhyānaṃ tadantācca bā ṅī"ṣiti. upādhyāyī--upādhyāyeti. upetya asyā adhīyata iti vigrahaḥ. svārthaiti. yadi tu puṃyoge evāyaṃ vidhiḥ syācchūdrāpi kṣattriyasya bhāryā kṣattriyāṇī syāt. brāāhṛṇabhāryā ca kṣattriyā kṣattriyāṇī syāditi bhāvaḥ.aryakṣattriyābhyāṃ vā svārthe. vaiśyā vetyarthaṃ iti. "aryaḥ svāmivaiśyayo"rityarthadvaye nipātanāditi bhāvaḥ. atrā'marasya saṅgrahaḥ---"aryāṇī svayamaryā syātkṣattriyā kṣattriyāṇyapi. upādhyāyā'pyupādhyāyī syādācāryāpi ca svataḥ. ācāryānī su puṃyode syādaryī kṣattriyī tathā. upādhyāyā'pyupādhyāyī---"iti. kathamiti. sūtre brāhṛānśabdasyā'grahaṇādānuganupapanna eveti praśnaḥ. uttaraṃ tu---brāhṛāṇamānayatītyādi. ṇyantāt "ana prāṇane"ityasmātkarmaṇyaṇi "ṇeraniṭī"ti ṇilope "ṭiḍḍhāṇa"ñiti ṅīpi "pūrvapadāksaṃjñāyā"miti ṇatve ca "brāhṛāṇī"ti rūpasiddheriti bhāvaḥ.
1.Source: Arsha Vidya Gurukulam
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