Grammatical Sūtra: वाऽन्यस्मिन् सपिण्डे स्थविरतरे जीवति vā'nyasmin sapiṇḍe sthaviratare jīvati Individual Word Components: vā anyasmin sapiṇḍe sthaviratare jīvatiSūtra with anuvṛtti words: vā anyasmin sapiṇḍe sthaviratare jīvati pratyayaḥ (3.1.1 ), paraḥ (3.1.2 ), ca (3.1.2 ), ādyudāttaḥ (3.1.3 ), ca (3.1.3 ), ṅyāpprātipadikāt (4.1.1 ), taddhitāḥ (4.1.76 ), samarthānām (4.1.82 ), prathamāt (4.1.82 ), vā (4.1.82 ), aṇ (4.1.83 ), strīpuṁsābhyām (4.1.87 ), nañsnañau (4.1.87 ), bhavanāt (4.1.87 ), tasya (4.1.92 ), apatyam (4.1.162 ), pautraprabhṛti (4.1.162 ), yuvā (4.1.163 ) Type of Rule: saṃjñāPreceding adhikāra rule: 4.1.83 (1prāg dīvyato 'ṇ)
Description:
The living descendant of a grandson &c is called optionally a Yuvan, when a more superior sapinda other than a brother is alive. Source: Aṣṭādhyāyī 2.0
[The t.t. yúvan 163] optionally (vā) denotes [a gotrá descendant 163] if an older (sthávira-tar-e) relation [of the elder brother 164] within seven generations (sá-piṇḍ-e) above is alive (jīvat-i). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.
Commentaries:
Kāśikāvṛttī1 : as ya nn aṃ n
saptamapuruṣāvadhayaḥ sapiṇḍāḥ smaryante. yeṣām ubhayatra daśāhāni kulasyannaṃ na bhujyate
ityevam ādikāyāṃ kriyāyām anadhikāraḥ. bhrāturanyasmin sapiṇḍe sthaviratare jīvati
pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñam vā bhavati. prakṛtaṃ jīvatigrahaṇaṃ sapiṇḍasya
viśeṣaṇam, idaṃ tu saṃjñinaḥ. tarabnirdeśa ubhayotkarṣārthaḥ. sthānena vayasā ca
utkṛṣṭe yathā syāt pitṛvye pitāmahe bhrātari vayasādhike jivati. gargasya apatyaṃ
gārgyāyaṇaḥ gārgyo vā. vātsyayanaḥ vātsyo vā. dakṣāyaṇaḥ dākṣirvā. sthaviratare
iti kim? sthānavayonayūne gārgya eva bhavati. jīvati iti kim? mṛte mṛto vā gārgya
eva bhavati.
Kāśikāvṛttī2 : s ap iṇ ḍā ḥ
vā anyasmin sapiṇḍe sthaviratare jivati 4.1.165 saptamapuruṣāvadhayaḥ sapiṇḍāḥ smaryante. yeṣām ubhayatra daśāhāni kulasyannaṃ na bhujyate ityevam ādikāyāṃ kriyāyām anadhikāraḥ. bhrāturanyasmin sapiṇḍe sthaviratare jīvati pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñam vā bhavati. prakṛtaṃ jīvatigrahaṇaṃ sapiṇḍasya viśeṣaṇam, idaṃ tu saṃjñinaḥ. tarabnirdeśa ubhayotkarṣārthaḥ. sthānena vayasā ca utkṛṣṭe yathā syāt pitṛvye pitāmahe bhrātari vayasādhike jivati. gargasya apatyaṃ gārgyāyaṇaḥ gārgyo vā. vātsyayanaḥ vātsyo vā. dakṣāyaṇaḥ dākṣirvā. sthaviratare iti kim? sthānavayonayūne gārgya eva bhavati. jīvati iti kim? mṛte mṛto vā gārgya eva bhavati.
Nyāsa2 : dh ay aḥ &q uo
vānyasmin sapiṇḍe sthaviratare jīvati. , 4.1.165 "saptamapuruṣāvadhayaḥ" iti. saptamaḥ puruṣo'vadhiryeṣāṃ sapiṇḍānāṃ te tathoktāḥ samānapiṇḍāḥ,nipātanāt sabhāvaḥ, "samānasya" 6.3.83 iti yogavibhāgādvā. tasya ca yogavibhāgasyaitalliṅgam, tena sapiṇḍāḥ śāstreṣvā saptamātpuruṣāt. pareṇa ye te sapiṇḍā nocyante. "yeṣām" ityatyādhikāra iti pareṇa sambandhaḥ.
"ubhayatra" iti. janmani maraṇe ca. "ityevamādikāyām" iti. ādiśabdena nivṛttyādikāḥ kriyāśca gṛhrante. tathā coktam---
ubhayatra daśāhāni kulasyānnaṃ na bhujyate.
dānaṃ pratigraho yajñaḥ svādhyāyaśca nivatrtate॥ iti॥
"jīvati" iti. saptamyekavacanametat. prathamāyāśca sthāne subvyatyayena saptamī vihitā, ata evāha-- "jīvadeva" iti. "tarabnirdeśaḥ" ityādi. asati hi tarabnirdeśe sthaviraśabdādvayaḥprakarṣamātraṃ gamyate, tarapā tu sthānaprakarṣo'pi gamyate. tasmādubhayorutkarṣārthastarabnirdeśaḥ kṛtaḥ. "pitṛvye pitāmahe bhrātari ca" iti. dvāvapyetau sthānata utkṛṣṭau. sthānaśabdena ceha sambandhaviśeṣa ucyate; anekārthatvāddhātūnām.
"gāgrya eva bhavati" iti. na gāgryāyaṇaḥ.yuvasaṃjñāyāmasatyāṃ yuvapratyayasya phako'nutpatteḥ. "mṛte" iti. sthaviratare sapiṇḍe. "mṛto vā" iti. pautraprabhṛtirapyatra mṛto'rthaḥ॥
Bālamanoramā1 : ev a
yu va sa Sū #1075
vā'nyasmin. śeṣapūraṇena sūtraṃ vyācaṣṭe–pautraprabhṛterapatyaṃ jīvadeva
yuvasaṃjñaṃ vā syāditi. sapiṇḍāstu-svayam, pitā, pitāmahaḥ, prapitāmahaḥ, tasya
pitṛpitāmahaprapitāmahāśceti sapta puruṣāḥ. evaṃ mātṛsaṃṣe'pītyādi dharmaśāstreṣu
prasiddham. sthavirataraḥ–ativṛddhaḥ. jīvatīti saptamyantamanuvṛttaṃ sapiṇḍe iti
saptamyante'nveti. atratyaṃ tu jīvatipadaṃ tiṅantam apatye'nveti, yadapatyaṃ jīvati
tadyuvasaṃjñakamiti. tataśca bhrāturanyasminvṛddhatame sapiṇḍe jīvati sati
pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñaṃ vā syāditi phalitam. ekamiti.
atratyamityarthaḥ. dvitīyamiti. anuvartamānamityarthaḥ. ubhayoriti. hetutvasaṃbandhe
ṣaṣṭhī. ubhayahetukotkarṣavācakastaravityarthaḥ. tadeva vivṛṇoti-sthānena vayasā ceti.
sthānataḥ utkṛṣṭaḥ-pitṛvyaḥ, tasya pitṛsthānīyatvāt. vayasā utkṛṣṭo-mātāmahaḥ.
bhārtarīti saṃnihitatvānmātāmahabhrātarītyartha iti kecit. pitṛvyaputra ityanye.
jīvatīti kimiti. jīvatidvayasya kiṃ prayojanamiti praśnaḥ. mṛte mṛto vā gāgrya
eveti. mṛte sapiṇḍe caturthau gāgrya eva, mṛtaśca caturtho gāgrya
evetyarthaḥ.
vṛddhasaṃjñā prācāmiti. gotrameva `vṛddha'miti prācīnācāryā vyavaharantītyarthaḥ.
tathā ca vārtikasya phalitamarthamāha–gotrasya yuvasaṃjñā pūjāyāṃ gamyamānāyāmiti.
udāharati–tatrabhavāngāgryāyaṇa iti. `tatrabhavā'niti pūjyavācī,
yuvasaṃjñakānāmalpavayaskatvena vṛddhādhīnatvena sukhitayā ca pūjā. tā
gotraprabhṛtistṛtīyo'pi manyate.\r\natra yuvasaṃjñāvidhisāmathryātsvārthe
yuvapratyayo bodhyaḥ. gāgryo jālma iti. vṛddhānanādṛtya svātantryaṃ bhajate
tadviṣayamidam.
Bālamanoramā2 : ūr aṇ en a sū
vā'nyasmintsapiṇḍe sthaviratare jīvati 1075, 4.1.165 vā'nyasmin. śeṣapūraṇena sūtraṃ vyācaṣṭe--pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñaṃ vā syāditi. sapiṇḍāstu-svayam, pitā, pitāmahaḥ, prapitāmahaḥ, tasya pitṛpitāmahaprapitāmahāśceti sapta puruṣāḥ. evaṃ mātṛsaṃṣe'pītyādi dharmaśāstreṣu prasiddham. sthavirataraḥ--ativṛddhaḥ. jīvatīti saptamyantamanuvṛttaṃ sapiṇḍe iti saptamyante'nveti. atratyaṃ tu jīvatipadaṃ tiṅantam apatye'nveti, yadapatyaṃ jīvati tadyuvasaṃjñakamiti. tataśca bhrāturanyasminvṛddhatame sapiṇḍe jīvati sati pautraprabhṛterapatyaṃ jīvadeva yuvasaṃjñaṃ vā syāditi phalitam. ekamiti. atratyamityarthaḥ. dvitīyamiti. anuvartamānamityarthaḥ. ubhayoriti. hetutvasaṃbandhe ṣaṣṭhī. ubhayahetukotkarṣavācakastaravityarthaḥ. tadeva vivṛṇoti-sthānena vayasā ceti. sthānataḥ utkṛṣṭaḥ-pitṛvyaḥ, tasya pitṛsthānīyatvāt. vayasā utkṛṣṭo-mātāmahaḥ. bhārtarīti saṃnihitatvānmātāmahabhrātarītyartha iti kecit. pitṛvyaputra ityanye. jīvatīti kimiti. jīvatidvayasya kiṃ prayojanamiti praśnaḥ. mṛte mṛto vā gāgrya eveti. mṛte sapiṇḍe caturthau gāgrya eva, mṛtaśca caturtho gāgrya evetyarthaḥ.vṛddhasya ceti. vārtikamidam. tatra vṛddhapadaṃ vivṛṇoti-gotrasyaiva vṛddhasaṃjñā prācāmiti. gotrameva "vṛddha"miti prācīnācāryā vyavaharantītyarthaḥ. tathā ca vārtikasya phalitamarthamāha--gotrasya yuvasaṃjñā pūjāyāṃ gamyamānāyāmiti. udāharati--tatrabhavāngāgryāyaṇa iti. "tatrabhavā"niti pūjyavācī, yuvasaṃjñakānāmalpavayaskatvena vṛddhādhīnatvena sukhitayā ca pūjā. tā gotraprabhṛtistṛtīyo'pi manyate.atra yuvasaṃjñāvidhisāmathryātsvārthe yuvapratyayo bodhyaḥ. gāgryo jālma iti. vṛddhānanādṛtya svātantryaṃ bhajate tadviṣayamidam.
Tattvabodhinī1 : ña yo rn a sa Sū #900
yuvasaṃjñameveti. tena ekasaṃjñādhikārabahirbhūtayorapi gotrayuvasaṃjñayorna samāveśa
iti bhāvaḥ. nanvastu saṃjñādvayasyaṭa samāveśaḥ, ko doṣa iti cet. maivam. śālaṅkāḥ
pailīyā ityasiddhiprasaṅgāt. tathā hi śalaṅkorapatyaṃ śālaṅkiḥ. pailādiṣu
pāṭhādiñśalaṅkādeśau. śālaṅkerapatyam. śālaṅkeryuvāpatyaṃ `yañiñiśce'ti phak. tasya
`pailādibhyaśce'ti luk, tataḥ śālaṅkeryūnaśchatrā ityarthavivakṣāyām
`iñasce'tyaṇi `śālaṅkā'iti bhavati. tathā pīlāyā apatyaṃ gotrāpatyaṃ vā—`pīlāyā
vā'ityaṇi –pailaḥ. tasyā patyaṃ yuvā, `amo vdyacaḥ'iti phiñ. tasya
`pailādibhyaśce'ti luk. tataḥ pailasya yūnaśchātrāḥ pailīyā iti bhavati. tatra
gotrayūnoḥ samāveśe tu `gotre lugacī'ti phak?phiñāraluk prasajyeta. na ca
paratvādyūni lugbhaviṣyatīti siddhamiṣṭamiti vācyaṃ, tato'pi paratvāt
`phakphiñoranyatarasyā'miti vikalpāpatteḥ. na ca siddhānte'pi vikalpaḥ śaṅkyaḥ,
`phakphiño'rityayaṃ hi yūni luka evāpavādo na tu `pailādibhyaśce'tyasya,
`anantarasye'ti nyāyāt. yadyapi yūni lugavādo'pi `phakphiño'riti vikalpaḥ paratvāt
`pelādibhyaśce'ti lukamapi bādheteti vaktuṃ śakyantathāpi parādapyantaraṅgasya
balīyastvāt `plādibhyaśce'ti nitya eva lugityāhuḥ. bhrātari ca.
avaṃśyārtho'mārambhaḥ. bhrātā tu na vaṃśyaḥ, `utpādakaprabandho vaṃśaḥ'ityabhyupagamāt.
`apatyaṃ pautraprabhṛtī'tyanuvarttya `pautraprabhṛte'riti ṣaṣṭha\ufffdā vipariṇamya
vyākhyānātphalikamāha—caturthādiriti. atrāyamarthaḥ—gargādiṣu mṛteṣvapi
jīvatyagraje anujo yuvasaṃjñaka iti. vānyasmin. ihatyaṃ jīvatipadaṃ tiṅantaṃ, na tu
saptamyantamiti vyācaṣṭe–jīvadeveti. yo jīvati sa yuvasaṃjñakaḥ, mṛtastu sthaviratare
jīvatyapi gāgrya eva bhavati, na tu gāgryāyaṇa iti bhāvaḥ. ekamiti. ihatyamityarthaḥ
dvitīyamiti. anuvartamānaṃ saptamyantamityarthaḥ. yaduktamubhayoriti, tadeva vivṛṇoti–
sthānenavayasā ceti. matāmahebhrātari veti. saṃnihitatvāt `bhrātarī'tyasya
`mātāmahabhrātarī'tyevārtha ityeke. `pitṛvyaputre'ityanye. vṛttau tu —
`pitṛvye pitāmahabhrātari ve'ti pāṭhaḥ. jīvatīti kimiti. jīvatidvayaṃ kimarthamiti
praśnaḥ. ataeva `mṛte mato ve'tyatturaṃ saṅgacchate. anyasmin kim?. bhrātari jīvati
jīvato vikalpo mā bhūt. pūrvasūtraṃ tu bhrātari jīvati bhṛtasya kanīyaso
yuvasaṃjñārthamiti sāvakaśam.
vārkatikamidam. tathā `yūnaśce'tyagrimamapi.
Tattvabodhinī2 : te na e ka sa
vā'nyasmintsapiṇḍe sthaviratare jīvati 900, 4.1.165 yuvasaṃjñameveti. tena ekasaṃjñādhikārabahirbhūtayorapi gotrayuvasaṃjñayorna samāveśa iti bhāvaḥ. nanvastu saṃjñādvayasyaṭa samāveśaḥ, ko doṣa iti cet. maivam. śālaṅkāḥ pailīyā ityasiddhiprasaṅgāt. tathā hi śalaṅkorapatyaṃ śālaṅkiḥ. pailādiṣu pāṭhādiñśalaṅkādeśau. śālaṅkerapatyam. śālaṅkeryuvāpatyaṃ "yañiñiśce"ti phak. tasya "pailādibhyaśce"ti luk, tataḥ śālaṅkeryūnaśchatrā ityarthavivakṣāyām "iñasce"tyaṇi "śālaṅkā"iti bhavati. tathā pīlāyā apatyaṃ gotrāpatyaṃ vā---"pīlāyā vā"ityaṇi --pailaḥ. tasyā patyaṃ yuvā, "amo vdyacaḥ"iti phiñ. tasya "pailādibhyaśce"ti luk. tataḥ pailasya yūnaśchātrāḥ pailīyā iti bhavati. tatra gotrayūnoḥ samāveśe tu "gotre lugacī"ti phak()phiñāraluk prasajyeta. na ca paratvādyūni lugbhaviṣyatīti siddhamiṣṭamiti vācyaṃ, tato'pi paratvāt "phakphiñoranyatarasyā"miti vikalpāpatteḥ. na ca siddhānte'pi vikalpaḥ śaṅkyaḥ, "phakphiño"rityayaṃ hi yūni luka evāpavādo na tu "pailādibhyaśce"tyasya, "anantarasye"ti nyāyāt. yadyapi yūni lugavādo'pi "phakphiño"riti vikalpaḥ paratvāt "pelādibhyaśce"ti lukamapi bādheteti vaktuṃ śakyantathāpi parādapyantaraṅgasya balīyastvāt "plādibhyaśce"ti nitya eva lugityāhuḥ. bhrātari ca. avaṃśyārtho'mārambhaḥ. bhrātā tu na vaṃśyaḥ, "utpādakaprabandho vaṃśaḥ"ityabhyupagamāt. "apatyaṃ pautraprabhṛtī"tyanuvarttya "pautraprabhṛte"riti ṣaṣṭha()ā vipariṇamya vyākhyānātphalikamāha---caturthādiriti. atrāyamarthaḥ---gargādiṣu mṛteṣvapi jīvatyagraje anujo yuvasaṃjñaka iti. vānyasmin. ihatyaṃ jīvatipadaṃ tiṅantaṃ, na tu saptamyantamiti vyācaṣṭe--jīvadeveti. yo jīvati sa yuvasaṃjñakaḥ, mṛtastu sthaviratare jīvatyapi gāgrya eva bhavati, na tu gāgryāyaṇa iti bhāvaḥ. ekamiti. ihatyamityarthaḥ dvitīyamiti. anuvartamānaṃ saptamyantamityarthaḥ. yaduktamubhayoriti, tadeva vivṛṇoti--sthānenavayasā ceti. matāmahebhrātari veti. saṃnihitatvāt "bhrātarī"tyasya "mātāmahabhrātarī"tyevārtha ityeke. "pitṛvyaputre"ityanye. vṛttau tu ---"pitṛvye pitāmahabhrātari ve"ti pāṭhaḥ. jīvatīti kimiti. jīvatidvayaṃ kimarthamiti praśnaḥ. ataeva "mṛte mato ve"tyatturaṃ saṅgacchate. anyasmin kim(). bhrātari jīvati jīvato vikalpo mā bhūt. pūrvasūtraṃ tu bhrātari jīvati bhṛtasya kanīyaso yuvasaṃjñārthamiti sāvakaśam.vṛddhasya ca pūjāyāmiti vācyam. vṛddhasya. ceti. vārkatikamidam. tathā "yūnaśce"tyagrimamapi.
1.Source: Arsha Vidya Gurukulam
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