Pāṇini 4.1.163

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Grammatical Sūtra: जीवति तु वंश्ये युवा jīvati tu vaṃśye yuvā Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: jīvati tu vaṃśye yuvā
Sūtra with anuvṛtti words: jīvati tu vaṃśye yuvā pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), tasya (4.1.92), apatyam (4.1.162), pautraprabhṛti (4.1.162)
Type of Rule: saṃjñā
Preceding adhikāra rule:4.1.83 (1prāg dīvyato 'ṇ)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

But when one in a line of descent beginning with a father (and reckoning upwards) is alive, the descendant of a grandson or still lower descendant is called Yuvan only. Source: Aṣṭādhyāyī 2.0

(The t.t.) yúvan denotes, however (tu), [a descendant beginning with the grandson 162] if the elder representative of the line (váṁśy-e) is alive (jīv-at-i). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

The offspring of a grandson, and any other thereafter, is instead, termed yuvan, when a vaṃśya ‘father, or someone equal to him is alive’ Source: Courtesy of Dr. Rama Nath Sharma ©

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.1.92, 4.1.162

Commentaries:

Kāśikāvṛttī¹: abhijanaprabandho vaṃśaḥ. tatra bhavo vaṃśyaḥ pitrādiḥ. tasmin jīvati sati pautr See More

Kāśikāvṛttī²: jīvati tu vaṃśye yuvā 4.1.163 abhijanaprabandho vaṃśaḥ. tatra bhavo vaṃśyaḥ pit See More

Nyāsa²: jīvati tu vaṃśye yuvā. , 4.1.163 "abhijanaprabandhaḥ" iti. abhajanāḥ = See More

jīvati tu vaṃśye yuvā. , 4.1.163 "abhijanaprabandhaḥ" iti. abhajanāḥ = pitāmahādayaḥ, prabandhaḥ = santānaḥ, tatra bhavo vaṃśya iti digāditvādyat. "pautraprabhṛtyapatyam" iti. ṣaṣṭhīsamāsaḥ. "pautraprabhṛtīti ca" ityādi. yadi pautraprabhṛtītyetat sāmānādhikaraṇyenāpatyaṃ viśeṣayet pautraprabhṛti yadapatyamiti tadārabhya yuvasaṃjñā syāt, taccāniṣṭam. tasmānnaitat sāmānādhikaraṇyenāpatyasya viśeṣaṇam kiṃ tarhi? arthādvibhavanaktavipariṇāme kṛte ṣaṣṭha()ntatāmāpannaṃ vaiyadhikaraṇyena pautraprabhṛryadapatyamiti, tathā sati yadiṣṭaṃ sampadyate taddarśayitumāha-- "tena" ityādi. yata evaṃ vibhaktivipariṇāme kṛte pautraprabhṛtītyanena ṣaṣṭha()ntenāpatyaṃ viśeṣyate tena caturthādārabhya yuvasaṃjñā vidhīyate, tasya ca vibhaktapariṇāmasyāpatyaṃ hetuḥ. apatyaśabdo hi sambandhiśabdatvanāddhetvādyapekṣate,tatra ṣaṣṭha()ā heturbhavati. sannihitatvācca. pautraprabhṛti tasyetyetadevāpekṣate, tatastatraiva ṣaṣṭhīṃ prakalpayati.yadi tahrrapatyagrahamasāmathryāt pautraprabhṛteḥ ṣaṣṭhīvipariṇāmo bhavati, pūrvasūtre'pi kasmānna bhavati? tatra prathamāyā anavakāśatvāt. pūrvasūtre hrakṛtārthā prathamā, tato na śakyate tasyāḥ ṣaṣṭhīṃ vipariṇamayitum. iha tu kṛtārthā śakyate ṣaṣṭhībhāvena vipariṇamayitum. "gāgryāyaṇaḥ" iti. iha yuvasaṃjñāyāṃ satyāṃ "gotrādyūnyastriyām" 4.1.94 iti gotrapratyayāntādyūni pratyayo bhavati. "tu śabdo'vadhāraṇārthaḥ" iti. kaḥ punaḥ saṃjñāsamāveśe doṣaḥ kathyate? śālaṅkerapatyaṃ yuvā "yañiñośca" 4.1.101 iti phak, pailasyāpatyaṃ yuvā "aṇo dvyacaḥ"4.1.156 ita phiñ,tayoḥ "pailādibhyaśca" 1.4.58 iti lugucyate-- śālaṅkiryuvā, pailo yuveti. yadi ca gotrayuvasaṃjñayoḥ samāveśaḥ syāt tadā śālaṅkeryūnaśchātrā ityarthavivakṣāyāṃ prāgdīvyatīye'jādau pratyaye viṣayabhūte gotrādayaḥ "gotre'lugaci" 4.1.89 ityaluk syāt. tatastasmādyūno gotrasaṃjñā mā bhūdityavadhāraṇārthastuśabdaḥ kriyate॥