Pāṇini 4.1.14

Grammatical Sūtra: अनुपसर्जनात्‌ anupasarjanāt‌ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: anupasarjanāt
Sūtra with anuvṛtti words: anupasarjanāt pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), striyām (4.1.3), ṅīp (4.1.5)
Type of Rule: adhikāra
Preceding adhikāra rule:4.1.3 (1striyām)

Description:

The following rules apply to a Nominal-stem which is not a subordinate term in a compound. Source: Aṣṭādhyāyī 2.0

[After a nominal stem 1] which is not a subordinate member (upa-sárj-ana) of [a compound 1.2.43]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.1.3, 4.1.5

Commentaries:

Kāśikāvṛttī¹: adhikāro 'yam. uttarasūtreṣu upasarjane pratiṣedhaṃ karoti. yaditi ūrdhvam anukr See More

Kāśikāvṛttī²: anupasarjanāt 4.1.14 adhikāro 'yam. uttarasūtreṣu upasarjane pratiṣedhaṃ karoti See More

Nyāsa²: anupasarjanāt. , 4.1.14 ihānupasarjanāditi vidhirvānenottaratra kriyate-- upasar See More

anupasarjanāt. , 4.1.14 ihānupasarjanāditi vidhirvānenottaratra kriyate-- upasarjanādanyasmādanupasarjanānṅībādayo bhavantīti? pratiṣedho vā-- upasarjanānna bhavatīti? tatra yadyādyaḥ pakṣa āśrīyeta "kukkuṭīpādaḥ" iti na sidhyet; pūrvapadasyopasarjanatvāt. upasarjanatvaṃ tvasya "ṣaṣṭhī" 2.2.8 iti samāsaśāstre prathamānirdeśāt. kukkuṭītyetadapi na sidhyet; pradhānaṃ hranupasarjanam, na cātra jātiḥ pradhānam, apradhānāpekṣayā hi pradhānaṃ bhavati, na cātra kiñcidapradhānamasti yadapekṣayā jāteḥ prādhānyaṃ syāt. tasmādvidhipakṣo'yaṃ duṣṭa iti matvā pratiṣedhapakṣamāśrityāha -- "uttarasūtreṣūpasarjanapratiṣedhaṃ karoti" iti. "kurucarī" iti. kuruṣu caratīti "careṣṭaḥ" 3.2.16 iti ṭaḥ. "upapadamatiṅa" 2.2.19 iti tatpuruṣasamāsa ityasyottarapadapradhānatvādaprathamānirdiṣṭatvācca samāsaśāstre caraśabda ihopasarjanaṃ na bhavatīti. "bahukurucarā" iti. bahavaḥ kurucarā asyāmiti. asyānyapadārthapradhānatvāt prathamānirdiṣṭatvācca śāstre samāsapadānāmatrāvayava upasarjanam. "{jāteḥ iti ṅīṣ--kāśikā"} jāterṅīṣ" iti. "jāterastrīviṣayādayopadhāt" 4.1.63 ityanena. "bahukukkuṭā" iti. bahuvrīhiḥ. atra#āpi pūrvavajjātiśabda upasarjanam. nanu ca bahukurucaretyatra samudāyaḥ striyāṃ vatrtate, nāvayavaḥ na ca samudāyaṣṭit, kiṃ tarhi? avayavaḥ tatra ṭita ucyamāna īkāraḥ kena punaḥ samudāyādaṭitaḥ syāt? bahukukkuṭetyatrāpi samudāyaḥ striyāṃ vatrtate, nāvayavaḥ. na ca samudāyo jātivacanaḥ, kiṃ tarhi ; avayavaḥ. tatra jātivācina ucyamānaḥ pratyayaḥ kenājātivācinaḥ samudāyāt syāt, yatpratiṣedhārthamidamucyata iti manyamāna āha-- "katham" ityādi. "tadantavidhinā" iti. parihāraḥ. tatraitat syāt-- "grahaṇavatā prātipadikena tadantavidhiḥ pratiṣidhyate" (vyā.pa.89) iti, ata āha-- "jñāpitañca" ityādi. "śūdrā cāmahatpūrvā jātiḥ" ga.sū.40.4.1.4) ityatra mahatpūrvetyanenāsmin prakaraṇe tadantavidhiriti jñāpitametat. "tathā ca" iti. evaṃ satītyarthaḥ yasmāt pūrvaṃ tadantavidhiriha prakaraṇe'stīti jñāpitametat; anena ca sūtreṇopasarjanena tadantavidhiḥ pratiṣidhyate, nānupasarjanena, evañca sati pradhānena tadantavidhirbhavatyeva. tena kumbhakārī, nagarakārīti siddhaṃ bhavati. tatra hi kāraśabdo'ṇantaḥ pradhānam. tadantāt samāsāt "ṭiḍ()ḍhāṇañ" 4.1.15 itīkāraḥ syādeva. nanu cāṇityatrāṇiti kṛd()grahamam, tataśca "kṛd()grahame gatikārakapūrvapadasyāpi grahaṇam" (vyā.pa.126) ityanayā paribhāṣayaiva kumbhakāraśabdāt kārāntādīkāraḥ sidhyati, tato nedaṃ tadantavidhijñāpanasya prayojanamityata āha-- "na ca" ityādi. kathaṃ na? ityāha-- "taddhito'pyaṇasti" iti. tasyāpyatra grahaṇam, anyathā hraupagavīti na sidhyet. tasmānnedaṃ kṛdgrahaṇam, kiṃ tarhi? kṛdakṛdgrahaṇam. tatra yadi tadantavidhirna jñāpyate, tadāṇiti pratyayagrahaṇam, "pratyayagrahaṇe yasmāt sa vihitastadādestadantasya ca grahamaṃ bhavati" (pu.pa.vṛ.44) itīhaiva syāt-- aupagavīti, iha tu na syāt-- kumbhakārīti, atra hi dhātoraṇ vihitaḥ, tadantaśca striyāṃ na vatrtate; tāvanmātrasya kāraśabdasya prayogābhāvāt. yā vā strīyāṃ vatrtate sopapadam, na tasmāt pratyayo vihitaḥ. tadantavidhau tu jñāpite kāraśabdāntādapīkāraḥ sidhyati॥

Tattvabodhinī¹: ṭiḍḍhāṇñ. ṭiḍḍhādayaḥ pratyayāstaiḥ tadantaṃ gṛhrate, taccā'nuvartamānasya\tprā Sū #417 See More

ṭiḍḍhāṇñ. ṭiḍḍhādayaḥ pratyayāstaiḥ tadantaṃ gṛhrate, taccā'nuvartamānasya\tprātipadikasya viśeṣaṇam. `ajādyataḥ'itisūtrādanuvartamānamapyata ityetat prātipadikaviśeṣaṇam. ataeva tadantavidhirato vyācaṣṭe `ṭudantaṃ prātipadika'miti vyākhyānaṃ saṅgacchata eva. `stanandhayī'tyatra tu pratyayasya ṭittvābhāve'pi dhātoṣṭittvasyā'caritārthatvātsamudāyātsyādeva ṅībiti vakṣyati. anye tu–ḍhādaya eva pratyayāḥsa ṭiditi tu pratyayā'pratyayasādhāraṇaṃ, tena ṭidyātpratipadikaṃ ḍhādyantaṃ ca yatprātipadikamityarthaḥ. ṭittvaṃ tu prātipadikasya kvacitsvataḥ, kvacitpratikṛtaṃ bhavati, avayavadharmasya samudāye upacārāt. tatra ādyasyodāharaṇam—kurucarīti. dvitīyasyodahāraṇaṃ–nadaḍiti. pacādiṣuṭito'sya pāṭhātsvata eva ṭittvam. tṛtīyantu `dheṭaṣṭittvātstanandhayī'ti kṛdante udāhariṣyatītyāhuḥ. kurucarīti. kuruṣu caratītyadhikaraṇopapade `careṣṭaḥ'iti kartari ṭaḥ. upasarjanatvānneheti. bahavaḥ kurucarā sā yāsyāṃ sā bahukurucareti bahubrāīhirinyapadārthapradhānāstathā ca ṭujantasyopasarjanatvānṅīnbetyarthaḥ. vakṣyamāṇeti. brāūño lṛṭi `lṛṭaḥ sadve'ti śanac. `brāuvo vaci'riti vacyādeśaḥ. `vaca paribhāṣaṇe'ityasmātkarmaṇi vā lṛṭaḥ śānac. `syatāsī'iti syaḥ. kutvaṣatve. `āne muk'iti muk. ṭittvādugittvācceti. sthānivadbhāvenetyarthaḥ. na cā'lvidhitvātkathamiha sthānivadbhāva iti śaṅkyam, `na lyapi'iti jñāpakādanubandhakāryeṣu `analvidhau'iti niṣedhasyā'pravṛtteḥ. ataeva `ramayā'mityādau paratvānṅerāmi kṛte sthānivadbhāvenā''mo ṅitvāt `yāḍāpaḥ'iti yāḍāgamaḥ sidhyati. jñāpanānna bhavatīti. liṅādeśaparasmaipadānāṃ sthānivadbhāvenaiva ṅittvālābhāttadāgamasya yāsuṭo ṅittvaṃ vyarthaṃ sat `lāśrayānubandhakāryamādeśānāṃ ne'ti sāmānyato jñāpayatīti bhāvaḥ. `picca ṅinne'tyadādigaṇe vakṣyamāṇatvāttibādiṣvaupadeśikena pittvenātideśikaṃ ṅittvaṃ bādhyata iti yāsuṭo ṅittvāsya vaiyathryā'bhāvānna tajjñāpayatīti śaṅkamānaṃ pratyāha–śnaḥ śānaca śittvenetyādi. sauparṇeyīti. `kadrūśca vai suparṇī'ti śrutiḥ. suparṇīśabdādapatye'rthe `samāyā yaḥ' `ḍhaśchandasī'ti vihitastayoreva ḍhayogrrahaṇena bhavitavyaṃ na tu ḍhakaḥ. satyam. śilāyā ḍhasya svabhāvānnapuṃsaka eva parvṛtteḥ striyāmasaṃbhavāt. sabhāyā ḍhasya ca `sabheyī'ti striyāṃ chandasi prayogā'darśamanādanyasya hi niranundhasyā'sambhavādagatyā sānubandhako gṛhrate. aindrīti. indro devatā asyāḥ. `sā'sya devate'tyaṇ.indrasyeyamiti vā vigrahaḥ. `tasyeda'mityaṇ. atra vyācakṣate—`kṛddhahaṇe gatikārakapūrvasye'tyasya pravṛttyabhāṣe'pi aṇṇantasya prātipadikaviśeṣaṇātadantāntamapi gṛhrata iti kumbhakāraśabdānṅīpsyādeva. astu vā kāraśabdādeva ṅīp, tathāpi `kumbhakārī'ti rūpaṃ sidhyatyeva. na ca kāraśabdādeva ṅīp, tathāpi `kumbhakārī'ti rūpaṃ sidhyatyeva. na ca kāraśabdānṅīpi tadantāt `strībhyo ḍhak'iti ḍhakpratyaye kaumbhakāreyo na sidhyediti vācyam, anupasarjanastrīpratyaye tadādiniyamā'bhāvāttatsiddheḥ. nāpi niyamā'bhāve `kārī'śabdātkadāciḍḍhaki `kumbhakāreya'iti rūpaṃ syāditi śaṅkyam. `samarthaḥ padavidhi 'riti vakṣyamāṇatvenā'samarthadhāttaddhitānutpatteriti manoramāyāntu iha sūtre'nekaṃ vākyaṃ, tatrā'nupasarjanamaṇ, tasya yo'kārastadantāditi vyākhyānānneha–āpiśalamadhīte āpiśalā brāāhṛṇīti. atra hi proktarthe yo'ṇśrīyamāṇaḥ, sa upasarjanam. yastu pradhāno'dhyetraṇ `proktālluk'iti sa luptaḥ. varṇaprādhānyānna pratyayalakṣaṇamataṣṭābeva bhavatīti sthitam. nanvevamāpiśaleti rūpasiddyarthamanupasarjanagrahaṇasyāvaśyakatvena sāmarthyopakṣayātkathametasya tadantavidhijñāpaketi cet; atrāhuḥ–svaritatvapratijñayī adhikāro'yamityadhikāratvāśrayaṇādanupasarjanagrahaṇaṃ vyartham. añantasyādyudāttatvena ṅīmṅīno svare viśeṣā'bhāvāt. maivam. utsasyāpatyaṃ strī otsītyatrā'ñantalakṣaṇaṃ ṅīpaṃ bādhitvā paratvājjātilakṣaṇe ṅīṣi prāpte tadbādhanārthaṃ tasyāvaśyakatvāt. na caivaṃ `śāṅrgaravādyañaḥ'iti ṅīnāsa siddhamidaṃ rūpamityañgrahamiha na kartavyamiti vācyaṃ, tatra `jāte'rityanuvṛtteḥ. anyathā śāṅrgaravasya strī śāṅrgaravī, autsasya strī autsītyādau puṃyoge'pi paratvānṅīnsyānna tu ṅīṣ. iṣyate tu puṃyoge ṅīṣeva. tasmādbhavādyarthasya jātitvenā'paribhāṣaṇādbhāvādyarthe ṅībarthamihāpyañgrahaṇamāvaśyakameveti dik. ūrudvayasītyādi. ūrū pramāṇamasyāḥ sā. `pramāṇe dvayasajdanghañmātracaḥ'. yadyatra `na loke'ti sūtre tṛnnitivaddvayasajiti mātracaścakāreṇa pratyāhāro gṛhrate, tadā danghañmākpajgrahaṇamihā'kartuṃ śakyam. pañcatayīti. pañcāvayavā asyāḥ. `saṅkhyāyā avayave tayap'. ākṣikīti. `tena dīvyatī'ti ṭhak. lāvaṇikīti. lavaṇaṃ paṇyamasyāḥ. `lavaṇāṭṭhañ'. ṭhakṭhañormedenopādānaṃ ṭhannivṛttyartham, teneha na,–daṇḍo'styasyāḥ sā daṇḍikā. `ata inī'ti ṭhan. ataeva ñiṭhante'pi na ṅīp. kāśiṣu bhavā kāśikā. `kāśyādibhyaṣṭhaññiṭhau'. yādṛśīti. `tyadādiṣu dṛśa'iti kañ. `ā sarvanāmnaḥ'ityākāraḥ. itvārīti. eti tacchīlā. `iṇnaśajisartibhyaḥ kvarap'. `hyasvasya piti kṛti tuk'. kvarapo'nyatarānubandhopādānaṃ spaṣṭārtham. ekenaiva varaco vyāvṛttisiddheḥ. `vinyastamaṅgalamahauṣadhirī\ufffdārāyāḥ'iti bhāraviḥ. tatra `stheśamāse'ti varac. `ī\ufffdārī'ti tu tredhā. puṃyogalakṣaṇe ṅīṣyantodātta mekam, `īccopadhāyāḥ'ityanuvṛttau `aśnoterāśukarmaṇi vara'ṅityauṇādike varaṭi ṭittvānṅīpi madhyodāttamaparam, īśeḥ kvanapi vanipi vā ṅībrāāyorādyudāttadamanyat. tācchīliketi. ayaṃ bhāvaḥ—`śīlaṃ'`chātrādibhyo ṇaḥ'iti vihito yo ṇastasminnaṇkāryaṃ bhavati, `kārmastācchīlye'iti jñāpakāt. tatra hi `a'nnityaṇi vihitaṃ prakṛtibhāvaṃ bādhituṃ ṭilopo nipātyate, yadi tu ṇapratyaye aṇkāryaṃ na syāttarhi kiṃ tena?. tācchīlike evā'ṇkāryajñāpanānneha,—daṇḍaḥ praharaṇamasyāṃ krīḍāyāṃ dāṇḍā. `tadasyāṃ praharaṇa'miti ṇaḥ. `chatrādibhyo''ṇityeva sūtramastu kimanayā kusṛṣṭa\ufffdeti tu bahavaḥ. caurīti. curā śīlamasyāḥ. nañsnañ. vṛttikṛtā tvatrātyakhyungrahaṇaṃ sūtre prakṣipya `kvarapkhyunā'miti paṭhitam, tacca bhāṣyaviruddhamityuttaratra sphuṭībhaviṣyati. straiṇī pauṃsnīti. `strīpuṃsābhyā'miti nañsnañau. śāktīkīti. śaktiḥ praharaṇamasyāḥ. `śaktiyaṣṭa\ufffdorikak'. āḍha\ufffdṅkaraṇīti. anāḍha\ufffd āḍhyaḥ kriyate anayetyarthe `āḍha\ufffdsubhage'tyādinā kṛñaḥ khyun. `yuvo'rityanādeśaḥ. `arurdviṣa'diti mum. taruṇī. talunīti. taruṇatalinayorunanpratyayāntatvena nittvādādyudāttatā. saiva ṅīpi. ṅīṣi tvantodāttateti.