Pāṇini 4.1.113

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Grammatical Sūtra: अवृद्धाभ्यो नदीमानुषीभ्यस्तन्नामिकाभ्यः avṛddhābhyo nadīmānuṣībhyastannāmikābhyaḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: avṛddhābhyaḥ nadīmānuṣībhyaḥ tannāmikābhyaḥ
Sūtra with anuvṛtti words: avṛddhābhyaḥ nadīmānuṣībhyaḥ tannāmikābhyaḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), ṅyāpprātipadikāt (4.1.1), taddhitāḥ (4.1.76), samarthānām (4.1.82), prathamāt (4.1.82), vā (4.1.82), aṇ (4.1.83), strīpuṁsābhyām (4.1.87), nañsnañau (4.1.87), bhavanāt (4.1.87), tasya (4.1.92), aṇ (4.1.112)
Type of Rule: vidhi
Preceding adhikāra rule:4.1.83 (1prāg dīvyato 'ṇ)

Description:

The affix ((aṇ)) comes, in the sense of a descendant, after words which are the names of rivers, or women, when such words are not Vriddham words; and when they are used as names and not as adjectives. Source: Aṣṭādhyāyī 2.0

[The taddhitá 76 affix 3.1.1 áṆ 83(112) is introduced after 3.1.2 nominal stems 1] denoting the names of rivers or women employed as such (tán-nāmikā-bhyaḥ) whose first vowel is not [ā, ai or au] (á-vr̥ddhā-bhyaḥ 1.1.73) [ending in 1.1.72 the sixth sUP triplet to denote a descendant 92]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 4.1.92, 4.1.112

Commentaries:

Kāśikāvṛttī¹: vṛddhir yasya acām ādis tad vṛddham 1-1-73. avṛddhābhyaḥ iti śabdadharmaḥ, nadīm See More

Kāśikāvṛttī²: avṛddhābhyo nadīmānuṣībhyas tannāmikābhyaḥ 4.1.113 vṛddhir yasya acām ādis tad See More

Nyāsa²: avṛddhābhyo nadīmānuṣībhyastannāmikābhyaḥ. , 4.1.113 śāstrāntare paribhāṣitamapi See More

avṛddhābhyo nadīmānuṣībhyastannāmikābhyaḥ. , 4.1.113 śāstrāntare paribhāṣitamapi vṛddhamasti-- apatyamantarhitaṃ vṛddhamiti; iha śāstre'pi paribhāṣitaṃ vṛddhamasti "vṛddhiryasyācāmādistad()vṛddham" 1.1.72 iti, ato vṛddhapratiṣedhe kasyacit sandehaḥ syāt-- kasya vṛddhasyāyāṃ pratiṣedhaḥ, kiṃsvit yadiha paribhāṣitaṃ tasyāyaṃ pratiṣedhaḥ? uta yacchāstrāntareṇa paribhāṣitaṃ tasyeti? atastannirāsāya "vṛddhiryasya" 91.1.73) ityādineha śāstre yat paribhāṣitaṃ tasyāyaṃ pratiṣedha iti darśayati. kutaḥ punaretadavasitam-- iha vṛddhaṃ yat paribhāṣitaṃ tasyāyaṃ pratiṣedha iti darśayati. kutaḥ punaretadavasitam-- iha vṛddhaṃ yat paribhāṣitaṃ tasyāyaṃ pratiṣedha iti? nadīmānuṣīnāmadheyasya gotrapratyayāntasyāsambhavāt. nadīgrahaṇe tviha laukikyeva nadī gṛhrate, na tu pāribhāṣikī. kuta etat? laukikārthavṛttinā mānuṣīśabdena sāhacaryāt. atha svarūpagrahaṇameva nadīmānuṣīśabdayoḥ kasmānna bhavati? vṛddhapratiṣedhāt. svarūpagrahaṇe hi vṛddhapratiṣedho'narthakaḥ syāt; prasaṅgābhāvāt. bahuvacananirdeśācca na svarūpagrahaṇam. svarūpagrahaṇe hī nadīmānuṣīśabdayordvitvād()dvicanenaiva nirdeśaṃ kuryāt. "avṛddhābhyiti śabdadharmaḥ syāt. yadi tarhrarthadharmo'yam, kathaṃ nadīmānuṣībhya ityanena prakṛtayo nirdiśyante, arthadharma eva hrevaṃ nirdiṣṭo bhavati, na prakṛtayaḥ? ityata āha-- "tena" ityādi. tenārthabhedopacārāt. nadīmānuṣyabhidhāyinyaḥ prakṛtayo nirdiśyante. "pratyayaprakṛtiḥ" iti. pratyayasya prakṛtiriti ṣaṣṭhīsamāsaḥ. "ḍhako'pavādaḥ" iti. avṛddhādīnāṃ nadīnāṃ manuṣīṇāṃ nāmadheyānāṃ strīpratyayāntatvāt. "vaitastaḥ, nārmadaḥ" iti. vitastānarmadāśabdābhyāmaṇ. "śaikṣitaḥ" iti. śikṣitāśabdāt. "sauparṇeyaḥ, vainateyaḥ" iti. suparṇāvinatāśabdau pakṣiṇīnāmadheye, na nadīmānuṣyau. "śaubhaneya-" iti. śobhanāśabdo vatrtate nadīmānuṣyarthaḥ, na tu saṃjñātvena, kiṃ tarhi? viśeṣaṇatvena॥