Pāṇini 3.3.20

Grammatical Sūtra: परिमणाख्यायां सर्वेभ्यः parimaṇākhyāyāṃ sarvebhyaḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: parimaṇākhyāyām sarvebhyaḥ
Sūtra with anuvṛtti words: parimaṇākhyāyām sarvebhyaḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), kriyāyām (3.3.10), kriyārthāyām (3.3.10), ghañ (3.3.16), bhāve (3.3.18), akartari (3.3.19), ca (3.3.19), kārake (3.3.19), saṃjñāyām (3.3.19)
Type of Rule: vidhi
Preceding adhikāra rule:3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)

Description:

The affix 'ghañ' comes after all roots when the word so formed is the name of a measure. Source: Aṣṭādhyāyī 2.0

[The kŕt 1.93 affix 1.1 GHaÑ 16 is introduced after 1.2] all [verbal stems 1.91] (sárve-bhyaḥ) to denote a measure of capacity (parimāṇa=ākhyā-yām) [and derive an action noun 18 denoting a kāraka other than the agent 19]. Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.3.16, 3.3.18, 3.3.19

Mahābhāṣya: With kind permission: Dr. George Cardona

1/53:sarvagrahaṇam kimartham |
2/53:sarvebhyaḥ dhātubhyaḥ ghañ yathā syāt ajapoḥ api viṣaye |
3/53:ekaḥ taṇḍulaniścāyaḥ |
4/53:dvau śūrpaniṣpāvau |
5/53:sarvagrahaṇam anarthakam parimāṇākhyāyam iti siddhatvāt |*
See More

Kielhorn/Abhyankar (II,146.147.6) Rohatak (III,327-329)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: parimāṇā'khyāyāṃ gamyamānāyāṃ sarvebhyo dhātubhyaḥ ghañ pratyayo bhavati. ekasta See More

Kāśikāvṛttī²: parimāṇā'khyāyāṃ sarvebhyaḥ 3.3.20 parimāṇā'khyāyāṃ gamyamānāyāṃ sarvebhyo dhāt See More

Nyāsa²: parimāṇākhyāyāṃ sarvebhyaḥ. , 3.3.20 "ekastaṇḍulaniścāyaḥ"iti. "g See More

parimāṇākhyāyāṃ sarvebhyaḥ. , 3.3.20 "ekastaṇḍulaniścāyaḥ"iti. "grahavṛdṛniścigamaśca" 3.3.58 ityapi prāpte dhañ. "dvau śūrpaniṣpāvau" iti. atrāpi "ṛdorap" 3.3.57 ityapi prāpte. "idudupadhasya cāpratyayasya" 8.3.41 iti visarjanīyas ṣatvam. "dvau kārau"iti. "kṛ vikṣepe" (dhā.pā.1409). nanu ca dvau śūrpaniṣpāvāvityatra "nirabhyoḥ pūlvoḥ" 3.3.28 ityanena ghañ siddhaḥ, tatkimarthamidamihoktam? evaṃ manyate -- anyārte sarvagrahaṇe kriyamāṇe parimāṇākhyāyāṃ vā'nyatraiva siddham, niṣpūrvādapi hrappratyayo yuktaḥ, "nirabhyoḥ pūlvoḥ" 3.3.28 ityasya tu yatra parimāṇākhyā na gamyate so'vakāśa iti. kaḥ punastena vānena vā ghañi sati viśeṣaḥ? ko nyāyo vākhyayate? na kaścit. nanu ca dhātoriti sāmānyamadhikṛtam, na dhātuviśeṣa iti. antareṇāpi sarvagrahaṇaṃ dhātumātrāddhañ bhaviṣyati tatkimarthaṃ sarvagrahaṇamityāha-- "sarvagrahaṇam" ityādi. kiṃ punaḥ kāraṇamasati sarvagrahaṇe'po bādhā na sidhyatītyāha-- "purastāt" ityādi. "purastādapavādā anantarān vidhīn bādhante nottarān" (vyā.pa.9) iti. sati sarvagrahaṇe ghañamanantaramacameva bādheta, nāpam. sarvagrahaṇe tu satyapamapi bādhate. tasmādapo'pi bādhā yathā syāditi sarvagrahaṇam. na ca parimāṇaśabdo'yaṃ prasthādiṣu rūḍho na saṃkhyāyām, tatkathaṃ parimāṇākhyāyaṃ pratyayo vidhāyamāna ekastaṇḍulaniścāya ityādau gamyamānāyāṃ bhavatītyata āha-- "ākhyāgrahaṇam" ityādi. ākhyāgrahaṇamiha rūḍhernirāsastyāgo yathā syādityevamarthaṃ kṛtam. tena rūḍhau tyaktāyāṃ saṃkhyāpi gṛhrate. ākhyāgrahaṇasāmathryāddhi parimāṇam, ato yuktaṃ tasyāpi grahaṇam. yadi sarvagrahaṇāt paramapyayaṃ ghañ bādhate, sthīpratyayānapi bādhetetyata ityabhiprāyaḥ. ata evāha--"strīpratyayāstu na bādhyante" iti. kṛtaḥ punarayamartho labhyate? "sarvebhyaḥ"iti pañcamyantena nidrdaśāt. pañcamyantanirddeśe hi sarvaśabdo dhātusamānādhikaraṇo vijñāyate. tena prakṛtyāśrayasyāpavādasya sarvagrahaṇādbādhā bhavati, nārthāśrayasya. yadi tvarthāśrayo'pyapavādo bādhitumiṣṭaḥ syāt, tadā sarvasminniti sarvaśabdaṃ saptamyantamuccārayet. "ekā tilocchritiḥ"iti. śriña utpūrvāt "striyāṃ ktin()" 3.3.94, "stoḥ ścunā ścuḥ" 8.4.39 iti cutvam, "śaścho'ṭi" 8.4.62 iti cchatvam. "dārajārau" ityādi. dārajāraśabdau nipātyete. kimatra nipātyate? "dṛ vidāraṇe" (dhā.pā.1493) "jṛṣ vayohānau" (dhā.pā.1130) ābhyāṃ hetumaṇṇyantābhyāṃ katrtari tṛjādiṣu ghañi ṇiluk. nanu ca "ṇeraniṭi" 6.4.51 iti ṇilope hi sati "janījṛṣknasurañjo'mantāśca" (dhā.pā.817) iti mitsaṃjñāyāṃ satyāṃ ṇilope kṛte'pi pratyayalakṣaṇena jīryatermitāṃ hyasvatvaṃ prasajyate. astu tarhi mitāṃ hyasvatvam, punarghañāśrayā vṛddhirbhaviṣyatīti cet? ayuktametat; na hi ghañāśrayā vṛddhiḥ prāpnoti, "acaḥ parasmin pūrvavidhau" 1.1.56 iti sthānivadbhāve sati ṇicā vyavahitatvāt. luki tu sati tasyāparanimittatvādasati sthānivadbhāve ghañamāśritya vṛddhirbhavati. na ca pratyayalakṣaṇena hyasvatvaṃ prasajyate; "na lumatāṅgasyaṭa 1.1.62 iti pratyayalakṣaṇapratiṣedhāt. tasmāllugvaktavyaḥ॥

Tattvabodhinī¹: parimāṇākhyāyām. sarvebhyaḥ–ghātubhyaḥ. parimāṇaṃ–paricchittiḥ. ākhyānamākhyā u Sū #1519 See More

parimāṇākhyāyām. sarvebhyaḥ–ghātubhyaḥ. parimāṇaṃ–paricchittiḥ. ākhyānamākhyā uktiḥ. paricchitteruktau satyāmityarthaḥ. kasya punaḥ paricchittiriti cetpratyayārthasyetyucyate. ākhyāgrahaṇaṃ rūḍhinirāsārthaṃ, tena parimāṇagrahaṇena saṅkhyā'tra gṛhrate. sarvebhyaḥ kim ?. anyathā purastādapavādanyāyenā'cameva ghañ bādheta, na tvapam. taṇḍulanicāya iti. nicīyate rāśīkriyate iti nicāyaḥ. atra rāśyekatvena samudāyināṃ pariccittirarthādgamyate. `era'jityaci prāpte ghañ. niṣpūyate śodhyate tuṣādyapanayanena yastaṇḍulādiḥ sa niṣpāvaḥ. `ṛdāro'bityapi prāpte ghañ. śūrpeṇeti karaṇe tṛtīyāntasya `kartṛkaraṇe kṛtā bahula'miti samāsaḥ. atra śūrpasaṅkhayā taṇḍulāderapi paricchittiḥ. śūrpadvitvaṃ tu ārthikaṃ , na tu śābdaṃ , niṣpāvagatadvitvaṃ tu śābdam. yadyapyatra `nirabhyoḥ pūlvo'riti ghañ labhyate tathāpi sarvagrahaṇabalādanenāpi bhavitumarhatīti bhāvaḥ. apratyayasya mukhyodāharaṇamāha– dvau kārāviti. kṛ? vikṣepe. karmaṇi ghañ. śūrpādinā vikṣipto dhānyādirāśiḥ kāraḥ. iha prakṛtyāśraya evāpavādo natvarthāśrayaḥ, sarvebhya iti pañcamīnirdeśena tathaivāvagamāt. tenā.?yaṃ prakṛtyāśrayo ghañ ktino'pavādo na bhavati. ekā tilocchritiḥ. utpūrvakācchrayateḥ karmaṇi bhave vā ktin. ūrdhvīkṛto rāśīkṛta ityarthaḥ. tadetatsūcayitumuktam `ajaporapavāda iti. tayorapi prakṛtyāśrayatvāt, apavādyāpavādayoḥ samānaviṣayatvaucityāt. striyāṃ ktin tvarthāśraya iti dik. dārajārāviti. akartari kārake ityadhikārāt `ṛdora'bityasya ghañapavādatvācca kartari ghañarthamidaṃ vacanam. ṇilukceti. cādghañ. lope hi sati ghañāśrayā vṛddhirna syāṇṇilopasya sthānivadbhāvena vyavadhānāt. na ca ṇijnimittaiva vṛddhirastviti vācyaṃ, jāraśabde `mitāṃ hyasvaḥra' iti hyasvāpatteḥ. `janījṛ?'ṣiti jṛ?dhātorṇau mittvāt. luki tu sati tasya paranimittatvā'bhāvena , `kvilugupadhe'ti kvau luptasya niṣedhena vā sthānivattvā'bhāvājjāra iti rūpaṃ sidhyatīti bhāvaḥ. etena dīryate yaiste dārāḥ, jīryate'neneti jāra ityaṇyantābhyāmeva karaṇe ghañastu kimanena vacaneneti keṣāṃciduktiḥ parāstā. `ṝdora'bityapavādaviṣaye utsargasya ghaño durlabhatvāt. stryadhikārādūdhrvaṃ vā'sarūpavidheranaṅgīkārādapavādo'pyac `karaṇādhikaraṇayo'riti lyuṭā bādhādiha durlabha ityanyadetat.

Tattvabodhinī²: parimāṇākhyāyaṃ sarvebhyaḥ 1519, 3.3.20 parimāṇākhyāyām. sarvebhyaḥ--ghātubhyaḥ. See More

parimāṇākhyāyaṃ sarvebhyaḥ 1519, 3.3.20 parimāṇākhyāyām. sarvebhyaḥ--ghātubhyaḥ. parimāṇaṃ--paricchittiḥ. ākhyānamākhyā uktiḥ. paricchitteruktau satyāmityarthaḥ. kasya punaḥ paricchittiriti cetpratyayārthasyetyucyate. ākhyāgrahaṇaṃ rūḍhinirāsārthaṃ, tena parimāṇagrahaṇena saṅkhyā'tra gṛhrate. sarvebhyaḥ kim?. anyathā purastādapavādanyāyenā'cameva ghañ bādheta, na tvapam. taṇḍulanicāya iti. nicīyate rāśīkriyate iti nicāyaḥ. atra rāśyekatvena samudāyināṃ pariccittirarthādgamyate. "era"jityaci prāpte ghañ. niṣpūyate śodhyate tuṣādyapanayanena yastaṇḍulādiḥ sa niṣpāvaḥ. "ṛdāro"bityapi prāpte ghañ. śūrpeṇeti karaṇe tṛtīyāntasya "kartṛkaraṇe kṛtā bahula"miti samāsaḥ. atra śūrpasaṅkhayā taṇḍulāderapi paricchittiḥ. śūrpadvitvaṃ tu ārthikaṃ , na tu śābdaṃ , niṣpāvagatadvitvaṃ tu śābdam. yadyapyatra "nirabhyoḥ pūlvo"riti ghañ labhyate tathāpi sarvagrahaṇabalādanenāpi bhavitumarhatīti bhāvaḥ. apratyayasya mukhyodāharaṇamāha-- dvau kārāviti. kṛ? vikṣepe. karmaṇi ghañ. śūrpādinā vikṣipto dhānyādirāśiḥ kāraḥ. iha prakṛtyāśraya evāpavādo natvarthāśrayaḥ, sarvebhya iti pañcamīnirdeśena tathaivāvagamāt. tenā.()yaṃ prakṛtyāśrayo ghañ ktino'pavādo na bhavati. ekā tilocchritiḥ. utpūrvakācchrayateḥ karmaṇi bhave vā ktin. ūrdhvīkṛto rāśīkṛta ityarthaḥ. tadetatsūcayitumuktam "ajaporapavāda iti. tayorapi prakṛtyāśrayatvāt, apavādyāpavādayoḥ samānaviṣayatvaucityāt. striyāṃ ktin tvarthāśraya iti dik. dārajārāviti. akartari kārake ityadhikārāt "ṛdora"bityasya ghañapavādatvācca kartari ghañarthamidaṃ vacanam. ṇilukceti. cādghañ. lope hi sati ghañāśrayā vṛddhirna syāṇṇilopasya sthānivadbhāvena vyavadhānāt. na ca ṇijnimittaiva vṛddhirastviti vācyaṃ, jāraśabde "mitāṃ hyasvaḥra" iti hyasvāpatteḥ. "janījṛ()"ṣiti jṛ()dhātorṇau mittvāt. luki tu sati tasya paranimittatvā'bhāvena , "kvilugupadhe"ti kvau luptasya niṣedhena vā sthānivattvā'bhāvājjāra iti rūpaṃ sidhyatīti bhāvaḥ. etena dīryate yaiste dārāḥ, jīryate'neneti jāra ityaṇyantābhyāmeva karaṇe ghañastu kimanena vacaneneti keṣāṃciduktiḥ parāstā. "ṝdora"bityapavādaviṣaye utsargasya ghaño durlabhatvāt. stryadhikārādūdhrvaṃ vā'sarūpavidheranaṅgīkārādapavādo'pyac "karaṇādhikaraṇayo"riti lyuṭā bādhādiha durlabha ityanyadetat.

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

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