Pāṇini 3.3.154

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Grammatical Sūtra: सम्भवानेऽलमिति चेत्‌ सिद्धाप्रयोगे sambhavāne'lamiti cet‌ siddhāprayoge Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: sambhavāne alam iti cet siddhāprayoge
Sūtra with anuvṛtti words: sambhavāne alam iti cet siddhāprayoge pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), liṅ (3.3.152)
Type of Rule: vidhi
Preceding adhikāra rule:3.3.141 (1votāpyoḥ)

Description:

The affix 'Liṅ' is employed after a root, when the expectation (of a person or thing being able or competent to do or suffer the action denoted by the verb) is implied (or expressed by any other word used along with them) than 'alarn'. Source: Aṣṭādhyāyī 2.0

[The l-substitutes of lIṄ 152 are introduced after 1.2 a verbal stem 1.91] to denote the expectation (sam-bhāvan-e) (that someone is capable of performing the action), provided the implied word álam `capable' (or its synonym) is not actually used (siddha=a-prayog-é). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.3.152

Commentaries:

Kāśikāvṛttī¹: liṅityeva. sambhāvanam kriyāsu yogyatādhyavasānam, śaktiśraddhānam. tadidānīm al See More

Kāśikāvṛttī²: sambhāvane 'lam iti cet siddhāprayoge 3.3.154 liṅityeva. sambhāvanam kriyāsu yo See More

Nyāsa²: sambhāvane'lamiti cetsiddhāprayoge. , 3.3.154 "yogyatādhyavasānam" iti See More

sambhāvane'lamiti cetsiddhāprayoge. , 3.3.154 "yogyatādhyavasānam" iti. yogyatā = sāmathryam, tasyādhyavasānam. sā yenādhyavasīyate niścīyate tadyogyatādhyavasānam = jñānam, sambhāvanamucyate. tamevārthaṃ paryāyāntareṇa vispaṣṭīkarttumāha-- "śaktiśraddhānam" iti. śaktiḥ = sāmathryam, sā śraddhīyate yena jñānena tacchaktiśraddhānam. "tat" iti. sambhāvanam". "paryāptyā" iti. sāmarthyena.etena paryāptāviha vatrtamāno'laṃśabdo gṛhrate, na tu bhūṣaṇādāviti darśayati. "paryāptam" iti. śaktam, svakāryanirvatrtanakṣamamityarthaḥ. svakāryaṃ punastasya viparītaviṣayaparicchedaḥ. "avitatham" iti. vidyamānaviṣayatvāt. etena paryāptyarthaṃ evāsya svīkṛtiḥ. evaṃ hi tadviparītaviṣayaṃ bhavati yadi vidyamānaviṣayatvādavitathaṃ bhavati, nānyathā. "alamaḥra"iti. alaṃśabdasya. kuta etat? itikaraṇenārthapadārthakatvāt pracyāvya śabdapadārthakatayā'laṃśabdasya vyavasthāpanāt. alamarthaḥ sambhāvanasya viśeṣamaṃ nopapadyate, tataśca yaduktam-- "tadidānīmalamathana viśeṣyate" iti tadvighaṭate? naiṣa doṣaḥ"; āvṛttiralaṃśabdasya kariṣyate, tatraikasya sūtropāttasyārthapadārthakatā bhaviṣyati, āvṛttasyetikaraṇenābhisambandhādarthapadārthatāyāḥ pracyutasya śabdapadārthakatā cātra gamyate. "cārthaḥ" iti. arthāt, prakaraṇādvā. "{na cāsau prayujyate-kāśikā} na tu prayujyate" iti.avagatārthatvāt. "{ tadīdṛśasaṃbhāvanopādhike'rthe -- kāśikā} kriyāsambhāvanopādhike" iti. kriyāsambhāvanamupādhiviśeṣaṇaṃ yasyār3tasya sa tathoktaḥ. "api parvataṃ śirasā bhindyāt" iti. pūrvavat "śnasorallopaḥ"6.4.111. atra yat parvatabhedanaviṣayaṃ sāmathryaṃ puṃsaḥ sambhāvyate tat tasya vidya evetyavitathatvāt paryāptaṃ sambhāvanam. "prāyeṇa sa gamiṣyati" iti. astyatra sambhāvanaṃ prāyaśabdāt pratīyamānam, alamarthastu nāsti; tena bhaviṣyatkālavivakṣāyāṃ lṛḍeva bhavati na liṅa॥