Pāṇini 3.3.116

Grammatical Sūtra: कर्मणि च येन संस्पर्शात्‌ कर्तुः शरीरसुखम् karmaṇi ca yena saṃsparśāt‌ kartuḥ śarīrasukham Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: karmaṇi ca yena saṃsparśāt kartuḥ śarīrasukham
Sūtra with anuvṛtti words: karmaṇi ca yena saṃsparśāt kartuḥ śarīrasukham pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3), dhātoḥ (3.1.91), kṛt (3.1.93), kriyāyām (3.3.10), kriyārthāyām (3.3.10), napuṁsake (3.3.114), bhāve (3.3.114), lyuṭ (3.3.115)
Type of Rule: vidhi
Preceding adhikāra rule:3.2.134 (1ā kveḥ tacchīlataddharmatatsādhukāriṣu)

Description:

The affix 'lyuṭ' is added to a root, when the name of an action is expressed in the neuter gender; provided that the verb has in construction with it, such a word in the accusative case, as indicates the thing, from the contact with which, there arises a pleasant sensation corporally to the agent. Source: Aṣṭādhyāyī 2.0

[The kŕt 1.93 affix 1.1 LyuṬ 115 is introduced after 1.2 a verbal stem 1.91] co-occurring with [a nominal padá 1.4] functioning as its direct object (kármaṇ-i), contact with which (y-éna saṁ-spraś-āt) results in physical pleasure (śarīra-sukhá-m) experienced by the agent (kart-úḥ). Source: From Aṣṭādhyāyī of Pāṇini In Roman Transliteration translated by Sumitra M. Katre, Copyright © 1987. Courtesy of the University of Texas Press.

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Anuvṛtti: 3.3.115

Commentaries:

Kāśikāvṛttī¹: yena karmaṇā saṃspṛśyamānasya kartuḥ śarīrasukham utpadyate, tasmin karmaṇi upap See More

Kāśikāvṛttī²: karmaṇi ca yena saṃsparśāt kartuḥ śarīrasukham 3.3.116 yena karmaṇā saṃspṛśyamā See More

Nyāsa²: karmaṇi cayena saṃsparśātkarttuḥ śarīrasukham. , 3.3.116 "nityasamāsārthaṃ See More

karmaṇi cayena saṃsparśātkarttuḥ śarīrasukham. , 3.3.116 "nityasamāsārthaṃ vacanam" iti. nityaḥ samāso'rthaḥ prayojanaṃ yasya tat tathoktam. kathaṃ punaretadvacanaṃ nityasamāsārthaṃ bhavatītyāha-- "upapadasamāso hi nityasamāsaḥ" iti. anena hi sūtreṇa karmaṇyupapade pratyayo vidhīyata iti, "upapadamatiṅ"2.2.19 ityupapadasamāso bhaviṣyati, sa ca nityaḥ;tadvidhau "nityaṃ krīḍājīvikayoḥ"2.2.17 ityato nityagarhaṇānuvṛtteḥ. "payaḥ pānaṃ sukham" iti. kathaṃ punaretadasyodāharaṇaṃ bhavati? yāvatā nātra saṃsparśāt sukhamutpadyate, kiṃ tarhi? abhyavahārāt;naiṣa doṣaḥ;sarve hi te'bhyavahārādayo na vinā sparśena na bhavatīti nāntarīyakatvāt sparśo nāpekṣyate. "tūlikāyā utthānaṃ sukham" iti. "udaḥ sthāstambhoḥ pūrvasya"8.4.60 iti pūrvasavarṇaḥ. astīha karttuḥ śarīrasukham, na tu karmaṇā saṃspṛśyamānasya, kiṃ tarhi? apādānena tūlikākhyena. "agnikuṇḍasyopāsanam" iti. "āsa upadeśane" (dhā.pā.1021) upapūrvaḥ. atrāsparśāt sukhaṃ bhavati; agnikuṇḍenopāsyamānenopaspṛśyamānasyaiva tadutpatteḥ. "guroḥ snāpanam" iti. "ṣṇā śauce" (dhā.pā.1053), hetumaṇmic. "arttihyī" 7.3.36 ityādinā puk. nanu cātrāpi guruḥ sukhasya katrtā bhavatītyastīha karttuḥ sukham. tatkathamidaṃ pratyudāharaṇaṃ bhavatītyāha--"snāpayaterna guruḥ" iti. anenataddarśayati-- nātra sukhāpekṣaṃ karttṛtvaṃ vivakṣitam, kiṃ tarhi? kriyāpekṣam. na cātra snāpanakriyāyā guruḥ katrtā, kiṃ tarhi? śiṣyaḥ, tasya ca guruḥ karmaiva bhavati. karmasaṃjñā punarguroḥ "gatibuddhi" 1.4.52 ityādisūtreṇa; tasyākarmake snātāvaṇynate katrtatvāt. "pariṣvañjanam" iti. "ṣvanja pariṣvaṅge" (dhā.pā.976), "upasargāt sunoti" 8.3.65 ityādinā mūrdhanyaḥ. "mānasī prītiḥ"iti. tena putrapariṣvañjanajanmanaḥ prītiviśeṣasya śarīrasukhatvaṃ darśayati. "mardanam" iti. "mṛda kṣode" (dhā.pā.1515). "sarvatrāsamāsaḥ pratyudāhyiyate"iti. na tu lyuḍabhāvaḥ. lyuṭaḥ pūrvasūtreṇa sarvatra bhāvāt॥