Pāṇini 3.1.91

Grammatical Sūtra: धातोः dhātoḥ Chantings of the aṣṭādhyāyī kindly with permision Sai Susarla.
Individual Word Components: dhātoḥ
Sūtra with anuvṛtti words: dhātoḥ pratyayaḥ (3.1.1), paraḥ (3.1.2), ca (3.1.2), ādyudāttaḥ (3.1.3), ca (3.1.3)
Type of Rule: adhikāra
Preceding adhikāra rule:3.1.2 (1paraś ca)

Description:

Source:Laghusiddhānta kaumudī (Ballantyne)

As far as the end of the Third Book, reckoning from the present aphorism, the affixes treated of are to be understood as coming after some verbal root. Source: Aṣṭādhyāyī 2.0

An affix occurs after a verbal root … Source: Courtesy of Dr. Rama Nath Sharma ©

ā tṛtīyādhyāyaparisamāpteḥ (3।4।117) dhātoḥ iti ayam adhikāraḥ veditavyaḥ। {tavyattavyānīyaraḥ 3।1।96} ityādikaṃ vakṣyati, te dhātoḥ eva utpatsyante॥ Source: Sanskrit Documents

Source:Srisa Chandra Vasu's Aṣṭādhyāyī of Pāṇini

Mahābhāṣya: With kind permission: Dr. George Cardona

1/95:ā kutaḥ ayam dhātvadhikāraḥ |
2/95:kim prāk lādeśāt āhosvit ā tṛtīyādhyāyaparisamāpteḥ |
3/95:dhātuvadhikāraḥ prāk lādeśāt |*
4/95:prāk lādeśāt dhātvadhikāraḥ |
5/95:lādeśe hi vyavahitatvāt aprasiddhiḥ |*
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1/95:ā kutaḥ ayam dhātvadhikāraḥ |
2/95:kim prāk lādeśāt āhosvit ā tṛtīyādhyāyaparisamāpteḥ |
3/95:dhātuvadhikāraḥ prāk lādeśāt |*
4/95:prāk lādeśāt dhātvadhikāraḥ |
5/95:lādeśe hi vyavahitatvāt aprasiddhiḥ |*
6/95:anuvartamāne hi lādeśe dhātvadhikāre vyavahitavtā aprasiddhiḥ syāt |
7/95:kim ca syāt |
8/95:ādye yoge na vyavāye tiṅaḥ syuḥ | ādye yoge vikaraṇaiḥ vyavahitatvāt tiṅaḥ na syuḥ |*
9/95:pacati paṭhati |
10/95:idam iha sampradhāryam |
11/95:vikaraṇāḥ kriyantām āḍeśāḥ iti |
12/95:kim atra kartavyam |
13/95:paratvāt ādeśāḥ |
14/95:nityāḥ vikaraṇāḥ |
15/95:kṛteṣu ādeśeṣu prāpnuvanti akṛteṣu api prāpnuvanti |
16/95:nityatvāt vikaraṇeṣu kṛteṣu vikaraṇaiḥ vyavahitatvāt ādeśāḥ na prāpnuvanti |
17/95:anavakāśaḥ tarhi ādeśāḥ |
18/95:sāvakāśāḥ ādeśāḥ |
19/95:kaḥ avakāśaḥ |
20/95:ye ete lugvikaraṇāḥ śluvikaraṇāḥ ca liṅliṭau ca |
21/95:na syāt etvam ṭeḥ ṭitām yat vidhatte |*
22/95:yat ca ṭitsañjñānām etvam vidhatte tat ca vikaraṇaiḥ vyavahitatvāt na syāt |
23/95:eśaḥ śittvam | ekāraḥ ca śit kartavyaḥ |*
24/95:kim prayojanam |
25/95:śit sarvasya iti sarvādeśaḥ yathā syāt |
26/95:akriyamāṇe hi śakāre tasmāt iti uttarasya ādeḥ iti takārasya etve kṛte dvayoḥ ekārayoḥ śravaṇam prasajyeta |
27/95:nivṛtte punaḥ lādeśe dhātvadhikāre alaḥ antyasya vidhayaḥ bhavanti iti ekārasya ekārvacanane prayojanam na asti iti kṛtvā antareṇa api śakāram sarvādeśaḥ bhaviṣyati |
28/95:yat ca loṭaḥ vidhatte |*
29/95:tat ca vikaraṇaiḥ vyavahitatvāt na syāt |
30/95:kim punaḥ tat |
31/95:loṭaḥ laṅvat eḥ uḥ seḥ hi apit ca vā chandasi iti |
32/95:yat ca api uktam laṅliṅoḥ tat ca na syāt |*
33/95:kim punaḥ tat |
34/95:nityam ṅitaḥ itaḥ ca tasthasthamipām tāmtamtāmaḥ liṅaḥ sīyuṭ yāsuṭ parasmaipadeṣu udāttaḥ ṅit ca iti |
35/95:tasmāt prāk lādeśāt dhātvadhikāraḥ |
36/95:yadi prāk lādeśāt dhātvadhikāraḥ akāraḥ śit kartavyaḥ |
37/95:kim prayojanam |
38/95:śit sarvasya iti sarvādeśaḥ yathā syāt |
39/95:anuvartamāne punaḥ lādeśe dhātvadhikāre tasmāt iti uttarasya ādeḥ iti thakārasya atve kṛte dvayoḥ akārayoḥ pararūpeṇa siddham rūpam syāt |
40/95:peca yūyam |
41/95:cakra yūyam iti |
42/95:nanu ca nivṛtte api lādeśe dhātvadhikāre alaḥ antyasya vidhayaḥ bhavanti iti akārasya akārvacanane prayojanam na asti iti kṛtvā antareṇa api śakāram sarvādeśaḥ bhaviṣyati |
43/95:asti anyat akārasya akāravacane prayojanam |
44/95:kim |
45/95:vakṣyati etat tat akārasya akāravacanam samasaṅkhyārtham iti |
46/95:ārdhadhātukasañjñāyām dhātugrahaṇam kartavyam dhātoḥ parasya ārdhadhātukasañjñā yathā syāt |
47/95:iha mā bhūt : vṛkṣtvam vṛkṣatā iti |
48/95:tasmāt lādeśe dhātvadhikāraḥ anuvartyaḥ |
49/95:nanu ca uktam ādye yoge na vyavāye tiṅaḥ syuḥ iti |
50/95:na eṣaḥ doṣaḥ |
51/95:ānupūrvyāt siddham etat |
52/95:na atra akṛteṣu ādeśeṣu vikaraṇāḥ prāpnuvanti |
53/95:kim kāraṇam |
54/95:sārvadhātuke vikaraṇāḥ ucyante |
55/95:na ca akṛteṣu ādeśeṣu sārvadhātukatvam bhavati |
56/95:ye tarhi na etasmin viśeṣe vidhīyante |
57/95:ke punaḥ te |
58/95:syādayaḥ |
59/95:tatra api vihitaviśeṣaṇam dhātugrahaṇam |
60/95:dhātoḥ vihitasya lasya iti |
61/95:yadi evam vindati iti ṇalādayaḥ prāpnuvanti |
62/95:dhātunā atra vihitam viśeṣayiṣyāmaḥ vidinā ca ānataryam |
63/95:dhātoḥ vihitasya lasya videḥ anantarasya iti |
64/95:iha tarhi ajakṣiṣyan ajāgairṣyan iti abhyastāt jheḥ jus bhavati iti jusbhāvaḥ prāpnoti |
65/95:atra api dhātunā vihitam viśeṣayiṣyāmaḥ abhyastena ānantaryam |
66/95:dhātoḥ vihitasya abhastāt anantarasya iti |
67/95:ātaḥ iti atra katham viśeṣayiṣyasi |
68/95:yadi tāvat dhātugrahaṇam vihitaviśeṣaṇam ākāragrahaṇam ānantaryaviśeṣaṇam alunan iti atra api prāpnoti |
69/95:atha ākāragrahaṇam vihitaviśeṣaṇam dhātugrahaṇam ānantaryaviśeṣaṇam apiban iti atra api prāpnoti |
70/95:astu tarhi dhātugrahaṇam vihitaviśeṣaṇam ākāragrahaṇam ānantaryaviśeṣaṇam |
71/95:nanu ca uktam alunan iti atra api prāpnoti iti |
72/95:na eṣaḥ doṣaḥ |
73/95:lope kṛte na bhaviṣyati |
74/95:na atra lopaḥ prāpnoti |
75/95:kim kāraṇam |
76/95:ītvena bādhyate |
77/95:na atra ītvam prāpnoti |
78/95:kim kāraṇam |
79/95:antibhāvena bādhyate |
80/95:na atra antibhāvaḥ prāpnoti |
81/95:kim kāraṇam |
82/95:jusbhāvena bādhyate |
83/95:na atra jusbhāvaḥ prāpnoti |
84/95:kim kāraṇam |
85/95:lopena bādhyate |
86/95:lopaḥ ītvena ītvam antibhāvena antibhāvaḥ jusbhāvena jusbhāvaḥ lopena iti cakrakam avyavasthā prasajyeta |
87/95:na asti cakrakaprasaṅgaḥ |
88/95:na hi avyavasthākāriṇā śāstreṇa bhavitavyam |
89/95:śāstreṇa nāma vyavasthākāriṇā bhavitavyam |
90/95:na ca atra halādinā muhūrtam api śakyam avasthātum |
91/95:tāvati eva antibhāvena bhavitavyam |
92/95:antibhāve kṛte lopaḥ |
93/95:lopena vyavasthā bhaviṣyati |
94/95:yat api ucyate eśaḥ śittvam iti |
95/95:kriyate nyāse eva |

1/41:kāni punaḥ asya yogasya prayojanāni |
2/41:prayojanam prātipadikapratiṣedhaḥ |*
3/41:prātipadikapratiṣedhaḥ prayojanam |
4/41:dhātoḥ tavyādayaḥ yathā syuḥ |
5/41:prātipadikāt mā bhūvan iti |
6/41:na etat asti prayojanam |
7/41:sādhane tāvyādayaḥ vidhīyante sādhanam ca kriyāyāḥ |
8/41:kriyābhāvāt sādhanābhāvaḥ |
9/41:sādhanābhāvāt asati api dhātvadhikāre prātipadikāt tavyādayaḥ na bhaviṣyanti |
10/41:svapādiṣu |*
11/41:svapādiṣu tarhi prayojanam |
12/41:svapiti |
13/41:supati iti mā bhūt |
14/41:aṅgasañjñā ca |*
15/41:aṅgasañjñā ca prayojanam |
16/41:yasmāt pratyayavidhiḥ tadādi pratyaye aṅgam iti dhātoḥ aṅgasañjñā siddhā bhavati |
17/41:kṛtsañjñā ca |*
18/41:kṛtsañjñā ca prayojanam |
19/41:dhātuvihitasya pratyayasya kṛtsañjñā siddhā bhavati |
20/41:upapadasañjñā ca| upapadasañjñā ca prayojanam |
21/41:tatra etasmin dhātvadhikāre saptamīnirdiṣṭam upapadasñjñam bhavati iti upapadasañjñā siddhā bhavati |
22/41:kṛdupapadasañjñe tāvan na prayojanam |
23/41:adhikārāt api ete siddhe |
24/41:svapādiṣu tarhi aṅgasañjñā ca prayojanam |
25/41:dhātugrahaṇam anarthakam yaṅvidhau dhātvadhikārāt |*
26/41:dhātugrahaṇam anarthakam |
27/41:kim kāraṇam |
28/41:yaṅvidhau dhātvadhikārāt |
29/41:yaṅvidhau dhātugrahaṇam prakṛtam anuvartate |
30/41:tat ca avaśyam anuvartyam |
31/41:anadhikāre hi aṅgasañjñābhāvaḥ |*
32/41:anadhikāre hi sati aṅgasañjñāyāḥ abhāvaḥ syāt |
33/41:kariṣyati hariṣyati iti |
34/41:yad tat anuvartate cūrṇacurādibhyaḥ ṇic bhavati dhātoḥ ca iti dhātumātrāt ṇic prāpnoti |
35/41:hetumadvacanam tu jñāpakam anyatrābhāvasya |*
36/41:yat ayam hetumati ca iti āha tat jñāpayati ācāryaḥ na dhātumātrāt ṇic bhavati iti |
37/41:iha tarhi kaṇḍvādibhyaḥ yak bhavati dhātoḥ ca iti dhātumātrāt yak prāpnoti |
38/41:kaṇḍvādiṣu ca vyapadeśivadvacanāt |*
39/41:yat ayam kaṇḍvādibhyaḥ yak bhavati iti āha tat jñāpayati ācāryaḥ na dhātumātrāt yak bhavati iti |
40/41:atha vā kaṇḍvādibhyaḥ dhātugrahaṇena abhisambhantsyāmaḥ |
41/41:kaṇḍvādibhyaḥ dhātubhyaḥ iti |

Kielhorn/Abhyankar (II,71.24-74.4) Rohatak (III,179-183)

*Kātyāyana's Vārttikas

Commentaries:

Kāśikāvṛttī¹: dhātorityayamadhikāro veditavayaḥ. ā tṛtīyādhyāyaparisamāpteḥ yadita ūrdhvam anu See More

Kāśikāvṛttī²: dhātoḥ 3.1.91 dhātoḥ ityayam adhikāro veditavayH. ātṛtīyādhyāyaparisamāpteḥ yad See More

Nyāsa²: dhātoḥ. , 3.1.91 "yaṅavidhau dhātorityadhikārāt" iti. "dhātorekāc See More

dhātoḥ. , 3.1.91 "yaṅavidhau dhātorityadhikārāt" iti. "dhātorekācaḥ" 3.1.22 iti yaṅavidhau yat dhātugrahaṇaṃ tasyehādhikārādityarthaḥ. iyañca dhātugrahaṇasyānarthakatve yuktiḥ. "kṛdupapadasaṃjñārthaṃ tu" iti. ānarthakyamapākaroti. nanu ca pūrveṇāpi dhātugrahaṇena kṛdupapadasaṃjñe sidhyata syātām, iha kariṣyatīti syapratyayasya "kṛdatiṅa" 3.1.93 iti kṛtsaṃjñā syāt. tataśca "kṛttaddhitasamāsāśca" 1.2.46 iti prātipadikasaṃjñā prasajyeta, tasyāñca satyāṃ subutpattiḥ. "cli luṅi" 3.1.43 ityatra ca "tatropapadam" 3.1.92 iti luṅo'pyapapadasaṃjñā syāt, tataśca luṅyupapade clirityayamarthaśca sambhāvyeta. tasamādiha dhātvadhikāre kṛdupapadasaṃjñe yathā syātāṃ pūrvatra mā bhūtāmiti pūnardhātugrahaṇam. athādhikāreṇaite saṃjñe vidhāsyete pratyayasaṃjñāvat, tena pūrvatra na bhaviṣyatīti cet? na hi; siṃhāvalokitanyāyopyasti. adhikāreṇa vidhāne pūrvatrāpi sambhāvyeyātām. tatra vyākhyānaṃ katrtavyaṃ bhavet. vyākhyānācca laghu dhātugrahaṇaṃ bhavati. avaśyañcānyārthaṃ dhātugrahaṇaṃ katrtavyam, tadanyārtha kriyamāṇaṃ kṛdupapadasaṃjñāvidhāvapi vispaṣṭārthaṃ bhaviṣyati. tāmeva cānyārthatāṃ darśayitumāha--- "ārdhadhātukasaṃjñārtham" ityādi. caśabdādvā'sarūpavidhānārthañcetyayamatrārtho veditavyaḥ. "vā'sarūpo'striyām" 3.1.94 ityasmin dhātvadhikāre'sarūpo'pavādo bādhako yathā syāt, pūrvatra mā bhūt. tena ksādibhiḥ sicaḥ samāveśo na bhavati. nanu ca pūrveṇāpi dhātugrahaṇenārdhadhātukasaṃjñā setsyati, kiṃ dvitīyadhātugrahaṇena? ityata āha-- "dhātorityevam" ityādi. dhātorityevaṃ dhātuśabdamuccārya vihitasyārdhadhātukasaṃjñā yathā syādityevamarthaṃ punardhātukṛgrahaṇamityarthaḥ. kimarthaṃ punardhātorityevaṃ vihitasyārdhadhātukasaṃjñocyate? ityāha-- "iha mā bhūt" itati.asati dvitīye dhātugrahaṇe lūbhyām, lūbhirityatrārdhadhātukasaṃjñā syāt. bhavati hratra dhātoḥ paraḥ pratyayaḥ-- "kvibantā dhātutvaṃ na jahati" (vyā.pa.132) iti kṛtvā. ārdhadhātukatve satyārdhadhātukalakṣaṇa iṭ prasajyeta. dvitīyaṃ tu dhātugrahaṇaṃ kriyamāmaṃ sāmathryādchabandapadātmakaṃ bhavati. tenāyamartho labhyate-- dhātorityevaṃ dhātusaṃśabdanena yo vihitaḥ sa ardhadhātukasaṃjño bhavatīti. tena lūbhyāmityādāvārdhadhātukatvaṃ na bhavati. na hīha dhātorityevaṃ pratyayo vihitaḥ, kiṃ tarhi? prātipadikādityevam॥ "saptamyā nirdiṣṭam" ityanena saptamīsthamityasyārthamācaṣṭe. śabdasya hīyaṃ saṃjñā vidhīyate, sa ca kaḥ saptamīstho bhavati? yasyāḥ saptamyā nirdeśaḥ. "kumbhakāraḥ" iti. upapadasaṃjñāyāṃ "upapadamatiṅa" 2.2.19 iti samāsaḥ, "gatikārakopapadāt kṛt" 6.2.138 ityattarapadasya prakṛtisvaratvaṃ bhavati. "sthagrahaṇam" ityādi. nirdiśyate'neneti nirdeśaḥ. saptamī nirdeśo yasya sa saptamīnirdeśaḥ. tatpratipattyarthaṃ sthagrahaṇam. etaduktaṃ bhavati-- sūtre yat saptamyā nirdiṣṭaṃ tasya saṃjñitvena pratipattiryathā syādityevamarthaṃ sthagrahaṇam. yadi punaḥ sthagrahaṇaṃ na kriyate, tataḥ kiṃ syādityata āha-- "itarathā hi" ityādi. itarathā hrakriyamāṇe sthagrahaṇe "saṃjñāvidhau pratyayagrahaṇe tadantavidhirnāsti" (pu.pa.vṛ.81) itisaiva saptamyupapadasaṃjñāṃ pratipadyeta. na cāsataḥ saṃjñinaḥ saṃjñā yukteti yatra śrūyate saptamī-- stamberama ityādau tatraiva syāt. syādetat-- naitat pratyayagrahaṇam,kiṃ tarhi? saptamīśabdasya svarūpasya grahaṇamityāha-- "yatra" ityādi. gatārtham. "sthagrahaṇāttu" ityādi. sthagrahaṇe tu kriyamāṇe granthādhikyāt sūtre yasya saptamyā nirdeśastat saṃjñitvena nirdiśyate, tenu sarvaṃ siddhaṃ bhavati; yeṣāmiyaṃ saṃjñeṣyate teṣāṃ sarveṣāmeva sūtre saptamīnirdeśāt. tathā hi-- "stambakarṇayoḥ" 3.2.13 ityatra stambakarṇaśabdau sūtre saptamyā nirdiṣṭau. "saptamyāṃ janerḍaḥ" 3.2.97 ityatrāpyupasarādayaḥ. "karmaṇyaṇ" 3.2.1 ityatrāpi karmābhidhāyinaḥ kumbhaprabhṛtayaḥ. nanu ca lāghavārthaṃ saṃjñākaraṇam, tatkimarthaṃ gurvī saṃjñā kriyate? ityāha-- "gurusaṃjñākaraṇam" ityādi. upaśabdaḥ sāmīpye. upoccāritaṃ padamupapadamityanyarthasaṃjñāvijñāne sati samarthaparibhāṣāvyāpāro yathā syādityevamarthaṃ gurusaṃjñākaraṇam. samarthaparibhāṣopasthāne sati yadiṣṭaṃ sampadyate taddarśayitumāha-- "paśya kumbham" ityādi. anvarthasaṃjñāyāṃ hi satyāmupapadāśrayaḥ pratyayaḥ padavidhirbhavati. yatra ca padagandho'pyasti tatra samarthaparibhāṣopatiṣṭhate. tena paśya kumbhaṃ karoti kaṭamityatra "karmaṇyaṇ" 3.2.1 na bhavati. na hīha kumbhasya karotinā sāmathryam, kiṃ tarhi? paśyetyanena. padaśabdo'pyatrānvartha eva, na pāribhāṣikaḥ. tathā hi subantasya padasaṃjñā ṭacopapadasaṃjñāvidhanakāle subantatayāsti; yasmādupapadasaṃjñāyāṃ vihitāyāmupapadāśraye'pi pratyaya upapadasamāso'pi "gatirakārakopapadānāṃ kṛdbhiḥ samāsavacanaṃ prāk()subutpatteḥ" (vyā.pa.vṛ.138) iti subutpattyā bhavitavyaḥ. tasmādanvartho'yaṃ padaśabdaḥ-- padyate gamyate'rtho yena tat padamiti. "tatra" grahaṇaṃ saptamīsthasya pratyotpatiṃ()ta prati nimittabhāve satyupapadasaṃjñā yathā syādityevamartham. asati hi tatra grahaṇe karmaṇyupapade'nupapade'pi pratyayaḥ syāt. yastu karmaṇīti saptamyā nirdeśaḥ, sa yadā saptamyantaḥ sambhavati, tadā tasyopapadasaṃjñārthaḥ syāt; na tu tasmin satyeva pratyayena bhavitavyamityeṣo'rtho labhyate. tasmāt yathoktaprayojanārthaṃ tatragrahaṇam. nanu cānantarasya dhātvadikārasya nirdeśārthaṃ tatragrahaṇaṃ kasmānna bhavati, tatraitasmin dhātvadhikāre'nantara upapadasaṃjñā yathā syāditi? naitadasti; adhikārādapyetat siddham. upapadasaṃjñādhikariṣyate, tena vakṣyamāṇeṣu saṃjñiṣu saṃjñā bhaviṣyatīti nārtha etadarthena tatragrahaṇena. "tatraitasmin" ityādistu vṛttigrantha evamunnīyate-- etasmin dhātvadhikāre yatsaptamyā nirdiṣṭaṃ tadupapadasaṃjñaṃ bhavati. tatra ca nimitte pratyaya ityeṣo'rthaḥ sopaskāratvād()vṛttigranthasya labhyate॥

Laghusiddhāntakaumudī¹: ātṛtīyādhyāyasamāpterye pratyayāste dhātoḥ pare syuḥ. kṛdatiṅiti kṛtsaṃjñā.. Sū #769

Laghusiddhāntakaumudī²: dhātoḥ 769, 3.1.91 ātṛtīyādhyāyasamāpterye pratyayāste dhātoḥ pare syuḥ. kṛdatiṅ See More

Bālamanoramā¹: dhātoḥ. ā tṛtīyeti. ātṛtīyādhyāyaparisamāpterityarthaḥ. etacca bhāṣye spaṣṭam. Sū #650 See More

Bālamanoramā²: dhātoḥ 650, 3.1.91 dhātoḥ. ā tṛtīyeti. ātṛtīyādhyāyaparisamāpterityarthaḥ. etacc See More

Tattvabodhinī¹: dhātoḥ. nanu tiṅnirūpaṇātprāgeva `spṛśo'nudake kvin' `ṛtvidgadhṛ'gity Sū #541 See More

dhātoḥ. nanu tiṅnirūpaṇātprāgeva `spṛśo'nudake kvin' `ṛtvidgadhṛ'gityādinā kvinnādinirūpaṇaṃ kṛtamiti kathamiyaṃ bhavaduktasaṅgatiḥ saṅgacchata iticet. atrāhuḥ– kvinnādinirūpaṇasya tatra prāsaṅgikatvāt, prādhānyena ca kṛtāmatraiva nirūpaṇānnoktaśaṅkāvakāśaiti. yadyapi `dhātorekāco halāde'riti sūtrāddhātorityanuvartata eva tathāpi ādrdhātukasaṃjñāyā āśritaśabdavyāpāratvalābhāya punardhātoriti grahaṇaṃ kṛtam. anyathā `ādrdhadhātukaṃ śeṣaḥ' ityanena tiṅśidbhinnasya dhātorvihitapratyayamātrasyādrdhadhātukasaṃjñāyāṃ lūbhyāṃ pūbhyāmityādāviḍguṇo syātāṃ, dhātorvihitatvena byāmāderādrdhadhātukatvāt, punardhātugrahaṇe kṛte tu tavyatavyādaya iva dhātorityavamavidhānādbhyāmāderādrdhadhātukatvaṃ neti dik. `prāglādeśāddhātvadhikāraḥ' iti pakṣo'yukta ityāśayenāha– ātṛtīyasamāpteriti. tṛtīyādhyāyasamāptiparyantamityarthaḥ. `prāglādeśā'diti pakṣe tu `tihśitsārvadhātuka'mityatra dhātorityadhikārā'bhāvāt śitpratyayamātrasya sārvadhātukatvena śaso'pi sārvadhātukatve `sārvadhātukamapi'diti ṅittve ca harīnityādau `gherṅitī' ti guṇaḥ syāditi jñeyam. syādetat— dhātorlakāre sati tasmin parato nityatvātkariṣyatītyādau prathamaṃ syapratyayapravṛttau tibādyaprasaṅgaḥ, yatra tu tibādyāśrayo vikaraṇastatraiva vyavadhānā'bhāvādbhavatityādau tibādayaḥ syuriti cet. maivam. `vikaraṇebhyo niyamo balīyā' niti svīkārāt. athavā vihitaviśeṣaṇāśrayaṇena dhātorvihitasya lasyeti vyākhyānādiṣṭasiddheḥ. nanvevaṃ vihitaviśeṣaṇāśrayaṇe `vidlṛ lābhe' ityasmāddhātorvihitasya laṭaḥ śabvikaraṇavyavāye'pi `vido laṭo vā' iti ṇalādayaḥ syuriti cet. atrāha haradattaḥ- - dhātunā'tra vihitaṃ viśeṣyate, vidanā tvānantaryamiti. tathā cāyamarthaḥ saṃpadyate – dhātorvihitasya vido'nantarasya laṭo ṇalādaya ityabyupagamādvettereva vihitasya laṭo ṇalādayo bhavanti na tu vidanterlaḍiti dik. vidheyā'nirdeśātsvaritatvāccādhikārasūtramidamityāha—adhikāro'yamiti. tatropapadamityādi. etena kṛtsaṃjñopapadasaṃjñayoriha vidhānasauṣṭhavāya dvitīyo dhātvadhikāra āvaśyaka iti dhvanitam. ayaṃ bhāvaḥ– yadi dvitīyadhātvadhikāro na syāttadā pūrvadhātvadhikāre'pi kṛdupapadasaṃjñe syātām. iṣṭāpattau tu saptamīnirdiṣṭamātrasyopapadatvena `cli luṅī' tyādau luṅanta#e upapade clirityavamaniṣṭo'rthaḥ prasajyeta. tiṅbinnadhātvadhikārapratyayasya kṛtsaṃjñāyāṃ kariṣyatītyādau syapratyayasya kṛttvena `kṛttaddhite' tiprāpatipadikatvādautsargikamekavacanamiti sarvasaṃmatatvena supratyayaprasaṅgācca, tasmādadhikāraviśeṣe anayoḥ saṃjñayorvidhānārthamayamadhikāra iti.

Tattvabodhinī²: dhātoḥ 541, 3.1.91 dhātoḥ. nanu tiṅnirūpaṇātprāgeva "spṛśo'nudake kvin&quot See More

dhātoḥ 541, 3.1.91 dhātoḥ. nanu tiṅnirūpaṇātprāgeva "spṛśo'nudake kvin" "ṛtvidgadhṛ"gityādinā kvinnādinirūpaṇaṃ kṛtamiti kathamiyaṃ bhavaduktasaṅgatiḥ saṅgacchata iticet. atrāhuḥ-- kvinnādinirūpaṇasya tatra prāsaṅgikatvāt, prādhānyena ca kṛtāmatraiva nirūpaṇānnoktaśaṅkāvakāśaiti. yadyapi "dhātorekāco halāde"riti sūtrāddhātorityanuvartata eva tathāpi ādrdhātukasaṃjñāyā āśritaśabdavyāpāratvalābhāya punardhātoriti grahaṇaṃ kṛtam. anyathā "ādrdhadhātukaṃ śeṣaḥ" ityanena tiṅśidbhinnasya dhātorvihitapratyayamātrasyādrdhadhātukasaṃjñāyāṃ lūbhyāṃ pūbhyāmityādāviḍguṇo syātāṃ, dhātorvihitatvena byāmāderādrdhadhātukatvāt, punardhātugrahaṇe kṛte tu tavyatavyādaya iva dhātorityavamavidhānādbhyāmāderādrdhadhātukatvaṃ neti dik. "prāglādeśāddhātvadhikāraḥ" iti pakṣo'yukta ityāśayenāha-- ātṛtīyasamāpteriti. tṛtīyādhyāyasamāptiparyantamityarthaḥ. "prāglādeśā"diti pakṣe tu "tihśitsārvadhātuka"mityatra dhātorityadhikārā'bhāvāt śitpratyayamātrasya sārvadhātukatvena śaso'pi sārvadhātukatve "sārvadhātukamapi"diti ṅittve ca harīnityādau "gherṅitī" ti guṇaḥ syāditi jñeyam. syādetat--- dhātorlakāre sati tasmin parato nityatvātkariṣyatītyādau prathamaṃ syapratyayapravṛttau tibādyaprasaṅgaḥ, yatra tu tibādyāśrayo vikaraṇastatraiva vyavadhānā'bhāvādbhavatityādau tibādayaḥ syuriti cet. maivam. "vikaraṇebhyo niyamo balīyā" niti svīkārāt. athavā vihitaviśeṣaṇāśrayaṇena dhātorvihitasya lasyeti vyākhyānādiṣṭasiddheḥ. nanvevaṃ vihitaviśeṣaṇāśrayaṇe "vidlṛ lābhe" ityasmāddhātorvihitasya laṭaḥ śabvikaraṇavyavāye'pi "vido laṭo vā" iti ṇalādayaḥ syuriti cet. atrāha haradattaḥ-- dhātunā'tra vihitaṃ viśeṣyate, vidanā tvānantaryamiti. tathā cāyamarthaḥ saṃpadyate --dhātorvihitasya vido'nantarasya laṭo ṇalādaya ityabyupagamādvettereva vihitasya laṭo ṇalādayo bhavanti na tu vidanterlaḍiti dik. vidheyā'nirdeśātsvaritatvāccādhikārasūtramidamityāha---adhikāro'yamiti. tatropapadamityādi. etena kṛtsaṃjñopapadasaṃjñayoriha vidhānasauṣṭhavāya dvitīyo dhātvadhikāra āvaśyaka iti dhvanitam. ayaṃ bhāvaḥ-- yadi dvitīyadhātvadhikāro na syāttadā pūrvadhātvadhikāre'pi kṛdupapadasaṃjñe syātām. iṣṭāpattau tu saptamīnirdiṣṭamātrasyopapadatvena "cli luṅī" tyādau luṅanta#e upapade clirityavamaniṣṭo'rthaḥ prasajyeta. tiṅbinnadhātvadhikārapratyayasya kṛtsaṃjñāyāṃ kariṣyatītyādau syapratyayasya kṛttvena "kṛttaddhite" tiprāpatipadikatvādautsargikamekavacanamiti sarvasaṃmatatvena supratyayaprasaṅgācca, tasmādadhikāraviśeṣe anayoḥ saṃjñayorvidhānārthamayamadhikāra iti.

1.Source: Arsha Vidya Gurukulam
2.Source: Sanskrit Documents

Examples²:

Research Papers and Publications