tapa santāpe, asya kartā karmavadbhāvati, sa ca tapaḥkarmakasya eva na anyakarmakasya. kriyābhedād vidhyartham etat. upavāsādīni tapāṃsi tāpasaṃ tapanti. duḥkhayanti ityarthaḥ. sa tāpasastvagasthibhūtaḥ svargāya tapastapyate. arjayati ityarthaḥ. pūrveṇa aprāptaḥ karmavadbhāvo vidhīyate. tapyate tapastāpasaḥ. atapta tapastāpasaḥ. tapaḥkarmakasya eva iti kim? uttapati suvarṇaṃ suvarṇakāraḥ.

tapas tapaḥkarmakasya eva 3.1.88 tapa santāpe, asya kartā karmavadbhāvati, sa ca tapaḥkarmakasya eva na anyakarmakasya. kriyābhedād vidhyartham etat. upavāsādīni tapāṃsi tāpasaṃ tapanti. duḥkhayanti ityarthaḥ. sa tāpasastvagasthibhūtaḥ svargāya tapastapyate. arjayati ityarthaḥ. pūrveṇa aprāptaḥ karmavadbhāvo vidhīyate. tapyate tapastāpasaḥ. atapta tapastāpasaḥ. tapaḥkarmakasya eva iti kim? uttapati suvarṇaṃ suvarṇakāraḥ.

tapastapaḥ karmakasyaiva. , 3.1.88 "tapaḥ karmakasyaiva" iti. evakāro vispaṣṭārthaḥ; vyavacchedaphalatvāt, sarvavākyānāmityevaṃ tadarthasya labdhatvāt. yadi hratapaḥkarmakasyāpi syāt, tapaḥkarmagrahaṇamanarthakaṃ syāt. "nānyakarmakasya" ityavadhāraṇena yadvyavacchinnaṃ taddarśayati. "kriyābhedāt" iti. kriyāvisadṛśatvādityarthaḥ. pūrvaṃ hi kriyāsādṛśye karmavadbhāvo vihita iti vaisadṛśyena prāpnoti, ato vidhyarthametat. ata eva karmasthayā kriyayā tulyatvaṃ na sambhavatīti "karmaṇā tulyakriyaḥ" 3.1.87 ityetannānuvatrtate. "upavāsādīni" ityādinā tameva kriyābhedaṃ darśayati. upavāsādiśabdena tapaḥ śabdasyārthamācaṣṭe. "duḥkhayantītyarthaḥ" ityanena tāpasasya karmāvasthāyāṃ taperduḥkhanamartha iti darśayati. "svargāya tapastapyate" iti. tapaḥśabdo'tra jñānaviṣeya svargādyavāptihetau vatrtate. "arjayītyarthaḥ"ityanena tāpasasya katrravasthāyāṃ tapirarjane vatrtata iti darśayati. nivatrtayatītyartha iti, na duḥkhayatīti; tapaso'cetanatvādduḥkhāsambhavāt॥ "uttapati suvarṇam" ityādau suvarṇakarmakatvāt tapeḥ karmavadbhāvo na bhavati॥

tapastapaḥ karmakasyaiva. ādyaṃ tapa iti ṣaṣṭha\ufffdntam. tapaḥ karmakasyaiva tapadhatoriti labhyate. `katrtariśa'bityataḥ `kartarītyanuvṛttaṃ prathamayā vipariṇamyate. `karmavatkarmaṇe'tyataḥ karmavadityanuvartate iti matvā sūtraśeṣaṃ pūrayati - - kartākarmavaditi. vidhyarthamidamiti. etaccānupadameva udāharaṇavyākhyāvasare spaṣṭībhaviṣyati. nanu vidyarthatve evakāro vyartha ityata āha– evakārastviti. tapyate tapastāpasa iti. atra tapirarjanārthaka ityāha– arjayatītyartha iti. prājāpatyacāndrāyaṇādikṛcchrādyātmakaṃ tapaḥ saṃpādayatītyarthaḥ. mukhyakartari laḥ. mukhyakartari laḥ. saṃpādanasya tāpasātmakakartṛsthatvāttaporūpakarmasthatvā'bhāvāt `karmavatkarmaṇe'tyaprāptaṃ karmavattvamanena sūtreṇa vidhīyate. tena yagātmanepadādi. yadā tu tadapi duḥkhajananātmake saṃtāpe vartate tadā `tāpasaṃ tapastapatī'tyeva bhavati. duḥkhayatītyarthaḥ. atra mukhyakartṛ tapaḥ. tāpasastu karma. atrāpi duḥkhajananavyāpārasya taporūpakartṛsthatayā tāpasarūpakarmasthatvā'bhāvāt `karmavatkarmaṇe'tyanena karmavattvaṃ na bhavati. tapaḥ karmakatvā'bhāvādanenāpi na karmavattvam. ato yagādi karmakāryam. atha luṅi ataptetyatra karmavattvācciṇamāśaṅkya āha– topa'nutāpe ceti ciṇniṣedhātsijiti. tasya `jhalo jhalī'ti lope pariniṣṭhitamāha– atapteti. uttapati suvarṇaṃ suvarṇakāra iti. atra tapaḥ karmakatvā'bhāvānna karmavattvamapi bhāvaḥ. bhāṣye tu evakārādidaṃ sūtraṃ niyamārthamityuktamiti śabdenduśekhare prapañcitametat. vṛttyanusāriṇa ityanena bhāṣyavirodhaḥ sūcita ityalam. `duhipacyorbahula'miti karmavattvavidhisthaduhiprasaṅgāt `na duhasnunamāmiti sūtramupanstaṃ prāk. idānāṃ siṃhāvalokananyāyena snu dhātuḥ kṣīrapraruāvaṇasūtramupanyasyati- na duhasnunamāṃ yakciṇāviti. tatra snudhātorudāharati–prasnute iti. snudhātuḥ kṣīrapraruāvaṇaviṣaye utkaṇṭhīkaraṇe vartate. vatso gāṃ prasnautīti mukhyakartari lakāre vatso gāṃ kṣīrapraruāvaṇaviṣaye utkaṣṭhayatītyarthaḥ. antarbhāvitaṇyartho'tra snudhātuḥ. atra gauḥ karma. utkaṇṭhavyāpārastu kartṛbhūtavatsaniṣṭhaḥ. utkaṇṭhā tu gorūpakarmaniṣṭhā. goḥ karmaṇaḥ kartṛtvavivakṣāyāṃ tu– prakṛte gauḥ. svayameva kṣīrapraruāvaṇaviṣaye utkaṇṭhāvatītyarthaḥ. tatra utkaṇṭhā pūrvaṃ karmaprāpte'nena niṣedhaḥ. prāsnāviṣṭeti. atra karmavattvātprāptaściṇ na. kiṃtu ciṇvadiṭau pakṣe staḥ. ciṇvadiḍabhāve tu `snukramo' riti nimādvalādilakṣaṇa iṇna. tadāha– prāsnoṣṭeti. ṇama udāharati– namate daṇḍa iti. namati daṇḍaṃ kaścit. namayatītyarthaḥ. karmaṇaḥ kartṛtvavikṣāyāṃ tu `namate daṇḍaḥ'. atra karmavattve'pi na yak. anaṃsteti. atra karmavattve'pi na ciṇ. nanu ṇamadhātoḥ prahvībhāvārthakasyā'karmakatvātkaryavattvā'prasakteryakciṇorna prasaktirityata āha– antarbhāvitaṇyartho'tra namiriti. dhātūnāmanekārthakatvāditi bhāvaḥ. yakciṇoriti. `na duhasnunamā'miti yakciṇoḥ pratiṣedhasūtre duhasnunamāṃ, hetumaṇṇiśribrāūñāmiti ca vācyamityarthaḥ. kārayate iti. `svayaṃ devadatta' iti śeṣaḥ. karoti devadattaḥ, taṃ prerayati yajñadatta iti ṇyantānmukhyakartari lakāraḥ. atra ṇyantakarmaṇo devadattasya yajñadattapreraṇamanapekṣya kartṛtvavivakṣāyāṃ karmakartari lakāraḥ. karmavattve'pi taṅeva, na yagiti bhāvaḥ. acīkarateti. atra karmavattve'pi na ciṇ, `ṇiśrīti caṅeva. ucchrayate daṇḍa iti. `svayameve'ti śeṣaḥ. `daṇḍamucchyati kaści'diti mukhyakartari lakāraḥ. tatra karmaṇo daṇḍasya kartṛvyāpāramanapekṣya kartṛtvavivakṣāyāṃ karmakartari lakāraḥ. karmavattve'pi na yak, taṅeva. udaśiśriyateti. karmavattve'pi ciṇabhāvāt `ṇiśrī'ti caṅ. nanu `kāriṣyate' ityatra kathaṃ ciṇvadiṭau, ṇyantasyā'jantasya upadeśā'bhāvādityata āha– ciṇvadiṭ tu syādeveti. `syasicsīyuṭtāsiṣuṭa ityatra hi upadeśe ajantasyeti nā'rthaḥ, kiṃtu upadeśe yo'c tadantasyetyarthaḥ. tathā ca ṇijantasyopadeśā'bhāve'pi ṇerupadeśasattvānna doṣa iti bhāvaḥ. ucchrāyiṣyate iti. śriña upadeśe yo'c tadantatvācciṇvadiṭau. brāūte katheti. `svayameve'ti śeṣaḥ. kathāṃ brāvīti kaścidita mukhyakartṛlakāre kathā karma, tasya puruṣaprayatnā'vivakṣāyāṃ kmakartari lakāraḥ. karmavattvāttaṅ. na kathāṃ brāvīti kaściditi mukhyakartṛlakāre kathā karma, tasya puruṣaprayatnā'vivakṣāyāṃ karmakartari lakāraḥ. karmavattvāttaṅ. na yak. avocateti. karmavattve'pi na ciṇ kiṃtu `brāūvo vaciḥ' `asyativaktikhyātibhyo'ṅṭa `vaca u' miti bhāvaḥ. uccāraṇaena śabdeṣu prākaṭa\ufffdrūpaviśeṣadarśanāt karmasthakriyatvaṃ bodhyam. ṇiśranthīti. ṇyantasye śrantheḥ grantheḥ brāūña ātmanepadavidhāvakarmakasya ca yakciṇoḥ pratiṣedho bhāradvājīyā'bhimata ityarthaḥ. atra ṇīti sāmānyasya grahaṇaṃ na tu hetumaṇṇica eva. tataśca ṇiṅantasyāpi na yakciṇāviti matvā''ha–pucchamudasyati utpucchayate gauriti. `pucchādudasane iti ṇiṅ. nanvatra udasane pucchaṃ karma, gaurmukhyakatrrī, natu karmakatrrī.tataśca nā'tra yakciṇoḥ prasaktirityata āha- - antarbhāvitaṇyarthatāyāmiti. `udasyatī'tyasya udāsayatītyantarbhāvitaṇyarthatāśrayaṇe utpucchayate gāṃ devadatta ityatra gauḥ karma, tasyagorūpakarmaṇaḥ preyitṛpuruṣaprayatnānapekṣayā kartṛtvavivakṣāyāṃ karmakartari lakāre utpucchayate gauriti bhavatītyarthaḥ. svayameva pucchamudasyatigauriti bodhaḥ.udapupucchateti. atra na ciṇ. śpacaṅāviti. `utpucchayate gau'rityatra yakaḥ pratiṣedhācchap. udapupucchatetyatra ciṇaḥ pratiṣedhāccaṅityarthaḥ. nanu `śrantha mokṣaṇe, grnatha grathane' iti śranthigranthyoścaurādikatayā. ṇigrahaṇenaiva siddheḥ punagrrahaṇaṃ vayarthamityata āha– śranthigranthyoriti. granthati granthamiti. racayatītyarthaḥ. śranthati mekhalāṃ devadatta iti. viruāṃsayatītyarthaḥ. `devadatta' ityubhayatrānveti. atra karmaṇo granthasya, mekhalāyāśca kartṛtvavivakṣāyaṃ granthate granthaḥ, śranthate mekhaleti ca bhavati. svayameva grantharacanāśrayaḥ, ruāṃsanāśrayaścetyarthaḥ. tatra karmavattve'pi na yagiti bhāvaḥ. agranthiṣṭa, aśranthiṣṭetyatra ca na ciṇ. kraiyādikayostviti. karmavattve'pi tayoryaki niṣiddhe śnāvikaraṇa iti bhāvaḥ. ātmanepadavidhāvakarmako yastamudāharati– vikurvate saindhavā iti. saindhavāḥ = a\ufffdāāḥ. atra vipūrvaḥ kṛñ valgane vartate, upasargavaśāt. tadāha– valgantīti. śabdaṃ kurvantītyarthaḥ. dhātvarthenopasaṅgrahādakarmako'yam.mukhyakartari lakāraḥ. veriti. `veḥ śabdakarmaṇaḥ' ityantaraṃ paṭhitena `akarmakācce'ti sūtreṇa paragāminyapi phela taṅityarthaḥ. nanvasyā'karmakatayā a\ufffdāānāṃ karmakartṛtvā'bhāvānna yakaḥ prasaktirityata āha– anrtabhāviteti.vipūrvakaḥ kṛñ śabdaṃ kurvāṇasya preraṇe yadā vartate tadā vikurvate saindhavāniti bhavati. a\ufffdāān śabdāyatītyarthaḥ. tatra saindhavānāṃ karmaṇāṃ puruṣapreraṇā'vivakṣayā kartṛtvavivakṣāyāṃ vikurvate saindhavā iti bhavati. valgantītyarthaḥ. atra saindhavānāṃ karmakartṛ?ṇāṃ karmavattve'pi na yagityarthaḥ. vyakāriṣṭati. ciṇi niṣiddhe ṇyantatvā'bhāvāccaṅabhāve sicaściṇvadiṭi vṛddiriti bhāvaḥ. ciṇvadiḍabhāvapakṣe āha– vyakṛteti. `hyasvādaṅgā'diti sico lopaḥ.

tapastapaḥ karmakasyaiva 595, 3.1.88 tapastapaḥ karmakasyaiva. ādyaṃ tapa iti ṣaṣṭha()ntam. tapaḥ karmakasyaiva tapadhatoriti labhyate. "katrtariśa"bityataḥ "kartarītyanuvṛttaṃ prathamayā vipariṇamyate. "karmavatkarmaṇe"tyataḥ karmavadityanuvartate iti matvā sūtraśeṣaṃ pūrayati -- kartākarmavaditi. vidhyarthamidamiti. etaccānupadameva udāharaṇavyākhyāvasare spaṣṭībhaviṣyati. nanu vidyarthatve evakāro vyartha ityata āha-- evakārastviti. tapyate tapastāpasa iti. atra tapirarjanārthaka ityāha-- arjayatītyartha iti. prājāpatyacāndrāyaṇādikṛcchrādyātmakaṃ tapaḥ saṃpādayatītyarthaḥ. mukhyakartari laḥ. mukhyakartari laḥ. saṃpādanasya tāpasātmakakartṛsthatvāttaporūpakarmasthatvā'bhāvāt "karmavatkarmaṇe"tyaprāptaṃ karmavattvamanena sūtreṇa vidhīyate. tena yagātmanepadādi. yadā tu tadapi duḥkhajananātmake saṃtāpe vartate tadā "tāpasaṃ tapastapatī"tyeva bhavati. duḥkhayatītyarthaḥ. atra mukhyakartṛ tapaḥ. tāpasastu karma. atrāpi duḥkhajananavyāpārasya taporūpakartṛsthatayā tāpasarūpakarmasthatvā'bhāvāt "karmavatkarmaṇe"tyanena karmavattvaṃ na bhavati. tapaḥ karmakatvā'bhāvādanenāpi na karmavattvam. ato yagādi karmakāryam. atha luṅi ataptetyatra karmavattvācciṇamāśaṅkya āha-- topa'nutāpe ceti ciṇniṣedhātsijiti. tasya "jhalo jhalī"ti lope pariniṣṭhitamāha-- atapteti. uttapati suvarṇaṃ suvarṇakāra iti. atra tapaḥ karmakatvā'bhāvānna karmavattvamapi bhāvaḥ. bhāṣye tu evakārādidaṃ sūtraṃ niyamārthamityuktamiti śabdenduśekhare prapañcitametat. vṛttyanusāriṇa ityanena bhāṣyavirodhaḥ sūcita ityalam. "duhipacyorbahula"miti karmavattvavidhisthaduhiprasaṅgāt "na duhasnunamāmiti sūtramupanstaṃ prāk. idānāṃ siṃhāvalokananyāyena snu dhātuḥ kṣīrapraruāvaṇasūtramupanyasyati- na duhasnunamāṃ yakciṇāviti. tatra snudhātorudāharati--prasnute iti. snudhātuḥ kṣīrapraruāvaṇaviṣaye utkaṇṭhīkaraṇe vartate. vatso gāṃ prasnautīti mukhyakartari lakāre vatso gāṃ kṣīrapraruāvaṇaviṣaye utkaṣṭhayatītyarthaḥ. antarbhāvitaṇyartho'tra snudhātuḥ. atra gauḥ karma. utkaṇṭhavyāpārastu kartṛbhūtavatsaniṣṭhaḥ. utkaṇṭhā tu gorūpakarmaniṣṭhā. goḥ karmaṇaḥ kartṛtvavivakṣāyāṃ tu-- prakṛte gauḥ. svayameva kṣīrapraruāvaṇaviṣaye utkaṇṭhāvatītyarthaḥ. tatra utkaṇṭhā pūrvaṃ karmaprāpte'nena niṣedhaḥ. prāsnāviṣṭeti. atra karmavattvātprāptaściṇ na. kiṃtu ciṇvadiṭau pakṣe staḥ. ciṇvadiḍabhāve tu "snukramo" riti nimādvalādilakṣaṇa iṇna. tadāha--prāsnoṣṭeti. ṇama udāharati-- namate daṇḍa iti. namati daṇḍaṃ kaścit. namayatītyarthaḥ. karmaṇaḥ kartṛtvavikṣāyāṃ tu "namate daṇḍaḥ". atra karmavattve'pi na yak. anaṃsteti. atra karmavattve'pi na ciṇ. nanu ṇamadhātoḥ prahvībhāvārthakasyā'karmakatvātkaryavattvā'prasakteryakciṇorna prasaktirityata āha-- antarbhāvitaṇyartho'tra namiriti. dhātūnāmanekārthakatvāditi bhāvaḥ. yakciṇoriti. "na duhasnunamā"miti yakciṇoḥ pratiṣedhasūtre duhasnunamāṃ, hetumaṇṇiśribrāūñāmiti ca vācyamityarthaḥ. kārayate iti. "svayaṃ devadatta" iti śeṣaḥ. karoti devadattaḥ, taṃ prerayati yajñadatta iti ṇyantānmukhyakartari lakāraḥ. atra ṇyantakarmaṇo devadattasya yajñadattapreraṇamanapekṣya kartṛtvavivakṣāyāṃ karmakartari lakāraḥ. karmavattve'pi taṅeva, na yagiti bhāvaḥ. acīkarateti. atra karmavattve'pi na ciṇ, "ṇiśrīti caṅeva. ucchrayate daṇḍa iti. "svayameve"ti śeṣaḥ. "daṇḍamucchyati kaści"diti mukhyakartari lakāraḥ. tatra karmaṇo daṇḍasya kartṛvyāpāramanapekṣya kartṛtvavivakṣāyāṃ karmakartari lakāraḥ. karmavattve'pi na yak, taṅeva. udaśiśriyateti. karmavattve'pi ciṇabhāvāt "ṇiśrī"ti caṅ. nanu "kāriṣyate" ityatra kathaṃ ciṇvadiṭau, ṇyantasyā'jantasya upadeśā'bhāvādityata āha-- ciṇvadiṭ tu syādeveti. "syasicsīyuṭtāsiṣuṭa ityatra hi upadeśe ajantasyeti nā'rthaḥ, kiṃtu upadeśe yo'c tadantasyetyarthaḥ. tathā ca ṇijantasyopadeśā'bhāve'pi ṇerupadeśasattvānna doṣa iti bhāvaḥ. ucchrāyiṣyate iti. śriña upadeśe yo'c tadantatvācciṇvadiṭau. brāūte katheti. "svayameve"ti śeṣaḥ. kathāṃ brāvīti kaścidita mukhyakartṛlakāre kathā karma, tasya puruṣaprayatnā'vivakṣāyāṃ kmakartari lakāraḥ. karmavattvāttaṅ. na kathāṃ brāvīti kaściditi mukhyakartṛlakāre kathā karma, tasya puruṣaprayatnā'vivakṣāyāṃ karmakartari lakāraḥ. karmavattvāttaṅ. na yak. avocateti. karmavattve'pi na ciṇ kiṃtu "brāūvo vaciḥ" "asyativaktikhyātibhyo'ṅṭa "vaca u" miti bhāvaḥ. uccāraṇaena śabdeṣu prākaṭa()rūpaviśeṣadarśanāt karmasthakriyatvaṃ bodhyam. ṇiśranthīti. ṇyantasye śrantheḥ grantheḥ brāūña ātmanepadavidhāvakarmakasya ca yakciṇoḥ pratiṣedho bhāradvājīyā'bhimata ityarthaḥ. atra ṇīti sāmānyasya grahaṇaṃ na tu hetumaṇṇica eva. tataśca ṇiṅantasyāpi na yakciṇāviti matvā'‌'ha--pucchamudasyati utpucchayate gauriti. "pucchādudasane iti ṇiṅ. nanvatra udasane pucchaṃ karma, gaurmukhyakatrrī, natu karmakatrrī.tataśca nā'tra yakciṇoḥ prasaktirityata āha-- antarbhāvitaṇyarthatāyāmiti. "udasyatī"tyasya udāsayatītyantarbhāvitaṇyarthatāśrayaṇe utpucchayate gāṃ devadatta ityatra gauḥ karma, tasyagorūpakarmaṇaḥ preyitṛpuruṣaprayatnānapekṣayā kartṛtvavivakṣāyāṃ karmakartari lakāre utpucchayate gauriti bhavatītyarthaḥ. svayameva pucchamudasyatigauriti bodhaḥ.udapupucchateti. atra na ciṇ. śpacaṅāviti. "utpucchayate gau"rityatra yakaḥ pratiṣedhācchap. udapupucchatetyatra ciṇaḥ pratiṣedhāccaṅityarthaḥ. nanu "śrantha mokṣaṇe, grnatha grathane" iti śranthigranthyoścaurādikatayā. ṇigrahaṇenaiva siddheḥ punagrrahaṇaṃ vayarthamityata āha-- śranthigranthyoriti. granthati granthamiti. racayatītyarthaḥ. śranthati mekhalāṃ devadatta iti. viruāṃsayatītyarthaḥ. "devadatta" ityubhayatrānveti. atra karmaṇo granthasya, mekhalāyāśca kartṛtvavivakṣāyaṃ granthate granthaḥ, śranthate mekhaleti ca bhavati. svayameva grantharacanāśrayaḥ, ruāṃsanāśrayaścetyarthaḥ. tatra karmavattve'pi na yagiti bhāvaḥ. agranthiṣṭa, aśranthiṣṭetyatra ca na ciṇ. kraiyādikayostviti. karmavattve'pi tayoryaki niṣiddhe śnāvikaraṇa iti bhāvaḥ. ātmanepadavidhāvakarmako yastamudāharati-- vikurvate saindhavā iti. saindhavāḥ = a()āāḥ. atra vipūrvaḥ kṛñ valgane vartate, upasargavaśāt. tadāha-- valgantīti. śabdaṃ kurvantītyarthaḥ. dhātvarthenopasaṅgrahādakarmako'yam.mukhyakartari lakāraḥ. veriti. "veḥ śabdakarmaṇaḥ" ityantaraṃ paṭhitena "akarmakācce"ti sūtreṇa paragāminyapi phela taṅityarthaḥ. nanvasyā'karmakatayā a()āānāṃ karmakartṛtvā'bhāvānna yakaḥ prasaktirityata āha-- anrtabhāviteti.vipūrvakaḥ kṛñ śabdaṃ kurvāṇasya preraṇe yadā vartate tadā vikurvate saindhavāniti bhavati. a()āān śabdāyatītyarthaḥ. tatra saindhavānāṃ karmaṇāṃ puruṣapreraṇā'vivakṣayā kartṛtvavivakṣāyāṃ vikurvate saindhavā iti bhavati. valgantītyarthaḥ. atra saindhavānāṃ karmakartṛ()ṇāṃ karmavattve'pi na yagityarthaḥ. vyakāriṣṭati. ciṇi niṣiddhe ṇyantatvā'bhāvāccaṅabhāve sicaściṇvadiṭi vṛddiriti bhāvaḥ. ciṇvadiḍabhāvapakṣe āha-- vyakṛteti. "hyasvādaṅgā"diti sico lopaḥ.

atapteti. tapastāpasa ityanuṣajyate. na duhasnu. nanu dogdhiparthāyatvena ruāauterapi dvikarmakatvādgorūpakarmaṇaḥ kartṛtvavivakṣāyāmapi payorūpakarmaṇo vidyamānatvātsakarmakāṇāṃ pratiṣedhena yak?ciṇoḥ prāptireva nāstīti cet. atrāhuḥ– vatsādiyogena kṣīrapraruāvaṇānukūlā utkaṇṭhā snudhātorarthaḥ. sā ca goniṣṭhā. snu praruāvaṇe ityatrāpi karaṇe lyuṭ. praruāūyate'neneti praruāvaṇaṃ. sā cotkaṇṭhā. `svayaṃ pdugdhe'sya guṇairupasnutā vasūpamānasya vasūni medinīṭati prayoge upasnutā = utkaṇṭhitetyarthaḥ. vatso gāṃ prasnauti = utkaṇṭhayati. antarbāvitaṇyartho'tra snautiḥ. goḥ kartṛtvavikṣāyāṃ prasnute gauriti. prārasnāviṣṭeti. ciṇvadiṭ. na ca ciṇi niṣiddhe ciṇvadiḍapi na syāditi śaṅkyaṃ, `ciṇva'dityanena hi caṇīva kāryamatidiśyate. na ca ciṇnetyuktyā so'tideśo niṣeddhuṃ śakyate yena ciṇvadiṭo niṣedhaḥ syāt. prāruāoṣṭeti. `snukamoranātmanepadanimitte' iti niyamādvalādilakṣaṇa iṇna. namate daṇḍa iti. iha namitā'namitayorviśeṣadarśanāduddeśānurodhācca karmasthakriyatvamasti. karmasthāṃśasya uddeśyatā na tu tadanukūla vyāpārasyeti karmavadbhāvasya prāptirastīti bhāvaḥ. acīkarateti. ciṇi pratiṣiddhe `ṇiśrī'ti caṅ. ṇiśranthigranthibrāūñātmanepadā'karmakāṇāmupasaṅkhyānam. ṇiśranthīti. ṇeḥ sāmānyagrahaṇasya phalamāha– pucchamudasyatītyādi. `pucchabhāṇḍe'ti ṇiṅ. āt manepadavidhau yo'karmakastamudāharati– vikurvate saindhavā iti. kuṣirañjoḥ. `na duhasnunamā'mityato neti vartate. tadāha–na yagiti. kintu śyanniti. tasminneva viṣaya iti bhāvaḥ. `na girā gireti brāūyāderaṃ kṛtvodgeya'mityatra girāpadaṃ pratiṣidyerāpadaṃ vidhīyamānaṃ girāpadasthāna eva yathā bhavatyevamihāpi yakaḥ pratiṣedaṃ kṛtvā vidhīyamānaḥ śyan tadīyasthāna eva bhavatyato vyācaṣṭe— yagaviṣaye tu nāsyeti. śyanā sanniyogaśiṣṭaṃ parasmaipadaṃśyanabhāve na bhavatītyātmanepadamevodāharati- - koṣiṣīṣṭeti. koṣiṣyate. cukuṣe. koṣiṣyate. akoṣi. akoṣiṣyata. rarañjoraṅakṣyate. arañji. araṅkṣyata. ityādadyapi jñeyam. śyanpakṣe kuṣyantītyatra nityaṃ num,. yakpakṣe tu `ācchīnadyo'riti vikalpaḥ. svare viśeṣo'pyastyeva.iha prakarame `bhidyate kāṣṭhaṃ svayameve'ti vṛttyādau prayujyate tatra svayaṃśabdaḥ karaṇārthako jñeyaḥ. ātmanā karaṇeneti. katrrarthatve tu karmaṇi laḥ syāt. spaṣṭaṃ cedaṃ kaiyaṭādau.\r\niti tattvabodhinyām karmakartṛprakriyā.

tapastapaḥ karmakasyaiva 540, 3.1.88 atapteti. tapastāpasa ityanuṣajyate. na duhasnu. nanu dogdhiparthāyatvena ruāauterapi dvikarmakatvādgorūpakarmaṇaḥ kartṛtvavivakṣāyāmapi payorūpakarmaṇo vidyamānatvātsakarmakāṇāṃ pratiṣedhena yak()ciṇoḥ prāptireva nāstīti cet. atrāhuḥ-- vatsādiyogena kṣīrapraruāvaṇānukūlā utkaṇṭhā snudhātorarthaḥ. sā ca goniṣṭhā. snu praruāvaṇe ityatrāpi karaṇe lyuṭ. praruāūyate'neneti praruāvaṇaṃ. sā cotkaṇṭhā. "svayaṃ pdugdhe'sya guṇairupasnutā vasūpamānasya vasūni medinīṭati prayoge upasnutā = utkaṇṭhitetyarthaḥ. vatso gāṃ prasnauti = utkaṇṭhayati. antarbāvitaṇyartho'tra snautiḥ. goḥ kartṛtvavikṣāyāṃ prasnute gauriti. prārasnāviṣṭeti. ciṇvadiṭ. na ca ciṇi niṣiddhe ciṇvadiḍapi na syāditi śaṅkyaṃ, "ciṇva"dityanena hi caṇīva kāryamatidiśyate. na ca ciṇnetyuktyā so'tideśo niṣeddhuṃ śakyate yena ciṇvadiṭo niṣedhaḥ syāt. prāruāoṣṭeti. "snukamoranātmanepadanimitte" iti niyamādvalādilakṣaṇa iṇna. namate daṇḍa iti. iha namitā'namitayorviśeṣadarśanāduddeśānurodhācca karmasthakriyatvamasti. karmasthāṃśasya uddeśyatā na tu tadanukūla vyāpārasyeti karmavadbhāvasya prāptirastīti bhāvaḥ. acīkarateti. ciṇi pratiṣiddhe "ṇiśrī"ti caṅ. * ṇiśranthigranthibrāūñātmanepadā'karmakāṇāmupasaṅkhyānam. ṇiśranthīti. ṇeḥ sāmānyagrahaṇasya phalamāha-- pucchamudasyatītyādi. "pucchabhāṇḍe"ti ṇiṅ. āt manepadavidhau yo'karmakastamudāharati-- vikurvate saindhavā iti. kuṣirañjoḥ. "na duhasnunamā"mityato neti vartate. tadāha--na yagiti. kintu śyanniti. tasminneva viṣaya iti bhāvaḥ. "na girā gireti brāūyāderaṃ kṛtvodgeya"mityatra girāpadaṃ pratiṣidyerāpadaṃ vidhīyamānaṃ girāpadasthāna eva yathā bhavatyevamihāpi yakaḥ pratiṣedaṃ kṛtvā vidhīyamānaḥ śyan tadīyasthāna eva bhavatyato vyācaṣṭe--- yagaviṣaye tu nāsyeti. śyanā sanniyogaśiṣṭaṃ parasmaipadaṃśyanabhāve na bhavatītyātmanepadamevodāharati-- koṣiṣīṣṭeti. koṣiṣyate. cukuṣe. koṣiṣyate. akoṣi. akoṣiṣyata. rarañjoraṅakṣyate. arañji. araṅkṣyata. ityādadyapi jñeyam. śyanpakṣe kuṣyantītyatra nityaṃ num,. yakpakṣe tu "ācchīnadyo"riti vikalpaḥ. svare viśeṣo'pyastyeva.iha prakarame "bhidyate kāṣṭhaṃ svayameve"ti vṛttyādau prayujyate tatra svayaṃśabdaḥ karaṇārthako jñeyaḥ. ātmanā karaṇeneti. katrrarthatve tu karmaṇi laḥ syāt. spaṣṭaṃ cedaṃ kaiyaṭādau.iti tattvabodhinyām karmakartṛprakriyā.atha pūrvakṛdante kṛtyaprakaraṇam. samastajagatāmīśau jagadānandakārakau. jagatījanakau vande pārvatīparame()ārau॥1॥"kṛditi"ṅiti tiṅ()bhinnapratyayasya kṛtsaṃjñākaraṇāt kṛtāṃ tiṅjñānādhīnajñānatvāttiṅnirūpaṇānantarameva kṛtāṃ nirūpaṇamucitamiti tiṅo nirūpya kṛto nirūpayitumāha--